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THE SOUND HOREG PHENOMENON: Between Entertainment and Social Disturbance Armayanto, Harda; Sahidin, Amir; Khasanah, Neneng Uswatun
Journal of Contemporary Islam and Muslim Societies Vol 9, No 2 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i2.26126

Abstract

The phenomenon of sound horeg, characterized by the use of high-powered sound systems in public entertainment, has become widespread in Indonesia, particularly in East Java. While it is often perceived as a form of cultural expression and community entertainment, it also raises social concerns due to noise disturbances. This study examines sound horeg from social and cultural perspectives using the framework of Religious Moderation. Employing a library research method, this study analyzes academic literature, news reports, and relevant documents. The findings indicate that Religious Moderation offers a balanced analytical framework; the principle of justice requires equal treatment of all forms of public entertainment; and the principle of balance is essential to harmonize cultural values, economic interests, environmental sustainability, public health, and religious considerations. Properly managed, sound horeg has the potential to strengthen social cohesion and preserve local wisdom without falling into extremes.Keywords: Sound horeg, religious moderation, society, culture
The Distribution of Service Rights Using Civic Pluralism Approach: A Case of Penghayat Kepercayaan in Ponorogo Regency Harda Armayanto; Maria Ulfa; Adib Fattah Suntoro; Indra Indra
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 12 No. 02 (2023): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v12i02.29970

Abstract

This research examines the distribution of service rights for Penghayat Kepercayaan adherents in Ponorgo. This region is important because it was the venue for the 5th Indonesian Kebatinan Congress in June 1963. Through the approach of civic pluralism, especially related to the politics of redistribution, this research wants to analyze the problem of distribution of service rights for education, marriage, and death services for Penghayat Kepercayaan adherents in Ponorogo Regency, East Java. This is important because among the main elements of the idea of civic pluralism are state policies and social consensus at the community level to respond to differences and resolve frictions between communities that inevitably arise due to differences between them. This research is qualitative with library and field data collection techniques. The data collected is then analyzed using descriptive analysis method. The result of this research shows that the distribution of service rights of Penghayat Kepercayaan in Ponorogo has not been effective. There are internal and external factors related to this. Among these internal factors are: the individuals of the Penghayat Kepercayaan who are difficult to expose themselves; the fear of being alienated by their communities who adhere to other religions; and the lack of organizational awareness for the youth of Penghayat. These internal factors consequently impact external factors, whereby the Ponorogo Regency Government struggles to distribute service rights for Penghayat Kepercayaan in the fields of education, marriage, and death services.
The Ecological Crisis and Worldview: An Analytical Study of Secular and Islamic Perspective Harda Armayanto; Adib Fattah Suntoro; Ulfatun Wahidatun Nisa; Amir Sahidin; Luthfi Muhyiddin
Tasfiyah: Jurnal Pemikiran Islam Vol. 10 No. 1 (2026): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v10i1.8

Abstract

This article analyzes the relationship between ecological crisis and the construction of the human worldview, explaining how certain paradigms contribute to environmental degradation. Conceptually, ecological crisis and worldview  distinct entities; however, they are closely interconnected, as worldview functions as the primary driving force in shaping both social and moral continuity and transformation. Accordingly, human perception of the world generates actions, including responses to global ecological problems; thus, errors in worldview lead to inappropriate actions toward nature. This study employs a qualitative method with a library research approach, drawing on a range of literature, both classical and contemporary, in both print and digital formats. The analysis is conducted through a conceptual exposition of worldview and ecological crisis, followed by an examination of their relationship. The findings indicate that the contemporary ecological crisis cannot be separated from the dominance of the Western secular worldview, which tends to position nature as an object of exploitation. As an alternative, this article proposes the Islamic worldview as a solution, which for more than 1,400 years has taught the principles of balance and responsibility toward nature. The concepts of iṣlāḥ (reform) and ifsād (corruption/destruction) serve as ethical foundations for establishing a harmonious relationship between humans and the environment. Furthermore, this study recommends that future research further develop and empirically examine the implementation of the Islamic paradigm as both a conceptual and practical approach to environmental preservation.
Toleransi Beragama dalam Pemikiran M. Quraish Shihab: Aktualisasi Nilai Wasathiyyah dalam Konteks Keindonesiaan Harda Armayanto; Amir Sahidin; Rahmat Kurniawan Siregar
Moderasi : Journal of Islamic Studies Vol. 6 No. 1 (2026): June
Publisher : Lajnah Ta'lif wan Nasyr Nahdlatul Ulama (LTN-NU) Kabupaten Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/moderasi.v6i1.123

Abstract

Indonesia’s religious plurality requires a concept of tolerance that is not merely normative but also operational for civic life, interreligious coexistence, and digital-era public communication. This article reconstructs M. Quraish Shihab’s thought on religious tolerance and examines its relevance to the Indonesian context. Using qualitative library research and thematic-textual analysis, the study examines Shihab’s primary works on Qur’anic interpretation, wasathiyyah, tolerance, Islam and nationality, and contextual interpretation, then relates them to recent scholarship and Indonesian religious moderation policy. The study finds that Shihab’s religious tolerance rests on five interrelated principles: no coercion in religion, Islam as mercy for all creation, recognition of plurality as divine will, universal ethical-humanitarian values, and contextual interpretation of religious texts. These principles define tolerance as active respect in the social sphere without relativizing theological conviction. In the Indonesian context, Shihab’s thought is relevant for interpreting Pancasila, strengthening interreligious harmony, supporting the national agenda of religious moderation, and responding to digital polarization and religious hate speech. The article contributes to Islamic studies by connecting Qur’anic hermeneutics, wasathiyyah, and Indonesian civic ethics in one analytical framework.
The Love, Theology, and Religious Moderation: A Critical Analysis of Haidar Bagir’s Islamic Thought Harda Armayanto; Erni Puryati Ningsih; Fasya Tharra Annada; Riski Melanie; Amir Sahidin
Indonesian Journal of Islamic Literature and Muslim Society Vol. 11 No. 1 (2026)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v11i1.14353

Abstract

The association of Islam with intolerance and radicalism has contributed to negative perceptions of the religion, despite Islam’s essential mission as raḥmatan lil-‘ālamīn. In response to this problem, Haidar Bagir proposes the concept of the Religion of Love, which emphasizes love, compassion, and spirituality as central dimensions of Islamic teaching. This study critically examines Bagir’s concept and evaluates its theological implications for Islamic creed (‘aqīdah). Using a qualitative library research method, the study analyzes Haidar Bagir’s works, relevant literature on Islamic mysticism and theology, and critical responses from contemporary Muslim scholars. The data are examined through descriptive-analytical and critical approaches by comparing Bagir’s views with classical Islamic theological perspectives and the Indonesian Ulama Council’s fatwa on religious pluralism. The findings show that the Religion of Love offers a constructive contribution to presenting Islam as peaceful, moderate, and compassionate. However, if not carefully framed, the concept may be misinterpreted as religious relativism, particularly when love is detached from the principles of tawḥīd and Islamic law. This study concludes that the Religion of Love can serve as an effective approach to countering intolerance and radicalism, provided that it remains firmly grounded in Islamic theological foundations.
قضية الإيمان بين مذهب السلف والمرجئة والمعتزلة والخوارج Harda Armayanto; Irfan Wahyu Azhari
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 8 No. 2 (2021): December
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v8i2.455

Abstract

إن مسألة الإيمان من المسائل ما تكون الحاجة إلى معرفتها ماسة لكون المسائل المندرجة تحتها متوقفة على معرفة حقيقة الإيمان. والمنهج الذي سلكه الباحث هو المنهج التحليلي النقدي والمقارن، فيقوم بتحليل أقوال كل طائفة ثم. نقد ما استحق له من الأقوال مع المقارنة بينها. وبعد مرور البحث، استنتج المؤلف أن مذهب السلف رأى أن الإيمان قول وعمل، يزيد بالطاعة وينقص بالمعصية، وأنه ليس شيئا واحدا بل يتجزأ. وأما المرجئة من الجهمية والكرامية بخلاف ذلك، وهو إن الإيمان قول دون عمل مع بعض اختلافهما فيه، وأنه شيء واحد. وأما المعتزلة فواقت الخوارج في أن الإيمان شيء واحد لا يتجزأ، وهو قول وعمل كما ذهب إليه مذهب السلف، بيد أنهم رأو عدم زيادته ونقصانه. وبعد تحليل ونقد ما في أقوال كل ومقارنتها، استنتج الباحث على أن مذهب السلف أرجح وأصوب من غيرهم، لموافقتهم صحيح المنقول مع صريح المعقول.
Penguatan Spiritualitas Pekerja Tambang melalui Dakwah Ramadhan di PT. Halmahera Jaya Feronikel: Pengabdian Amir Sahidin; Harda Armayanto; Usmanul Khakim; Neneng Uswatun Khasanah
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.5265

Abstract

Program Ramadhan Penjuru Negeri 1444 H dilatarbelakangi oleh kebutuhan penguatan spiritual dan ukhuwah Islamiyah bagi pekerja Muslim di kawasan industri pertambangan yang memiliki latar belakang budaya dan mazhab fikih yang beragam. Kegiatan pengabdian masyarakat ini bertujuan meningkatkan kualitas ibadah, pemahaman keislaman, serta keharmonisan sosial jamaah selama bulan Ramadhan. Program dilaksanakan di Masjid Al-Muhajirin PT. Halmahera Jaya Feronikel (HJF), Kawasi, Pulau Obi, Maluku Utara, melalui metode pendampingan ibadah, kajian keislaman terjadwal, pembinaan tilawah dan tahfidz Al-Qur’an, konsultasi keagamaan, serta kegiatan sosial. Hasil pelaksanaan program menunjukkan peningkatan partisipasi karyawan dalam ibadah berjamaah, meningkatnya motivasi dalam menuntut ilmu agama, serta tumbuhnya sikap toleransi dan ukhuwah di tengah keberagaman jamaah. Kesimpulannya, Program Ramadhan Penjuru Negeri berperan efektif dalam memperkuat ketahanan spiritual pekerja dan menegaskan pentingnya kehadiran dai secara berkelanjutan di kawasan industri terpencil.
Konsep Ta’aruf Quraish Shihab dan Relevansinya bagi Hubungan Antar Umat Beragama di Indonesia Harda Armayanto; Amir Sahidin; Pujangga Aji Mukti
Al-Muhith: Jurnal Ilmu Qur'an dan Hadits Al-Muhith Vol. 5, No. 1 (2026)
Publisher : Sekolah Tinggi Ilmu Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v5i1.5752

Abstract

Hubungan  antar umat beragama di Indonesia tidak jarang diwarnai ketegangan, baik dalam bentuk diskriminasi, intoleransi, maupun konflik sosial. Salah satu penyebab utamanya adalah minimnya pemahaman terhadap konsep ta’aruf dalam Al-Qur’an, yang sering disalahartikan hanya sebatas urusan pernikahan. Quraish Shihab dalam Tafsir al-Mishbah menekankan bahwa ta’aruf bukan sekadar perkenalan formal, melainkan proses membangun kedekatan, saling pengertian, serta kerja sama yang berlandaskan kesadaran akan kehendak Allah dalam menciptakan keberagaman. Penelitian ini bertujuan untuk mengkaji konsep ta’aruf Quraish Shihab dan relevansinya terhadap praktik hubungan umat beragama di Indonesia. Penelitian ini bersifat kualitatif dengan pendekatan studi pustaka (library research). Data diperoleh dari Tafsir al-Mishbah dan karya-karya Quraish Shihab lainnya, kemudian dianalisis secara deskriptif. Hasil penelitian menunjukkan bahwa, pertama, permasalahan utama hubungan antar umat beragama berakar pada kurangnya pemahaman akan konsep ta’aruf dalam Al-Qur’an. Kedua, Quraish Shihab mengartikan ta’aruf sebagai prinsip etika dan spiritual yang dapat diterapkan di berbagai agama, etnis, budaya, dan peradaban. Ketiga, relevansinya terhadap praktik hubungan umat beragama meliputi: dialog antaragama, pendidikan, dan interaksi sosial.
The Ahl al-Kitâb Conception in Islam: Dialogue with Religious Pluralism Proponents [مفهوم أهل الكتاب في الإسلام: الحوار مع أنصار التعددية الدينية] Harda Armayanto
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1247

Abstract

The discussion about Ahl al-Kitâb enters into the study of religious pluralism. According to the supporters of this understanding, Ahl al-Kitâb consists of all religious people who have the holy book. So, all religious people can be mentioned as Ahl al-Kitâb. This opinion differs from classic commentators in Islam. Al-Thabari argued that Ahl al-Kitâb are only Jews and Christians. Moreover, Imam al-Shafi'i’s terminology was tighter, that Ahl al-Kitâb are only Jews and Christians from the descendants of Israel. This discussion is important because the criteria of Ahl al-Kitâb is related to the concept of salvation that exists in religions. For that reason, this article is going to place the meaning of Ahl al-Kitâb referring to the Qur'an and the Prophet's tradition. The writing of this article refers to the books of classical Muslim (turâts) as well as the works of contemporary authors who carry the notion of religious pluralism. Then, writer compares and concludes the Islamic teachings of the People of the Book. It is known that the People of the Book are Jews and Christians, not the others. Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1247