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All Journal JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Medina-Te : Jurnal Studi Islam Hikmah : Journal of Islamic Studies Maqasid: Jurnal Studi Hukum Islam FENOMENA Mazahib Jurnal Ilmu Hukum The Juris Istinbath: Jurnal Hukum dan Ekonomi Islam IJoASER (International Journal on Advanced Science, Education, and Religion) Attractive : Innovative Education Journal Jurnal Cahaya Mandalika Bulletin of Community Engagement International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Jurnal Al-Qiyam Jurnal Tana Mana Mauriduna : Journal of Islamic studies FENOMENA: Jurnal Penelitian SENTRI: Jurnal Riset Ilmiah Qonun Jurnal Hukum Islam dan Perundang-Undangan Innovative: Journal Of Social Science Research Al-Usroh : Jurnal Hukum Keluarga Islam Ghaly: Journal of Islamic Economic Law At-Tawazun, Jurnal Ekonomi Syariah Mitsaq : Islamic Family Law Journal AR-RA'YU : Jurnal Hukum Keluarga Islam Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Mauriduna: Journal of Islamic Studies
Lilik Andaryuni
Institut Agama Islam Negeri Samarinda
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Public Health Social Sciences Other

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Islamic Law as A Cultural and Social Phenomenon Risma, Risma; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 3 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i3.1147

Abstract

This study explores the concept of Islamic law, culture, and social dynamics through a sociological approach. Islamic law is understood as a legal system derived from divine revelation rather than human construction, thus carrying strong spiritual and transcendental dimensions. Its implementation aims to promote the welfare of humanity as a whole, both in this world and in the hereafter. Culture, according to Ali Ahmad Madkur, represents the manifestation of divine values embedded in society; therefore, in Islam, culture cannot be separated from the principles of tawhid. The discussion also highlights the reciprocal relationship between law and society. Sociology, as the study of social life, helps to analyze patterns of social change and their impact on legal systems. In the modern context, social transformation often occurs more rapidly than legal reform, requiring law to adapt accordingly. This creates unique challenges for Islamic law to remain relevant in the face of changing times without compromising its foundational principles. Through mechanisms such as ijtihad, qiyas, and the concept of maslahah, Islamic law demonstrates the ability to respond to social changes with flexibility while remaining firmly rooted in the values of shari‘a. The study concludes that Islamic law functions not only as an instrument of adaptation but also as a guiding force for social transformation, balancing divine injunctions with the needs of contemporary society. Hence, Islamic law plays a vital role in maintaining harmony between religious teachings and evolving social realities.
Islamic Law and the Problems of Society in Terms of Leadership (Politics) Lestari, Rahman Ilham; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1160

Abstract

This research examines the concept of Islamic law's crucial role in shaping the direction of national legal policy in Indonesia. This is due to the fact that the majority of Indonesia's population is Muslim, and therefore, Islamic values naturally influence various aspects of national and state life, including the process of formulating legislation. Islamic values, derived from sharia and fiqh, prioritize the principles of justice, welfare, and morality, which align with the state's objectives as outlined in the Preamble to the 1945 Constitution. From an Islamic perspective, leadership is a sacred mandate, not merely a political office. Leaders must be able to realize social justice and the welfare of the people, and be exemplary in upholding religious values. However, the political reality in Indonesia shows that this idealism is often hampered by transactional political practices, such as money politics. Money politics creates a market for support that undermines the democratic process, as people's votes are treated as a commodity to be bought. As a result, many leaders are elected not because of their capabilities and integrity, but because of their financial resources. This reinforces corrupt power structures and is far from the spirit of justice as taught in Islam. For this reason, there needs to be consistent efforts to
The Building a Halal Product Assurance System: The Decision-Making Role of the MUI Fatwa Committee Anwar, Yuqdha Aulia; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 3 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i3.1195

Abstract

Indonesia is a country with a Muslim-majority population, reaching approximately 86.88% of the total population or around 236.59 million people. This fact makes the demand for halal food and beverage products highly essential. The halal status of a product is not only seen as a fulfillment of religious obligations but also as a consumer right to access safe, proper, and faith-compliant products. In this context, the halal label serves as a crucial indicator for Muslim consumers in selecting products for consumption. It is also perceived as a form of transparency from producers and an effective marketing strategy to attract Muslim consumer segments. However, public understanding of the halal label remains limited and is often perceived merely as a symbol, rather than as part of a comprehensive product assurance system. This study aims to examine the extent to which Muslim consumers in Indonesia consider halal aspects when choosing food and beverage products. Furthermore, it seeks to identify public perceptions regarding the importance of halal labeling and to what extent it influences purchasing decisions. The method used in this study is a literature review, by analyzing various literature sources and previous research related to Muslim consumer behavior towards halal labels. The results of this research are expected to provide a comprehensive overview of the role of halal labeling in the consumer decision-making process in Indonesia
Religious Moderation in Addressing Gender, Human Rights, and Ecology Issues: A Study from the Perspective of Contemporary Islamic Studies Ridwan, Mohammad; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 3 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i3.1285

Abstract

The family is the smallest social unit and serves as a fundamental foundation for shaping individual character and values within society. Ideally, family relationships should foster balanced and equitable interactions among members. However, various forms of gender inequality continue to persist in family life. These inequities are reflected in unequal role distribution, limited involvement of women in decision-making, disproportionate domestic workloads, and the occurrence of gender-based violence. This study aims to identify and analyze manifestations of gender inequality in family relations and to explore strategic efforts to promote equality. Using a descriptive qualitative approach and a literature study method, the research examines academic literature, legal documents, and previous studies through the lens of gender perspectives and family sociology. The findings reveal five major forms of gender inequality—marginalization, subordination, stereotyping, violence, and excessive workload—all of which have systemic impacts on the well-being of family members, particularly women and children. To address these issues, it is essential to deepen understanding of gender concepts, ensure fair distribution of household responsibilities, promote shared decision-making, and practice transparent financial management. Achieving gender equality within the family not only supports healthy emotional and social development of individuals but also contributes to building an inclusive, harmonious, and gender-just society.
Kajian Hukum Islam dan Hukum Positif Mengenai Taklik Poligami dalam Perjanjian Perkawinan Untuk Mencegah Poligami Ilegal di Indonesia Rasyidi, Aqmal; Rahimah Tul Sa’dah; Lilik Andaryuni
Mauriduna : Journal of Islamic Studies Vol. 5 No. 2 (2024): Mauriduna : Journal of Islamic Studies, May 2024
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v5i2.479

Abstract

A marriage agreement is an agreement made before or during the marriage. Both parties can make a valid written agreement by mutual consent, which is then legalised by a marriage registrar or notary. The contents of the agreement also apply to third parties as long as they are related to them. Marriage agreements containing monogamy clauses or not to be polygamous that the author met several couples made such agreements. From the rise of marriage agreements with taklik polygamy, it raises a big question about the law and permissibility of agreements whose clauses are monogamous, both analysed in terms of Islamic law and positive law; for example, there are 5 marriage agreements with taklik polygamy. The focus of the research is on the marriage agreement in terms of Islamic law and positive law, as well as its relevance to the legal context in Indonesia. The research method uses a normative juridical approach, with materials and data found, collected, and analysed to obtain conclusions to analyse. Data collection techniques using literature (library research). Data presentation using inductive reasoning. Data analysis using comparative. The findings of this research are: Marriage agreements with polygamy taklik can be done with the provision of conditions, namely based on mutual agreement, not violating the limits of law and decency. Based on the legal context in Indonesia in a marriage that adheres to the principle of monogamy, which is basically a marriage for only one wife, it is relevant to the existence of a marriage agreement with an effort to reduce irresponsible polygamy or illegal polygamy and allows the wife to ask for fasakh nikah if polygamy is without a justified procedure. In addition, the marriage agreement can also be used as a preventive law for those who enter into the marriage agreement. In Islamic law, there is still a debate regarding the marriage agreement with the taklik polygamy; it is not permissible and not required to be fulfilled because these conditions conflict with the rights and obligations arising from the marriage contract, and it is permissible because it contains benefits and does not conflict with Shara; in essence, the law of permissibility of polygamy is for the benefit of both husband and wife.
Co-Authors Abd. Syakur Abdurahman Abdurrahman Abnan Pancasilawati Agus Pranoto Ahmad Ahmad Ahmad Firdaus, Ahmad Ahmad Taufik Riadi Ahyat, Mahli Akbar, Khairul Akhmad Haries Akhmad Rijali Elmi Akhmad Sofyan Anwar, Yuqdha Aulia Ardyansah, Muhammad Rafi Ari Rustianto, Muhammad Ashar Ashar Ashar Pagala Aulia Rahman Aulia, Tina Azizah, Azzah Darmawati Dhimas Abbe Pramudya Dini Astarina Efansyah, Taufik Ega Safira Fathul Bari, Muhammad Firmansyah Fuad Fansuri Gazali Rahman, Gazali Hidayat, Muhammad Yususf Irfan Firdaus, Muhammad Irfan, Muhamad Khairunnisa Khomsutamam Lestari, Rahman Ilham M. Abzar Duraesa Maisyarah Rahmi Hasan Maulana, Herdi Mohammad Iqbal Mohammad Ridwan Muhammad Afif Al Haq Muhammad Idris Mukarramah, Ariska Mukhtar Salam MULYADI Musbih, Musbih Nandiya, Tanty Ayu Nasrulloh, M. Noorthibah, Noorthibah Nugroho, Rahman Danan Nurdiansyah, Agus Pertiwi Pribadi, Guntur Purnoto, Purnoto Putri, Putri Amalia Rachmawaty Rahimah Tul Sa’dah Rahmah, Saidah Rangga Wijaya, Djauhar Rasyidi, Aqmal Ratu Haika Retno Wulandari Rianti Rika Ramadhani Riski Ramadhan Risma Risma, Risma Rosmawati Rosmawati Sirri Khairul Inayah Suci Ramadhani, Suci Sujono, Nency Febriaty Sulung Najmawati Zakiyya Suwardi Sagama Syam, Suriadi Tul Sa’dah, Rahimah Vivit Fitriyanti Wijaya, Yoga Putra Yazid, Moh Una Yohana Mega Nanda Zamzami, M. Khotimi