Article Per Year (5 Year)
p-Index From 2021 - 2026
6.722
P-Index
This Author published in this journals
All Journal Intiqad: Jurnal Agama dan Pendidikan Islam Medina-Te : Jurnal Studi Islam al-Afkar, Journal For Islamic Studies Pendas : Jurnah Ilmiah Pendidikan Dasar NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan JURNAL PENDIDIKAN TAMBUSAI Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Budimas : Jurnal Pengabdian Masyarakat Mutawatir : Jurnal Keilmuan Tafsir Hadith Al-Muaddib : Jurnal Kajian Ilmu Kependidikan REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Salwatuna: Jurnal Pengabdian Kepada Masyarakat Journal of Education Research Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Islam Nusantara Jurnal Karya Abdi Masyarakat Kartika: Jurnal Studi Keislaman Al-ATHFAL: Jurnal Pendidikan Anak AL-ATHFAL: Jurnal Pendidikan Anak PARTICIPATORY Jurnal Intelek Dan Cendikiawan Nusantara Jurnal KACA Aksi Kita: Jurnal Pengabdian Kepada Masyarakat International Journal of Multidisciplinary Reseach Studia Quranika: Jurnal Studi Quran TAJDID Jurnal Ilmu Ushuluddin
Luthviyah Romziana
Universitas Nurul Jadid
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Mathematics Public Health Social Sciences Other

Published : 45 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 45 Documents
Search

 1   2   3   4   5 
Pandangan al-Qur’an tentang Makna Jâhilîyah Perspektif Semantik Romziana, Luthviyah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (566.818 KB) | DOI: 10.15642/mutawatir.2014.4.1.117-138

Abstract

This article will examine the meaning of the word in the Koran jâhilîyah mentioned as many as 24 verses in 17 letters with various forms of the semantic approach. This approach is an option given the existence of this word has been around since pre-islamic Arab past, as evidenced by the presence of all jâhilîyah lyric. In addition, the commentators also provide a diverse meaning to the word. Ibn Jarîr al-T{abarî that in fact as a classical commentators, stating that the meaning of the word refers jâhilîyah person who has committed a disgraceful act or any person who commits sin intentionally. While Sayyid Qutb see it as the opposite of ‘ilm and ma‘rifah. In view of Quraish Shihab is jâhilîyah is not only opposed to the word ‘ilm but also in the sense of losing control of himself, so that actors do things that are not fair, either at the instigation of appetite, temporary interests, or parochialism. Many differences of opinion about the meaning of the word jâhilîyah, interesting to study further with semantics as analysis approach
Ekoteologi dalam Al-Qur’an : Studi Tematik atas Ayat-ayat Tentang Krisis Lingkungan dan Tanggung Jawab Manusia Luthviyah Romziana; Zakiyatus Surur
Kartika: Jurnal Studi Keislaman Vol. 6 No. 2 (2026): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i2.998

Abstract

This research stems from the awareness that the modern environmental crisis is not only ecological but also spiritual and theological. Nature, which should be a sign of Allah's greatness, has been exploited due to an anthropocentric view that places humans at the center of reality. The Qur'an contains fundamental ideas about the relationship between God, humans, and nature based on tauhid (monotheism), balance, and moral responsibility. This research explores the concept of ecotheology in the Qur'an through maudhu'i (thematic) exegesis using a theological and ethical approach. The steps include collecting verses about nature and the environment, analyzing contexts based on classical interpretations such as al-Ṭabarī and al-Qurṭubī, as well as modern interpretations like al-Mishbah and Fī Ẓilāl al-Qur'ān. Data are analyzed qualitatively to find the theological construction of ecology. The hypothetical results indicate that the Qur'an presents an ecotheological paradigm that positions nature as kauniyyah verses (cosmic signs), not objects of exploitation. Humans as caliphs (vicegerents) have a spiritual responsibility to maintain the balance of Allah's creation. Qur'anic ecotheology rests on four pillars: ecological tauhid, responsible caliphate, ecological trusteeship, and mīzān (balance). These four pillars form an Islamic environmental theological framework for solving the contemporary ecological crisis
Toward an Eco-Tafsir Paradigm: Integrating Qur'anic Cosmology, Environmental Ethics, and Sustainability in Quraish Shihab's Interpretation Luthviyah Romziana; Intan Prasari
Studia Quranika Vol. 11 No. 1 (2026): July
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v11i1.130

Abstract

This study contributes to strengthening ecological tafsir discourse and offers practical implications for education and environmental awareness based on Islamic values. The growing environmental crisis has prompted renewed interest in religious approaches to ecological sustainability. While previous studies have discussed Islamic environmental ethics, limited attention has been given to the ecological implications of Qur’anic cosmology in contemporary tafsir. This study investigates the ecological meaning of cosmological verses in the Qur’an through the interpretation of M. Quraish Shihab and examines their relevance to current environmental concerns. Using a qualitative library research design, data were collected from Tafsir Al-Mishbah and related academic literature, then analyzed through thematic and interpretive approaches. The study finds that Quraish Shihab’s interpretation emphasizes three interconnected ecological principles: mīzān (cosmic balance), khalīfah (human stewardship), and the prohibition of fasād (environmental destruction). These principles position humans as morally responsible agents in preserving ecological harmony. The analysis further shows that Qur’anic cosmology functions not only as a theological explanation of the universe but also as an ethical framework for environmental responsibility. The study demonstrates the relevance of ecological tafsir in addressing contemporary environmental challenges from an Islamic perspective.
PENAFSIRAN ESOTERIK (BATINIYAH) TENTANG AYAT SALAT: Analisis Terhadap Tafsir Syafahi Adi Hidayat Di Youtube Luthviyah Romziana; Indika Febrianti
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.376

Abstract

Prayer is a religious commandment descended upon the Prophet in a very special place, namely 'inda sidratil muntaha 'indaha jannatul ma'wa (near the heaven at Sidrat al-Muntaha). The commandment of prayer is obligatory for every Muslim so that through prayer, we can avoid committing indecencies and evils. Performing the prayer is the initial sign of Islam for a Muslim, while neglecting the prayer is also the first sign of disbelief for a Muslim. The purpose of this research is to acquire a clearer understanding and depiction of the meaning of prayer according to the commentary by Adi Hidayat. The method used in this research is descriptive qualitative. Data collection techniques in this study employ both primary and secondary sources. Primary data sources consist of Adi Hidayat's lectures and sermons through mass media, while secondary data include scholarly works and books related to the topic. Research findings: First, according to Adi Hidayat, prayer is not just a mere obligation but a form of our devotion as creatures. Second, prayer done correctly will establish a strong connection with Allah, making it easier for us to navigate life. Third, it brings forth a sense of servitude and devotion while performing prayers, so that the prayers we undertake can yield positive impacts on our lives. Salat merupakan suatu perintah agama yang diturunkan kepada rasulullah ditempat yang sangat istimewa yaitu ‘inda sidratil muntaha ‘indaha jannatul ma’wa (didekat surga di siratil muntaha). Perintah salat diwajibkan bagi setiap umat islam agar dengan salat tersebut kita bisa terhindar dari perbuatan fahsya’ dan munkar. Mengerjakan salat merupakan tanda awal keislaman bagi seorang muslim, sedangkan meninggalkan salat merupakan tanda awal kekafiran pula bagi seorang muslim. Tujuan dari penelitian ini adalah untuk memperoleh pengetahuan dan gambaran yang lebih jelas tentang memahami makna salat menurut tafsir syafahi Adi Hidayat. Metode yang digunakan dalam penelitian adalah kualitatif deskriptif. Teknik pengumpulan data pada penelitian ini menggunakan sumber data primer dan sekunder. Sumber data primer berupa video-video pengajian dan ceramah Adi Hidayat melalui media massa. Sedangkan data sekunder berupa karya ilmiah dan buku-buku yang berkaitan dengan judul. Hasil penelitian: Pertama, salat menurut Adi Hidayat bukan hanya sekedar kewajiban belaka, namun salat menurutnya adalah suatu bentuk penghambaan kita sebagai makhluk. Kedua, salat yang dilakukan dengan benar akan melahirkan konektifitas yang kuat dengan Allah, sehingga dengan konektifitas tersebut yang akan memudahkan kita dalam menjalani kehidupan. Ketiga, menghadirkan adanya sifat penghambaan serta kekhusyuan saat melakukan salat, sehingga dengan salat yang kita kerjakan tersebut dapat menjauhkan kita dari perilaku fahsya’ dan munkar serta dapat membuahkan dampak yang positif bagi kehidupan kita.
Negotiating Gender Justice in Indonesian Pesantren: Muslim Women’s Reception of the Qur’anic Interpretations of Husein Muhammad and Zaitunah Subhan Luthviyah Romziana; Moh. Affan; Zaimuddin; Habsi, Malikul; Husain Aziz
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.35620

Abstract

Research on gender justice in Qur’anic interpretation has largely focused on textual analysis and normative debates, with less attention to how progressive interpretations are received and negotiated by Muslim women in pesantren. This study examines how Muslim women in seven pesantren in Probolinggo Regency, East Java, Indonesia, receive and contextualize gender justice ideas developed by K.H. Husein Muhammad and Zaitunah Subhan. Using a qualitative case study design, it draws on interviews, observations, and documentary sources, with participants comprising nyai, ning, female religious teachers, and senior female students. The data are analyzed through Stuart Hall’s encoding/decoding framework and Hans-Robert Jauss’s reception theory, complemented by the Living Qur’an approach. The findings indicate that participants articulate gender justice through the concepts of reciprocal equality (musāwah mu‘ādalah) and human dignity (karāmah insāniyyah). Their responses involve negotiating contemporary gender discourses with the scholarly traditions of pesantren, particularly the kitab kuning, and with established practices of religious instruction and institutional life. These negotiations are reflected in how women’s roles in religious interpretation, education, and institutional leadership are understood and articulated. Building on these findings, the study proposes a Contextual Reception Model of Gender Justice to explain how women in traditional pesantren engage with gender justice ideas through context-sensitive negotiations with Islamic scholarly traditions. The study contributes to gender and Qur’anic studies by conceptualizing reception as a social and religious process through which interpretive ideas are negotiated and translated into pesantren life.
Co-Authors Abd. Basid Abd. Somad Abdur Rahman Nor Afif Hamid Achmad Jazuli Afandi Aisih, Lum Atul Aldona Novalika R Babun Suharto Bariroh, Ira Basid, Abd Farizatul Azizah fatimah Fatimah Febrianti, Indika Fika Khoirina A. S. Fika Khoirina Axmaliyatus Syamsiyyah Fika Khoirina Axmaliyatus Syamsyiah Habsyi, Nabilai Haslinda Haslinda Haslinda Haslinda, Haslinda Husain Aziz Iklimatus Sholeha Indika Febrianti Intan Prasari Izzah Nurin Nabila Jamilah , Nadzirotul Jayawarsa, A.A. Ketut Kafilatur Rahmah Khoirina A. S., Fika Khoirul Anas Kholil Syamsul Kholiq, Hikmah Kamilia Lailatul Jannah Firdausi Nuzula Linda Fajarwati Lola Amalia Lum Atul Aisih Lumatul Himmah Lutfi Lutfi Mala Hayati Malikul Habsi Mamluatul Hasanah Maria Al Faradela Zaskia Zanuba Moh. Affan Moh. Najiburrahman Muhajjalin, Ghurrotul Muhimmah, Siti Musriatul Musolli Nadhifatul Fuadah Nadzirotul Jamilah Nasihah, Rifqiyah Afifatin Noah Salomon Nur Azizah Nur Laila Zahrotul Maulidiyah Qonita Amilia Rahmah, Kafilatur Rahmaniyah, Nur Wahyuni Rahmawati Renilda Vili Andini Rifqatul Husna Rifqiyah Afifatin Nasihah Riska Nur Hidayati Rodiatul Haniah Rofiqur Rahman Sholeha, Iklimatus Siahaan, Laily Nazmi Siti Lailatul Fitriyah Siti Widiatus Sholeha Sofiyaturrozibala Ulfatul Hasanah Ummi Fauziyah Wati, Vera Purnama Wilandari Wilandari Wilandari, Wilandari Zaimuddin Zaiyadi, Ahmad Zakiyatus Surur