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CAPABILITY APPROACH AS A BASIC EDUCATION FOR CHILDREN WITH CEREBRAL PALSY IN INDONESIA Rachmadani, Fadhila; Murtiningsih, Siti; Maharani, Septiana Dwiputri
PEDAGOGIA Vol 17, No 2 (2019)
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/pdgia.v17i2.17269

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AbstrakLatar belakang kajian ini bermula dari minat dalam melihat masalah dalam pendidikan untuk anak-anak Cerebral Palsy di tengah situasi sosial, budaya, dan ekonomi di negara membangun seperti Indonesia. Anak-anak Cerebral Palsy yang mempunyai masalah pada otak, memberikan tantangan untuk guru sekolah untuk menyampaikan pendidikan untuk anak-anak Cerebral Palsy. Walau bagaimanapun, peranan kerajaan sebagai pembuat kebijakan adalah penting untuk membuat peraturan yang baik dalam pendidikan untuk kanak-kanak dengan Cerebral Palsy. Tujuan kajian ini adalah untuk memperluaskan pendidikan untuk anak-anak Cerebral Palsy yang diperlukan untuk mendapatkan perhatian lebih lanjut mengenai pelaksanaan pendidikan di Indonesia. Penelitian ini menggunakan Filsafat Pendidikan sebagai kerangka teori dengan unsur-unsur metodis yakni deskripsi, interpretasi, refleksi, dan hermeneutika. Metode dalam kajian ini ialah kualitatif dengan berdasar pada sumber data kepustakaan. Hasil penelitian ini yaitu pendekatan kemampuan dapat menjadi dasar dalam penerapan pendidikan bagi anak berkebutuhan khusus Cerebral Palsy, mengingat persoalan dilematis ketidaksesuaian antara teori dan praktik dalam pendidikan anak-anak Cerebral Palsy di IndonesiaAbstractThe background of this study started from the interest in exploring the case of education for children with Cerebral Palsy in the middle of social, culture, and economy situations in developing country such as Indonesia. Children with Cerebral Palsy which has a problem on brain, gives a challenge for a school teacher to deliver the education for children with Cerebral Palsy. However, the role of goverment as a policy maker are important to make a good regulation in education for children with Cerebral Palsy. The aim of this study is to extending that education for children with Cerebral Palsy is necessary to get more attention regarding to the implementation of education in Indonesia. The methohodology in this study is qualitative research based on literature data. This study using Philosophy of Education as a theoretical framework with the element of methodology: description, interpretation, reflection, and hermeneutics. The result of this study is capability approach could be a basic education for children with special needs Cerebral Palsy in Indonesia regarding to the dilema incoherence between theory and practice in apllication of special education for children with Cerebral Palsy.
REFLEKSI AKSIOLOGIS ATAS TEORI BAHASA NOAM CHOMSKY DAN M.A.K HALLIDAY Kurnianta, Paulus; Maharani, Septiana Dwiputri
Diksi Vol. 28 No. 2: DIKSI SEPTEMBER 2020
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v28i2.33080

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(Title: Axiological Reflections on Noam Chomsky's and M.A.K Halliday'sLanguage Theories). This article is meant to philosophically reflect Chomsky's and Halliday's language theories by focusing on the axiological dimension of their theoretical constructs, that is, what are the hidden values therein. To draw basic sketches of their theoretical constructs, their ontological and epistemological assumption are explored. Furthermore, Gruenberg's axiological scheme is adopted to discuss them. From the chains of reflection, it is found that in Chomsky's the positive pole of human­language relation exists in language with internal, mental, logical-objective, formal, neutral, innate, certain, transparent, stable, alogarithmic and closed or un-contextual characteristics. The superior language is scientific, positivistic and logical language. Meanwhile, in Halliday's the positive pole exists in language with practical, external, semiotical, social, cultural, participatory, concrete, critical, dynamic, discursive, authentic, interpretative and open or contextual. The superior language is authentic language which is rich of signification.Key words: axiology, language theory, Chomsky, Halliday
THE CONCEPT OF VALUE IN RELIGIOUS PLURALITY IN INDONESIA (REFLECTION ON VERSES OF ĪŚĀ UPANIṢAD) Joyo, Puspo Renan; Maharani, Septiana Dwiputri
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 1 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v5i1.1938

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Indonesia is a pluralistic country. This plurality is indicated by the existence of ethnicities, races, customs, languages, and religions. Plurality does not only breed cooperation, but also conflict. The fact shows that religious plurality is one of the biggest challenges in Indonesia. This study aimed to explore the concept of value in the Īśā Upaniṣad verses which correlate with the plurality of religions in Indonesia. This research used a qualitative approach. Data collection in this study was carried out through document studies on primary and secondary data sources. The primary data sources in this study are Īśā Upaniṣad by Sri Aurobinda, The Principal Upanishads by S. Radhakrishnan, and The Upanisads: A Complete Guide by Cohen Signe, while secondary data sources include documents relevant to the object of the research material. The data analysis in this study used methodical steps of descriptive, interpretative, and holistic analysis, while the theory used is Gadamer's philosophical hermeneutic theory. The results of this study indicate that the verses in the Īśā Upaniṣad have a concept of value that is correlated with the plurality of religions in Indonesia: kinship, tolerance, and harmony; divinity, holiness, and glory; equality, justice, and non-discrimination; unity and oneness; brotherhood, empathy, love, and mutual respect.
Pandangan Gabriel Marcel tentang Manusia dalam Konteks Peristiwa Bencana Alam Maharani, Septiana Dwiputri
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3076

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Saat ini banyak sekali bencana menimpa dan memakan banyak korban. Korban tidak pernah merupakan suatu pilihan objek, bahkan korban sendiri tidak pernah memilih. Realitas sosial yang menggambarkan kehidupan bersama menuntut hubungan yang baik dalam cara pandang dan interaksi intersubjektivitas. Konsep Gabriel Marcel tentang hakikat diri dan hubungan intersubjektif merupakan konsep yang bisa digunakan untuk menemukan sejauhmana konsep tentang cinta kasih dan harapan dalam setiap umat manusia. Konsep ini diharapkan dapat dihubungkan dengan persoalan empati terhadap persoalan bencana saat ini.                Menurut Marcel, eksistensi manusia tidak dapat diobjektivikasi, namun sebagai wujud konkret diri. Marcel menghargai relasi sebagai wujud dinamika manusia mencapai taraf ‘menjadi’ dan sifat ketergantungan manusia.  Kemudian relasi intersubjektif ditandai dengan kehadiran yang harus dipenuhi dengan cinta kasih, empati, dan kesetiaan, sehingga tercipta empati terhadap sesama, sehingga dalam melihat korban bencana bukan sebagai objek yang dikasihani. Pentingnya harapan bagi korban bencana yang dapat membuat manusia tenang dan tidak takut terhadap kematian, juga menumbuhkan kepercayaan. Keputusasaan diakibatkan oleh hilangnya harapan, kepercayaan, dan cinta kasih. Cinta kasih merupakan jalan tengah bagi mereka yang senantiasa melihat sesuatu secara parsial dan ekstrem. Cinta menghilangkan kebencian, seperti harapan yang menghilangkan ketakutan, keterputusasaan bagi korban bencana.Kata kunci: subjek-objek, relasi, bencana, cinta kasih, empati.
Sexual Politics and Marital Rape in Indonesia Fauzy, Ahmad Tsalis Fakhrul; Maharani, Septiana Dwiputri
Jurnal Politik Indonesia: Indonesian Political Science Review Vol 6, No 3 (2021): Indonesia and Asia
Publisher : Political Science Program, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ipsr.v6i3.33283

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Marital rape has become a hot topic of conversation in Indonesia in recent times, along with the ratification of the RUU-PKS. Some people consider it a crime; others consider it unreasonable, so they think that the RUU-PKS is unnecessary in Indonesia. Then, is it true that marital rape is a crime? Why do so many still think of it as making it up if it is true? This topic is essential because marital rape is a form of violence that seems to be legalized in society. Whereas, National Commission on Violence Against Women reported that the cases of marital rape are always more than 100 cases every year. By using the literature research method that refers to the descriptive-qualitative research model and using Kate Millett's sexual-political theory. That marital rape is a crime that falls into sexual violence because it has an element of coercion in sexual intercourse. In addition, people who disagree with the criminalization of marital rape are caused by the existence of a patriarchal mindset in the culture of Indonesian society. Inherited customs and misconceptions of religion influence this mindset taught long ago. This research aims to explain why the RUU-PKS could be a tool to educate the public about marital rape so that it can gradually eliminate marital rape and patriarchy in Indonesia.
Makna simbolik upacara kematian di Gorontalo perspektif Karl Jaspers Nazar Husain Hadi Pranata Wibawa; Septiana Dwiputri Maharani; Hardono Hadi
Al-Ulum Vol. 20 No. 2 (2020): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1457.16 KB) | DOI: 10.30603/au.v20i2.2222

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The focus of this article is to examine the symbols used in funeral ceremonies from Gorontalo in the perspective of Karl Jaspers' human philosophy. This research is a library research supported by field research. Literature research uses library data collection methods, while field research uses observation, participatory, interview. Data analysis uses interpretation, historical, heuristic and reflection. The research finds interpretations and reflections on the symbolism of the ceremonial tradition showing that it is not only a chiffer, but a chiffer that gives the power of revelation to other chiffers and unites them in Divine reality. The tradition illustrates that every element of reality, history and culture is interrelated and reveals elements of the same divinity, uborampe and media in ceremonies are symbols towards the Transcendent and play a role in life. The symbols used in the tradition illustrate that every divine power and element in the entire cosmos is in the unity of divinity.
THE CONCEPT OF VALUE IN RELIGIOUS PLURALITY IN INDONESIA (REFLECTION ON VERSES OF ĪŚĀ UPANIṢAD) Puspo Renan Joyo; Septiana Dwiputri Maharani
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 1 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v5i1.1938

Abstract

Indonesia is a pluralistic country. This plurality is indicated by the existence of ethnicities, races, customs, languages, and religions. Plurality does not only breed cooperation, but also conflict. The fact shows that religious plurality is one of the biggest challenges in Indonesia. This study aimed to explore the concept of value in the Īśā Upaniṣad verses which correlate with the plurality of religions in Indonesia. This research used a qualitative approach. Data collection in this study was carried out through document studies on primary and secondary data sources. The primary data sources in this study are Īśā Upaniṣad by Sri Aurobinda, The Principal Upanishads by S. Radhakrishnan, and The Upanisads: A Complete Guide by Cohen Signe, while secondary data sources include documents relevant to the object of the research material. The data analysis in this study used methodical steps of descriptive, interpretative, and holistic analysis, while the theory used is Gadamer's philosophical hermeneutic theory. The results of this study indicate that the verses in the Īśā Upaniṣad have a concept of value that is correlated with the plurality of religions in Indonesia: kinship, tolerance, and harmony; divinity, holiness, and glory; equality, justice, and non-discrimination; unity and oneness; brotherhood, empathy, love, and mutual respect.
Indeks Ketahanan Ideologi Pancasila Septiana Dwiputri maharani; Surono surono; Ahmad Zubaidi; Hadi Sutarmanto
Jurnal Ketahanan Nasional Vol 25, No 2 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jkn.31823

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ABSTRACTThe Resilience of Pancasila Ideology had ups and downs conditions. Its could not be separated from the efforts and phenomenon in the society. That phenomenon caused the relisilience of Pancasila ideology be strengthened or weakened. Moreover, the condition of Indonesia was experiencing ideological problems right now. This paper decribed about the importance of the resilience of Pancasila ideology in supporting to national resilience, what were the factors that weakened and strengthened the resilience of Pancasila ideology, and what efforts should be made to strengthened the resilience of Pancasila ideology. The methods used in this research were field research and library research, namely interview, FGD, survey, and literature review. This research also briefly described about the instrument of Pancasila Ideology Index (IKIP). The main aspects measured in IKIP were divinity, humanity, unity, popularness, and social justice. The indicators of IKIP were politics, nationality, social, cultural, religious and economic. This article was written and based on research for two years (2017-2018) conducted in nine provinces in Indonesia. Namely: Manokwari (West Papua), Ambon (Maluku), Kupang (East Nusa Tenggara), Denpasar (Bali), Makassar (South Sulawesi), Medan (North Sumatra), Pontianak (West Kalimantan), Yogyakarta (Yogyakarta Special Region), and Jakarta. The location was chosen and based on the level of heterogeneity (religion, ethnicity, and culture). Sampling method used multi-stage random sampling.This article also described the portrait of resilience of Pancasila ideology in the nine (9) cities of IndonesiaABSTRAKKetahanan Ideologi Pancasila mengalami pasang surut. Hal ini tidak terlepas dari adanya upaya dan kejadian dalam masyarakat yang membuat ketahanan ideologi Pancasila menguat atau melemah, baik secara sengaja maupun di luar kesengajaan. Terkait dengan kondisi Indonesia saat ini yang tengah mengalami problematika ideologis, 278 Jurnal Ketahanan Nasional, Vol. 25, No. 2, Agustus 2019: 277-294 penelitian ini sangat diperlukan untuk mengkaji pentingnya ketahanan ideologi Pancasila dalam mendukung ketahanan nasional; apa saja faktor yang memperkuat dan memperlemah ketahanan ideologi Pancasila; serta upaya apa saja yang bisa dilakukan untuk meningkatkan ketahanan ideologi Pancasila. Metode yang digunakan dalam penelitian ini adalah penelitian lapangan dan pustaka, di antaranya wawancara, FGD, survei, dan kajian pustaka. Penelitian ini juga menjelaskan secara ringkas instrument Indeks Ideologi (IKIP). Aspek utama yang diukur dalam IKIP ini adalah ketuhanan, kemanusiaan, persatuan, kerakyatan, dan keadilan sosial. Pada setiap aspek dikategorsasikan lagi ke dalam indikator-indikator yaitu yaitu politik, kenegaraan-kebangsaan, sosial, kebudayaan, keagamaan, dan ekonomi. Artikel ini ditulis berdasarkan penelitian selama dua tahun (2017-2018) pada sembilan provinsi di Indonesia, yaitu Manokwari (Papua Barat), Ambon (Maluku), Kupang (NTT), Denpasar (Bali), Makassar ( Sulawesi Selatan), Pontianak (Kalimantan Barat), Yogyakarta (DIY), Jakarta (DKI Jakarta), dan Medan (Sumatera Utara). Pemilihan lokasi berdasarkan tingkat heterogenitas agama, suku, dan budaya. Metode penentuan lokasi survei menggunakan multi-stage random sampling. Pada akhir artikel ini juga dipaparkan hasil pengukuran tingkat ketahanan ideologi Pancasila pada sembilan lokasi tersebut. 
FILSAFAT DAN KONSEP KEMITRASEJAJARAN DI INDONESIA Septiana Dwiputri Maharani
Populasi Vol 15, No 1 (2004): Juni
Publisher : Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (139.204 KB) | DOI: 10.22146/jp.11892

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Female autonomy as humans, enforced by social norms and society is a result of a world that still follows traditionalpatriarchal paradigms. Males are still always luckier than women in a range of areas and this means that women do not receive the opportunity to use their autonomy to its optimal level. Violence and the violation of womens' rights are factors in the identification of injustices towards women. It is extremely difficult in the current environment for women to carry out activities based on their potential as part of the world. Philosophy gives us insight that should be used to solve the aforementioned problem. However in reality, philosophy itself is formed by patriarchal paradigms. ^s one of the roots of Indonesian philosophy, Javanese philosophy states suwarga nunut neraka katut dan kanca wingking (heaven goes by hell follows and friends are left behind) meaning that women are second class members of society and are weak. In conclusion, the weakness of philosophy is that it is not able to break through the patriarchal paradigm to build perceptions that are not gender bias.
The Concepts of Nosarara Nosabatutu in the Kaili Community : Inspiration for Religious Harmony in Indonesia Dwi Septiwiharti; Septiana Dwiputri Maharani; Rizal Mustansyir
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 2 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (206.374 KB) | DOI: 10.15575/jw.v4i2.6622

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This article aims to describe the local wisdom and values of Nosarara Nosabatutu in the Kaili community in Central Sulawesi using an axiological perspective as an inspiration for religious harmony in Indonesia. This research employs a qualitative method in the field of philosophical axiology. The object of research material is the teaching of nosarara nosabatutu, and the formal object is the theory of objectivism of values. The analysis shows that family values are at the vital value level, while the value of unity is at the spiritual value level in the Schelerian hierarchy. Both values indicate spiritual sentiments and spiritual preferences. Nosarara teaches individuals to love others as their brothers, as reflected Kaili’s term of sararata le or sararata ia which means s/he is a family. Spiritual nosabatutu teaches one to take care of the family property as shared wealth and also keep other people's secrets because everyone in the Kaili ethnic group comes from the same womb and lives from the same treasure as a family.