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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal Pekommas ISLAMICA: Jurnal Studi Keislaman ANIDA : Aktualisasi Nuansa Ilmu Dakwah Jurnal Kajian Komunikasi KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Jurnal Orasi PROtek : Jurnal Ilmiah Teknik Elektro Isamic Communication Journal Ilmu Dakwah: Academic Journal for Homiletic Studies Communicatus: Jurnal Ilmu Komunikasi Al-Adyan: Jurnal Studi Lintas Agama Al Ishlah Jurnal Pendidikan Jurnal ASPIKOM Indonesian Journal of Artificial Intelligence and Data Mining Al-I´lam: Jurnal Komunikasi dan Penyiaran Islam Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Martabe : Jurnal Pengabdian Kepada Masyarakat Journal of Health Science and Prevention An-Nida : Jurnal Komunikasi Islam PRoMEDIA Jurnal Ilmu Dakwah Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Proceedings of International Conference on Da'wa and Communication Mumtaz: Jurnal Studi Al-Quran dan Keislaman Pioneer: Journal of Language and Literature SOLUSI Journal Sensi: Strategic of Education in Information System International Journal of Demos At-Tanzir : Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam Jurnal Ilmu Komunikasi SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Idarotuna: Jurnal Kajian Manajemen Dakwah Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Jurasik (Jurnal Riset Sistem Informasi dan Teknik Informatika) Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Wasilatuna: Jurnal Komunikasi dan Penyiaran Islam Jurnal Komunikasi Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Komunika: Jurnal Dakwah dan Komunikasi East Asian Journal of Multidisciplinary Research (EAJMR) IBDA': Jurnal Kajian Islam dan Budaya Business and Investment Review TOFEDU: The Future of Education Journal Global Education Journal Jurnal Ilmu Komunikasi UHO : Jurnal Penelitian Kajian Ilmu Komunikasi dan Informasi Jurnal Sistem Informasi Galuh Journal of Islamic Communication Studies Socio-political Communication and Policy Review Studi Multidisipliner: Jurnal Kajian Keislaman Educational Studies and Research Journal Politik Indonesia: Indonesian Political Science Review AQILA : Acceleration, Quantum, Information Technology and Algorithm Journal MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat Orasi: Jurnal Dakwah dan Komunikasi

Ali Nurdin

Universitas Islam Negeri Sunan Ampel Surabaya

Author-ID : 487895

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Other

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Efektivitas Komunikasi Pembelajaran Daring terhadap Pemahaman Materi Kuliah Mahasiswa UIN Sunan Ampel Surabaya Desy Rahmadani; Ali Nurdin
Jurnal Ilmu Komunikasi Vol. 11 No. 1 (2021): April
Publisher : Program Studi Ilmu Komunikasi Fakultas Dakwah dan Komunikasi, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jik.2021.11.1.34-47

This study discusses the effectiveness of online learning communication on the understanding of lecture material for UIN Sunan Ampel Surabaya students. This research method uses a quantitative approach with the type of correlational research. The data was collected using a questionnaire technique through the google form application, the sampling technique was carried out using a random sample technique, and analyzed using the Chi Square statistical formula and the Correlation Coefficient. The results showed that the calculation of the data using the Chi Square formula with the suitability of the table 0.05% resulted in x2 arithmetic > x2 table (60.69 > 3.84), so Ha was accepted while Ho was rejected. It can be concluded that there is an effectiveness of online learning communication on the understanding of lecture material for UIN Sunan Ampel Surabaya students. Then, to measure the level of effectiveness, the researcher used the correlation coefficient formula and obtained a value of 0.134 with a very low category.

Komunikasi Magis Dukun (Studi Fenomenologi Tentang Kompetensi Komunikasi Dukun) Ali Nurdin
Jurnal ASPIKOM - Jurnal Ilmu Komunikasi Vol 1, No 5 (2012): Juli 2012
Publisher : Asosiasi Pendidikan Tinggi Ilmu Komunikasi (ASPIKOM)

This study departs from the rampant phenomenon of people believe and go shaman. Shamans believed to have the ability and expertise to provide suggestions in the process of healing and helping people. The problem in this study is how the experience, skills and expertise shaman in Lamongan in his work treating and helping the client? The purpose of this study was to understand and explore in depth the communication competence magical shaman related to his work in serving and treating clients in Lamongan East Java Province. This study used a phenomenological approach to qualitative research methods The subjects in this study were shamans and existing clients in the area of Lamongan East Java Province. Data sources or selected informants purposively with the terms directly experience the events that are the focus of research, able to recount events that happened, and be willing to research informants. Data collection techniques in this study using the technique of interviewing, observation, and document review. While the data analysis techniques used in this study are three flow activities: data reduction, data presentation, and conclusion / verification. The results of this study describes the capabilities and expertise of shaman is suwuk, petungan, penerawangan, and prewangan. Ability and skills possessed shaman on that gave birth a new communication concept is suwuk communication, petungan communication, penerawangan communication, and prewangan communication.

Budaya Islam Nelayan Pesisir Utara Lamongan Jawa Timur Ali Nurdin
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 1 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This study aims to understand and describe the religious traditions of fishers in Pesisir Utara Lamongan, East Java in their daily realities that shape transcendental experiences. This study uses a phenomenological approach to describe the experience of the religious practice of the fishers in Pesisir Utara Lamongan, East Java. The data were collected through in-depth interviews and were analyzed using flow models with the viewpoint of symbolic interaction theory that explored the symbolic meaning of the fishersâ€™ behavior. The results of this study described that the daily experience of the fishers in social life is constructed in three religious practices, namely monotheism, social life, and worship. The monotheistic dimension of the fishers is transformed from offerings to monotheism. The dimension of the social life of the fishers is constructed based on the monotheism of Nahdlatul Ulama (NU) and Muhammadiyah teachings. The dimension of worship of the fishers is portrayed in the practice of religious prayer, fasting, and going to wise persons formed by the results of interaction with the surrounding social world. Penelitian ini bertujuan untuk memahami dan mendeskripsikan tradisi keagamaan nelayan Pesisir Utara Lamongan, Jawa Timur dalam realitas keseharian yang membentuk pengalaman transendental. Penelitian ini menggunakan pendekatan fenomenologi untuk mendeskripsikan pengalaman praktik keagamaan nelayan Pesisir Utara Lamongan, Jawa Timur. Pengumpulan data dilakukan dengan wawancara mendalam dan dianalisis dengan menggunakan model alir dengan sudut pandang teori interaksi simbolik yang mengeksplorasi makna simbolik perilaku nelayan. Hasil penelitian ini mendeskripsikan bahwa pengalaman keseharian nelayan dalam kehidupan sosial terkonstruksi dalam tiga praktik keagamaan yaitu dimensi tauhid, kehidupan sosial, dan ibadah. Dimensi tauhid nelayan mengalami transformasi dari sesajen ke tauhid. Dimensi kehidupan sosial nelayan dikonstruksi berbasis tauhid ajaran Nahdlatul Ulama (NU) dan Muhammadiyah. Dimensi ibadah nelayan terpotret dalam praktik keagamaan sholat, puasa, dan pergi ke orang pintar yang dibentuk atas hasil interaksi dengan dunia sosial di sekitarnya.

Religion of Common People and the Potential of Radicalism among Hinterland and Coastal Communities in East Java Rr. Suhartini; Ali Nurdin; Mufti Labib
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.92-115

This study aims to identify community religious traditions and opportunities for radicalization in inland and coastal communities of East Java. The method uses mixed methods and a qualitative model to describe the community’s religious traditions and the potential for radicalization. Meanwhile, data was collected by semi-open interviews with 110 informants, analyzed using a flow model and calculated using descriptive statistics. According to the study’s findings, East Java’s religious practices in both inland and coastal communities are manifested in the traditions of aqīdah, muā‘malah, and worship rituals. Traditions of aqidah are carried out with the understanding ahl al-Sunnah wa al-Jamā‘ah that was developed by Nahdlatul Ulama and Muhammadiyah. Mu‘āmalah (social) tradition is based on the teachings of Kiai, teachers, and parents and is based on local wisdom. Ritual worship follows the understanding of Ahl al-Sunnah wa al-Jamā‘ah, which means performing mah}d}ah worship in a disciplined fashion: prayer, zakat, fasting during Ramadan and performing hajj for those who can afford it. Additionally, the map shows the chance of being radical and moderate in both the inland and coastal communities in East Java; the chance of radicalism is 21.60%, of being uncertain is 13.13%, and of being moderate is 65.28%.

Akar Komunikasi dalam Al-Qur'an Ali Nurdin
Jurnal Kajian Komunikasi Vol 2, No 1 (2014): June 2014
Publisher : Universitas Padjadjaran

Tema penelitian ini adalah “Akar Komunikasi dalam Al-Qur’an” yang sengaja dipilih dengan tujuan menjelaskan akar komunikasi: intrapersonal, interpersonal, komunikasi massa, antar budaya, dan komunikasi organisasi dalam al - Qur’an dan menjelaskan relevansi konsep komunikasi dalam Al-Qur’an dengan konsep komunikasi dalam perspektif ahli komunikasi. Penelitian ini menggunakan metode deskriptif kualitatif berdasarkan kajian literatur dengan pendekatan penafsiran tematik. Sumber data utama dan pertama dalam penelitian ini adalah Al-Qur’an. Sumber-sumber lain adalah berbagai tafsir buku terbatas pada buku-buku tafsir yang dianggap representatif dan tersedia, yaitu: tafsir Al-Qur’an Al-Mishbah dan tafsir Al-Qur’an Al-Adzim. Studi ini menemukan bahwa akar dari komunikasi intrapersonal di AlQur’an menempatkan pikiran (immaterial) sebagai pusat kontrol untuk jiwa untuk memberikan rangsangan kepada indera pendengaran dan penglihatan (material), dan menghasilkan pikiran. Akar komunikasi interpersonal di Al-Qur’an lebih didasarkan pada etika komunikasi atau bagaimana berbicara dengan orang lain dengan kebijaksanaan, mauidhah, dan Mujadalah. Ini didasarkan pada prinsip sadidan qawlan, balighan qawlan, qawlan maysuran, layyinan qawlan, qawlan Kariman, qawlan ma’rufan. Akar komunikasi massa di Al-Qur’an menempatkan dirinya sebagai pusat informasi / berita yang memiliki kebenaran mutlak. Al-Qur’an memberikan pedoman bagi manusia dalam memberikan informasi / berita kepada orang lain yang harus disertai dengan kejujuran, keadilan, akurasi, dan dapat dipertanggungjawabkan. Al-Qur’an mendesak masyarakat untuk berhati-hati (tidak mudah percaya) dalam menerima informasi atau berita. Akar komunikasi antar budaya dalam Al-Qur’an dimulai dari sifat manusia diciptakan di dunia untuk mengenal satu sama lain (komunikasi) dengan keragaman latar belakang agama, etnis, bangsa, jenis kelamin dan sebagainya. Akar dari komunikasi organisasi di Al-Qur’an memerintahkan beberapa orang untuk membentuk suatu organisasi atau lembaga untuk mengoptimalkan upaya amar ma’ruf dan nahi munkar (memerintahkan kebaikan dan mencegah keburukan). Konsep keterkaitan komunikasi dalam Al-Qur’an dengan konsep komunikasi Barat mengandung nilai menjelaskan satu sama lain. Ini berarti bahwa bagi umat Islam, Al-Qur’an adalah pedoman hidup, sedangkan komunikasi barat dapat digunakan untuk menjelaskan makna dari isi Al-Qur’an.

Neuro-Linguistic Programming Approach in the Preaching of Ustadz Rino Zeldeni Dicky Nur Rahman; Akbar Trio Mashuri; Ali Nurdin
East Asian Journal of Multidisciplinary Research Vol. 2 No. 4 (2023): April 2023
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/eajmr.v2i4.3791

This research aims to examine more deeply how Ustadz Rino Zeldeni applies the basic concepts and techniques of Neuro-Linguistic Programming (NLP) in his preaching communication. The contribution of this research is to provide a new perspective on how the NLP approach can be applied in the context of Islam. In this study, Ustadz Rino Zeldeni can be used as an example of a da'i (Islamic preacher) who applies the NLP approach. The main concept of NLP is an approach used to improve communication, influence the thoughts and behaviors of the audience (mad'u), and his preaching concept refers to efforts to spread the teachings of Islam. This is a qualitative research method with a phenomenological approach. The results and implications of this study can provide guidance for D'ai with an approach through the 4 Pillars of NLP in improving preaching techniques such as helping the process of Islamic preaching communication, Ustadz Rino Zeldeni's Building Rapport, Nested Loops, Metaphors, and Chunking, which can provide input for the development of more innovative preaching in delivering the message of Islam in the future.

Da’wah approach to the strawberry generation: A study on Yuk Ngaji TV channel Rohman, Angga Nur; Nurdin, Ali; Eken, Metin; Bax, Wazir Baksh
Islamic Communication Journal Vol 8, No 2 (2023)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2023.8.2.16331

The strawberry generation, Generation Z, has much potential but a fragile mentality like a strawberry, even though Indonesia will get a demographic bonus at a productive age. This is the responsibility of da'wah because it is part of the object of da'wah. YukNgaji TV is a channel that seeks to overcome the problems of millennial teenagers. The research aims to examine the da'wah approach of the YukNgaji TV channel for the strawberry generation using a content analysis approach, where data is collected using documentation and observation techniques. The findings were that the preacher of the channel was chosen from Generation Z (still young), an influencer with advanced knowledge. The da’wah method uses casual sharing discussions, lectures, inspirational stories, and brainstorming. The YouTube media is packaged with live streaming and live events and posting da'wah content, which contains themes of youth, morals, and relationships for the strawberry generation. The effects on the strawberry generation can be cognitive and affective, but further investigation is needed regarding the behavioral effects of the strawberry generation. In this way, the study can contribute to developing preaching approaches that are always required to be dynamic. ***Generasi strawberi merupakan generasi Z yang memiliki banyak potensi, namun memiliki mental rapuh seperti layaknya buah strawberi, padahal Indonesia akan mendapatkan bonus demografi di usia yang produktif. Hal tersebut menjadi tanggungjawab dakwah, karena menjadi bagian dari objek dakwah. YukNgaji TV menjadi channel yang berupaya untuk mengatasi permasalahan remaja milenial ini. Tujuan penelitian untuk mengkaji pendekatan dakwah channel YukNgaji TV bagi generasi strawberi dengan menggunakan pendekatan content analysis, dimana data dikumpulkan dengan teknik dokumentasi dan observasi. Temuannya adalah bahwa pada penelitian channel dakwah ini, berbagai pendekatan dakwah digunakan untuk menjawab persoalan dari generasi strawberi. Pendakwah dipilih dari generasi Z (masih muda), seorang influencer yang memiliki keilmuan yang mumpuni. Metode dakwah dilakukan dengan diskusi sharing santai, ceramah, cerita inspiratif dan brainstorming yang jarang dipakai didunia dakwah. Media pengantar pesan dakwah melalui youtube yang dikemas dengan live streaming dan live event serta postingan konten dakwah, yang berisikan tema keremajaan dan akhlak serta pergaulan bagi generasi strawberi. Efek bagi generasi strawberi ini dapat berupa kognitif dan afektif, namun perlu pendalaman terkait efek behavioral bagi generasi strwaberi. Dengan demikian studi dapat berkontribusi bagi pengembangan pendakatan dakwah yang dituntut untuk selalu dinamis.

FENOMENOLOGI KOMUNIKASI DAKWAH KOMUNITAS YUK NGAJI Rohman, Angga Nur; Syam, Nur; Huda, Sokhi; Aziz, Moh Ali; Nurdin, Ali
ORASI: Jurnal Dakwah dan Komunikasi Vol 15, No 1 (2024): Juli 2024
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/orasi.v15i1.16830

Penelitian ini berangkat dari fenomena fundamentalisme yang berkembang di Indonesia yaitu HTI. Kelompok tersebut pernah dilarang, namun masih marak menyampaikan pesan-pesan dakwah dan pahamnya dengan cara yang tidak lagi sama dengan menggunakan komunitas dakwah remaja bernama Yuk Ngaji. Problem tersebut, berwujud beberapa persoalan yang mendorong penelitian ini, yaitu: (1) Apa pesan dakwah yang disampaikan kepada mitra dakwah pada komunitas Yuk Ngaji? (2) Bagaimana pemahaman mitra dakwah atas pesan yang disampaikan tentang Islam oleh para Pendakwah komunitas Yuk Ngaji? Dan (3) Bagaimana perubahan arus dakwah Felix Siauw dalam membangun pemikiran tentang Islam kepada mitra dakwah? Fokus utama penelitian ini melihat urgensi dan eksitensi komunitas Yuk Ngaji berdakwah di Indonesia sebagai gerakan dakwah Felix Siauw. Sesuai dengan persoalan tersebut, peneliti menggunakan pendekatan penelitian kualitatif lapangan dan teks media, dengan pendekatan analisis fenomenologis dan etnografi. Perspektif teoritis penelitian menggunakan pendekatan dakwah M. Abu al-Fath al-Bayanuni dan Moh. Ali Aziz, serta gabungan teori dakwah lainnya, dengan pendekatan ilmu komunikasi kontemporer. Metode yang peneliti gunakan untuk mengumpulkan data melalui observasi, wawancara dan dokumentasi berbagai aktivitas dakwah komunitas Yuk Ngaji. Terdapat tiga poin temuan dalam penelitian ini. Pertama, pelbagai pesan dakwah Yuk Ngaji tipologi untuk menegakan syariat Islam yang memiliki kemiripan dengan pemahaman pada Hizbut Tahrir. Pesan dakwah disampaikan pada mitra dakwah sesuai dengan kategorisasinya yaitu partisipan dan member. Kedua, pemahaman mitra dakwah tentang Islam dibangun dengan beberapa proses agar mereka memahami pesan-pesan dakwah para pendakwah. Ketiga, Felix Siauw menunjukkan perubahan arus dakwahnya dengan tidak banyak menonjolkan menegakan negara Islam di Indonesia.

Komunikasi Religius Masyarakat Akar Rumput ‘Tak Tersentuh Media Online’ Nurdin, Ali; Suhartini, Rr.; Zainiyati, Husniyatus Salamah
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 2 : Al Qalam (Maret 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i2.2837

Teknologi komunikasi memengaruhi sikap dan perilaku orang dalam beragama. Sikap dan perilaku dalam beragama masyarakat akar rumput tidak tersentuh media online adalah fenomena unik di tengah kecanggihan teknologi komunikasi yang berkembang saat ini. Penelitian ini bertujuan untuk mendeskripsikan komunikasi religius masyarakat akar rumput di wilayah selatan Propinsi Jawa Timur. Penelitian ini menggunakan jenis deskriptif-kualitatif untuk menggambarkan proses komunikasi religius masyarakat akar rumput ‘tak tersentuh media online’. Ada 40 informan yang terlibat dalam wawancara penelitian ini dengan kriteria bekerja sebagai petani, pekebun, dan nelayan yang tidak memiliki akses pada media online berbasis internet. Hasil penelitian mendeskripsikan bahwa proses komunikasi religius ditandai dengan elemen keyakinan, praktik, pengetahuan, pengalaman, dan harapan-pahala. Keyakinan bergerak dari ajaran agama dan memandu pertukaran ide, gagasan, dan pandangan hidup seseorang dalam komunikasi sosial. Praktik ibadah dilakukan dengan sholat, zakat, puasa, dan haji bagi yang mampu. Pengetahuan keagamaan bersumber dari ajaran agama yang disampaikan oleh kyai, guru, orang tua, dan membentuk pengalaman keagamaan yang terwujud dalam peristiwa-persitiwa magis yang dialami masyarakat. Harapan-pahala dalam komunikasi religius terwujud dalam konsep pahala-dosa seperti dalam ajaran agama. Ajaran agama memandu proses komunikasi religius dalam masyarakat. Komunikasi religius dibangun atas dasar nilai, norma, keyakinan, sikap, dan perilaku yang di atur dalam agama.The communication technology influences people's attitudes and behavior in religion. Attitudes and behavior in religious grassroots society 'untouched by online media' is a unique phenomenon in the midst of currently developing communication technologies. This study aims to describe the religious communication of the grassroots society in the southern region of East Java Province. This study uses a descriptive-qualitative type to describe the process of religious communication in grassroots society 'untouched by online media'. There were 40 informants who were involved in this research interview with the criteria of working as farmers and fishermen who did not have internet access. The results of the study describe that the process of religious communication is characterized by elements of belief, practice, knowledge, experience, and reward-expectations. Beliefs move from religious teachings and guide the exchange of ideas and views of one's life in social communication. The practice of worship is carried out by praying, zakat, fasting, and hajj for those who can afford it. Religious knowledge comes from religious teachings conveyed by kyai, teachers, parents, and forms religious experiences that are manifested in magical events experienced by the community. The expectations-rewards in religious communication are manifested in the concept of reward- wickedness as in religious teachings. Religious teachings guide the process of religious communication in society. Religious communication is built on the basis of values, norms, beliefs, attitudes, and behaviors that are regulated in religion.

The Use of Social Media Digital Native and Digital Immigrant Muslim Generation in Surabaya Nurdin, Ali
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

The profile of the Muslim generation can be seen through the map of the use of social media which is divided into two; that is, the native digital generation, the generation born above 1980 when internet technology has evolved and influenced its lifestyle, and digital immigrant; that is, generations born under 1980 who are now still able to use internet technology in their lifestyle. This study aims to explain the tendency of social media to be used, the content of the message delivered, and the reasons for the use of social media by generations of Muslims. Theories used to analyze are technological determinism theory and triple M theory (mass society, mass media, and mass culture). This research uses a quantitative approach with descriptive statistical analysis. The object of his research is the generation of digital native Muslims and digital immigrants in Surabaya with a sample of 150 respondents. The results of this study explain the tendency of the highest percentage of each indicator as follows; the digital native Muslim generation has four social media accounts 31%, digital immigrant has three social media accounts 40%. The digital native Muslim generation uses Instagram social media accounts 23%, digital immigrant uses Facebook 23%, and WhatshaApp 32%. The Muslim generation digital native uses the time to social media in a day for 1 hour 21%, digital immigrant 37%. The Muslim generation digital native has the tendency to convey this type of message on social media with the theme of sharing information 28%, digital immigrant 25%. The tendency of delivering Da'wa messages to the digital native Muslim generation 7%, digital immigrant 73%, the tendency of message content in social media in the digital native Muslim generation with the theme of daily activities as much as 43%. The purpose and reason of using social media the digital native Muslim generation with themed information update 27%, digital immigrant themed information sharing 44%.

Co-Authors ABD Aziz, ABD Abdah, Mohammad Nabil Haikal Bin Abdul Rakhman Abdullah Muhammad, Hasan Addini Firdaus, Fitri Ade Silvia Handayani Afifah, Luthfia Ahmad, Farhan Ansharullah AHMADI Ahmadi Ahmadi Akbar Trio Mashuri AlFasi, Zulfikar Fikri Ali Abdul Wakhid Ali Murtadlo Alis Kandari Angga Nur Rohman Arifin, Mohamad Zaenal Arini Fahma Qona’ati Arminsa , Muhammad Lytto Syahrum Asidiki, Moh Hamim Baharudin, Muhammad Yusuf Saaih Baskoro, Febrian Valentino Eta Bax, Wazir Baksh bayu pamungkas Berizi, Ahmad candelia, dera Choirunissa, Shafira Desy Rahmadani Diansah, Edo Ardo Arta Dicky Nur Rahman Eken, Metin Elly Nurlia EMAN SULAEMAN Eriyani, Nursyifa Erwin Erwin Fawaib Ginting, Bersiap Haisyam Maulana Hanifah, Najmy Hariyadi, Muhammad Hartanto, Bobby Jahroni Hasan, Abdul Rokhim Husniyatus Salamah Zainiyati Irta Sulastri Kamaludin, Ahmad Kusaeri Lalu Nasrulloh M. Darul Muttaqin Madzkur, Zaenal Arifin Maharani, Vifi Intan Mardiana, Dinny Marzuqi, Muhammad Ganda Maulidatus Syahrotin Naqqiyah Mildanti, Mildanti Moh Ali Aziz Moh. Ali Aziz Mufti Labib Mufti Labib Muhajirin, Ceceng Mumu Muhammad Azwar Anas, Muhammad Azwar Muharman Lubis Mujur Rose, Martinus Mukarromah, Faizatul Muksin , Asep Mundzir, Muhammad Mus Qoimah , Al Hidayahtul Mustain Mustain Mustain Mustain Nafisah, Ikli Najela, Farah Naufal Wirawan, Muhammad Nawawi, Abd. Muid Ningrum, Ulfia Nisak, Lailatul Khoirun Nur Syam Nur Syam Nurbaiti , Nurbaiti Nurbani, Siti Nurhakim, Ridwan Nurrahma, Tita Aurellya Oktari, Nisa Gracella Aslamia Pamungkas, Yudha Catur Pardianto, Pardianto Prasongko, Wahyu Agung Pudji Rahmawati Purnomo, Ryan Qalban, Anas Azhimi Qonita, Fidaul Rahmadani, Desy Rahman, Izzatul Lutfiah Ramadhan, Aditya Resti Resti Retna Mahriani Rifgi Pratama, Fadhil Romli, Ombi Rr. Suhartini Rubba, Sulhawi Said Ariyan Samudi Sartika, Nenden Suciyati Setyawan Saputro, Dimas Sholihin Sholihin Sholihul Huda Siswandi Siswandi, Siswandi Siti Aisyah Sokhi Huda Suharyanto H. Soro Sulaeman Sulaeman Sulaeman Sulaeman Sulhawi Rubba Sulistyorini Sulistyorini, Sulistyorini Sumarsi Sumarsi Surahman, Otong Suroso Suroso Syaiful Yahya, Mustafa Kharis Syani, Mamay Toyyib, Moh Verliani Dasmaran Wahyu Ilaihi Yahya, Mustafa Kharis Syaiful Zaimi, Hamas Dzulfikar Zulkarnain, Bagus Abdillah Zulki, Ahmad

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