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Transformasi Galeri Makhga Legun Menjadi Museum Adat Bartoven Vivit Nurdin; Dewi Ayu Hidayati; Ifaty Fadliliana Sari; Yuni Ratna Sari
Nengah Nyappur Vol. 1 No. 1 (2022): Nengah Nyappur: Jurnal Pengabdian Kepada Masyarakat
Publisher : Jurusan Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The construction of the Traditional Museum of the Marga Legun is still ongoing. Indigenous peoples have begun to collect historical relics and package them in the form of the Makhga Legun Gallery. The existence of this gallery shows a fairly high spirit, as well as indicating that indigenous peoples experience various obstacles in their efforts to build a traditional museum. The involvement of academics is needed to provide solutions to overcome all kinds of problems. Therefore, this community service activity was held as a form of assistance by academics. This service activity aims to facilitate indigenous peoples in the process of establishing the Legun Traditional Museum. This service activity was carried out at Lamban Balak Marga Legun, Way Urang, Kalianda. The parties involved included the local government, traditional leaders, the traditional museum manager, and the Lampung Museum manager, the resource persons. This activity was carried out on May 14, 2022. Participants were very enthusiastic about this service activity. The activity process begins with a pretest and ends with a post-test. So far, the construction of the Marga Legun's traditional museum has been very progressive. Several historical relics have been displayed in the museum's showroom. Archaeologists from the Lampung Museum assist in the identification of historical objects and provide some input so that the management of the museum is more optimal.
Optimalisasi Proses Preservasi dan Konservasi Berbasis pada Tradisi Lokal di Museum Kekhatuan Semaka Ifaty Fadliliana Sari; Muhammad Guntur Purboyo; Bartoven Vivit Nurdin; Azis Amriwan
Nengah Nyappur Vol. 4 No. 1 (2025): Jurnal Nengah Nyappur: Jurnal Pengabdian Kepada Masyarakat
Publisher : Jurusan Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23960/nengahnyappur.v4i1.65

Abstract

Museum Kekhatuan Semaka merupakan museum yang telah berdiri lebih dari satu dekade. Pemeliharaan terhadap benda-benda peninggalan bersejarah dilakukan dengan memanfaatkan pengetahuan lokal masyarakat yang telah menjadi tradisi turun-temurun warisan nenek moyang. Adapun kegiatan pengabdian ini bertujuan untuk menganalisis tradisi lokal yang diterapkan dalam proses preservasi dan konservasi benda-benda di museum adat tersebut. Metode yang digunakan mencakup sosialisasi dalam bentuk ceramah dan diskusi. Selain itu, pendampingan kepada para pengelola museum juga dilaksanakan sebagai bentuk optimalisasi. Hasilnya, masyarakat adat di Desa Sanggi Unggak Kabupaten Tanggamus mempunyai cara-cara tradisonal dalam merawat benda-benda di museum. Kegiatan preservasi dan konservasi telah dilakukan secara berkala dan sederhana dengan menggunakan bahan maupun alat yang mudah ditemukan di lingkungan sekitar. Para pengelola museum adat juga menyelenggarakan acara-acara adat yang melibatkan masyarakat lokal yang dikemas dalam bentuk ritual adat untuk membersihkan benda-benda bersejarah. Ritual adat ini sekaligus menjadi langkah untuk meningkatkan kesadaran masyarakat dan pemerintah daerah dalam menjaga kelestarian budaya Lampung.
Pelatihan Penguatan Peran dan Fungsi Posyandu dalam Rangka Ketahanan Kesehatan Keluarga di Kecamatan Panton Reu, Aceh Barat Bartoven Vivit Nurdin; yulianto Yulianto; Hartoyo Hartoyo; Noverman Duadji; Zellya Salsabila
Nengah Nyappur Vol. 5 No. 1 (2026): Jurnal Nengah Nyappur: Jurnal Pengabdian Kepada Masyarakat
Publisher : Jurusan Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23960/nengahnyappur.v5i1.103

Abstract

This community service activity aims to provide training to strengthen the role and function of Posyandu in improving community health resilience in Panton Reu Subdistrict, West Aceh. Panton Reu is an area with a high stunting rate in Aceh and was affected by the tsunami disaster. In addition, many residents still lack awareness of the importance of bringing infants to posyandu, especially for immunization. To address this issue, APPSI together with the Faculty of Social and Political Sciences of Teuku Umar University and Lampung University conducted training using socio-cultural approaches through family sociology and health anthropology perspectives. The activity involved communities and posyandu cadres through socialization, training, and mentoring. The results showed an increase in participants’ understanding of the role and function of posyandu, indicated by the increase in average pre-test and post-test scores from 7.3 to 9.6. Participants also showed active involvement in improving family health resilience and stunting prevention. The outputs include journal publications, seminar presentations, videos, and activity reports.
Ngupi Pai Culture in Coffee Shops: Media and Social Space in the Urban Society in Bandar Lampung Bartoven Vivit Nurdin; Ifaty Fadliliana Sari; Mathis Corbin; Rafly Ghanyy; Wulan Suci Ramandha; Syifaa Sabianova Addina Turki
The Journal of Society and Media Vol. 10 No. 1 (2026): Social Transformation in the Digital Media Ecosystem
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jsm.v10n1.p125-156

Abstract

This article examines the activity and cultural product of Ngupi Pai, a tradition of drinking coffee together within Lampung cultural heritage, which has experienced an expansion of meaning from a domestic activity commonly carried out at home (lamban) to one also conducted in public spaces such as coffee shops. This transformation occurs alongside the development of media, information technology, urbanization, and multicultural social environments in cities. This study employs a qualitative approach with data collected through in-depth interviews, participant observation, and documentation in Bandar Lampung. Data analysis was conducted using triangulation, peer review, and member checking to ensure the validity and credibility of the findings. The results show that Ngupi Pai has shifted from private to broader public spaces, where drinking coffee is no longer limited to consumption but has become a social trend of gathering in coffee-serving venues. Drawing on Douglas’s beverage construction theory, drinking practices possess sociocultural dimensions that contribute to social bonding, identity construction, and symbolic meaning production. Coffee functions as a medium that creates egalitarian and communicative interaction spaces, positioning coffee shops as arenas for tolerance, inter-ethnic harmony, and informal social diplomacy. This transformation strengthens the adaptive nature of Ngupi Pai within contemporary urban sociocultural dynamics
Nglurug Awig-Awig: Deviation Against Catur Brata Penyepian by Younger Generation on Nyepi Day Hindu Balinese in Lampung Komang Danu Artha Arya Wiguna; Bartoven Vivit Nurdin; Ifaty Fadliliana Sari; Suwarno Suwarno; Syifaa Sabianova Addina Turki Turki; Mathis Corbin
Journal of Religion, Local Politics, and Law Vol. 2 No. 3 (2026): Institutional and Social Transformation in Contemporary Society
Publisher : PT Pro Panoramic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64595/jrlpl.v2n3.p229-250

Abstract

This study examines deviations from Catur Brata Penyepian during the Nyepi holiday among the Balinese Hindu community in Dharma Agung Mataram Village, Central Lampung, commonly referred to as nglurug awig awig. Catur Brata are the four main rules for observing Nyepi that should not be violated. However, in some cases, the younger generation still commits deviations. The Balinese community in Dharma Agung Mataram Village, Seputih Mataram District, Central Lampung, is Hindu and transmigrated to Lampung around 1963, bringing their religion and strong traditional customs with them. However, deviations against Catur Brata Penyepian still frequently occur. The theories used in this study are Hirschi's (1969) theory of social control and Lemert's (1951) theory of deviance. This study uses a qualitative research method, employing data collection techniques such as in-depth interviews, participant observation, and documentation. Data analysis is carried out through data reduction, data display, and data verification. The results of the study indicate two categories of violations committed by the younger generation: minor and serious. The causes of violations include a lack of religious understanding, economic pressures, the influence of modernity, weak socialization of the Catur Brata Penyepian, and lax supervision (lack of social control) in a relatively heterogeneous society. None of this can be categorized as social deviation or social pathology, but rather as a violation. The response from the community, traditional leaders, and Pecalang was generally disappointment, concern, and annoyance, with appropriate sanctions being imposed.
Habitus dan Tantangan Sosiokultural dalam Tata Kelola Koperasi Desa Merah-Putih di Pedesaan Lampung: Sebuah Studi Antropologi Pembangunan Bartoven Vivit Nurdin; Rezha Marsya Nabila; Damar Wibisono; Syifaa Sabionova Addina Turki
Jurnal Bina Praja Vol 18 No 1 (2026)
Publisher : Research and Development Agency Ministry of Home Affairs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21787/jbp.18.2026.3025

Abstract

This study analyzes the habitus and socio-cultural challenges in the governance of Red-and-White rural village cooperatives in rural Lampung from the perspective of the anthropology of development. Cooperatives are understood not only as economic entities but also as social spaces shaped by local values, norms, power relations, and cultural practices, and many development programs falter when these dimensions are overlooked. We employed a qualitative, constructivist approach drawing on in-depth interviews, observation, and documentation, with findings analyzed through data triangulation. Pierre Bourdieu’s (1977) theory of habitus serves as the main framework for explaining how social dispositions inform cooperative governance. The research was conducted in two pilot villages in Lampung, Rejomulyo and Bumisari. The findings indicate that cooperative success depends heavily on a village’s socio-economic character. In Rejomulyo, where most residents are farmers, cooperatives are most effective when focused on agriculture, whereas in Bumisari, which rests on micro, small, and medium enterprises, services, and trade, cooperatives develop along those lines. Cooperatives concentrate on absorbing local farm produce, selling fertilizer, operating minimarkets, and opening pharmacies, yet remain hesitant to offer savings and loan services. Challenges include limited capital, a small membership base, limited human-resource capacity, restricted access to partnerships, weak coordination with local governments, and competition from loan sharks and middlemen. The community’s collective habitus—marked by patronage, kinship ties, and social hierarchy—shapes cooperative governance. We argue that attending to local habitus is essential to strengthening cooperative institutions more adaptively and sustainably.