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All Journal Ar-Raniry, International Journal of Islamic Studies Substantia: Jurnal Ilmu-Ilmu Ushuluddin Sosial Budaya Kodifikasia: Jurnal Penelitian Islam Islam Futura Kontekstualita: Jurnal Penelitian Sosial Keagamaan MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Al-Albab At-Ta'dib: Jurnal Ilmiah Prodi Pendidikan Agama Islam Journal of Contemporary Islam and Muslim Societies Jurnal Sosiologi Agama Sustainable: Jurnal Kajian Mutu Pendidikan Jurnal Sosiologi Agama Indonesia (JSAI) Fitrah: International Islamic Education Journal Ulumuna Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Jurnal Riset dan Pengabdian Masyarakat Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam Spiritual Healing: Jurnal Tasawuf dan Psikoterapi ITQAN: Jurnal Ilmu-ilmu Kependidikan An-Nadzir : Jurnal Manajemen Pendidikan Islam Journal of Society Innovation and Development (JSID) Dinika: Academic Journal of Islamic Studies. Jurnal Sosiologi USK (Media Pemikiran & Aplikasi)
Sehat Ihsan Shadiqin
Universitas Islam Negeri Ar-Raniry, Banda Aceh
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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Ngengkun Method for Children of Farming Families in Gayo Lues Culture Dahlia; Sehat Ihsan Shadiqin; Hardiyansyah A.S.Th. I
JOURNAL OF SOCIETY INNOVATION AND DEVELOPMENT Vol 3 No 1 (2021): Journal of Society Innovation and Development
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/jsid.v3i1.34

Abstract

Ngengkun comes from the Gayo language which means parenting. Children are entrusted by God to parents to be educated and guarded so that they grow and develop into good children, parents are leaders in the household for their children to educate their children. However, in caring for children, problems often occur due to the lack of economy and knowledge of both parents, which results in a lack of guidance and guidance, causing children to be disobedient and unmotivated in education. The formulation of the problem in this study is how the parenting pattern in Tengkereng Hamlet and how the efforts of parents in Tengkereng Hamlet in parenting children. This research uses a qualitative method with a descriptive approach that describes accurate phenomena about the facts found in the field. The data obtained in this study are based on the results of in-depth interviews with research respondents, observation, and documentation. The results showed that parents in Tengkereng used primitive and authoritarian parenting.
MUDA WALY AL-KHALIDI (1917-1961): PESANTREN, TARIQAH, AND POLITICS OF RELIGIOUS AUTHORITY IN ACEH Shadiqin, Sehat Ihsan; Ichwan, Moch Nur; Fuadi, Tuti Marjan; Kim, Najung
Islam Futura Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v25i1.14233

Abstract

This study explores the life and contributions of Muda Waly al-Khalidi (1917–1961), a prominent Acehnese ulama who played a crucial role in shaping Islamic education, Sufi practices, and ulama politics of religious authority in Aceh. Muda Waly was instrumental in advancing the Ahlussunnah wal Jama'ah (Aswaja) theological tradition and propagating the Naqshbandiyya Khalidiyya tariqa.Naqshbandiyah Khalidiyah tariqa. He founded the Darussalam Islamic boarding school (pesantren) in Labuhanhaji, which became a significant center for Islamic learning in Aceh. His efforts also extended into politics through his involvement with Persatuan Tarbiyah Islamiyah (PERTI), a traditionalist Islamic organization countering modernist influences. Using Foucault’s genealogy approach, this study examines the intellectual and religious formation of Muda Waly, tracing his educational lineage in Sumatra and Mecca, his engagement in theological debates, and his role in shaping Aceh’s religious landscape.  I argue that the legacy of Muda Waly al-Khalidi represents an intricate process of knowledge formation and power relations in Aceh’s religious landscape. His establishment of pesantren, propagation of the Naqshbandiyya Khalidiyya Sufi order, and resistance to modernist movements illustrate the genealogical development of religious authority. His contributions demonstrate how religious authoritytraditions are continuously reshaped through negotiation, appropriation, and resistance. Future studies could further explore how his epistemic legacy continues to evolve in response to emerging theological and political contestations in Indonesia. 
“Dang-dang Tawoe Bak Tuhan”: Suluk, Tawajuh dan “Rural Sufism” dalam Masyarakat Aceh Shadiqin, Sehat Ihsan
Sosial Budaya Vol 20, No 2 (2023): Desember 2023
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v20i2.22660

Abstract

AbstrakArtikel ini bertujuan menegaskan kembali eksistensi praktik tarekat dalam masyarakat Islam di pedesaan yang telah menjadi bagian dari kebudayaan. Seiring dengan perkembangan sufism di perkotaan, belakangan ini praktik tarekat di pedesaan dianggap tidak mampu menyesuaikan diri dengan perkembangan zaman, terutama tuntunan masyarakat modern yang rasional dan pragmatis. Kenyataannya pelaksanaan tarekat secara tradisional masih sangat banyak dilakukan masyarakat desa dan masih menjadi bagian dari ritual agama di sana. Studi ini mengambil focus di Kabupaten Aceh Selayan, salah satu kabupaten di mana berkembang tarekat Naqsyabandiyah Khalidiyah yang sangat pesat di Aceh. Melalui sebuah pengamatan dan wawancara dengan para pengikut tarekat artikel ini menunjukkan bahwa pelaksanaan tarekat di dalam Islam di dalam masyarakat pedesaan di Aceh tidak memiliki perubahan signifikan. Hal ini disebabkan masyarakat desa tidak memiliki factor-faktor penyebab lahirnya masyarakat urban kota seperti stress dan kehilangan pemandu spiritual. Di sisi lain mereka juga tidak memiliki kemampuan untuk belajar secara mandiri dalam menggali pengetahuan kesufian sehingga menyerahkan sepenuhnya kepada guru. Dalam masyarakat pedesaan pelaksanaan suluk dalam tarekat diposisikan sebagai bagian dari ritual agama dalam menyiapkan bekal menuju hari akir. Kata Kunci: suluk, tarekat naqsyabandiyah, tawajuh, rurar sufism, urban sufism                                                                              Abstract            The purpose of this paper is to confirm the presence of tarekat traditions in Islamic rural communities that have been ingrained in the culture. Along with the growth of Sufism in urban regions, the practice of tarekat in rural areas has recently been deemed incapable of adapting to the circumstances, particularly the needs of a reasonable and pragmatic contemporary society. In reality, traditional tarekat is still very much practiced by the rural population and is part of the religious rituals there. This research focuses on Aceh Selatan District, one of the places in Aceh where the Naqsyabandiyah Khalidiyah congregation has grown quickly. This essay demonstrates, via observation and interviews with tarekat adherents, that the application of the tarekat in Islam in rural areas of Aceh has not changed much. This is due to the absence of variables in the village community that contribute to the formation of urban urban communities, such as stress and the loss of spiritual guidance. On the other side, they lack the capacity to study independently in order to explore Sufi knowledge, therefore they rely solely on the instructor. In rural areas, mysticism in tarekat is positioned as part of religious rites in preparation for the end of the world.Keywords: suluk, tarekat naqsyabandiyah, tawajuh, rurar sufism, urban sufism
Reshaping Islamic Knowledge, Advocating Wasaṭism: The Azharites and the Transformation of Urban Religious Learning in Banda Aceh, Indonesia Ichwan, Moch. Nur; Shadiqin, Sehat Ihsan; Mujtahid, Mujtahid
Ulumuna Vol 29 No 1 (2025): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v29i1.1391

Abstract

This article examines the significant role of the Azharites (Al-Azhar alumni) in reshaping Islamic knowledge alongside the transformation of urban religious learning in Banda Aceh over the past two decades. The study highlights their contributions to disseminating Islamic knowledge through platforms like the Middle East Alumni Association (Ikatan Alumni Timur Tengah—IKAT), advanced reading communities, mosques, coffee shops, and mass/social media. They have facilitated public learning in classical Islamic knowledge, such as tafsīr, taḥsin al-Qur’an, ḥadīth, fiqh, uṣūl al-fiqh, ʿaqīdah, sīrah, and mawārith by introducing not only basic and intermediate but also advanced religious texts. Furthermore, the Azharites have promoted also Wasaṭism (wasaṭiyyah, moderation) in the understanding of Islam, rooted in Shafi'ite-Ash'arite traditions, while incorporating texts from other madhhabs, such as the Hanafite, Hanbalite, and Malikite schools, in comparative way. Their approach distinguishes them from both the strict madhhabism and the anti-madhhabism of Salafi-Wahhabism and radical Islamism. The study concludes that the Azharites have contributed to the discursive democratization and reform, which have resulted in the reshaping of Islamic knowledge in Banda Aceh—and Aceh province in general—and the moderation of madhhabism, by introducing Wasaṭism and fostering alternative urban religious learning.
Dhanyang dan Prewangan: Kuasa Roh Halus dalam Dunia Mistik Orang Jawa Perantau di Dataran Tinggi Gayo Shadiqin, Sehat Ihsan; Fuadi, Tuti Marjan
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 17, No 1 (2023)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v17i1.33046

Abstract

The purpose of this study is to investigate how members of disadvantaged communities imagine "other lives," and how such perceptions influence their own lives. This study will explore how society defines things that are unseen but are believed to exist and may impact human existence by having a look at the overseas Javanese population in the Gayo highlands in Aceh. The findings of this study will be used to illustrate how society views these creatures. This study, in contrast to the majority of other studies of overseas Javanese, is interested in how the construction efforts of danyang and prewangan are and how they communicate with each other. Other studies of overseas Javanese focus on topics such as cultural assimilation, conflict, and resilience. The information needed for this study was gleaned through participant observation and in-depth interviews with local Javanese residents of Aceh's Bener Meriah District. Because of the economic and cultural marginalization they face when interacting with the dominant ethnic groups of Gayo and Aceh, which persuades them to seek alternative protection, this article demonstrates that the concepts of danyang and prewangan are part of the identity that was brought from Javanese culture.
Dari Kejawen, Muhammadiyah, ke Dayah: Transformasi Ritual Agama dalam Masyarakat Jawa Pendatang di Aceh Shadiqin, Sehat Ihsan
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 16, No 2 (2022)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v16i2.29037

Abstract

This article aims to describe the transformation of religious rituals and understanding among the Javanese Muslim community that migrated to the Gayo Highlands, Aceh Province, in the early twentieth century. This article is based on an ethnographic study by the author in the Gayo highlands of District Bener Meriah, Aceh Province. The author employs three primary data collection methods: observation, in-depth interviews, and documentation. The author also conducted a literature study pertinent to this paper to round out the data analysis. This study showed that religious belief and practice had been transformed among the Javanese migrants in Aceh over nearly a half-century. This transformation occurred from understanding the religion, which tends to be Kejawen, to Muhammadiyah's understanding. Then, after three decades, there was a fresh shift in understanding from Muhammadiyah to Dayah, which has continued until now. The Javanese migrants in Aceh are not resistant to changes in religious thought in their culture. Because not many Javanese migrants in Aceh studied religion specifically, anyone who comes will be easily accepted and welcomed. This makes religious transformation in Javanese migrant society in Aceh possible without significant conflict.AbstrakArtikel ini bertujuan menjelaskan transformasi pemahaman dan praktik beragama masyarakat muslim Jawa yang bermigrasi ke dataran tinggi Gayo provinsi Aceh pada awal abad ke 20. Artikel ini didasarkan pada penelitian etnografi yang penulis lakukan di dataran tinggi Gayo, Kabupaten Bener Meriah, Provinsi Aceh dengan. Penulis menggunakan tiga teknik pengumpulan data utama yakni observasi, wawancara mendalam, dan dokumentasi. Untuk melengkapi analisis dan informasi, penulis juga melakukan kajian literatur yang relevan dengan artikel ini. Kajian ini menunjukkan bahwa transformasi pemikiran dan praktik beragama dalam masyarakat Jawa pendatang di Aceh telah terjadi sepanjang hampir setengah abad terakhir. Perubahan ini terjadi dari pemahaman agama yang cenderung kejawen kepada pemahaman Muhammadiyah. Kemudian, setelah tiga dekade terjadi perubahan baru dari pemahaman Muhammadiyah kepada pemahaman Dayah yang masih bertahan hingga saat ini. Masyarakat Jawa di Aceh cenderung tidak resisten pada perubahan pemikiran keagamaan yang ada di dalam masyarakat mereka. Hal ini disebabkan tidak banyak orang Jawa pendatang yang belajar agama secara khusus sehingga siapa saja yang datang ke sana untuk membawa agama akan diterima dan dipermudah. Hal inilah yang menjadikan transformasi keagamaan di dalam masyarakat Jawa pendatang dapat terjadi tanpa konflik yang berarti.
Co-Authors Abdullah, Musrizal Alfiatunnur Alfiatunnur Ani Cahyadi Azhar Azhar Dahlia Dahri Dahri, Dahri Eka Srimulyani Guslita Siadeka Hardiyansyah A.S.Th. I Hayani, Aida Isra, Cut Zabrina Jamil, Shabrun Kim, Najung Liata, Nofal M. Ikhwan Mahdi Mahdi Mahdi, Mahdi Mengki, Jias Moch Nur Ichwan Moch. Nur Ichwan Muhammad Fuadi Mujtahid Mujtahid Musdawati, Musdawati Nur Kholik Afandi Ramli Ramli Rayyana, Fadhilah Salami Mahmud Silahuddin Silahuddin Siti Ikramatoun Sri Suyanta Syatria Adymas Pranajaya Taslim H.M. Yasin Teuku Zulfikar Tuti Marjan Fuadi Wahyudi, M. Agus Zulfikar, T