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All Journal Jurnal Konseling dan Pendidikan TARBIYA : Journal Education in Muslim Society Dinamika Ilmu FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Pendas : Jurnah Ilmiah Pendidikan Dasar Journal of Applied Engineering and Technological Science (JAETS) al-fikrah: Jurnal Manajemen Pendidikan DINAMIKA ILMU: Jurnal Pendidikan JURIS (Jurnal Ilmiah Syariah) Alfuad: Jurnal Sosial Keagamaan Jurnal Penelitian Ta'dib Alfuad: Jurnal Sosial Keagamaan IQTISHADUNA: Jurnal Ilmiah Ekonomi Kita Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Kasmuri Selamat
Universita Islam Negeri Sultan Kasim Riau
Religion Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Character Education: Comparison Analysis Between The Thinking of Ki Hajar Dewantara and Abdullah Nasih Ulwan Kasmuri Selamat; Adripen Adripen; Jamaluddin Jamaluddin
Ta'dib Vol 25 No 2 (2022)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jt.v25i2.6856

Abstract

This research was inspired by the fact that the affective domain has not become a priority scale and is a serious concern of the three domains (cognitive, affective, and psychomotor) in the teaching and learning process in schools. The purpose of this research was to describe the biography, work, and character education of Ki Hajar Dewantara and Abdullah Nasih Ulwan This research was library research. The data was collected by finding some relevant sources. The collected data was analyzed by comparing the sources concerning the three issues. In conculusion, both figures had different biography, work, and character education. But they also had same way of thinking concerningcharacter education.
The Politics of Public Piety and Socio-Religious Fragmentation: The Paradox of the Masjid Paripurna Program in Pekanbaru Kasmuri Kasmuri; Masbukin Masbukin; Imam Hanafi
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 12, No 1 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v12i1.17648

Abstract

This study examines how the Paripurna Mosque Program, initiated by the Pekanbaru City Government as part of the Madani City agenda, institutionalizes public piety and reshapes the relationship between religion, the state, and society. Using a qualitative case study approach, data were collected through in-depth interviews, participatory observation, and document analysis involving government officials, mosque managers, imams, congregants, and community leaders. Guided by the concepts of public piety and the public sphere, this study explores the sociopolitical implications of state involvement in mosque management. The findings indicate that state intervention is carried out through the appointment of religious personnel, public funding, reporting mechanisms, and institutional oversight. These arrangements strengthen mosque administration and support religious activities, while also creating new forms of symbolic differentiation based on access to resources, public recognition, and religious legitimacy. As a result, religious authority and institutional status become subjects of negotiation among religious actors and local communities. Rather than producing simple social fragmentation, the program creates dynamics of social-religious differentiation and contestation over legitimacy within the religious public sphere. This study contributes to the sociology of religion by demonstrating how local religious policies function as mechanisms to institutionalize public piety and reshape the relationships between state power, religious legitimacy, and community life in contemporary urban Indonesia
THE ADVANTAGES OF SOCIAL SOLIDARITY TO BE AN IDEAL LEADER ACCORDING TO IBNU KHALDUN Kasmuri Selamat; Irma Handayani; Akhyar Hanif
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3320

Abstract

The ideal leader is an expectation for every society in the world. Leadership is a relationship between the influence of the leader and the one being led. Leadership also functions to execute power to invite, influence, guide, mobilize and build other people to do something to achieve certain goals. To implement, Islam provides normative and philosophical bases on the principles of leadership. These principles include deliberation, fairness, gentleness, freedom of thought, synergy in building togetherness. The principles taught by Islam are in line with the thoughts of one of the Islamic philosophers, Ibn Khaldun. Furthermore, he emphasized that the social solidarity factor is crucial to become an ideal leader.
THE BARRENNESS OF MODERN HUMAN SPIRITUALITY IN THE SEYYED HOSSEIN NASR'S PERSPECTIVE Kasmuri Selamat; Ananda Rezki Saputra; Zainal Fadri; Zaidi Hajazi
Alfuad: Jurnal Sosial Keagamaan Vol. 6 No. 1 (2022)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v6i1.5853

Abstract

Modern humans are human beings who are slaves to material things, are materialistic, hedonistic and want to overpower all aspects of life. Modern humans are also humans who deny the voice of conscience and the call of human nature. As a result, they suffer from multidimensional diseases such as excessive anxiety, life feels meaningless, suffers from isolation from themselves, from their social environment and from their God. To save such a situation, an Islamic intellectual figure, Seyyed Hosein Nasr, offers the concept of a perfect human being Islamically by returning to the nature that has been bestowed by Allah, namely integrating the three elements that have been possessed, body, mind and soul.
Tazkiyat al-Nafs as a Solution for Reaching Humans Peace of Heart in the Modern Age Deswita Deswita; Zaidi Hajazi; Kasmuri Selamat
Alfuad: Jurnal Sosial Keagamaan Vol. 6 No. 2 (2022)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v6i2.7260

Abstract

The development of the times and technology has changed the human perspective on spiritual values. This sometimes causes the presence of various flavors in the human soul. Be it peace, happiness or otherwise a sense of anxiety, discomfort, and sadness, all of which lead to the human heart, Allah gives ease to His servants in following the path of goodness and turns them away from badness and evil. Paying attention to things that can cleanse the soul and soften the heart so that it is always obedient to the shari'ah of Allah, is one of the greatest factors of goodness in this world and in the hereafter. Desire and equanimity can only be achieved if he reaches Allah. As for achieving it, a healthy and clean heart is needed, because the estuary of happiness and misery is the heart. The heart will only feel happy with sincerity to Allah. The heart will feel calm with remembrance and obey Allah. The way to achieve happiness and peace of mind is to pay attention, improve, and treat heart diseases so that they always obey His Rabb. The lucky person is the one who gets Allah's ressistance and the lowly and despicable is the one who is hindered from Allah's help. How to get happiness, serenity, help and guidance from Allah? This is what will be discussed in this study. In this study, we discuss how to achieve peace of mind through tazkiyat an-Nafs (purification of the heart or soul). Tazkiyat an-Nafs itself is an attempt to filter out the bad and dirty things from the soul, so that what comes out of the soul is the good one. Tazkiyat an-Nafs is done by following the Apostle who oversees guiding his people through the verses of Allah, through worship through the Shari'a way. 
The Controversy of Understanding Wahdatul Hamzah Fansuri Mufti in The Sultanate of Aceh Kasmuri Selamat; Wiza Atholla Andriansyah; Khotimah Khotimah; Abd. Ghofur; Deswita Deswita
Alfuad: Jurnal Sosial Keagamaan Vol. 8 No. 2 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v8i2.12373

Abstract

Hamzah Fansuri was a Sufi figure, writer and Mufti in the Sultanate of Aceh Darussalam during the time of Sultan Alaudin Riayat Syah (1596-1604). The controversy about his thoughts is one of the reasons for the interest in this article. The interesting thing about his thoughts is about wahdatul wujud. At first glance, this thought is normal, but the interesting thing is the understanding that was developed in the process of Islamization in the archipelago when the two schools of Sufism, Sunni and Shia, met. Therefore, this article will discover this side of the controversy and of course its influence on the development of Sufism in Indonesia. Data obtained from library research. The data analysis technique was carried out using qualitative analysis techniques in a deductive manner. The results of this study show that the controversy over Hamzah Fansuri's thoughts about Wahdatul wujud is a Sufi concept that was influenced by the thoughts of previous Sufi figures such as Ibn Arabi and Al-Qunawi. Its influence on the development of Sufism in Indonesia lies in the understanding of Wahdatul Wujud, understood as a single form which is the ultimate reality. Being other than Allah are shadows or manifestations of a single being. Hamzah Fansuri understands that the essence of existence is only one, namely Allah SWT and everything is explained in metaphorical language.
The Nature of Science and Knowledge in The Philosophy of Science Dewi Dahlan; Najmuddin Najmuddin; Firdow Buerangae; Kasmuri Selamat
Alfuad: Jurnal Sosial Keagamaan Vol. 9 No. 1 (2025)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v9i1.14877

Abstract

This research describes the nature of science and knowledge in the study of the philosophy of science. Philosophy of science involves search and exploration in the development of philosophical concepts about knowledge. Scientific knowledge manifests itself through various interrelated dimensions. Philosophy is a human thinking activity that aims to find the causes of everything and to understand how humans act after gaining this knowledge. This research uses the Library Research method. Literature study is a study used to collect information and data. The results of scientific research are knowledge that is rational, systematic, comprehensive, consistent and general. Knowledge, on the other hand, is the totality of all knowledge that is not yet well organized, both in metaphysical and physical terms. Knowledge tends to be general information based on experience and habits, without specific methods and mechanisms.
Intizar ke Jihad: Paradigma Islam Protes dalam Pemikiran Ali Syari’ati Saifullah Saifullah; Saidul Amin; Kasmuri Kasmuri; Febrina Alya Jasman; Putri Anggraini
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 10, No 1 (2026)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v10i1.10842

Abstract

Abstract: This study analyzes the paradigm of protest Islam in the thought of Ali Syari’ati through the conceptual transformation from intizar to jihad. It aims to explain how Syari’ati reconstructs the meaning of intizar (awaiting) from a passive eschatological attitude into a historical consciousness that critically engages with social injustice. Within this framework, intizar is not understood as a fatalistic stance, but rather as a theological and ethical foundation for committed struggle. Furthermore, this research demonstrates that jihad in Syari’ati’s perspective is not merely physical warfare, but an intellectual, moral, and social struggle to uphold tawhid and to liberate the oppressed (mustadh‘afin) from structures of domination. Islam is thus conceived as a revolutionary force that stands for justice and rejects the religious legitimation of political tyranny and economic inequality. In this context, the role of the enlightened intellectual (raushanfikr) becomes central as an agent of social transformation who awakens the collective consciousness of the community. Using a qualitative library-based approach, this study affirms that the integration of intizar and jihad forms an ideological framework of Islam that is active, critical, and transformative. This paradigm positions faith as a liberating energy that demands concrete engagement in social struggle, so that true awaiting gains meaning only when embodied in action aimed at realizing justice and historical change.Keywords: Ali Syari’ati, intizar, jihad, protest Islam, social transformation. Abstrak: Penelitian ini menganalisis paradigma Islam protes dalam pemikiran Ali Syari’ati melalui transformasi konseptual dari intizar menuju jihad. Penelitian ini bertujuan menjelaskan bagaimana Syari‘ati merekonstruksi makna intizar (penantian) dari sikap eskatologis yang pasif menjadi kesadaran historis yang kritis terhadap ketidakadilan sosial. Dalam kerangka tersebut, intizar tidak dimaknai sebagai sikap fatalistik, melainkan sebagai fondasi teologis dan etis bagi komitmen perjuangan.Lebih lanjut, penelitian ini menunjukkan bahwa jihad dalam perspektif Syari‘ati bukan sekadar perang fisik, tetapi perjuangan intelektual, moral, dan sosial untuk menegakkan tauhid serta membebaskan kaum tertindas (mustadh‘afin) dari struktur penindasan. Islam dipahami sebagai kekuatan revolusioner yang berpihak kepada keadilan dan menolak legitimasi religius atas tirani politik maupun ketimpangan ekonomi. Dalam konteks ini, peran intelektual tercerahkan (raushanfikr) menjadi sentral sebagai agen transformasi sosial yang membangkitkan kesadaran kolektif umat.Dengan pendekatan kualitatif berbasis studi kepustakaan, penelitian ini menegaskan bahwa integrasi intizar dan jihad membentuk kerangka ideologis Islam yang aktif, kritis, dan transformatif. Paradigma ini menempatkan iman sebagai energi pembebasan yang menuntut keterlibatan nyata dalam perjuangan sosial, sehingga penantian sejati hanya bermakna ketika diwujudkan dalam aksi untuk menghadirkan keadilan dan perubahan historis.Kata kunci: Ali Syari‘ati, intizar, jihad, Islam protes, transformasi sosial.
AKSIOLOGI ILMU DALAM ERA DISRUPSI TEKNOLOGI: ANTARA KEMAJUAN DAN KRISIS MORAL Alfarezi, Riyo; Ratna Sari, Melinda; Febria, Fanni; Selamat, Kasmuri
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 2 (2026): Volume 11 No. 02, Juni 2026.
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i2.47322

Abstract

This study is motivated by the rapid development of technology in this era of disruption, which has not only brought progress to human life but has also given rise to a moral crisis characterized by a decline in digital ethics, the misuse of technology, the spread of misinformation, privacy violations, and a diminishing of human values. The main problem addressed in this study is how the axiology of science, as a branch of the philosophy of science, can serve as a foundation for balancing technological progress with moral responsibility. This study aims to analyze the construction of the axiology of science, examine the relationship between technological development and moral crises, and formulate the role of values and ethics in the utilization of scientific knowledge in a digital society. The method used is qualitative research of the library research type through a descriptive-analytical approach, with data sources consisting of scientific journals, books on the philosophy of science, and relevant academic documents. The data were analyzed using content analysis techniques through the processes of reduction, categorization, interpretation, and drawing conclusions. The results of the study indicate that the axiology of science plays a strategic role as a moral compass in the development and utilization of technology through the integration of values, ethics, digital literacy, regulation, and character education. This study affirms that technological progress and morality need not be in conflict with one another but can be synergized through a humanistic, ethical, and sustainable axiological framework.
Co-Authors Abd. Ghofur Adripen Adripen Afrizal Mansur Afwadi, Afwadi Akhyar Hanif Alfarezi, Riyo Ananda Rezki Saputra Buerangae, Firdow Dahlan, Dewi Deswita Deswita Deswita Deswita Dewi Dahlan Efendi, Roni Effendi, Yusrizal Febria, Fanni Febrina Alya Jasman Firdow Buerangae Fitra Kasma Putra Ibrahim Sulaiman Hanaish Ika Metiza Maris Imam Hanafi Irma Handayani Jamaluddin Jamaluddin Jamaluddin Jamaluddin Khairani Khairani Khairina Khairina Khotimah Khotimah M Marizal M. Haviz Masbukin Masbukin Najmuddin, Najmuddin NURHASNAWATI NURHASNAWATI Okky Afrianto Putri Anggraini Rasul, Najmuddin Ratna Sari, Melinda Reni Susanti Ridwal Trisoni Rina Rehayati Rustam Rustam Saidul Amin Saifullah Saifullah Sariah Sariah Suhertina Suhertina Suswati Hendriani Syahpawi Wiza Atholla Andriansyah Zaidi Hajazi Zaidi Hajazi Zainal Fadri Zikri Darussaamin