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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Jurnal Pekommas ISLAMICA: Jurnal Studi Keislaman Jurnal Kajian Komunikasi KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Isamic Communication Journal Ilmu Dakwah: Academic Journal for Homiletic Studies Communicatus: Jurnal Ilmu Komunikasi Al-Adyan: Jurnal Studi Lintas Agama Al-I´lam: Jurnal Komunikasi dan Penyiaran Islam Kamaya: Jurnal Ilmu Agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Journal of Health Science and Prevention An-Nida : Jurnal Komunikasi Islam PRoMEDIA Proceedings of International Conference on Da'wa and Communication Mumtaz: Jurnal Studi Al-Quran dan Keislaman Pioneer: Journal of Language and Literature Journal Sensi: Strategic of Education in Information System At-Tanzir : Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam Jurnal Ilmu Komunikasi SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Idarotuna: Jurnal Kajian Manajemen Dakwah Jurasik (Jurnal Riset Sistem Informasi dan Teknik Informatika) Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Al-Ittishol : Jurnal Komunikasi dan Penyiaran Islam Jurnal Komunikasi Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Komunika: Jurnal Dakwah dan Komunikasi East Asian Journal of Multidisciplinary Research (EAJMR) IBDA': Jurnal Kajian Islam dan Budaya Jurnal Ilmu Komunikasi UHO : Jurnal Penelitian Kajian Ilmu Komunikasi dan Informasi Jurnal Sistem Informasi Galuh Journal of Islamic Communication Studies Studi Multidisipliner: Jurnal Kajian Keislaman AQILA : Acceleration, Quantum, Information Technology and Algorithm Journal

Ali Nurdin

Universitas Islam Negeri Sunan Ampel Surabaya

Author-ID : 487895

Religion Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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Religion of Common People and the Potential of Radicalism among Hinterland and Coastal Communities in East Java Rr. Suhartini; Ali Nurdin; Mufti Labib
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.92-115

This study aims to identify community religious traditions and opportunities for radicalization in inland and coastal communities of East Java. The method uses mixed methods and a qualitative model to describe the community’s religious traditions and the potential for radicalization. Meanwhile, data was collected by semi-open interviews with 110 informants, analyzed using a flow model and calculated using descriptive statistics. According to the study’s findings, East Java’s religious practices in both inland and coastal communities are manifested in the traditions of aqīdah, muā‘malah, and worship rituals. Traditions of aqidah are carried out with the understanding ahl al-Sunnah wa al-Jamā‘ah that was developed by Nahdlatul Ulama and Muhammadiyah. Mu‘āmalah (social) tradition is based on the teachings of Kiai, teachers, and parents and is based on local wisdom. Ritual worship follows the understanding of Ahl al-Sunnah wa al-Jamā‘ah, which means performing mah}d}ah worship in a disciplined fashion: prayer, zakat, fasting during Ramadan and performing hajj for those who can afford it. Additionally, the map shows the chance of being radical and moderate in both the inland and coastal communities in East Java; the chance of radicalism is 21.60%, of being uncertain is 13.13%, and of being moderate is 65.28%.

Akar Komunikasi dalam Al-Qur'an Ali Nurdin
Jurnal Kajian Komunikasi Vol 2, No 1 (2014): June 2014
Publisher : Universitas Padjadjaran

Tema penelitian ini adalah “Akar Komunikasi dalam Al-Qur’an” yang sengaja dipilih dengan tujuan menjelaskan akar komunikasi: intrapersonal, interpersonal, komunikasi massa, antar budaya, dan komunikasi organisasi dalam al - Qur’an dan menjelaskan relevansi konsep komunikasi dalam Al-Qur’an dengan konsep komunikasi dalam perspektif ahli komunikasi. Penelitian ini menggunakan metode deskriptif kualitatif berdasarkan kajian literatur dengan pendekatan penafsiran tematik. Sumber data utama dan pertama dalam penelitian ini adalah Al-Qur’an. Sumber-sumber lain adalah berbagai tafsir buku terbatas pada buku-buku tafsir yang dianggap representatif dan tersedia, yaitu: tafsir Al-Qur’an Al-Mishbah dan tafsir Al-Qur’an Al-Adzim. Studi ini menemukan bahwa akar dari komunikasi intrapersonal di AlQur’an menempatkan pikiran (immaterial) sebagai pusat kontrol untuk jiwa untuk memberikan rangsangan kepada indera pendengaran dan penglihatan (material), dan menghasilkan pikiran. Akar komunikasi interpersonal di Al-Qur’an lebih didasarkan pada etika komunikasi atau bagaimana berbicara dengan orang lain dengan kebijaksanaan, mauidhah, dan Mujadalah. Ini didasarkan pada prinsip sadidan qawlan, balighan qawlan, qawlan maysuran, layyinan qawlan, qawlan Kariman, qawlan ma’rufan. Akar komunikasi massa di Al-Qur’an menempatkan dirinya sebagai pusat informasi / berita yang memiliki kebenaran mutlak. Al-Qur’an memberikan pedoman bagi manusia dalam memberikan informasi / berita kepada orang lain yang harus disertai dengan kejujuran, keadilan, akurasi, dan dapat dipertanggungjawabkan. Al-Qur’an mendesak masyarakat untuk berhati-hati (tidak mudah percaya) dalam menerima informasi atau berita. Akar komunikasi antar budaya dalam Al-Qur’an dimulai dari sifat manusia diciptakan di dunia untuk mengenal satu sama lain (komunikasi) dengan keragaman latar belakang agama, etnis, bangsa, jenis kelamin dan sebagainya. Akar dari komunikasi organisasi di Al-Qur’an memerintahkan beberapa orang untuk membentuk suatu organisasi atau lembaga untuk mengoptimalkan upaya amar ma’ruf dan nahi munkar (memerintahkan kebaikan dan mencegah keburukan). Konsep keterkaitan komunikasi dalam Al-Qur’an dengan konsep komunikasi Barat mengandung nilai menjelaskan satu sama lain. Ini berarti bahwa bagi umat Islam, Al-Qur’an adalah pedoman hidup, sedangkan komunikasi barat dapat digunakan untuk menjelaskan makna dari isi Al-Qur’an.

Neuro-Linguistic Programming Approach in the Preaching of Ustadz Rino Zeldeni Dicky Nur Rahman; Akbar Trio Mashuri; Ali Nurdin
East Asian Journal of Multidisciplinary Research Vol. 2 No. 4 (2023): April 2023
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/eajmr.v2i4.3791

This research aims to examine more deeply how Ustadz Rino Zeldeni applies the basic concepts and techniques of Neuro-Linguistic Programming (NLP) in his preaching communication. The contribution of this research is to provide a new perspective on how the NLP approach can be applied in the context of Islam. In this study, Ustadz Rino Zeldeni can be used as an example of a da'i (Islamic preacher) who applies the NLP approach. The main concept of NLP is an approach used to improve communication, influence the thoughts and behaviors of the audience (mad'u), and his preaching concept refers to efforts to spread the teachings of Islam. This is a qualitative research method with a phenomenological approach. The results and implications of this study can provide guidance for D'ai with an approach through the 4 Pillars of NLP in improving preaching techniques such as helping the process of Islamic preaching communication, Ustadz Rino Zeldeni's Building Rapport, Nested Loops, Metaphors, and Chunking, which can provide input for the development of more innovative preaching in delivering the message of Islam in the future.

Representasi Kecantikan Perempuan Indonesia pada Iklan Media Sosial Nadira Salsa Bella; Valentina Meida Ardita Maharani; Ali Nurdin
Al-Ittishol: Jurnal Komunikasi dan Penyiaran Islam Vol. 5 No. 1 (2024): Al-Ittishol: Jurnal Komunikasi dan Penyiaran Islam
Publisher : Prodi Komunikasi dan Penyiaran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51339/ittishol.v5i1.1657

Perempuan yang ditampilkan pada iklan di Media sosial dapat memengaruhi masyarakat dalam menentukan standar ataupun persepsi tentang kecantikan perempuan. Tujuan dari penelitian ini adalah untuk menjelaskan representasi kecantikan perempuan Indonesia pada iklan media sosial. Penelitian ini dilakukan dengan cara menganilisis adegan atau dialog pada berbagai video iklan produk kecantikan di media sosial Instagram. Hasil dari penelitian menunjukkan masih ada iklan kecantikan di media sosial yang tidak sesuai dengan level realitas yang menunjukkan penampilan pemeran iklan, dan level representasi yang menampilkan penataan angle dan audio , dan level ideologi supremasi yang menekankan bahwa kulit putih dan glowing menjadi standar kecantikan perempuan Indonesia.

Da’wah approach to the strawberry generation: A study on Yuk Ngaji TV channel Rohman, Angga Nur; Nurdin, Ali; Eken, Metin; Bax, Wazir Baksh
Islamic Communication Journal Vol 8, No 2 (2023)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2023.8.2.16331

The strawberry generation, Generation Z, has much potential but a fragile mentality like a strawberry, even though Indonesia will get a demographic bonus at a productive age. This is the responsibility of da'wah because it is part of the object of da'wah. YukNgaji TV is a channel that seeks to overcome the problems of millennial teenagers. The research aims to examine the da'wah approach of the YukNgaji TV channel for the strawberry generation using a content analysis approach, where data is collected using documentation and observation techniques. The findings were that the preacher of the channel was chosen from Generation Z (still young), an influencer with advanced knowledge. The da’wah method uses casual sharing discussions, lectures, inspirational stories, and brainstorming. The YouTube media is packaged with live streaming and live events and posting da'wah content, which contains themes of youth, morals, and relationships for the strawberry generation. The effects on the strawberry generation can be cognitive and affective, but further investigation is needed regarding the behavioral effects of the strawberry generation. In this way, the study can contribute to developing preaching approaches that are always required to be dynamic. ***Generasi strawberi merupakan generasi Z yang memiliki banyak potensi, namun memiliki mental rapuh seperti layaknya buah strawberi, padahal Indonesia akan mendapatkan bonus demografi di usia yang produktif. Hal tersebut menjadi tanggungjawab dakwah, karena menjadi bagian dari objek dakwah. YukNgaji TV menjadi channel yang berupaya untuk mengatasi permasalahan remaja milenial ini. Tujuan penelitian untuk mengkaji pendekatan dakwah channel YukNgaji TV bagi generasi strawberi dengan menggunakan pendekatan content analysis, dimana data dikumpulkan dengan teknik dokumentasi dan observasi. Temuannya adalah bahwa pada penelitian channel dakwah ini, berbagai pendekatan dakwah digunakan untuk menjawab persoalan dari generasi strawberi. Pendakwah dipilih dari generasi Z (masih muda), seorang influencer yang memiliki keilmuan yang mumpuni. Metode dakwah dilakukan dengan diskusi sharing santai, ceramah, cerita inspiratif dan brainstorming yang jarang dipakai didunia dakwah. Media pengantar pesan dakwah melalui youtube yang dikemas dengan live streaming dan live event serta postingan konten dakwah, yang berisikan tema keremajaan dan akhlak serta pergaulan bagi generasi strawberi. Efek bagi generasi strawberi ini dapat berupa kognitif dan afektif, namun perlu pendalaman terkait efek behavioral bagi generasi strwaberi. Dengan demikian studi dapat berkontribusi bagi pengembangan pendakatan dakwah yang dituntut untuk selalu dinamis.

Komunikasi Religius Masyarakat Akar Rumput ‘Tak Tersentuh Media Online’ Nurdin, Ali; Suhartini, Rr.; Zainiyati, Husniyatus Salamah
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 2 : Al Qalam (Maret 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i2.2837

Teknologi komunikasi memengaruhi sikap dan perilaku orang dalam beragama. Sikap dan perilaku dalam beragama masyarakat akar rumput tidak tersentuh media online adalah fenomena unik di tengah kecanggihan teknologi komunikasi yang berkembang saat ini. Penelitian ini bertujuan untuk mendeskripsikan komunikasi religius masyarakat akar rumput di wilayah selatan Propinsi Jawa Timur. Penelitian ini menggunakan jenis deskriptif-kualitatif untuk menggambarkan proses komunikasi religius masyarakat akar rumput ‘tak tersentuh media online’. Ada 40 informan yang terlibat dalam wawancara penelitian ini dengan kriteria bekerja sebagai petani, pekebun, dan nelayan yang tidak memiliki akses pada media online berbasis internet. Hasil penelitian mendeskripsikan bahwa proses komunikasi religius ditandai dengan elemen keyakinan, praktik, pengetahuan, pengalaman, dan harapan-pahala. Keyakinan bergerak dari ajaran agama dan memandu pertukaran ide, gagasan, dan pandangan hidup seseorang dalam komunikasi sosial. Praktik ibadah dilakukan dengan sholat, zakat, puasa, dan haji bagi yang mampu. Pengetahuan keagamaan bersumber dari ajaran agama yang disampaikan oleh kyai, guru, orang tua, dan membentuk pengalaman keagamaan yang terwujud dalam peristiwa-persitiwa magis yang dialami masyarakat. Harapan-pahala dalam komunikasi religius terwujud dalam konsep pahala-dosa seperti dalam ajaran agama. Ajaran agama memandu proses komunikasi religius dalam masyarakat. Komunikasi religius dibangun atas dasar nilai, norma, keyakinan, sikap, dan perilaku yang di atur dalam agama.The communication technology influences people's attitudes and behavior in religion. Attitudes and behavior in religious grassroots society 'untouched by online media' is a unique phenomenon in the midst of currently developing communication technologies. This study aims to describe the religious communication of the grassroots society in the southern region of East Java Province. This study uses a descriptive-qualitative type to describe the process of religious communication in grassroots society 'untouched by online media'. There were 40 informants who were involved in this research interview with the criteria of working as farmers and fishermen who did not have internet access. The results of the study describe that the process of religious communication is characterized by elements of belief, practice, knowledge, experience, and reward-expectations. Beliefs move from religious teachings and guide the exchange of ideas and views of one's life in social communication. The practice of worship is carried out by praying, zakat, fasting, and hajj for those who can afford it. Religious knowledge comes from religious teachings conveyed by kyai, teachers, parents, and forms religious experiences that are manifested in magical events experienced by the community. The expectations-rewards in religious communication are manifested in the concept of reward- wickedness as in religious teachings. Religious teachings guide the process of religious communication in society. Religious communication is built on the basis of values, norms, beliefs, attitudes, and behaviors that are regulated in religion.

The Use of Social Media Digital Native and Digital Immigrant Muslim Generation in Surabaya Nurdin, Ali
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

The profile of the Muslim generation can be seen through the map of the use of social media which is divided into two; that is, the native digital generation, the generation born above 1980 when internet technology has evolved and influenced its lifestyle, and digital immigrant; that is, generations born under 1980 who are now still able to use internet technology in their lifestyle. This study aims to explain the tendency of social media to be used, the content of the message delivered, and the reasons for the use of social media by generations of Muslims. Theories used to analyze are technological determinism theory and triple M theory (mass society, mass media, and mass culture). This research uses a quantitative approach with descriptive statistical analysis. The object of his research is the generation of digital native Muslims and digital immigrants in Surabaya with a sample of 150 respondents. The results of this study explain the tendency of the highest percentage of each indicator as follows; the digital native Muslim generation has four social media accounts 31%, digital immigrant has three social media accounts 40%. The digital native Muslim generation uses Instagram social media accounts 23%, digital immigrant uses Facebook 23%, and WhatshaApp 32%. The Muslim generation digital native uses the time to social media in a day for 1 hour 21%, digital immigrant 37%. The Muslim generation digital native has the tendency to convey this type of message on social media with the theme of sharing information 28%, digital immigrant 25%. The tendency of delivering Da'wa messages to the digital native Muslim generation 7%, digital immigrant 73%, the tendency of message content in social media in the digital native Muslim generation with the theme of daily activities as much as 43%. The purpose and reason of using social media the digital native Muslim generation with themed information update 27%, digital immigrant themed information sharing 44%.

Moderation of Islamic Messages Based on Cyber Media: Discourse Analysis on the nu.or.id and muhammadiyah.or.id Sites Choirunissa, Shafira; Nurdin, Ali
Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v2i1.379

The spread of radical ideology through cyber media was balanced by moderate journalism constructed by the journalism of Nahdlatul Ulama (NU) and Muhammadiyah. This study aims to understand the moderation construction of Islamic messages on the nu.or.id and Muhammadiyah.or.id sites. This research uses a constructivist approach with the kind of discourse analysis research model of Teun A. van Dijk. The results of the study describe that thematically, the two sites construct the Islamic message Wasathiyah. The schematic construction of the two sites is constructed with a news journalism frame. Semantic construction on the nu.or.id site emphasizes the connotative meaning of deviation, site; Muhammadiyah.or.id emphasized the importance of preventing religious deviations. Site syntax construction; nu.or.id emphasizes the connotative meaning, site; Muhammadiyah.or.id emphasized denotative meaning. Site stylistic construction; nu.or.id uses allegory figurative language, website; Muhammadiyah.or.id does not use a standardized language style. The rhetorical construction of the site; nu.or.id uses connotative sentences, site; muhammadiyah.or.id uses the phrase 'foreign' as a characteristic of the development of thought. The moderation construction of media cyber-based Islamic messages on both sites is presented in a tolerant manner, does not corner other religions, is fair, maintains a balance of news, and follows the latest events. The results of this study have contributed to the development of news writing based on peace journalism.

Creative Communications on Tiktok: Construction of the Ministry of Health's Communication Innovation in COVID-19 Education in Indonesia Nurdin, Ali; Rahmadani, Desy
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.507

The Ministry of Health of the Republic of Indonesia created a TikTok account @kemenkesri to educate the public about COVID-19. The purpose of this study is to describe the construction of creativity and communication innovation on Tiktok social media in preventing COVID-19. This study uses a constructivist approach to the type of analysis of the framing model of Robert N. Entman. Data was collected through TikTok video content documentation and analyzed with Robert N. Entman's framing framework. The results of the study describe that define problems constructed by the TikTok account @kemenkesri using simple, popular sentences, and according to the public's niche. Diagnose causes is constructed using examples of realities that are often present in life during the COVID-19 pandemic. Make moral judgment using sentences that are relevant to the mood of the audience. Treatment recommendations are constructed using sentences that direct an action that can be taken by the public. The key to successful communication on TikTok Social media is creativity and innovation that is carried out continuously to win the hearts of netizens.

Inclusive Communication: Unveiling Disabilities, Building Harmony in Diversity Nurdin, Ali
Proceedings of International Conference on Da'wa and Communication Vol. 5 No. 1 (2023): Forging a Harmonious Future World through Da'wah and Communication Aligned with
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v5i1.1402

The problems of people with disabilities are part of the global humanitarian problem. People with disabilities have limitations in social communication with the surrounding environment. The aim of this research is to explain inclusive communication for people with disabilities in creating harmony in social life. The research used a literature review type by reviewing 50 research articles on disability. The research results found that there are three categories of disabilities, namely physical, sensory, and intellectual disabilities. Physical disabilities include congenital paralysis, amputation, or similar. Sensory disabilities include blindness, deafness, and inability to speak. Intellectual disabilities include autism or syndrome, depression, anxiety disorders, and schizophrenia. These limitations that people with disabilities have give rise to social pressure, inequality and even social discrimination. Inclusive communication plays a role in bridging the gap between people with disabilities and their social environment. Inclusive communication brings equality in social communication and supports the point of view of people with disabilities. Inclusive communication maintains self-openness for people with disabilities with empathy without prejudice, tolerance without intervention, and respect without degrading them.

Co-Authors Abdah, Mohammad Nabil Haikal Bin Abdul Rakhman Abdullah Muhammad, Hasan Addini Firdaus, Fitri Ahmad, Farhan Ansharullah AHMADI Ahmadi Ahmadi Akbar Trio Mashuri Ali Abdul Wakhid Ali Murtadlo Angga Nur Rohman Baharudin, Muhammad Yusuf Saaih Bax, Wazir Baksh bayu pamungkas Choirunissa, Shafira Desy Rahmadani Diansah, Edo Ardo Arta Dicky Nur Rahman Eken, Metin Erwin Erwin Hanifah, Najmy Husniyatus Salamah Zainiyati Irta Sulastri Labib, Mufti Madzkur, Zaenal Arifin Marzuqi, Muhammad Ganda Maulana, Haisyam Maulidatus Syahrotin Naqqiyah Mufti Labib Mufti Labib Muhammad Azwar Anas, Muhammad Azwar Muharman Lubis Mukarromah, Faizatul Mundzir, Muhammad Mus Qoimah , Al Hidayahtul Mustain Mustain Mustain Mustain Nadira Salsa Bella Najela, Farah Naufal Wirawan, Muhammad Nisak, Lailatul Khoirun Nurbani, Siti Nurhakim, Ridwan Oktari, Nisa Gracella Aslamia Pamungkas, Yudha Catur Prasongko, Wahyu Agung Pudji Rahmawati Purnomo, Ryan Qalban, Anas Azhimi Qonita, Fidaul Rahmadani, Desy Rahman, Izzatul Lutfiah Retna Mahriani Rifgi Pratama, Fadhil Rr. Suhartini Rubba, Sulhawi Sartika, Nenden Suciyati Setyawan Saputro, Dimas Siti Aisyah Sulaeman Sulaeman Sulaeman Sulaeman Sulhawi Rubba Syani, Mamay Valentina Meida Ardita Maharani Verliani Dasmaran Wahyu Ilaihi Yahya, Mustafa Kharis Syaiful Zaimi, Hamas Dzulfikar Zulkarnain, Bagus Abdillah

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