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All Journal Progresiva : Jurnal Pemikiran dan Pendidikan Islam Jurnal Ushuluddin An-Nida' IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism MIQOT: Jurnal Ilmu-ilmu Keislaman Religi: Jurnal Studi Agama-agama Jurnal Tamaddun Tasfiyah TSAQAFAH Jurnal Sosiologi Agama Indonesia (JSAI) Santri: Journal of Pesantren and Fiqh Sosial Al-Adyan: Journal of Religious Studies Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Journal of Islamic and Occidental Studies (JIOS)
Harda Armayanto
Centre For Islamic And Occidental Studies (CIOS), Studi Agama-Agama, Universitas Darussalam Gontor, Ponorogo
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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شخصية عيسى عليه السلام في القرآن والإنجيل: دراسة مقارنة Harda Armayanto; Maria Ulfa
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.3089

Abstract

AbstractThis study is kind of Christology which examined the central figure in Christianity, Isa bin Maryam. In this article, the figure of Isa will be studied using a comparative study between the teachings of Islam and Christianity. This study is very significant because Isa is important figure in both religions. In Islam, Isa is considered the Messenger of Allah who spread the message of God to His creatures. He is also one of the chosen messenger with the title ululazmi, which has a great fortitude and patience in carrying out his duties. Whereas in Christianity, Isa is God. The study in this article refers directly to the two religious scriptures: the Qur'an and the Bible. It has to be done because the scriptures are the main source of teaching in every religion. In this article the authors focuse on the study of Isa al-Masih in three discussions: his birth, his death, and his divinity. From this study, the authors find that there are many fundamental differences in both Islam and Christianity.Keywords: Isa, Qur'an, Bible, Birth, Death, Divinity. AbstrakKajian ini masuk ke dalam studi Kristologi yang mengkaji sosok sentral dalam agama Kristen, yaitu Isa bin Maryam. Dalam artikel ini, sosok Isa akan dikaji dengan menggunakan studi perbandingan antara ajaran agama Islam dengan Kristen. Kajian ini sangat penting dilakukan mengingat sosok Isa adalah pribadi yang penting dalam kedua agama tersebut. Dalam Islam, Isa dianggap Rasulullah yang menyebarkan risalah Allah kepada makhluk-Nya. Ia juga merupakan salah satu rasul pilihan dengan gelar ululazmi, yaitu rasul yang memiliki ketabahan dan kesabaran yang luar biasa dalam menjalankan tugasnya. Sedangkan dalam Kristen, Isa adalah Tuhan. Kajian dalam artikel ini merujuk langsung kepada kitab suci kedua agama: al-Qur’an dan Alkitab. Hal ini dilakukan, karena kitab suci merupakan sumber ajaran utama dalam setiap agama. Dalam artikel ini penulis memfokuskan kajian terhadap Isa al-Masih pada tiga hal: kelahirannya, kematiannya, dan perihal ketuhanannya. Dari kajian terhadap ketiga hal tersebut ditemukan banyak sekali perbedaan mendasar yang ada pada agama Islam maupun Kristen.Kata Kunci: Isa, Kelahiran, Kematian, Ketuhanan, al-Qur’an, Alkitab.
Snouck Hurgronje and the Tradition of Orientalism in Indonesia Harda Armayanto; Adib Fattah Suntoro; Zen Anwar Saeful Basyari; Nurul Aminah Mat Zain
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10384

Abstract

This article aims to reveal and analyze the works and thoughts of Snouck Hurgronje's orientalism in Indonesia. Hurgronje was the most influential orientalist in formulating the Dutch Colonialism policy in Indonesia. Unlike most orientalists who only studied Islam through literature studies, Hurgroje also penetrated directly into the Muslim community and mingled with them, he even managed to infiltrate Muslim intellectuals by pretending to convert to Islam. This research is a qualitative study that uses literature to collect data from books, journals, and other documents related to Hurgronje's thoughts. This research found that there is a deep relationship between orientalism and colonialism as seen in Hurgronje's works. Among his most phenomenal orientalist thoughts is his thesis that the Hajj ritual in Islam is a pagan legacy. Hurgronje also made a strategic move in the Aceh War by advising the Dutch East Indies government to separate religion and politics (secularization). According to Hurgronje, if Islam was integrated with politics, it would encourage people's resistance, which was dangerous for the Dutch. In addition, Hurgronje also developed the Receptie theory which aims to dwarf Islamic law and uphold traditional law to clash the two.
A Mosaic of Islamic Civilization in The Malaysia State Armayanto, Harda; Al Faruqi, Achmad Reza Hutama; Ulfa, Maria; As Siddiq, Usamah; Munandar, M. Aldian
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v11i2.13571

Abstract

Malaysia is a country that has a geography that is not too big, but in the development of its civilization, Malaysia is one of the countries in Asia that has become the center of attention of Western scholars since the mid-19th Century. This article attempts to examine and review the development of Islamic civilization in Malaysia from a socio-historical perspective using descriptive and analytical methods. It was found that Malaysia has a unique society because they are a very polite type of society from countries in Asia, very kind, cleaner in the way they live and also beautiful, you could say Malaysia is a miniature of Asia. Therefore, this country is very interesting to study about the Islamic situation that is developing in it, it is found that there are already many Islamic universities that flow into various cultures and thoughts. It is certain that Malaysia has the roots of religious movements that accompany its civilization, with many of these roots being found in Islamic civilization. Seeing the development of Islam in Malaysia until it becomes the official religion reinforces this. Islam and Malay-Malaysia become a mosaic of identities that are inherent and cannot be separated from one another.
THE CHALLENGES OF WESTERN THOUGHTS IN INDONESIA: A Study of Centre For Islamic And Occidental Studies (CIOS) Role Armayanto, Harda; Hutama Al Faruqi, Achmad Reza; Salsabila Zain, Naura Safira
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 2 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i2.993

Abstract

Abstract: Westernization seems to have affected the way Indonesian society thinks. This is evidenced by the identity and character crisis as well as a lifestyle that is slowly starting to ignore spiritual elements. In response to this, Universitas Darussalam Gontor (UNIDA) took an important step by establishing the Center for Islamic and Occidental Studies (CIOS) which focuses on the study of Islam and occidentalism. This article analyzes the role of CIOS in achieving the goal of restoring Islamic civilization. This research uses a qualitative method with a case study approach. Data collection was conducted through books, journals, and media related to the topic. The study found that westernization significantly affected the intellectual and political aspects of Indonesian society.Keywords: CIOS, Occidentalism, westernisation, orientalism, Islamic civilization.
Fatwa Majelis Ulama Indonesia (MUI) tentang Pengharaman Salam Lintas Agama: Analisis Sosiologis-Teologis: The Indonesian Ulema Council's Fatwa on the Prohibition of Interfaith Greetings: A Socio-Theological Analysis Armayanto, Harda; Wardhani, Selmarisa
Journal of Islamic and Occidental Studies Vol. 2 No. 2 (2024): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v2i2.49

Abstract

This article aims to examine the theological and sociological aspects of the Indonesian Ulema Council (MUI) fatwa on the prohibition of interfaith greetings. This is based on the response of some people who consider the fatwa to have the potential to damage religious relations in Indonesia and threaten the existence of Pancasila. This article is qualitative in nature and based on library research (printed and digital data). At first, the author describes the history of interfaith greetings in Indonesia, the MUI fatwa related to interfaith greetings, and the arguments of the fatwa's opponents. From there, the author then analyzes the interfaith greetings theologically and sociologically, and then critically examines the arguments of the opponents of the MUI fatwa. In this paper, it is found that the fatwa departs from theological concerns by mixing the teachings of religions (syncretism). MUI considers salam as a prayer that contains aspects of ubudiah. Sociologically, MUI's fatwa is not problematic as alleged. This is because MUI is always actively committed to cooperate with all elements of a multicultural and multi-religious nation while still adhering to Islamic law.
The Distribution of Service Rights Using Civic Pluralism Approach: A Case of Penghayat Kepercayaan in Ponorogo Regency Armayanto, Harda; Ulfa, Maria; Suntoro, Adib Fattah; Indra, Indra
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 12 No. 02 (2023): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v12i02.29970

Abstract

This research examines the distribution of service rights for Penghayat Kepercayaan adherents in Ponorgo. This region is important because it was the venue for the 5th Indonesian Kebatinan Congress in June 1963. Through the approach of civic pluralism, especially related to the politics of redistribution, this research wants to analyze the problem of distribution of service rights for education, marriage, and death services for Penghayat Kepercayaan adherents in Ponorogo Regency, East Java. This is important because among the main elements of the idea of civic pluralism are state policies and social consensus at the community level to respond to differences and resolve frictions between communities that inevitably arise due to differences between them. This research is qualitative with library and field data collection techniques. The data collected is then analyzed using descriptive analysis method. The result of this research shows that the distribution of service rights of Penghayat Kepercayaan in Ponorogo has not been effective. There are internal and external factors related to this. Among these internal factors are: the individuals of the Penghayat Kepercayaan who are difficult to expose themselves; the fear of being alienated by their communities who adhere to other religions; and the lack of organizational awareness for the youth of Penghayat. These internal factors consequently impact external factors, whereby the Ponorogo Regency Government struggles to distribute service rights for Penghayat Kepercayaan in the fields of education, marriage, and death services.
Bahasa Indonesia: Between Freedom of Religion and Apostasy in Islam: Analysis of Surah Al-Baqarah Verse 256 Armayanto, Harda; Dzulhadi, Qosim Nurseha; Ulfa, Maria
Journal of Islamic and Occidental Studies Vol. 1 No. 1 (2023): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v1i1.9

Abstract

This article aims to explain the concept of religious freedom in Islam. This concept is revealed in the Qur'an surah al-Baqarah verse 256, which states that religion has no compulsion. This verse is an affirmation that Islam upholds the values of tolerance and humanity, as well as an answer to the accusation that Islam is spread by the sword (violence). However, in practice, some people interpret this verse differently, that Islam allows its adherents to apostate. With the argument that apostasy is part of religious freedom. Based on that reason, this article analyzes sura al-Baqarah verse 256 based on the interpretations of classical and contemporary commentators, as well as analyzes the traditions of the Prophet Muhammad concerning apostasy and religious freedom. This article is qualitative in nature used library research for data collection from books, journals, and other documents related to the topic of discussion. The collected data were then analyzed using the critical-analysis method. The study found that religious freedom in Islam is related to the relationship between the servant and God. Muslims are not free to do something because they are bound by their obligations as servants. That is, Islam does not allow its adherents to apostatize because it violates God's teachings and also Islam does not force other people to embrace this religion.
Reviving Islamic Civilization in the Late Period of Abbasid: A Historical Analysis of the Madrasa al-Mustaná¹£iriyya Agustono, Ihwan; Armayanto, Harda; Zain, Naura Safira Salsabila
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i2.11669

Abstract

The spirit of education was renewed in the age of the Prophet Muhammad saw. through a talaqqī method in the Majlis that used to be conducted in the mosque. This system then improved over time, particularly during the Abbasid era, when many educational institutes were built to preserve Islamic civilization. The Madrasa al-Mustanṣiriyya, constructed in 1234 AD during the reign of al-Mustanṣir Billah, is one of the most renowned institutions. This madrasah is well-known for its complete system. This study aims to demonstrate the educational system's role in promoting civilization through the Madrasa al-Mustanṣiriyya, which will be discussed first on the social dimension in the era of al-Mustanṣir Billah in order to comprehend the establishment of Madrasa Mustanṣiriyya, its educational system, and its collapse. Thus, the qualitative method will be employed in this work, along with a historical study approach gleaned from books, journals, and related publications. This research discovered that the purpose of Madrasa al-Mustanṣiriyya, which was established during the declining age of the Abbasid, was to restore the majesty of this dynasty. Despite the chaos, the Caliph successfully developed the spirit of science and education through the Madrasa al-Mustanṣiriyya. Furthermore, it provides facilities for academic support through the waqf system. Unfortunately, the Mongol invasion of Baghdad succeeded in destroying it.
AL-KINDĪ’S METAPHYSICS: THE INTEGRATION OF GREEK PHILOSOPHY IN ISLAMIC PHILOSOPHY Armayanto, Harda; Suntoro, Adib Fattah; Faruqi, Achmad Reza Hutama Al; Ulfa, Maria
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 11 No. 1 (2025): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v11i1.410

Abstract

This study aims to rectify the reductionist assumption that Islamic philosophy is merely a replication of ancient Greek thought. Specifically, it analyzes how al-Kindī, as one of the pioneers of philosophy within the Islamic tradition, systematically integrated elements of Greek philosophy—particularly Neoplatonism and Aristotelianism—into the conceptual framework of Islamic thought, with a focus on metaphysical aspects of divinity. The central theological themes examined include arguments concerning the existence of God, the essence and characteristics of God, and the concept of the creation of the universe. Using a descriptive-qualitative approach to al-Kindī’s primary texts, particularly Fī al-Falsafah al-Ūlā, this study reveals that al-Kindī did not merely adopt Greek philosophical ideas passively. Rather, he actively selected, reinterpreted, and reformulated these ideas to align with the foundational principles of Islamic teachings. The findings indicate that al-Kindī functioned as more than a translator or conduit of intellectual traditions; he emerged as an innovator who successfully synthesized philosophical reasoning with religious revelation. Another significant finding is al-Kindī’s critical stance toward Greek metaphysical concepts—for instance, his rejection of the notion of creatio ex materia (creation from pre-existing matter) in favor of creatio ex nihilo (creation from nothing), which is more consistent with Islamic theology. This contribution marks the formation of an original and contextual Islamic metaphysical system and paved the way for the more systematic development of Islamic philosophy in subsequent periods. Therefore, this study underscores the importance of repositioning al-Kindī as a central figure in the intellectual history of Islam, one who effectively bridged two major intellectual legacies: Greek philosophy and Islamic thought.
Tolerance in the Prohibition of Interfaith Marriage: A Normative Analysis of Islamic Law and Legal Regulations in Indonesia Armayanto, Harda; Silmi, Nadaa Afifah
An-Nida' Vol 49, No 1 (2025): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i1.36350

Abstract

This article aims to examine the scope of tolerance regarding the prohibition of interfaith marriage by integrating the perspectives of Islamic law and Indonesia’s positive legal system. The analysis focuses on the influence of Supreme Court Circular (SEMA) No. 2 of 2023 and Law No. 1 of 1974 on Marriage on marriage policy in Indonesia. The controversy surrounding interfaith marriage often centers on the tension between individual freedom, human rights, and the enforcement of religious norms as the foundation of the national legal system. This qualitative study employs a normative-juridical approach to interpret legal regulations in dialogue with Islamic scriptural texts (nash syar‘i). Data were collected through a literature review, analysis of legal regulations, and examination of religious fatwas that influence social practices. The findings indicate that the prohibition of marriage between Muslim women and non-Muslim men should not be perceived as a form of intolerance. Instead, it functions as a mechanism for protecting religious values and serves as a legal instrument to balance individual rights with social order in a pluralistic society. Consequently, this study asserts that restrictions on interfaith marriage do not inherently contradict the principle of tolerance. On the contrary, they may be interpreted as a form of tolerance rooted in legal and religious values that promote peaceful coexistence while safeguarding the integrity of religious teachings and social harmony.Abstrak: Artikel ini bertujuan mengkaji ruang toleransi dalam larangan perkawinan beda agama dengan memadukan perspektif hukum Islam dan hukum positif Indonesia. Fokus analisis diarahkan pada pengaruh Surat Edaran Mahkamah Agung (SEMA) No. 2 Tahun 2023 serta Undang‑Undang No. 1 Tahun 1974 tentang Perkawinan terhadap kebijakan perkawinan di Indonesia. Kontroversi pernikahan beda agama kerap berpusat pada tarik‑menarik antara kebebasan individu, hak asasi manusia, dan keberlakuan norma agama sebagai fondasi sistem hukum nasional. Penelitian dengan jenis kualitatif ini menggunakan pendekatan normatif‑yuridis untuk membaca secara dialogis teks regulasi dengan nash syar‘i. Data dikumpulkan melalui studi pustaka, telaah peraturan perundang‑undangan, dan fatwa keagamaan yang berpengaruh dalam praktik sosial. Hasil kajian menunjukkan bahwa larangan perkawinan antara perempuan Muslim dan laki‑laki non‑Muslim bukan merupakan bentuk intoleransi, melainkan mekanisme perlindungan nilai‑nilai agama serta instrumen hukum untuk menyeimbangkan hak individu dengan ketertiban sosial di tengah masyarakat majemuk. Dengan demikian, penelitian ini menegaskan bahwa pembatasan pernikahan beda agama tidak serta‑merta bertentangan dengan prinsip toleransi. Sebaliknya, ia dapat dipahami sebagai bentuk toleransi berbasis nilai hukum dan agama yang menjamin koeksistensi damai sekaligus menjaga integritas ajaran agama dan harmoni sosial.
Co-Authors Achmad Reza Hutama Al Faruqi Adib Fattah Suntoro Adib Fattah Suntoro Alia Syahida Amir Reza Kusuma As Siddiq, Usamah Azhari, Irfan Wahyu Binte Mochamad Sandisi, Zahratur Rofiqah Farida Septian Ihwan Agustono Indra Indra Maria Ulfa Maria Ulfa Martin Putra Perdana Munandar, M. Aldian Muttaqin Muttaqin Nurul Aminah Mat Zain Pocut Milkya Muda Cidah Qosim Nurseha Dzulhadi Sahidin, Amir Salsabila Zain, Naura Safira Silmi, Nadaa Afifah Sujiat Zubaidi Suntoro, Adib Fattah Syaikhul Kubro Kubro Syamsul Hadi Untun Wardhani, Selmarisa Zain, Naura Safira Salsabila Zen Anwar Saeful Basyari