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Eksistensi Seni Qasidah Grup Almanar Kecamatan Mangkubumi Tasikmalaya Putri Sri Rejeki; Denden Setiaji; Wan Ridwan Husen
Magelaran: Jurnal Pendidikan Seni Vol. 6 No. 1 (2023): Magelaran: Jurnal Pendidikan Seni
Publisher : Prodi Pendidikan Sendratasik FKIP UMTAS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35568/magelaran.v6i1.3664

Abstract

Artikel ini berjudul tentang “Eksistensi Seni Qasidah Grup Almanar Kecamatan Mangkubumi Tasikmalaya. Salah satu grup qasidah yang terkenal di Jawa Barat adalah Seni Qasidah Grup Almanar yang berasal dari Tasikmalaya. Tujuan penelitian ini adalah untuk mengetahui eksistensi dan faktor yang mempengaruhi Seni Qasidah Almanar. Penelitian ini menggunakan metode penelitian kualitatif deskriptif. Penelitian ini dilakukan dikediaman Heni Nur’aeni Syam yang bertempat di Jl. A.H. Nasution, Kelurahan Cipari, Kecamatan Mangkubumi, Kota Tasikmalaya. Adapun sumber data yang digunakan yaitu melakukan observasi, wawancara, dokumentasi, dan literatur. Berdasarkan hasil temuan dan pembahasan dari Eksistensi Seni Qasidah Almanar sudah cukup baik, meskipun cenderung mengalami penurunan. Hal ini terbukti dari eksistensinya yaitu masih aktif mengadakan pertunjukan didaerah atau diluar daerah Tasikmalaya
EKSISTENSI KRIYA KULIT TARUMPAH DI BIDO COLLECTION KELURAHAN SAMBONG JAYA KECAMATAN MANGKUBUMI KOTA TASIKMALAYA Rafli Rustan Nawawi, Muhammad; Husen, Wan Ridwan; Apriani, Arni
Jurnal Seni dan Pembelajaran Vol 11, No 2 (2023): Jurnal Seni dan Pembelajaran
Publisher : Jurnal Seni dan Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tarumpah is a typical Tasikmalaya leather craft. One of the manufacturers that produces this tarumpah leather craft is the Bido Collection Company which started producing tarumpah from 1997, with innovative and modern style models as well as strong and durable resistance, this makes the tarumpah produced by the Bido Collection unique. The research method used is qualitative research with an analytical descriptive. The results of this study say that the history of tarumpah is divided into 3 periods, namely the Hindu and Buddhist periods of the 9th century to the 13th century, the Islamic period of the 15th century to 1930, and the period after independence in 1950-2000. The process of making the first tarumpah leather patterning and cutting, secondly painting, thirdly leather rubbing and re-patterning, fourthly giving motifs, sizes and brands, fifthly upper fitting, sixth fitting of soles, seventh sewing, eighth sanding and finishing. Tarumpah regeneration at the Bido Collection occurred in 2015 and 2018 because many craftsmen left and needed craftsmen for production. Craftsmen training in Bido is carried out for 3 months. The method used is the drill or repetition method.Keywords: Leather Craft, Tarumpah, Bido Collection.
Analysis of The Impact of Early Marriage and Prevention Efforts in Sedau Village Faturahman, Sidik; Husen, Wan Ridwan
AbdimasMu UMTAS Vol. 2 No. 2 (2023): AbdimasMu UMTAS: Journal Of Community Service
Publisher : LPPM Universitas Muhammadiyah Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35568/84d9s604

Abstract

Early marriage among teenagers in Sedau Village is so concerning. This study aims to describe one of the problems found in the community in Sedau village, Narmada sub-district, West Lombok, West Nusa Tenggara, namely the high rate of early marriage. The limitations of this research problem include the impact of early marriage and prevention efforts. This research is included in the descriptive qualitative research with the type of case study research. The results obtained from interviews with the village head of Janapria and the community stated that many community members married underage. The highest number of early marriages in Sedau village is found in 3 hamlets. Various impacts that occur as a result of early marriage for young couples include health for mothers and babies, economic and social, educational, psychological, and legal. As for prevention efforts by conducting outreach to adolescents, outreach to the community or parents who have teenage children, as well as increasing the participation of official institutions in Janapria to assist in preventing or minimizing early marriage.
The Effect of Covid-19 On Elementary School Education In Mareje Village Darsono, Mochammad Faizal; Husen, Wan Ridwan
AbdimasMu UMTAS Vol. 2 No. 2 (2023): AbdimasMu UMTAS: Journal Of Community Service
Publisher : LPPM Universitas Muhammadiyah Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35568/e77pfa56

Abstract

 Since the Covid-19 pandemic hit, many policies have been taken as an effort to prevent the spread of the corona virus, one of which is policy in the education sector. Teaching and learning activities for all school children of all levels are carried out from home through an online or online system. Many obstacles were encountered during learning from home, children's difficulties in following and understanding the subject matter conveyed by the teacher generally occurred because the learning methods used were felt to be inappropriate in their application. In general, children complain about giving subject matter by the teacher which tends to be successive and overlapping, making it burdensome for children to be able to understand the subject matter provided. This can result in a decrease in children's learning motivation and have an impact on their report card grades. There is a need for assistance with learning assistance for school children at home to help guide and teach school children if they experience learning difficulties at home, thus increasing learning motivation. Parents also play an important role in the education of their children. Parents should pay attention to the education of their children because the role of parents is very important in the educational process for them. So parents must be able to provide good examples and habits from childhood or childhood. This activity was carried out by representatives of Muhammadiyah students throughout Indonesia in Mareje Village, Sheet District, West Lombok Regency. The implementation method used in this activity is the lecture plus method and discussion. Even so, there are still deficiencies due to constraints, namely there are limited adaptation abilities and mastery of information technology by teachers and students, inadequate facilities and infrastructure, limited internet access. Solutions that can be done can be in the form of direct and indirect solutions. The direct solution is provided by the school, while the indirect solution is in the form of government policy through the Ministry of Education of the Republic of Indonesia.
3r (Reuse, Reduce, Recycle) Education for Students in Pangauban Village as an Effort to Build Awareness About Waste Management from Early Ages Hidayah, Tami Aspi Zahda; Nuragistiani, Ade Rini; Nurkamilah, Milah; Mujiarto, Mujiarto; Nugraha, Mohammad Fahmi; Nurfitriani, Meiliana; Nuryuniarti, Rissa; Saleh, Yopa Taufik; Sahroni, Oni; Husen, Wan Ridwan
AbdimasMu UMTAS Vol. 3 No. 1 (2024): AbdimasMu UMTAS: Journal Of Community Service
Publisher : LPPM Universitas Muhammadiyah Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35568/sw7xsd66

Abstract

In Pangauban Village there is a lot of garbage on the side of the road that accumulates and the majority of the population throws garbage into the Citarum river, causing an unpleasant odor. With this condition, it will certainly cause various problems such as waste problems because it is not managed properly and the behavior of throwing garbage into river areas is imitated by children so that it is considered a normal thing. Therefore, 3R (Reuse, Reduce, Recycle) Education activities were held for Elementary School and PAUD students in Pangauban Village, with the aim of changing mindsets and adding insight into waste management and utilization to foster environmental care characters from an early age. 3R (Reuse, Reduce, Recycle) education is carried out by means of presentations using Power Point, showing animated videos and by bringing samples of types of waste and the work that has been made from waste. After conducting 3R Education (Reuse, Reduce, Recycle) there were some changes that were felt, namely that the majority of students had more understanding and awareness about how to treat waste properly
Construction of The Blood Group Database of Residents of Pangauban Village, Katapang District as An Effort to Increasing Community Alertness for Health Handling Inriati, Dhea; Detrianty, Fitria Rika; Maulani, Nishfi Rahmah; Rahman Alfarisi, Rendi; Ambiya, Utari Nur; Nurkamilah, Milah; Husen, Wan Ridwan; Saputra, Jumadil; Pratiwi, Anggia Suci; Hendrawan, Budi; Mujiarto, Mujiarto
AbdimasMu UMTAS Vol. 3 No. 1 (2024): AbdimasMu UMTAS: Journal Of Community Service
Publisher : LPPM Universitas Muhammadiyah Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35568/b0m3mr27

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Database is a collection of files / tables / archives that are interconnected which are stored in electronic storage media. Database creation is the process of creating a design that will support the company's operations and goals. The use of databases in the medical field makes it possible to store data or perform and display data back quickly and easily. In the implementation of this activity, the method used in this community service is counseling and blood group examination using the slide method. A person's blood type is not just a personal identity, some people don't care about their blood type. Some don't even know what their own blood group is. Because we do a blood group check so that we know the blood group of each.o. Blood type is hereditary and very important to know because it is associated with blood transfusions, organ transplants, and hereditary diseases but there are still many peoples at Pangauban Village who do not know each blood type. The importance of knowing blood, it is necessary to have a blood type  examination of peoples in Pangauban Village. The method used in this social dedication program are giving knowledge about blood type and doing blood examination of each peoples so blood type are obtained. Blood type examination was attended by 121 persons, 54 male and 67 female. Based on the results of the examination. The percentage of people who had blood type A was 29,7% or 36 persons, B blood type 26,4% or 32 persons, O blood type the lowest percentage 18,2% or 22 persons, in other side AB blood type was 25.7% or 31 persons
Merari Code Culture That Has Stunting Impact for Early Children, Especially in Beroro Village Ghofirly, M; Husen, Wan Ridwan
AbdimasMu UMTAS Vol. 3 No. 2 (2024): AbdimasMu UMTAS: Journal Of Community Service
Publisher : LPPM Universitas Muhammadiyah Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35568/j4h87z58

Abstract

 The phenomenon of early marriage in Indonesia tends to increase and is sometimes associated with culture, namely habits that occur in an area. This can be seen from the data that the average age of first marriage for women has decreased, while on the other hand the condition of early marriage can be said to be contrary to efforts to improve the quality of family life. The purpose of this study was to examine how culture influences women's chances of early marriage and how the phenomenon of early marriage differs between urban and rural areas. Multiple logistic regression was used in the data from the Indonesian Family Life Survey (IFLS) IV 2014. The results of the analysis show that the culture of the Sasak, Banjar, Minang and Balinese ethnic groups has a positive and significant effect, that is, the chances of girls marrying early are greater than those of other tribes and when it is associated Based on regional and religious conditions, it turns out that Bali-Java, Sumatra and Kalimantan are also positively significant in cities, while only Bali-Javanese are positive and significant in villages.
Rethinking Participatory Culture through the Case in Mulyana’s “Sea Remembers” Husen, Wan Ridwan; Irawanto, Budi; Simatupang, GR Lono Lastoro
International Journal of Business, Economics, and Social Development Vol 6, No 3 (2025)
Publisher : Research Collaboration Community (RCC)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46336/ijbesd.v6i3.963

Abstract

This study discusses the production process carried out in collaboration with the community (especially women's knitting groups) in the field of visual arts, seen through the lens of participatory culture. Using a case study approach, this study re-examines how artists engage with communities to create spaces for communication, build relationships, explore creative processes, exchange ideas, and collectively shape identities. This study examines the collaborative methods applied in Mulyana's artwork 'Sea Remembers', focusing on two main aspects: the collaborative work process and the community empowerment process. The method used is qualitative with a case study approach to a collaborative process. The findings reveal that during its production, 'Sea Remembers' illustrates that the artistic process carried out with many people can be a medium for empowering communities, can positively foster innovation in art making, and increase appreciation for those involved. This study emphasizes the potential of collaboration with a participatory approach in redefining the artistic production process in building social relationships.
EKSISTENSI KESENIAN ANGKLUNG BETOT DI KAMPUNG KALAPADUA DESA MARGALUYU KECAMATAN MANONJAYA MAHPUD, EZA SAHAL; Wasta, Asep; Husen, Wan Ridwan
Awilaras Vol 10 No 2 (2023): JURNAL AWILARAS
Publisher : LPPM ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/jal.v10i2.2866

Abstract

ABSTRAK Penelitian ini berjudul “Eksistensi Kesenian Angklung Betot di Kampung Kalapadua Desa Margaluyu Kecamatan Manonjaya”. Angklung Betot ini adalah kesenian yang tumbuh dan berkembang di Kampung Kalapadua Desa Margaluyu Kecamatan Manonjaya Kabupaten Tasikmalaya. Angklung Betot ini diwariskan secara turun temurun dari generasi ke generasi. Kesenian Angklung Betot sering digelar untuk acara arak-arakkan, khitanan, penyambutan, bahkan acara-acara penting lainnya. Maka dari itu peneliti membatasi permasalahan pada penelitian dari melalui beberapa rumusan masalah yakni meliputi: (1) bagaimana bentuk kesenian Angklung Betot di Kampung Kalapadua Desa Margaluyu Kecamatan Manonjaya Kabupaten Tasikmalaya, (2) bagaimana upaya pelestarian kesenian Angklung Betot di Kampung Kalapadua Desa Margaluyu Kecamatan Manonjaya Kabupaten Tasikmalaya. Tujuan Penelitian ini adalah (1) untuk mendeskripsikan bentuk kesenian Angklung Betot di Kampung Kalapadua Desa Margaluyu Kecamatan Manonjaya Kabupaten Tasikmalaya. (2) Untuk mendeskripsikan upaya pelestararian kesenian Angklung Betot di Kampung Kalapadua Desa Margaluyu Kecamatan Manonjaya Kabupaten Tasikmalaya. Metode yang digunakan dalam penelitian ini adalah deskriptif analisis dengan pendekatan kualitatif. Teknik yang digunakan dalam pengumpulan data adalah Teknik observasi, wawancara, dokumentasi, dan studi Pustaka. Kata Kunci: Eksistensi, Kesenian, Angklung Betot.
The Presentation Structure of Lontang Dance as a Symbolic System in Cultural Communication: A Symbolic Interactionist Study of Ritual Tradition in Purwaraja, Ciamis Arni Apriani; Asep Wasta; Wan Ridwan Husen; Abdul Khoer Al Gani
JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 10 No 3 (2026): JISIP (Jurnal Ilmu Sosial dan Pendidikan) (Juli)
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/veq29741

Abstract

Lontang Dance, a ritual performance from Purwaraja, Ciamis, operates as a medium of cultural communication beyond its aesthetic function. Although prior studies address its symbolic meanings, limited attention has been given to how its performance structure organizes communicative processes. This study examines the presentation structure of Lontang Dance as a symbolic communication system through symbolic interactionism, cultural communication theory, and ethnocoreology. A qualitative focused ethnography was conducted using participant observation, in-depth interviews, and visual documentation, with data analyzed thematically. The findings identify four structural phases opening, core, participatory, and closing each serving distinct communicative roles: spiritual legitimation, embodied value expression, collective interaction, and social redistribution. These phases actively shape how meanings are produced and negotiated among participants. This study offers a novel contribution by positioning performance structure as an operative symbolic communication system, extending symbolic interactionism into the analysis of ritual performance.