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All Journal Jurnal Pendidikan Sosiologi dan Humaniora Arete Lingua Cultura Psiko-Edukasi Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Politeia: Jurnal Ilmu Politik Politeia: Jurnal Ilmu Politik Kamaya: Jurnal Ilmu Agama Jurnal Budaya Nusantara Jurnal Ilmiah Sosiologi Agama (JISA) DHARMASMRTI: Jurnal Pascasarjana UNHI Journal of Education, Humaniora and Social Sciences (JEHSS) Jurnal Teologi Berita Hidup Studi Budaya Nusantara Lumen Veritatis: Jurnal Filsafat dan Teologi Titian: Jurnal Ilmu Humaniora Jurnal Pendidikan Ilmu Pengetahuan Sosial (JPIPS) Studia Philosophica et Theologica Jurnal Adat dan Budaya Indonesia Jurnal Filsafat Indonesia Seri FilsafatTeologi Widya Sasana International Journal of Indonesian Philosophy & Theology Prima Abdika: Jurnal Pengabdian Masyarakat Media: Jurnal Filsafat dan Teologi Jurnal Ilmu Sosial dan Ilmu Politik Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 Journal Of World Science Malikussaleh Social and Political Reviews Borneo Review : Jurnal Lintas Agama dan Budaya Jurnal Reinha Paradigma: Jurnal Kajian Budaya
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CATCALLING PHENOMENON AS A FORM OF SEXUAL HARASSMENT VERBALLY AGAINST WOMEN IN MALANG EMMANUEL LEVINAS FACE PHILOSOPHY PERSPECTIVE Kwirinus, Dismas; Pandor, Pius
Jurnal Pendidikan Sosiologi dan Humaniora Vol 14, No 1 (2023): Edisi April 2023
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/j-psh.v14i1.59297

Abstract

This research aims to explain the phenomenon of catcalling as a form of verbal sexual harassment against women in Malang from the perspective of Emmanuel Levinas' facial philosophy. This catcalling terminology emerged from several large urban areas in Indonesia, such as Jakarta, Malang, Yogyakarta and Surabaya. Catcalling is called verbal sexual harassment because the perpetrator responds to the victim, such as whistling, sexually nuanced remarks in the form of words that make the victim uncomfortable, feel humiliated and attack the victim's sexual attributes. Among urban communities, the term catcalling has a vague meaning because it is a joke or joke to victims, most of whom are women. This paper aims to describe, analyze and find out the form of communication from catcalling. The author uses a phenomenological analysis methodology. The type of research used is qualitative research methods: a critical reading of the text and observations. As for the findings in this study, they were catcalling, verbal sexual harassment and rape culture. For Levinas, the victim or woman who experiences catcalls is the other who is tortured and harmed.  
Mewujudkan Politik Simpatik Dengan Menigkatkan Pendidikan Karakter (Tinjauan dari Perspektif Filsafat Politik Armada Riyanto) Dominggus, Hyronimus Ario; Pandor, Pius
Politeia: Jurnal Ilmu Politik Vol. 14 No. 2 (2022): Politeia: Jurnal Ilmu Politik
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/politeia.v14i2.7603

Abstract

Abstrak: Penelitian studi ini memiliki tujuan menelaah pendidikan karakter sebagai fondasi atau titik tolak terwujudnya politik simpatik. Politik simpatik dalam hal ini merujuk pada bagaimana kekuasaan itu diolah dengan baik. Dewasa ini politik seperti itu sedang mengalami degradasi. Fenomena banyaknya kasus korupsi, sikap apatis dan intoleransi di lingkaran para pejabat atau pemimpinan negara mencerminkan situasi melemahnya “roh” politik simpatik tersebut. Tentu saja ada begitu banyak asumsi yang menggarisbawahi alasan dibalik fenomena itu muncul. Menurut penulis peningkatan pendidikan karakter mendesak untuk diimplementasikan. Pendidikan karakter sedapat mungkin dikenal dan didalami setiap masyarakat, terutama generasi muda. Riset ini dilakukan dengan menggunakan metode penelitian kualitatif yakni studi pustaka dengan pendekatan fenomenologis dan ditinjau dari perspektif Filsafat Politik Armada Riyanto. Dari riset ini, penulis menemukan titik dasar apa yang menjadi penopang keberhasilan sebuah politik simpatik yakni melalui pendidikan karakter. Melalui mutu Pendidikan karakter yang baik dan efesien, anak bangsa akan mampu mengaktualkan semangat politik simpatik ini.
Mewujudkan Kesejahteraan Sosial Bagi Pekerja Rumah Tangga Di Indonesia Ditinjau Dari Konsep Etika Persahabatan Aristoteles Mauritius Damang; Pius Pandor
Journal Pendidikan Ilmu Pengetahuan Sosial Vol. 15 No. 2 (2023): Jurnal Pendidikan Ilmu Pengetahuan Sosial (JPIPS) Vol 15 Nomor 2 Desember 2023
Publisher : FKIP, Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37304/jpips.v15i2.11928

Abstract

The main focus of this writing is to analyze the concept of Aristotle's ethics of friendship in relation to efforts to achieve social well-being for domestic workers. Aristotle's concept of ethics of friendship is seen to have a contribution in upholding rights and realizing social well-being for domestic workers. The method used in this writing is literature study with a phenomenological approach, viewed from the perspective of Aristotle's ethics of friendship. The current phenomenon of life shows that domestic workers often do not receive legal protection and justice. The forms of injustice experienced by domestic workers include unjust wages, violence, and lack of social security. This happens because domestic workers are considered low-class workers who are exploited by employers for their own interests. This ultimately prevents domestic workers from experiencing well-being. The findings of this writing are that efforts to achieve social well-being for domestic workers can be realized if everyone realizes the presence of others as friends. Building friendship is very useful in maintaining harmony and creating well-being. This concept of friendship is ultimately crucial for domestic workers to ensure their rights and lead them to well-being. Friendship helps individuals to broaden their perspective that everyone has the same rights and dignity. This is capable of bringing human beings to well-being because its criterion lies in the well-being of each individual
Ritual Barong Wae Masyarakat Manggarai Menurut Konsep Sakralitas Alam Mircea Eliade Hamat, Yulianus; Pandor, Pius
Jurnal Adat dan Budaya Indonesia Vol. 6 No. 1 (2024)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jabi.v6i1.68523

Abstract

Fokus tulisan ini adalah menyelami makna ritual Barong Wae masyarakat Manggarai dalam terang konsep sakralitas alam karya Mircea Eliade sebagai upaya menyikapi minimnya kesadaran masyarakat akan pentingnya keberadaan air. Ritual Barong Wae merupakan perayaan yang menunjukkan penghargaan atas air sebagai sumber kehidupan manusia. Ritual ini dilakukan dengan mengundang roh penjaga mata air (ulu wae) untuk hadir dalam perayaan Penti, sebuah upacara untuk mensyukuri hasil panen yang dilaksanakan di sebuah kampung. Ritus ini selaras dengan konsep sakralitas alam karya Mircea Eliade yang menekankan adanya keterlibatan Yang Transenden di dalam alam. Konsep Eliade ini sekaligus menegaskan bahwa air yang menjadi komponen penting di dalam ritual Barong Wae juga adalah simbol kehadiran Yang Transenden yang menyapa masyarakat Manggarai. Tujuan dari pelaksanaan ritus ini adalah untuk memulihkan kembali alam yang telah rusak akibat tindakan manusia. Penelitian ini menggunakan metode kepustakaan yang mendukung tujuan penulis dalam menemukan makna di balik ritual Barong Wae masyarakat Manggarai dalam terang konsep sakralitas alam Mircea Eliade. Penulis juga melakukan studi terdahulu yang membahas ritual Barong Wae dan pemikiran Mircea Eliade untuk mengetahui posisi dan kekhasan penulis dalam tulisan ini. Akhirnya, telaah kritis terhadap ritual Barong Wae berdasarkan pemikiran Mircea Eliade menghasilkan beberapa penemuan yang berguna bagi berbagai analisis berdasarkan kosmologi budaya.
Telaah Fenomena "Islam Yes, Kafir No" Di Sekolah Dasar Negeri Timuran Yogyakarta Dengan Perspektif Hak Asasi Manusia Fransiskus, Emanuel; Pandor, Pius
Borneo Review Vol. 2 No. 2 (2023): Desember 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i2.190

Abstract

The focus of this research is to explain that the Indonesian Nation, which is known by other nations as the Religious Nation, still harbors the seeds of intolerance and even that is still happening today. The phenomenon related to intolerance this time occurred at the Timuran State Elementary School in the City of Yogyakarta related to the teaching of Islamic pats by scout coaches to elementary school children. This problem went viral some time ago and reaped a lot of responses from netizens and of course it has a negative impact on the integrity of this country which adheres to the ideology of unity. The methodology used in this research is qualitative literature by examining various sources related to the phenomenon under study. The results shown in this study are that when everyone wants to live in peace as brothers and sisters in their country and country, it turns out that there are still many individuals who are actually present by instilling the value of hatred in children who actually become the forerunners of future leaders for the Indonesian nation. It cannot be denied that everyone is free to express themselves, but the freedom that occurs in connection with this phenomenon will only raise new problems, specifically related to the understanding of religion. Collaboration between elements within the school environment, such as the principal, teachers, students, parents and the surrounding community is urgently needed with the aim of avoiding intolerance phenomena and all erroneous beliefs not thriving.
Objektivikasi Subjek dalam Budaya Kontemporer berdasarkan Konsep Hiperrealitas Jean Baudrillard Masut, Vinsensius Rixnaldi; Wijanarko, Robertus; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 6 No. 3 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i3.59000

Abstract

This study aims to explain Jean Baudrillard's concept of hyperreality specifically the objectification of the subject in the context of contemporary culture. According to Jean Baudrillard, in the world of hyperreality which is controlled by the latest information and communication technology, humans have lost their subjectivity. The object has controlled the subject so that there is no other choice for the subject but to allow himself to be in the control of the object. The objectification character of this subject is evident in the subject's passivity when using the internet, being in front of the television, and also the advertising machine. According to Baudrillard, in the face of these three forms of contemporary culture, the subject has been reduced to an object so that the subjectivity and dimensions of the subject's consciousness become dead. The methodology used in this study is a qualitative method by conducting a literature study. The author specifically explores Jean Baudrillard's writings entitled “Simulacra and Simulation” (1981) which discusses a lot about the concept of hyperreality. The findings of this study are (1) subjects in contemporary culture have been reduced to objects through the simulation and simulacra skills of mass media technology, especially the internet, television, and advertising; (2) the objectification of this subject can be countered by re-realizing human subjectivity, namely the subject of consciousness.
E Etika Tanggung Jawab Hans Jonas: Menyingkap Akar Persoalan Kerusakan Lingkungan Sebagai Dampak Ekspolitasi Freeport di Papua: Hans Jonas' Ethics of Responsibility: Revealing the Roots of the Problem of Environmental Damage as a Impact of Freeport Exploitation in Papua Wiparlo, Valerianus; Pandor, Pius; Agu, Egidius
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.62776

Abstract

This article discusses the phenomenon of environmental damage due to Freeport's mining exploitation in Papua. The activities of Freeport mining have caused environmental pollution in the Papua region. The purpose of this paper is to criticize Freeport's mining activities as actions that no longer consider the integrity of nature and society. The people are no longer seeing nature as the center and source of life but as a reality that serves human interests. Method used in this paper is a critical analysis of the phenomenon of environmental damage in Papua in terms of Hans Jonas' ethics of responsibility. Phenomena of environmental damage in Papua is a form of irresponsible actions carried out by PT Freeport which only focuses on fulfilling personal interests without considering the integrity of nature created in the future. Destroying nature is tantamount to destroying the future of mankind. The ethics of responsibility of Hans Jonas provides a new model of thinking for society and government institutions, namely that humans must preserve and maintain the integrity of nature as a form of responsibility for the sustainability of life in the present and future. The act of preserving the environment can only occur if there is fear (the fear heuristic) in every society to damage nature because nature basically has moral rights, and especially the act of destroying nature carried out by the community threatens the survival of Indonesian society in the future.
Praksis Filantropi Mewujudkan Eudaimonia (Menelaah Budaya Kumpul Kope Orang Manggarai dalam Terang Filsafat Pengakuan Axel Honneth): Philanthropic Praxis Realizing Eudaimonia (Examining the Kope Gathering Culture of the Manggarai People in the Light of Axel Honneth's Confessional Philosophy) Agu, Egidius; Pandor, Pius
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.69687

Abstract

The focus of this research is to examine the value of kumpul kope praxis as one of the local wisdom of the Manggarai people. The philanthropic praxis of kumpul kope is indicative in realising eudaimonia. In order to find the value and meaning contained in the praxis of kumpul kope, the author uses a qualitative method by referring to literature research, especially Axel Honneth's philosophy of mutual recognition. The dialogue between the praxis of kumpul kope and Axel Honneth's thought brings out values such as brotherhood, kinship, sociality, solidarity and humanity. Firstly, kumpul kope as a philanthropic axis to realise eudaimonia. Second, kope gathering is an outward expression of recognition. Third, kumpul kope expresses human dignity. In addition to meaning, values such as kinship, brotherhood, sociality, solidarity and humanity were also found. Humans express humanity only in the spirit of mutual recognition.
POLA RELASI PENCAMBUK-PENANGKIS DALAM TARIAN CACI DAN SUMBANGANNYA PADA ELEGANSI DIALOG DI INDONESIA Sailtus, Fransiskus; Pandor, Pius
Paradigma: Jurnal Kajian Budaya Vol. 14, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper aims to explore the intersubjective relationship between the whipper (paki) and the parrier (ta’ang) in caci, a traditional dance from Manggarai, East Nusa Tenggara Province. For that purpose, this study applied the phenomenological method. In this method, caci is described based on what actually transpires during the performance when the researchers made direct observations. As a native Manggarai, the researcher has watched the dance for many years. Data from the phenomenological study were analyzed using Armada Riyanto’s philosophical concept of intersubjective relationality. This study found that the relationship between the whipper and the parrier in caci is not a subject-object but intersubjective one. The intersubjectivity of the whipper-parrier relationship is demonstrated by several facts. First, there is subjective identity of the whipper and parrier in the form of their names. Second, there is affirmation of identity and its confirmation during the dance. Third, the act of whipping and parrying does not involve a large group of people, but only the whipper and parrier as individual actors. Fourth, the whipper and parrier are aware of the other party’s presence and role. Fifth, the whipper is aware of the presence and role of the parrier and vice versa. Sixth, the whipper and parrier are encountering each other with mutual respect. The intersubjective element of the whipper-parrier relationship is highly relevant to the promotion of elegant intercultural dialogues in Indonesia.
Makna Hidup Menurut Para Pejuang Melawan Aborsi Septo Pigang Ton, Sekundus; Pandor, Pius; Baju, Viktorius; ., Rapael; Ajung, Florensius; ., Lorensius
Seri Filsafat Teologi Vol. 34 No. 33 (2024)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v34i33.241

Abstract

Fokus dan tujuan dari penulisan artikel ini adalah Perjuangan Melawan Aborsi. Aborsi adalah tindakan mematikan janin yang belum dilahirkan. Dalam Gereja Katolik praktik aborsi tidak diperbolehkan, karena melawan martabat manusia yang memiliki hak hidup. Para pejuang melawan aborsi menentang tindakan tersebut dengan paham bahwa setiap manusia memiliki makna hidup yang sangat berarti. Metode yang digunakan dalam penulisan artikel ini adalah kajian pustaka dengan studi literatur dan wawancara. Temuan dari hasil penelitian ini adalah manusia memiliki makna hidup yang sangat unik. Para pejuang melawan aborsi berperan sebagai orang yang mengangkat harkat dan martabat manusia serta membantu menemukan makna hidup setiap orang. Perjuangan melawan aborsi dan menyelamatkan individu baru yang dilahirkan bukanlah mau memberi ruang supaya tetap terjadinya pergaulan bebas dan hamil di luar nikah, tetapi lebih memandang martabat manusia yang memiliki makna dan hak untuk hidup
Co-Authors ., Lorensius ., Rapael Aditya Nirwana Adrianus Aman Agu, Egidius Ajung, Florensius Amabugis, Heribertus Antonius Mangisengi Aprilia Budi Jansent Armandany Baju, Viktorius Benyamin Tarmin Dagur, Oswaldus Darus, Yulius Dody Grace Febryanto Rongrean Dominggus, Hyronimus Ario Emanuel katarino mbeo Emanuel Prasetyono Emanuel, Fransiskus Emanuel, Yohanes Ferdinandus Panggung Fransisko Sadianto Fransiskus, Emanuel Frederikus Amaraja Boleng Keni FX Armada Riyanto Gon, Videlis Hamat, Yulianus Hamat, Yulianus Evantus Heribertus, Heribertus Hyronimus Ario Dominggus Hyronimus Dominggus Jugan, Wenseslaus Krispianus Alfa Wewake Sarhe Kwirinus, Dismas Lein, Lusia Lutok Mangisengi, Antonius Mardani, Fransiskus Andreas Marianus Elki Semit Masut, Vinsensius Rixnaldi Mathias Jebaru Adon Mauritius Damang Mauritius Damang Menggo, Sebastianus Nasar, Yulianus Lihong Ndiung, Sabina Patrisius Epin Du Rex Firenze Tonta Riyanto, F. X. Eko Armada Riyanto, FX Armada Robertus Syukur Sailtus, Fransiskus Santos, Charolus G. D. Semit, Marianus Elki Septo Pigang Ton, Sekundus Ton, Sekundus Septo Pigang Tonta, Rex Firenze Viktorius Baju Wenseslaus Jugan Wijanarko, Robertus Wiparlo, Valerianus Yulius Defri Sudi Yuniarto, Petrus Zandro, Agrindo