Harda Armayanto
Centre For Islamic And Occidental Studies (CIOS), Studi Agama-Agama, Universitas Darussalam Gontor, Ponorogo

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Quranic Narratives Addressing Atheism and the Rejection of God in Western Philosophy Zubaidi, Sujiat; Sahidin, Amir; Armayanto, Harda; Binte Mochamad Sandisi, Zahratur Rofiqah
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.35987

Abstract

Modern materialistic perspectives, combined with Western philosophical critiques that reject the existence of God, have contributed to the rise of atheistic worldviews. In response to this condition, this study aims to identify forms of atheistic rejection in Western philosophy, analyze Quranic thematic narratives related to faith and divine existence, and integrate both findings to demonstrate how the Qur’an addresses and counters atheistic thought. Using a qualitative literature-based method that employs Quranic thematic analysis and comparative philosophical analysis with references to classical and contemporary interpretations, this research finds that atheistic views reflected in the Qur’an include denial of the afterlife, moral accountability, religion, prophets, and the existence of God. The Qur’an counters these views through narratives on the purpose of life, the reality of the hereafter, divine justice, revelation, and prophetic guidance. This study contributes by offering a structured analytical framework that bridges Quranic epistemology and Western atheistic critique, highlighting the intellectual relevance of the Qur’an in addressing contemporary atheism
Konsep Ta’aruf Quraish Shihab dan Relevansinya bagi Hubungan Antar Umat Beragama di Indonesia Armayanto, Harda; Sahidin, Amir; Mukti, Pujangga Aji
Al-Muhith: Jurnal Ilmu Qur'an dan Hadits Al-Muhith Vol. 5, No. 1 (2026)
Publisher : Sekolah Tinggi Ilmu Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v5i1.5752

Abstract

Hubungan  antar umat beragama di Indonesia tidak jarang diwarnai ketegangan, baik dalam bentuk diskriminasi, intoleransi, maupun konflik sosial. Salah satu penyebab utamanya adalah minimnya pemahaman terhadap konsep ta’aruf dalam Al-Qur’an, yang sering disalahartikan hanya sebatas urusan pernikahan. Quraish Shihab dalam Tafsir al-Mishbah menekankan bahwa ta’aruf bukan sekadar perkenalan formal, melainkan proses membangun kedekatan, saling pengertian, serta kerja sama yang berlandaskan kesadaran akan kehendak Allah dalam menciptakan keberagaman. Penelitian ini bertujuan untuk mengkaji konsep ta’aruf Quraish Shihab dan relevansinya terhadap praktik hubungan umat beragama di Indonesia. Penelitian ini bersifat kualitatif dengan pendekatan studi pustaka (library research). Data diperoleh dari Tafsir al-Mishbah dan karya-karya Quraish Shihab lainnya, kemudian dianalisis secara deskriptif. Hasil penelitian menunjukkan bahwa, pertama, permasalahan utama hubungan antar umat beragama berakar pada kurangnya pemahaman akan konsep ta’aruf dalam Al-Qur’an. Kedua, Quraish Shihab mengartikan ta’aruf sebagai prinsip etika dan spiritual yang dapat diterapkan di berbagai agama, etnis, budaya, dan peradaban. Ketiga, relevansinya terhadap praktik hubungan umat beragama meliputi: dialog antaragama, pendidikan, dan interaksi sosial.
Fatwa MUI dan Eco-Masjid: Membangun Kesadaran Ekologis Umat Islam Melalui Pengelolaan Lingkungan di Masjid Armayanto, Harda; Sahidin, Amir
Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Vol. 22 No. 02 (2025): Al-Mutharahah : Jurnal Penelitian dan Sosial Keagamaan
Publisher : LPPM Institut Agama Islam Diniyyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/al-mutharahah.v22i02.1770

Abstract

Abstract This article discusses the role of the fatwa of the Indonesian Ulema Council (MUI) in building ecological awareness of Muslims through the implementation of Eco-Masjid, a mosque that applies environmentally friendly principles to support the sustainability of nature. MUI itself has issued several fatwas related to environmental management, but their implementation at the mosque and community level is still limited. This article is qualitative in nature and based on library research (printed and digital data). Using this method, this article finds that the implementation of eco-friendly principles in mosques, such as waste management, renewable energy use, and greening, can strengthen the ecological message of MUI's fatwas. In addition, mosques have great potential to become centres of sustainability education and practice that can inspire the community. This article provides new insights on how MUI fatwa and Eco-Masjid concept can complement each other to create a community that is more concerned about environmental sustainability. Thus, this article not only suggests a model of fatwa implementation, but also offers a concrete solution to raise the awareness of Muslims in facing today's environmental challenges. Keywords: MUI Fatwa, Eco-Masjid, Ecological Awareness, Environmental Management. Abstrak Artikel ini membahas peran fatwa Majelis Ulama Indonesia (MUI) dalam membangun kesadaran ekologis umat Islam melalui implementasi Eco-Masjid, yaitu masjid yang menerapkan prinsip-prinsip ramah lingkungan untuk mendukung keberlanjutan alam. MUI sendiri telah mengeluarkan beberapa fatwa yang berkaitan dengan pengelolaan lingkungan, tapi implementasinya di tingkat masjid dan komunitas masih terbatas. Tulisan dalam artikel ini bersifat kualitatif dengan berbasis pada data kepustakaan, baik cetak maupun digital. Melalui metode tersebut, artikel ini menemukan bahwa penerapan prinsip-prinsip ramah lingkungan dalam masjid, seperti pengelolaan sampah, penggunaan energi terbarukan, dan penghijauan, dapat memperkuat pesan ekologis dari fatwa MUI. Selain itu, masjid memiliki potensi besar untuk menjadi pusat edukasi dan praktik keberlanjutan yang dapat menginspirasi masyarakat. Penelitian ini memberikan wawasan baru tentang bagaimana fatwa MUI dan konsep Eco-Masjid dapat saling melengkapi untuk menciptakan komunitas yang lebih peduli terhadap keberlanjutan lingkungan. Dengan demikian, penelitian ini tidak hanya menyarankan model implementasi fatwa, tetapi juga menawarkan solusi konkret menumbuhkan kesadaran umat Islam dalam menghadapi tantangan lingkungan saat ini. Kata kunci: Fatwa MUI, Eco-Masjid, Kesadaran Ekologis, Pengelolaan Lingkungan.
The Distribution of Service Rights Using Civic Pluralism Approach: A Case of Penghayat Kepercayaan in Ponorogo Regency Harda Armayanto; Maria Ulfa; Adib Fattah Suntoro; Indra Indra
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 12 No. 02 (2023): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v12i02.29970

Abstract

This research examines the distribution of service rights for Penghayat Kepercayaan adherents in Ponorgo. This region is important because it was the venue for the 5th Indonesian Kebatinan Congress in June 1963. Through the approach of civic pluralism, especially related to the politics of redistribution, this research wants to analyze the problem of distribution of service rights for education, marriage, and death services for Penghayat Kepercayaan adherents in Ponorogo Regency, East Java. This is important because among the main elements of the idea of civic pluralism are state policies and social consensus at the community level to respond to differences and resolve frictions between communities that inevitably arise due to differences between them. This research is qualitative with library and field data collection techniques. The data collected is then analyzed using descriptive analysis method. The result of this research shows that the distribution of service rights of Penghayat Kepercayaan in Ponorogo has not been effective. There are internal and external factors related to this. Among these internal factors are: the individuals of the Penghayat Kepercayaan who are difficult to expose themselves; the fear of being alienated by their communities who adhere to other religions; and the lack of organizational awareness for the youth of Penghayat. These internal factors consequently impact external factors, whereby the Ponorogo Regency Government struggles to distribute service rights for Penghayat Kepercayaan in the fields of education, marriage, and death services.