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<![CDATA[Perdagangan Saham di Pasar Modal Perspektif Hukum Ekonomi Syariah (Studi Transaksi Di Pasar Perdana dan Pasar Sekunder Pada Pasar Modal) ]]>
<![CDATA[Eriyanti, Nahara]]>
<![CDATA[ TAWAZUN : Journal of Sharia Economic Law Vol 2, No 2 (2019): Tawazun: Journal of Sharia Economic Law ]]>
Publisher : <![CDATA[Sharia Faculty Islamic Economic Law Study Department ]]>
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DOI: 10.21043/tawazun.v2i2.6284
<![CDATA[Pada dasarnya perseroan terbatas (PT) mempunyai berbagai alternatif sumber pendanaan, baik yang berasal dari dalam maupun luar. Alternatif pendanaan dari dalam PT umumnya dengan menggunakan laba yang ditahan oleh PT. Sedangkan alternatif pendanaan dari luar PT dapat berasal dari kreditur berupa hutang, penerbitan surat-surat hutang seperti obligasi, dan penerbitan surat bersifat penyertaan yaitu saham dengan melakukan penjualan saham yang dikenal dengan go public. Kemudian yang menjadi fokus penelitian ini adalah bentuk transaksi perdagangan saham, khususnya jual beli saham di bursa efek atau pasar modal.Tujuan dari penelitian ini adalah untuk menganalisa bagaimana tinjauan hukum ekonomi syariah terhadap mekanisme perdagangan saham di pasar moda baik di pasar perdana maupun pasar sekunder. Jenis penelitian ini menggunakan library research dengan metode analisa deskriptif-analitis. Hasil penelitian menunjukkan bahwa kegiatan transaksi perdagangan saham di bursa efek atau pasar modal sudah memenuhi ketentuan-ketentuan dalam hukum Islam. Dalam pasar perdana, harga saham perdana maupun agio saham yang ditawarkan ketika go public yang ditawarkan oleh emiten sudah disepakati oleh investor, yang mana sesuai dengan prinsip-prinsip dalam bermuamalat yaitu prinsip kerelaan (an-tarodhin) yang menunjukan kesepakatan kedua belah pihak yang bertransaksi. Selanjutnya dalam pasar sekunder, mekanisme transaksi diperbolehkan dalam hukum Islam, karena dikategorikan dalam jual beli salam, berkaitan dengan harga yang berfluktuasi karena berasal dari permintaan dan penawaran (supply and demand), kegiatan mengejar keuntungan seperti capital gain diperbolehkan oleh syarak, karena merupakan hal yang wajar karena pada dasarnya dalam berbisnis adalah mengejar keuntungan. Kata Kunci: saham, go public, pasar modal]]>
<![CDATA[Legalitas Transaksi Jual Beli Sepeda Motor Tanpa Bukti Kepemilikan dalam Perspektif Sadd Al-Żarī‘Ah ]]>
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Sarami, Ayu]]>
<![CDATA[ TAWAZUN : Journal of Sharia Economic Law Vol 3, No 2 (2020): Tawazun: Journal of Sharia Economic Law ]]>
Publisher : <![CDATA[Sharia Faculty Islamic Economic Law Study Department ]]>
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DOI: 10.21043/tawazun.v3i2.8270
<![CDATA[This study is aimed to find out how the legal status of buying and selling motorbikes without vehicle registration STNK and BPKB, where many of the people of the District of Kebharga, especially Kala Lengkio Village and Mendale Village, conduct transactions of buying and selling motorbikes without STNK and BPKB. In general, buying and selling carried out by the public has fulfilled the legal requirements of buying and selling in Islam, which does not explain in detail that buying and selling motorbikes without the STNK of BPKB is a sale and purchase which is canceled. Unlike the case with the police which states that buying and selling motorbikes without a STNK and BPKB is a canceled sale. Based on the description above that is the focus of research on the formulation of the problem namely: how to buy and sell motorbikes without proof of ownership in the community of the District of Kebayakan and how is its legality from the perspective of sadd al-‘arī‘ah ?. In this study the author uses the case study research method then analyzed using the theory of sadd al-‘arī‘ah, then in the technique of collecting data the author uses interviews / interviews. The results of the study that the authors get about buying and selling motorbike transactions without proof of ownership and analyzed using the theory of sadd al-īarī'ah that looks at the benefits and mafsadat arising, then the motorcycle sale and purchase transactions without proof of ownership there is a level of understanding that is superior to with benefit, the sale and purchase of the people of the district is a sale that must be prevented and must also be avoided by the community because the sale can cause a lot of damage even though the sale of a motorcycle is a sale that is in accordance with the terms and conditions of the legal sale.]]>
<![CDATA[Perlindungan Hukum Terhadap Konsumen pada Pembelian Kosmetik Secara Online dalam Perspektif Mabi’ Dalam Aqad Bai’ Salam ]]>
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Fazial, Lisa]]>
<![CDATA[ TAWAZUN : Journal of Sharia Economic Law Vol 3, No 1 (2020): Tawazun: Journal of Sharia Economic Law ]]>
Publisher : <![CDATA[Sharia Faculty Islamic Economic Law Study Department ]]>
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DOI: 10.21043/tawazun.v3i1.7848
<![CDATA[This research was conducted based on problems regarding the circulation of illegal imported cosmetic products online, where consumers bought cosmetics products without BPOM distribution permit and even many fake cosmetic products that had been circulating on the online market. Article 4 letter c of Law Number 8 of 1999 concerning Consumer Protection states that consumers are entitled to true, clear and honest information about the conditions and guarantees of goods and / or services. Without a BPOM distribution permit, there is no guarantee that a cosmetic product is safe to use. But in reality, there are still business actors who do not provide clear information on a cosmetic product that is sold online and the protection of consumers now is not in accordance with what is regulated in the applicable law. Based on the description above that is the focus of research on the formulation of the problem, namely: What is the perspective of Aqad Bai's greetings on cosmetics purchases online and the legal protection of consumers? The author uses qualitative research with descriptive methods in his analysis, the data collection technique The author uses interviews / interviews. The results of the study the authors get that the Role of Law No. 8 of 1999 against consumers who are disadvantaged in the transaction of buying and selling cosmetics products online, namely providing legal protection to consumers, the protection is basically protecting the rights of consumers, Legal protection efforts undertaken by the government against consumers in illegal imported cosmetics purchase transactions online namely by carrying out prevention strategies (outreach, education), conducting surveillance strategies and implementing action strategies. As for the review of Aqad Bai 'greetings to the purchase of cosmetics online based on the analysis of the authors found in this study there are discrepancies in the Islamic view, as for the discrepancies that do not meet the requirements of the pillars namely goods. Then buying and selling cosmetic products online is invalid or null and void.]]>
<![CDATA[GOOGLE ADSENSE PERSPEKTIF HUKUM PERJANJIAN ISLAM ]]>
<![CDATA[Muhammad Bahaur Rijal]]>;
<![CDATA[Nahara Eriyanti]]>
<![CDATA[ Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 9, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/dusturiyah.v9i2.5322
<![CDATA[This research examines is about the mechanism of the Google Adsense contract viewed from the legal aspects of the Islamic agreement. Google Adsense mechanism is different from business mechanisms in general, the differentiation is seen from the involvement of advertisers, Google and publishers who are bound in an online contract system. The purpose of this research is to find out how the mechanism of Google Adsense, besides analyzing the legal theory of Islamic agreements on the mechanism of Google Adsense. Type of research is a descriptive-analytical field research using a pattern of Islamic legal approach. There are two theories on which this research is based, namely contract theory and online business theory for analyzing legal aspects. The contract theory used focuses on the theory of the muamalat legal perspective contract which is then used to analyze transactions in Google Adsense, then from that analysis will be known how the law of the Google Adsense business. The results of this study indicate that the mechanism that occurs in Google Adsense reflects the basic values of the contract that are in accordance with the rules of the contract law. Standard contract enforcement aims to avoid moral hazard to protect the parties involved in online business for the realization of mutual benefit and prosperity. In addition, the screening efforts imposed on Google Adsense aim to demonstrate the application of business ethics values, which are known to have implications for the validity of the contract (in accordance with Islamic treaty law) ]]>
<![CDATA[GOOGLE ADSENSE PERSPEKTIF HUKUM PERJANJIAN ISLAM ]]>
<![CDATA[Nahara Eriyanti]]>
<![CDATA[ Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 4, No 2 (2019) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/jm.v4i2.3665
<![CDATA[AbstractThis research aims to find out how the mechanism of Google Adsense, besides analyzing the legal theory of Islamic agreements on the mechanism of Google Adsense. This type of research is descriptive-analytical field research using a pattern of Islamic legal approach. There are two theories on which this research is based, namely contract theory and online business theory for analyzing legal aspects. The contract theory used focuses on the Muamalat legal perspective contract theory which is then used to analyze transactions in Google Adsense, then from that analysis will be known how the law of the Google Adsense business. The results of this study indicate that the mechanism in Google Adsense reflects the basic values of the contract that are by the rules of the contract law. Enforcement of the contract by default aims to protect the parties involved in online business for the realization of mutual benefit and prosperity. Also, the screening effort imposed on Google Adsense aims to demonstrate the application of business ethics values that have implications for the validity of the contract.Keywords: Google Adsense, Covenants, and Online Business. AbstrakPenelitian in bertujuan untuk mengetahui bagaimana mekanisme Google Adsense, selain itu menganalisis dari teori hukum perjanjian Islam terhadao mekanisme Google Adsense. Jenis penelitian ini adalah penelitian lapangan yang bersifat deskriptif-analitis dengan menggunakan pola pendekatan hukum Islam. Ada dua teori yang menjadi landasan penelitian ini, yaitu teori akad dan teori bisnis online untuk menganalisis aspek hukum. Teori akad yang digunakan fokus pada teori akad perspektif hukum muamalat yang kemudian dipakai untuk menganalisis transaksi dalam Google Adsense, kemudian dari analisis tersebut akan diketahui bagaimana hukum dari bisnis Google Adsense. Hasil penelitian ini menunjukkan bahwa mekanisme di dalam Google Adsense mencerminkan nilai-nilai dasar akad yang sudah sesuai dengan aturan hukum akad. Pemberlakuan akad secara baku bertujuan untuk melindungi pihak yang terkait dalam bisnis online demi terwujudnya kemaslahatan dan kesejahteraan bersama. Di samping itu, upaya penyaringan yang diberlakukan di Google Adsense bertujuan untuk menunjukkan adanya penerapan nilai-nilai etika bisnis yang berimplikasi pada keabsahan akad. Kata Kunci: Google Adsense, Akad, dan Bisnis Online.]]>
<![CDATA[Legalitas Transaksi Jual Beli Sepeda Motor Tanpa Bukti Kepemilikan dalam Perspektif Sadd Al-Żarī‘Ah ]]>
<![CDATA[Nahara Eriyanti]]>;
<![CDATA[Ayu Sarami]]>
<![CDATA[ TAWAZUN : Journal of Sharia Economic Law Vol 3, No 2 (2020): Tawazun: Journal of Sharia Economic Law ]]>
Publisher : <![CDATA[Sharia Faculty Islamic Economic Law Study Department ]]>
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DOI: 10.21043/tawazun.v3i2.8270
<![CDATA[This study is aimed to find out how the legal status of buying and selling motorbikes without vehicle registration STNK and BPKB, where many of the people of the District of Kebharga, especially Kala Lengkio Village and Mendale Village, conduct transactions of buying and selling motorbikes without STNK and BPKB. In general, buying and selling carried out by the public has fulfilled the legal requirements of buying and selling in Islam, which does not explain in detail that buying and selling motorbikes without the STNK of BPKB is a sale and purchase which is canceled. Unlike the case with the police which states that buying and selling motorbikes without a STNK and BPKB is a canceled sale. Based on the description above that is the focus of research on the formulation of the problem namely: how to buy and sell motorbikes without proof of ownership in the community of the District of Kebayakan and how is its legality from the perspective of sadd al-‘arī‘ah ?. In this study the author uses the case study research method then analyzed using the theory of sadd al-‘arī‘ah, then in the technique of collecting data the author uses interviews / interviews. The results of the study that the authors get about buying and selling motorbike transactions without proof of ownership and analyzed using the theory of sadd al-īarī'ah that looks at the benefits and mafsadat arising, then the motorcycle sale and purchase transactions without proof of ownership there is a level of understanding that is superior to with benefit, the sale and purchase of the people of the district is a sale that must be prevented and must also be avoided by the community because the sale can cause a lot of damage even though the sale of a motorcycle is a sale that is in accordance with the terms and conditions of the legal sale.]]>
<![CDATA[Perlindungan Hukum Terhadap Konsumen pada Pembelian Kosmetik Secara Online dalam Perspektif Mabi’ Dalam Aqad Bai’ Salam ]]>
<![CDATA[Nahara Eriyanti]]>;
<![CDATA[Lisa Fazial]]>
<![CDATA[ TAWAZUN : Journal of Sharia Economic Law Vol 3, No 1 (2020): Tawazun: Journal of Sharia Economic Law ]]>
Publisher : <![CDATA[Sharia Faculty Islamic Economic Law Study Department ]]>
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DOI: 10.21043/tawazun.v3i1.7848
<![CDATA[This research was conducted based on problems regarding the circulation of illegal imported cosmetic products online, where consumers bought cosmetics products without BPOM distribution permit and even many fake cosmetic products that had been circulating on the online market. Article 4 letter c of Law Number 8 of 1999 concerning Consumer Protection states that consumers are entitled to true, clear and honest information about the conditions and guarantees of goods and / or services. Without a BPOM distribution permit, there is no guarantee that a cosmetic product is safe to use. But in reality, there are still business actors who do not provide clear information on a cosmetic product that is sold online and the protection of consumers now is not in accordance with what is regulated in the applicable law. Based on the description above that is the focus of research on the formulation of the problem, namely: What is the perspective of Aqad Bai's greetings on cosmetics purchases online and the legal protection of consumers? The author uses qualitative research with descriptive methods in his analysis, the data collection technique The author uses interviews / interviews. The results of the study the authors get that the Role of Law No. 8 of 1999 against consumers who are disadvantaged in the transaction of buying and selling cosmetics products online, namely providing legal protection to consumers, the protection is basically protecting the rights of consumers, Legal protection efforts undertaken by the government against consumers in illegal imported cosmetics purchase transactions online namely by carrying out prevention strategies (outreach, education), conducting surveillance strategies and implementing action strategies. As for the review of Aqad Bai 'greetings to the purchase of cosmetics online based on the analysis of the authors found in this study there are discrepancies in the Islamic view, as for the discrepancies that do not meet the requirements of the pillars namely goods. Then buying and selling cosmetic products online is invalid or null and void.]]>
<![CDATA[Perdagangan Saham di Pasar Modal Perspektif Hukum Ekonomi Syariah (Studi Transaksi Di Pasar Perdana dan Pasar Sekunder Pada Pasar Modal) ]]>
<![CDATA[Nahara Eriyanti]]>
<![CDATA[ TAWAZUN : Journal of Sharia Economic Law Vol 2, No 2 (2019): Tawazun: Journal of Sharia Economic Law ]]>
Publisher : <![CDATA[Sharia Faculty Islamic Economic Law Study Department ]]>
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DOI: 10.21043/tawazun.v2i2.6284
<![CDATA[Pada dasarnya perseroan terbatas (PT) mempunyai berbagai alternatif sumber pendanaan, baik yang berasal dari dalam maupun luar. Alternatif pendanaan dari dalam PT umumnya dengan menggunakan laba yang ditahan oleh PT. Sedangkan alternatif pendanaan dari luar PT dapat berasal dari kreditur berupa hutang, penerbitan surat-surat hutang seperti obligasi, dan penerbitan surat bersifat penyertaan yaitu saham dengan melakukan penjualan saham yang dikenal dengan go public. Kemudian yang menjadi fokus penelitian ini adalah bentuk transaksi perdagangan saham, khususnya jual beli saham di bursa efek atau pasar modal.Tujuan dari penelitian ini adalah untuk menganalisa bagaimana tinjauan hukum ekonomi syariah terhadap mekanisme perdagangan saham di pasar moda baik di pasar perdana maupun pasar sekunder. Jenis penelitian ini menggunakan library research dengan metode analisa deskriptif-analitis. Hasil penelitian menunjukkan bahwa kegiatan transaksi perdagangan saham di bursa efek atau pasar modal sudah memenuhi ketentuan-ketentuan dalam hukum Islam. Dalam pasar perdana, harga saham perdana maupun agio saham yang ditawarkan ketika go public yang ditawarkan oleh emiten sudah disepakati oleh investor, yang mana sesuai dengan prinsip-prinsip dalam bermuamalat yaitu prinsip kerelaan (an-tarodhin) yang menunjukan kesepakatan kedua belah pihak yang bertransaksi. Selanjutnya dalam pasar sekunder, mekanisme transaksi diperbolehkan dalam hukum Islam, karena dikategorikan dalam jual beli salam, berkaitan dengan harga yang berfluktuasi karena berasal dari permintaan dan penawaran (supply and demand), kegiatan mengejar keuntungan seperti capital gain diperbolehkan oleh syarak, karena merupakan hal yang wajar karena pada dasarnya dalam berbisnis adalah mengejar keuntungan. Kata Kunci: saham, go public, pasar modal]]>
<![CDATA[Persepsi Masyarakat tentang Praktik Pernikahan Keluarga Dekat di Kec. Seunagan Kab. Nagan Raya ]]>
<![CDATA[Syahrizal Abbas]]>;
<![CDATA[Nahara Eriyanti]]>;
<![CDATA[Cut Reni Mustika]]>
<![CDATA[ El-Usrah: Jurnal Hukum Keluarga Vol 3, No 2 (2020): El-Usrah: Jurnal Hukum Keluarga ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/ujhk.v3i2.7676
<![CDATA[Pernikahan merupakan sunnatullah yang harus dipenuhi dalam koridor syariat Islam sebagai keberlangsungan garis keturunan manusia. Secara ketentuan muharramat nikah dalam surah An-Nisa’ ayat 23, mengandung penafsiran bahwa pernikahan kerabat dekat yaitu antar saudara sepupu (anak-anak paman dan anak-anak bibi) tidak termasuk ke dalam golongan wanita yang haram dinikahi. Namun, ternyata pernikahan yang terlalu dekat hubungan kekerabatannya memiliki dampak biologis yang akan di alami oleh keturunan-keturunan yang dilahirkan. Penelitian ini mencoba memaparkan bagaimana faktor dan konsekuensi terhadap praktik pernikahan kerabat dekat serta persepsi dan pandangan hukum Islamnya. Berdasarkan kasus ini, peneliti menggunakan pendekatan kualitatif. Metode penelitian yang digunakan ialah studi lapangan dan studi pustaka dengan metode wawancara, dokumentasi dan analisis data. Hasil penelitian menunjukkan bahwa diantara 5 (lima) keluarga yang mempraktikkan pernikahan keluarga dekat, terdapat 4 (empat) pasangan di antara 5 (lima) pasangan yang memiliki hubungan kekerabatan yang dekat itu salah satu keturunan yang dilahirkan memiliki permasalahan dalam kesehatannya. Berdasarkan ketetapan para ahli hukum Islam, apabila seseorang menimbulkan bahaya yang nyata pada hak orang lain dan memungkinkan ditempuh langkah-langkah pencegahan untuk menepis bahaya tersebut maka orang tersebut dapat dipaksa untuk mengambil langkah-langkah pencegahan untuk mencegah tersebut, namun ia tidak dapat dipaksa untuk melenyapkannya. Hal ini ditinjau dari kaidah fikih “ الضرر يزال “ (kemudharatan harus dihilangkan).]]>
<![CDATA[Upaya Kantor Urusan Agama Dalam Meminimalisir Nikah Melalui Kadi Liar ]]>
<![CDATA[Mohd. Kalam Daud]]>;
<![CDATA[Nahara Eriyanti]]>;
<![CDATA[Nani Ikhwana]]>
<![CDATA[ El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 1 No 1 (2021): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law ]]>
Publisher : <![CDATA[Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/hadhanah.v1i1.1614
<![CDATA[In Indonesia, the procedure made for the Islamic community is that the marriage must be officially registered with the competent authority and published in accordance with the Marriage Law Number 1 of 1974 and must meet the requirements and pillars so that the marriage is valid. However, some people in North Singkil District still carry out their marriages that are not officially registered and the marriages are carried out through a guardian judge who is not appointed by the Minister of Religion or an official appointed by him, who is known in the community as a wild qadi. The formulation of the problem in this study is why people marry through illegal qadi, what are the obstacles and efforts of the North Singkil Religious Affairs Office in minimizing marriage through illegal qadi. In this study the authors use field research (field research). Based on the results of the study, the reasons why the people of North Singkil married through illegal qadi were because they were pregnant out of wedlock, avoiding administrative procedures, because of dishonest intentions, lack of education and understanding about marriage, and not old enough. The obstacles faced by KUA in minimizing marriages through cadiliar are: the lack of public awareness and understanding of the law, the absence of a firm sanction for those who marry through illegal qadi, and there are still many clerics who are willing to marry off on the grounds of avoiding adultery without registering their marriages with the KUA. The efforts made by the North Singkil KUA are to disseminate information to the public about the importance of registered marriages, conduct counseling on the registration of marriages and happy families through Islamic religious educators., as well as providing an explanation of marital problems at the time of the marriage ceremony.]]>
