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Journal : Jurnal KALAM

Hubungan Antar Umat Beragama Dalam Perpektif Hadits Noorhidayati, Salamah
KALAM Vol 10 No 2 (2016)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v10i2.11

Abstract

Dalam beberapa hal, Islam sering dituduh sebagai agama yang diskriminatif, khususnya terkait dengan relasi antar umat beragama. Tuduhan ini didasarkan pada banyaknya hadis yang secara redaksional menunjukkan sikap yang demikian. Artikel ini mengelaborasi tipologi hadis-hadis tentang relasi umat beragama, konteks sosio-historis yang melatari kemunculannya dan model pembacaan yang konstruktif untuk konteks kekinian. Penelitian ini menemukan bahwa: Pertama, ada dua sikap hadis terhadap umat non muslim, yaitu apresiatif-akomodatif dan kritis-konfrontatif. Kedua, kedua kategori itu lahir dalam konteks relasi sosial umat beragama yang dinamis-fluktuatif yaitu harmonis dan disharmonis. Ketiga, pembacaan yang konstruktif dilakukan dengan menggunakan pendekatan humanis-kontekstual. 
MANAQIBAN OF SHAIKH ABDUL QADIR AL-JAILANI TRADITION: Study of Living Hadith in Kunir Wonodadi Blitar East of Java Noorhidayati, Salamah; Mahmud, Kharis
KALAM Vol 12 No 1 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i1.2319

Abstract

This article examines the meaning of tradition in Syaikh Abdul Qadir Jailani’s Manaqiban recitation in Kunir village, Wonodadi, Blitar.  This article is written based on the research using qualitative method and phenomenology approach. Data collected from observation, interviews, and document reviews are analysed using Karl Manheim’s theory of knowledge. This article demonstrates that, first, manaqiban tradition understood by the Kunir villagers as form of Islamic teaching guided by the Qur’an and the hadith and a medium for acquiring blessing from the Saint. Second, for the Kunir villagers, the manaqiban tradition has three meanings, i.e. objective meaning referring to a form of religious observance; expressive meaning referring to the motives jama’ah has in manaqiban participation; documentary meaning referring to the meaning of manaqiban as a means to preserve Islamic teaching and accommodate local culture in order to create religious and social life of society.