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<![CDATA[Pencabutan Hak Perwalian Anak Menurut Hukum Islam (Kajian Terhadap Putusan Mahkamah Syar’iyyah Nagan Raya) ]]>
<![CDATA[Sa'dan, Saifuddin]]>;
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Safira, Nurma Novi]]>
<![CDATA[ El-Usrah: Jurnal Hukum Keluarga Vol 5, No 2 (2022): El-Usrah: Jurnal Hukum Keluarga ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/ujhk.v5i2.10251
<![CDATA[Seorang wali yang melalaikan dan menyalahgunakan kekuasaannya maka sewaktu-waktu dapat dicabut oleh Mahkamah Syar’iyyah, Pernyataan pencabutan hak tersebut harus dinyatakan secara jelas dalam suatu putusan sebagaimana didasarkan oleh Pasal 109 Kompilasi Hukum Islam (KHI). Sebagaimana kewajiban seorang wali yaitu merawat, mendidik dengan sebaik-baiknya, mewakili si anak dalam segala tindak perdata dan lainnya. Putusan Majelis Hakim di Mahkamah Syar’iyyah Suka Makmue memberikan hak perwalian anak kepada wali yang menyalahgunakan kekuasaannya dengan I’tikad tidak baik. Oleh sebab itu tulisan ini akan melihat apa dasar pertimbangan Majelis Hakim Mahkamah Syar’iyyah Suka Makmue memberikan hak perwalian anak tersebut dan kesesuaian putusan hakim ditinjau dalam perspektif hukum Islam. Hasil pertimbangan Hakim yaitu tetap memberikan hak perwalian anak kepada wali (ibu) berdasarkan Undang-undang No.1 Pasal 49 Ayat (1) Tahun 1974 Tentang Perkawinan. Jika ditinjau dari hukum Islam, putusan Majelis Hakim Mahkamah Syar’iyyah sudah tepat dalam memberikan hak perwalian anak kepada wali (ibu). Hakim dalam memutuskan perkara perwalian anak disini beralih kepada aturan yang terdapat pada Undang-undang Perkawinan dan dikarenakan penggugat juga tidak dapat membuktikan bahwa tergugat telah melalaikan kewajibannya dan beri’tikad tidak baik kepada anak yang berada dibawah perwaliannya serta dengan tetap mengutamakan kemaslahatan pendidikan dan pemeliharaan anak tersebut.]]>
<![CDATA[The Alimony Obligation of a Civil Servant and Non-Civil Servant Father towards Children Post-Divorce (The Study on Aceh Syar'iyyah Court Decision Study of 2019) ]]>
<![CDATA[Djawas, Mursyid]]>;
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Yulia, Anita]]>;
<![CDATA[Fauzan, Faisal]]>
<![CDATA[ El-Usrah: Jurnal Hukum Keluarga Vol 6, No 1 (2023): El-Usrah: Jurnal Hukum Keluarga ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/ujhk.v6i1.9493
<![CDATA[This research was motivated by two decisions of the Aceh Syar'iyah Court, namely decision Number 75/Pdt.G/2019/MS. Aceh in determining the child's sustenance after divorce, distinguished by the amount that must be given by civil servant and non-civil servant fathers. However, these two decisions are different from the provisions of the Compilation of Islamic Law (KHI), in which the Compilation of Islamic Law (KHI) does not mention the number of child support provisions. This is the focus of this research, in which two research questions were administered to answer the research inquiries First; what is the judge's consideration in determining the obligation of a civil servant and a non-civil servant father? Second; how does the Islamic law determine the obligations of a civil servant and non-civil servant father to children after a divorce from the study of the 2019 Aceh Syar'iyah Court judge’s decision? This is a library research investigating cases on strategies used by judges in solving various cases. The study reveals that the judge’s considerations in determining the level of child maintenance rights are differed between the judge’s decision Number 75/Pdt.G/2019/MS.Aceh and decision Number 70/Pdt.G/2019/MS.Aceh. The study suggests that the judge has different ways of determining the legal decision. The civil servant fathers are entitled to comply by article 8 PP No. 10 of 1983 jo. PP No. 45 of 1990, while the non-civil fathers are referred to the recommendation of the Compilation of Islamic Law (KHI), which is seen from the ability of the father. This is found to have been in compliance with the Islamic law. Therefore, according to the author, the difference in determining the level of income for children after divorce is relevant to Imam Syafi'i's opinion that income has a certain size. The rich father should pay two mud, middle-class fathers pay one and a half mud and the low-income fathers pay one mud.]]>
<![CDATA[THE USE OF SCALES IN THE KOTA FAJAR’S VILLAGE FISH MARKET ACEH SELATAN FROM THE PERSPECTIVE OF FIQH MUAMALAH : The Analysis of the Tadlis Elements’s Existence ]]>
<![CDATA[Eriyanti, Nahara]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol. 3 No. 2 (2022): Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i2.2364
<![CDATA[Market is one of the means used to carry out buying and selling transactions. Buying and selling that took place at the village of Kota Fajar fish market involved traders using scales that were not suitable for use, causing the fish to be weighed not according to their proper weight. Scales are important equipment that must be owned by traders who aim to find out the exact size of the fish being traded. Traders in the fish market generally use spring scales in buying and selling because they are very easy to use. This study aims to find out how the practice of buying and selling fish and the mechanism of traders in the fish market in using scales and how to use scales in the village of Kota Fajar fish market in the perspective of fiqh muamalah in terms of the tadlis elements’s existence. In this study, the authors used a descriptive analysis method with primary data obtained from field research and secondary data obtained from library research. The results of the study showed that the practice of buying and selling at the village of Kota Fajar fish market is that traders sell fish by using a spring scale as a weighing device, but there are also some traders selling fish by stacking it. The use of scales by fish traders is not fully follow fiqh muamalah and there is an element of tadlis in quantity which causes trading to be invalid, where fish traders still use spring scales which are rusty and the springs are weak which causes the measurements to be inaccurate, and there is the intentional element is carried out by the fish trader even though he knows that the scales used are not suitable for use, resulting in the buyer experiencing a loss.]]>
<![CDATA[THE ROLE OF THE SHARIA SUPERVISORY BOARD IN MURABAHAH FINANCING: In The Mitra Niaga Sejahtera ]]>
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Salsabila, Tiara]]>;
<![CDATA[Khalidi, Muhadi]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol. 5 No. 1 (2024): Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v5i1.5251
<![CDATA[One of the financial institutions that contributes effectively to channeling business capital financing in the Aceh Besar area is the Mitra Niaga Sejahtera Sharia Consumer Cooperative. This institution is supervised by the Sharia Supervisory Board which is tasked with supervising the operations and practices of LKS so that it adheres strictly to sharia principles. This article examines the murabahah financing mechanism and analyzes the extent of supervision by the Sharia Supervisory Board at the Mitra Niaga Sejahtera Sharia Consumer Cooperative regarding the financing mechanism. The research method used is qualitative research and produces data in the form of descriptive analysis. Data collection techniques use field interview techniques and documentation. The results of the author's analysis show that the initial mechanism for becoming a member/potential member of murabahah financing is by submitting an application for murabahah business capital financing with predetermined conditions, ensuring that the murabahah financing meets the target, carrying out inspections of pillars such as contracts, transacting parties, The object, purpose and benefits of the financing and the form of supervision carried out by the DPS regarding murabahah financing is conducting visits to cooperatives to check the correctness of the contracts, objects and accurate evidence, and ensuring procedures or Standard Operating Procedures (SOP) are in accordance with sharia rules. The supervisory practices carried out by DPS regarding murabahah financing in this cooperative are in accordance with the applicable supervisory mechanism because it assesses all forms of practices carried out in accordance with the applicable SOP and established by DSN as a reference. This research offers the role of DPS in each sharia financial institution after the implementation of Qanun Aceh No. 11 of 2018 concerning Sharia Financial Institutions]]>
<![CDATA[Sharia Banking Syndicated Financing in The Context of Funding Strategic Projects after Islamic Financial Qanun Institution in Aceh ]]>
<![CDATA[Nurhisam, Luqman]]>;
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Mundakir, Mundakir]]>;
<![CDATA[Mursid, Fadillah]]>;
<![CDATA[Khulwah, Juhrotul]]>
<![CDATA[ Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 3 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/sjhk.v8i3.15891
<![CDATA[This article focus on Islamic banking syndicated financing in the context of funding strategic projects in Aceh Province after the enactment of Qanun Number 11 of 2018. The research methodology used is normative legal study, which includes analysis of norms, principles of Islamic banking, and opinions of Islamic economic law experts. The approaches employed are the legislative approach. The object of this research is focused on the role of Islamic banks and the mechanisms carried out by Islamic banking in syndicated financing after the establishment of Qanun Number 11 of 2018 concerning Islamic Financial Institutions. The results of this study indicate that in the context of funding strategic projects, the infrastructure development of Aceh Province. That Islamic banking syndicated financing has an important role on the basis of financing needs on a large scale. It is hoped that the syndicated financing will be the right solution by referring to several provisions that contain sharia principles in the sharia banking syndicated financing process. The enactment of Qanun Number 11 of 2018 concerning Islamic Financial Institutions, became the legal basis for the implementation of syndicated financing. In addition, it also refers to the fatwa issued by DSN-MUI Number 91/DSN-MUI/IV/2014 concerning Syndicated Financing (Al-Tamwil Al-Mashrifi Al-Mujamma'), and based on OJK Circular Letter No. 36/SEOJK.03/ 2015 concerning Products and Activities of Islamic Commercial Banks and Sharia Business Units. So the implementation of syndicated financing at Islamic banks in Indonesia is in principle in line with the existing provisions in Sharia, but still must continue to be supervised by the Sharia Supervisory Board/DPS in this case the context is the Aceh Sharia Council/DSA so that there are no violations in its implementation.]]>
<![CDATA[SETTLEMENT OF DEFECTS IN MURABAHAH FINANCING AT BANK ACEH SYARIAH REGIONAL BIREUEN, INDONESIA ]]>
<![CDATA[Afra, Cut]]>;
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Mohamed Arif, Nasr]]>
<![CDATA[ JURISTA: Jurnal Hukum dan Keadilan Vol. 7 No. 2 (2023): JURISTA: Jurnal Hukum dan Keadilan ]]>
Publisher : <![CDATA[Centre for Adat and Legal Studies of Aceh Province (CeFALSAP) ]]>
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DOI: 10.22373/jurista.v7i2.78
<![CDATA[This research aims to investigate the procedure for addressing problems in murabahah finance resulting from debtor default. This study uses empirical juridical research methodology, which involves gathering data through interviews, document and report analysis, and other secondary sources. The research findings indicate that default is primarily caused by external factors, including the deteriorating business condition or failure of the customer's business, the customer's unfavourable character, and issues in the installment payment process such as delayed debt payments. The second cause pertains to an internal issue when the debtor fails to fulfil the promised payment within the agreed timeframe. In order to address this default, Bank Aceh Bireuen Branch conducted deliberations guided by the principle of justice (al-ilah) between the bank and the member responsible for the default, in accordance with the muamalah concept and relevant rules.]]>
<![CDATA[ANALYSIS OF WORK SPECIFICATIONS ON LABOR WAGES AT EARLY CHILHOOD SCHOOL IN TRIENGGADENG SUB-DISTRICT, PIDIE JAYA - INDONESIA: A STUDY OF IJĀRAH AL-'AMĀL THEORY ]]>
<![CDATA[Putri Maisarah, Intan]]>;
<![CDATA[Sumardi, Dedy]]>;
<![CDATA[Eriyanti, Nahara]]>
<![CDATA[ JURISTA: Jurnal Hukum dan Keadilan Vol. 8 No. 1 (2024): JURISTA: Jurnal Hukum dan Keadilan ]]>
Publisher : <![CDATA[Centre for Adat and Legal Studies of Aceh Province (CeFALSAP) ]]>
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DOI: 10.22373/jurista.v8i1.135
<![CDATA[This study discusses the issue of work specifications and wage provisions which are analyzed using the concept of ijārah al-'amāl. In practice, there is still a discrepancy between the work specifications imposed on workers and wages that are not in accordance with the level of risk and responsibility of workers in early childhood school (Pendidikan Anak Usia Dini [PAUD]). This causes workers' welfare to be neglected and has implications for the quality of services provided. This study is a type of juridical-empirical research using primary and secondary data, primary data obtained through interview techniques and secondary data obtained through reviewing library materials. The data collected was analyzed in qualitative descriptive form which was arranged systematically. The results of the research show that work specifications regarding labor wages at PAUD IT Mahkota Insani, PAUD Kasih Ibu and PAUD RA An Nur are fixed through calculating working days and hours for 6 days a week and working hours of 8 hours per day. Viewed according to the theory of ijārah al-'amāl, even though the terms and conditions of the contract have been fulfilled, there are problems in determining wages that do not fairly consider the level of risk and responsibility of workers in PAUD. To achieve justice and worker welfare in line with maqāṣid al-sharī'ah, it is necessary to make wage adjustments that take into account the number of children handled, the level of risk, and the responsibilities of each worker. In this way, the wages received reflect more justice and provide adequate welfare for workers.]]>
<![CDATA[Peran Bea Cukai dalam Penegakan Hukum terhadap Tindak Pidana Penyelundupan Bawang Merah ]]>
<![CDATA[Zubaidi, Zaiyad]]>;
<![CDATA[Eriyanti, Nahara]]>;
<![CDATA[Fiani, Ade Nuzul]]>
<![CDATA[ Tasyri' : Journal of Islamic Law Vol. 2 No. 1 (2023): Tasyri' ]]>
Publisher : <![CDATA[STAINI Press ]]>
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DOI: 10.53038/tsyr.v2i1.45
<![CDATA[This paper is motivated by the rise of criminal acts of smuggling of goods and services in Indonesia. The Customs and Excise Party as a government agency has conducted supervision and inspection of imports of goods both from within and from abroad to eradicate smuggling. The Sumatra region, one of which is the Aceh region, is one of the places for committing the crime of smuggling shallot products. If this crime always occurs every year, then every year the state suffers losses. This study used qualitative research methods. The data sources for this research are field data (field research) and literature (libray research). The results showed that the role of Langsa City Customs and Excise in law enforcement against the criminal act of smuggling shallots was by conducting patrols, strengthening intelligence and community information, carrying out law enforcement, collaborating with other agencies. Many obstacles were faced by the Customs and Excise of Langsa City in enforcing the law against the crime of smuggling shallots, these obstacles were due to the country's vast geography, lack of facilities, lack of personnel, safety of officers, and lack of public awareness of law.]]>
<![CDATA[Analisis Praktik Jual Beli Case Handphone Secara Online Dengan Metode Dropship Menurut Perspektif Akad Samsarah ]]>
<![CDATA[Nahara Eriyanti]]>
<![CDATA[ Islamic Circle Vol. 5 No. 1 (2024): Islamic Circle ]]>
Publisher : <![CDATA[Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal ]]>
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DOI: 10.56874/islamiccircle.v5i1.1910
<![CDATA[Jual beli dropship telah menjadi model bisnis yang semakin popular saat ini. Namun, tinjauannya terhadap kesesuaiannya dengan prinsip-prinsip syariah sangat penting. Artikel ini bertujuan untuk mengkaji praktik dropship yang dilakukan oleh @ciptagoislam. Beberapa isu utama yang akan penulis bahas meliputi kepemilikan barang, transparansi informasi, dan pertukaran nilai yang adil. Analisis yang akan dilakukan untuk menilai apakah kegiatan jual beli dropship yang dilakukan oleh @ciptagoislam sudah sesuai dengan konsep akad Samsarah. Pembahasan ini juga akan mencakup persyaratan dan batas yang harus di penuhi agar bisnis ini sah dan sesuai dengan prinsip syariah. Penelitian ini merupakan penelitian kualitaif dengan pendekatan deskriptif analisis. Hasil penelitian ini menyimpulkan bahwa praktik jual beli dropship diperbolehkan dalam islam dengan sejumlah persyaratan dan menggunakan akad samsarah. Adapun praktik jual beli dropship yang dilakukan oleh @ciptagoislam sudah sesuai dengan rukun dan syarat akad samsarah.]]>
<![CDATA[TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP SISTEM BAGI HASIL NGAWALI KORO: Studi Kasus Desa Tungel Kecamatan Rikit Gaib Kabupaten Gayo Lues ]]>
<![CDATA[Eriyanti, Nahara]]>
<![CDATA[ Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol. 2 No. 1 (2021): Al-Mudharabah : Jurnal ekonomi dan Keuangan Syariah ]]>
Publisher : <![CDATA[Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry ]]>
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DOI: 10.22373/al-mudharabah.v3i1.1299
<![CDATA[Pada dasarnya dalam teori bagi hasil yang ada dalam Islam disebut akad Mudharabah yaitu kerja sama antara dua pihak untuk menjalankan suatu usaha tertentu, di mana pihak pertama sebagai pemilik modal kemudian pihak kedua sebagai pengelola. Hal ini berlaku pula pada kegiatan kerjasama di bidang peternakan kerbau atau biasa disebut Ngawali Koro di Desa Tungel Kecamatan Rikit Gaib Kabupaten Gayo Lues, Namun pada praktiknya Pembagian keuntungan dari hasil Ngawali koro hanya dilakukan jika kerbau sudah beranak minimal tiga ekor, di situlah si pemilik modal akan membagi satu ekor kerbau kepada si pengelola sebagai hitungan bagi hasil. Penelitian ini bertujuan Untuk mengetahui Bagaimana pelaksanaan perjanjian kerja sama bagi hasil Ngawali Koro , serta tinjauan hukum ekonomi syariah terhadap sistem bagi hasil pada masyarakat di Desa Tungel, kecamatan Rikit Gaib, Kabupaten Gayo Lues. Jenis penelitian ini adalah penelitian Lapangan (field research) yang dilaksanakan di Desa Tungel, Untuk mendapatkan data yang valid, peneliti menggunakan beberapa metode pengumpul data yaitu wawancara, dokumentasi dan observasi setelah data tersebut terkumpul maka dianalisis menggunakan metode deskriptif kualitatif. Hasil penelitian ini menunjukkan bahwa pelaksanaan bagi hasil hewan ternak di Desa Tungel Kecamatan Rikit Gaib Kabupaten Gayo Lues menggunakan sistem Nisbah bagi hasil keuntungan yang akan diberikan dalam bentuk anak kerbau bukan upah. Ketika hewan ternak itu sudah beranak minimal tiga ekor, maka si pemilik modal akan membagi satu ekor kerbau kepada si pengelola sebagai hitungan bagi hasil. Praktik pembagian keuntungan pada kerjasama Ngawali Koro tidak sesuai dengan konsep mudharabah dalam Islam, karena pembagian keuntungan terdapat unsur ketidakjelasan kepada pengelola kerbau tersebut.]]>
