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All Journal Intiqad: Jurnal Agama dan Pendidikan Islam Medina-Te : Jurnal Studi Islam al-Afkar, Journal For Islamic Studies Pendas : Jurnah Ilmiah Pendidikan Dasar NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan JURNAL PENDIDIKAN TAMBUSAI Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Budimas : Jurnal Pengabdian Masyarakat Mutawatir : Jurnal Keilmuan Tafsir Hadith Al-Muaddib : Jurnal Kajian Ilmu Kependidikan REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Salwatuna: Jurnal Pengabdian Kepada Masyarakat Journal of Education Research Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Islam Nusantara Jurnal Karya Abdi Masyarakat Kartika: Jurnal Studi Keislaman TAJDID: Jurnal Ilmu Ushuluddin Al-ATHFAL: Jurnal Pendidikan Anak AL-ATHFAL: Jurnal Pendidikan Anak PARTICIPATORY Jurnal Intelek Dan Cendikiawan Nusantara Jurnal KACA Aksi Kita: Jurnal Pengabdian Kepada Masyarakat International Journal of Multidisciplinary Reseach Studia Quranika: Jurnal Studi Quran
Luthviyah Romziana
Universitas Nurul Jadid
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Mathematics Public Health Social Sciences Other

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Konsep al-Mutrāfūn dalam QS. Al-Isrā’ Ayat 16: Tafsir Sosial-Ekologis atas Eksploitasi Lingkungan Perspektif Fazlur Rahman Rofiqur Rahman; Luthviyah Romziana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study aims to analyze Qur'an Surah Al-Isra’ verse 16 using a thematic exegesis approach and Fazlur Rahman’s double movement theory, and to contextualize it within contemporary environmental exploitation in Indonesia, particularly illegal logging and deforestation. This research employs a descriptive qualitative method with a document-based study, analyzing the Qur'an, classical and contemporary tafsir literature, and relevant environmental studies. The findings reveal that the concept of al-mutrāfīn refers not only to those who live in luxury but also to elites who possess structural power and influence within society. When such power is not accompanied by moral and spiritual responsibility, it leads to collective deviations resulting in social and ecological destruction. In the Indonesian context, the exploitation of natural resources reflects the pattern of al-mutrāfīn, where elite dominance contributes to deforestation, social inequality, and increased ecological disaster risks. Therefore, Surah Al-Isra’ verse 16 contains universal moral principles that serve as a normative framework for understanding the relationship between power, environmental exploitation, and societal collapse. This study highlights the importance of integrating Qur'anic ethical values into natural resource governance to achieve ecological justice and environmental sustainability.
Pandangan al-Qur’an tentang Makna Jâhilîyah Perspektif Semantik Romziana, Luthviyah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (566.818 KB) | DOI: 10.15642/mutawatir.2014.4.1.117-138

Abstract

This article will examine the meaning of the word in the Koran jâhilîyah mentioned as many as 24 verses in 17 letters with various forms of the semantic approach. This approach is an option given the existence of this word has been around since pre-islamic Arab past, as evidenced by the presence of all jâhilîyah lyric. In addition, the commentators also provide a diverse meaning to the word. Ibn Jarîr al-T{abarî that in fact as a classical commentators, stating that the meaning of the word refers jâhilîyah person who has committed a disgraceful act or any person who commits sin intentionally. While Sayyid Qutb see it as the opposite of ‘ilm and ma‘rifah. In view of Quraish Shihab is jâhilîyah is not only opposed to the word ‘ilm but also in the sense of losing control of himself, so that actors do things that are not fair, either at the instigation of appetite, temporary interests, or parochialism. Many differences of opinion about the meaning of the word jâhilîyah, interesting to study further with semantics as analysis approach
Ekoteologi dalam Al-Qur’an : Studi Tematik atas Ayat-ayat Tentang Krisis Lingkungan dan Tanggung Jawab Manusia Luthviyah Romziana; Zakiyatus Surur
Kartika: Jurnal Studi Keislaman Vol. 6 No. 2 (2026): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i2.998

Abstract

This research stems from the awareness that the modern environmental crisis is not only ecological but also spiritual and theological. Nature, which should be a sign of Allah's greatness, has been exploited due to an anthropocentric view that places humans at the center of reality. The Qur'an contains fundamental ideas about the relationship between God, humans, and nature based on tauhid (monotheism), balance, and moral responsibility. This research explores the concept of ecotheology in the Qur'an through maudhu'i (thematic) exegesis using a theological and ethical approach. The steps include collecting verses about nature and the environment, analyzing contexts based on classical interpretations such as al-Ṭabarī and al-Qurṭubī, as well as modern interpretations like al-Mishbah and Fī Ẓilāl al-Qur'ān. Data are analyzed qualitatively to find the theological construction of ecology. The hypothetical results indicate that the Qur'an presents an ecotheological paradigm that positions nature as kauniyyah verses (cosmic signs), not objects of exploitation. Humans as caliphs (vicegerents) have a spiritual responsibility to maintain the balance of Allah's creation. Qur'anic ecotheology rests on four pillars: ecological tauhid, responsible caliphate, ecological trusteeship, and mīzān (balance). These four pillars form an Islamic environmental theological framework for solving the contemporary ecological crisis
Toward an Eco-Tafsir Paradigm: Integrating Qur'anic Cosmology, Environmental Ethics, and Sustainability in Quraish Shihab's Interpretation Luthviyah Romziana; Intan Prasari
Studia Quranika Vol. 11 No. 1 (2026): July
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v11i1.130

Abstract

This study contributes to strengthening ecological tafsir discourse and offers practical implications for education and environmental awareness based on Islamic values. The growing environmental crisis has prompted renewed interest in religious approaches to ecological sustainability. While previous studies have discussed Islamic environmental ethics, limited attention has been given to the ecological implications of Qur’anic cosmology in contemporary tafsir. This study investigates the ecological meaning of cosmological verses in the Qur’an through the interpretation of M. Quraish Shihab and examines their relevance to current environmental concerns. Using a qualitative library research design, data were collected from Tafsir Al-Mishbah and related academic literature, then analyzed through thematic and interpretive approaches. The study finds that Quraish Shihab’s interpretation emphasizes three interconnected ecological principles: mīzān (cosmic balance), khalīfah (human stewardship), and the prohibition of fasād (environmental destruction). These principles position humans as morally responsible agents in preserving ecological harmony. The analysis further shows that Qur’anic cosmology functions not only as a theological explanation of the universe but also as an ethical framework for environmental responsibility. The study demonstrates the relevance of ecological tafsir in addressing contemporary environmental challenges from an Islamic perspective.
Co-Authors Abd. Basid Abd. Somad Abdur Rahman Nor Afif Hamid Achmad Jazuli Afandi Aisih, Lum Atul Aldona Novalika R Babun Suharto Bariroh, Ira Basid, Abd Farizatul Azizah fatimah Fatimah Febrianti, Indika Fika Khoirina A. S. Fika Khoirina Axmaliyatus Syamsiyyah Fika Khoirina Axmaliyatus Syamsyiah Habsyi, Nabilai Haslinda Haslinda Haslinda Haslinda, Haslinda Iklimatus Sholeha Intan Prasari Izzah Nurin Nabila Jamilah , Nadzirotul Jayawarsa, A.A. Ketut Kafilatur Rahmah Khoirina A. S., Fika Khoirul Anas Kholil Syamsul Kholiq, Hikmah Kamilia Lailatul Jannah Firdausi Nuzula Linda Fajarwati Lola Amalia Lum Atul Aisih Lumatul Himmah Lutfi Lutfi Mala Hayati Mamluatul Hasanah Maria Al Faradela Zaskia Zanuba Moh. Najiburrahman Muhajjalin, Ghurrotul Muhimmah, Siti Musriatul Musolli Nadhifatul Fuadah Nadzirotul Jamilah Nasihah, Rifqiyah Afifatin Noah Salomon Nur Azizah Nur Laila Zahrotul Maulidiyah Qonita Amilia Rahmah, Kafilatur Rahmaniyah, Nur Wahyuni Rahmawati Renilda Vili Andini Rifqatul Husna Rifqiyah Afifatin Nasihah Riska Nur Hidayati Rodiatul Haniah Rofiqur Rahman Sholeha, Iklimatus Siahaan, Laily Nazmi Siti Lailatul Fitriyah Siti Widiatus Sholeha Sofiyaturrozibala Ulfatul Hasanah Ummi Fauziyah Wati, Vera Purnama Wilandari Wilandari Wilandari, Wilandari Zaimuddin Zaiyadi, Ahmad Zakiyatus Surur