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ISLAMIC INNER ENERGY THROUGH PAPER STROKES: A FREE EXPRESSION OF SWOT ANALYSIS Imtihanatul Ma'isyatuts Tsalitsah; Marini; Muhammad Wahid Nur Tualeka; Muhammad Hanifuddin Hakim; Siefanny Puspita Ningrum; Muhammad Nabiel
Proceeding International Symposium on Global Educatiorg Psychology, and Cultural Synergy Vol 2 No 1 (2025): Proceeding International Symposium on Global Education, Psychology, and Cultural
Publisher : P3I UMSurabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/psychoseries.v1i1.28765

Abstract

This study aims to explore the integration of Islamic values in an art-based psychoeducational intervention as a medium for self-reflection among Muslim students. Using the SWOT analysis framework and the Islamic practice of muhasabah (self-reflection), this research was designed as a workshop focused on enhancing self-awareness, understanding personal potential, and strengthening the spiritual dimension. Participants consisted of 54 fourth-semester students aged 19–21 from the Psychology Study Program at Universitas Muhammadiyah Surabaya. The intervention was implemented in three sessions: (1) psychoeducation on the concept of self-energy and SWOT reflection from an Islamic perspective, (2) self-reflection through free art expression (paper drawing), and (3) reflective discussion and meaning-making. Observational findings showed increased self-awareness, stronger emotional engagement, and active participation throughout the intervention. Non-verbal artistic expression effectively helped participants access emotional layers that are often difficult to express verbally. The integration of Islamic values enriched the reflection process by providing spiritual meaning and moral direction. These findings highlight that value-based and art-based psychoeducational approaches can be effective strategies to support mental health and positive identity development among Muslim students.
Religion Identity and Moderation: A Social Psychology Perspective Muhammad Wahid Nur Tualeka; Akhsanul In’am; Abdul Haris; Muhammad Arfan Muammar
Proceeding International Symposium on Global Educatiorg Psychology, and Cultural Synergy Vol 2 No 1 (2025): Proceeding International Symposium on Global Education, Psychology, and Cultural
Publisher : P3I UMSurabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/psychoseries.v1i1.29301

Abstract

This article examines the relationship between religion identity and moderation within the context of social psychology, with a focus on the influence of religion identity on individual attitudes and behaviors in a pluralistic society. The social tensions often caused by religious differences highlight the importance of understanding the factors that influence moderation attitudes. This research uses a quantitative method with a survey involving 100 respondents from various religious backgrounds. The findings indicate that individuals with strong religious identities tend to have more moderate views. However, the study also reveals that other factors, such as education level and the intensity of interfaith interactions, also affect moderation attitudes. These findings provide new insights into the role of moderation in maintaining social cohesion and strengthening interfaith relationships in an increasingly plural society. This article is expected to contribute to the understanding of social dynamics and the development of policies that support interfaith harmony.
Apocalypticism in Shi'a and Jewish Eschatology: A Comparative Analysis of the Historical Chronology of the End Times Hidayat Nurrohman; Mahmud Muhsinin; Muhammad Wahid Nur Tualeka
Al-Adyan: Journal of Religious Studies Vol 7, No 1 (2026)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v7i1.14004

Abstract

Apocalypticism is an important aspect of the eschatological traditions in both Shi’a and Jewish thought. Both traditions contain end-time narratives characterized by crisis, divine intervention, and the establishment of a new world order. This study aims to examine apocalypticism in Shi’a and Jewish eschatology through a comparative analysis of the historical chronology of the end times. This research employs a qualitative method using library research within the perspective of religious studies. The primary sources include Shi’a hadith literature, particularly Bihar al-Anwar, as well as apocalyptic texts in the Tanakh such as the Books of Daniel, Ezekiel, Isaiah, and Zechariah. The analysis is based on the apocalyptic theory of John J. Collins, which emphasizes the pattern of historical crisis, divine intervention, and world transformation.The findings show that both Shi’a and Jewish traditions share a similar apocalyptic structure, namely a progression from moral decay and historical crisis toward divine restoration and a new world order. However, differences appear in the central figures and forms of divine intervention. Shi’a eschatology emphasizes the role of Imam Mahdi and Prophet Jesus (Isa AS) as messianic agents, while Jewish eschatology highlights direct divine intervention in restoring Israel and destroying evil forces. This study contributes to comparative eschatological studies by reconstructing scattered apocalyptic narratives into a coherent historical chronology based on Collins’ framework. It provides a structured analytical model for understanding fragmented eschatological texts across different religious traditions. Apokaliptisisme merupakan salah satu aspek penting dalam tradisi eskatologi Syiah dan Yahudi. Kedua tradisi tersebut memiliki narasi akhir zaman yang ditandai oleh krisis, intervensi ilahi, dan terbentuknya tatanan dunia baru. Penelitian ini bertujuan untuk mengkaji apokaliptisisme dalam eskatologi Syiah dan Yahudi melalui analisis komparatif terhadap kronologi historis akhir zaman. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan (library research) dalam perspektif studi agama-agama. Sumber primer penelitian berasal dari hadis-hadis Syiah, khususnya Bihar al-Anwar, serta teks-teks apokaliptik dalam Tanakh seperti Kitab Daniel, Yehezkiel, Yesaya, dan Zakharia. Analisis penelitian menggunakan teori apokaliptisisme John J. Collins yang menekankan pola krisis historis, intervensi ilahi, dan transformasi dunia. Hasil penelitian menunjukkan bahwa tradisi Syiah dan Yahudi memiliki pola apokaliptik yang serupa, yaitu perjalanan dari krisis dan kerusakan moral menuju pemulihan ilahi dan tatanan dunia baru. Namun, terdapat perbedaan dalam figur sentral dan bentuk intervensi ilahi. Eskatologi Syiah menekankan peran Imam Mahdi dan Nabi Isa AS sebagai agen mesianik, sedangkan eskatologi Yahudi menonjolkan intervensi langsung Tuhan dalam memulihkan Israel dan menghancurkan kekuatan jahat. Penelitian ini memberikan kontribusi pada studi eskatologi komparatif dengan merekonstruksi narasi-narasi apokaliptik yang tersebar menjadi kronologi historis yang lebih sistematis berdasarkan kerangka John J. Collins. Dengan demikian, penelitian ini menawarkan model analitis untuk memahami teks-teks eskatologis yang bersifat fragmentaris dalam tradisi keagamaan yang berbeda.
Ecofeminist Movement in Islamic Women’s Activism: The Case of ‘Aisyiyah Zahra Zayyina Hanifah; Muhammad Wahid Nur Tualeka; Mahmud Muhsinin; Soumia
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/ndzqz588

Abstract

The growing environmental crisis has intensified scholarly interest in ecofeminism as an approach that integrates ecological sustainability, gender justice, and religious values. However, empirical evidence on how ecofeminist values are institutionalized within Islamic women's organizations remains limited. This study examines how ecofeminism is institutionalized within the Environment and Disaster Management Unit (LLHPB) of the East Java Regional Board of 'Aisyiyah by exploring the interaction between religious values, organizational structures, and women's ecological consciousness in shaping environmental practices. A qualitative case study approach was employed. Data was collected through in-depth interviews, participant observation, organizational documents, and institutional publications and analyzed using the Miles and Huberman interactive model. Guided by Islamic Ecofeminism and Pierre Bourdieu's Theory of Habitus, the findings show that ecofeminist values are institutionalized through three interrelated mechanisms: participatory leadership, the integration of da'wah bil-hal with environmental education and disaster mitigation, and the development of an ecological habitus through cadre formation and community engagement. These mechanisms collectively give rise to a Habitus-Based Religious Ecofeminism Model, illustrating how Islamic values are translated into sustainable environmental practices through organizational processes. This study contributes to the literature by advancing an institutional perspective on Islamic ecofeminism and demonstrates how faith-based women's organizations promote ecological sustainability through the integration of religion, gender, and environmental action.
Public Perception of Religious Tolerance Practices: A Study in Doko District, Blitar Regency Izza Mukmin; Mukayat Al Amin; Muhammad Wahid Nur Tualeka
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 20, No. 2 : Al Qalam (March 2026)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v20i2.6416

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This study aims to understand public perceptions of religious tolerance practices in Doko District, Blitar Regency, an area inhabited by a multicultural community with diverse religious backgrounds including Islam, Christianity, Hinduism, and Buddhism. Using a descriptive qualitative approach and symbolic interactionism theory, the study explores how tolerance values are shaped through social interaction, symbols, and interfaith communication. Data collection techniques include in-depth interviews and participant observations of local socio-religious activities. The results reveal that the Doko community exhibits a high level of interreligious tolerance, supported by factors such as a culture of mutual cooperation, strong kinship ties, and communicative leadership. Each religion expresses tolerance based on its own teachings, yet collectively upholds the values of unity and peace. This study highlights the importance of cultivating tolerance through real social practices to foster a harmonious society in diversity.
Tabligh Akbar on the Manganan Tradition in Tuban: The Dynamics of Local Religion and Culture from a Syncretism Perspective Muhammad Nouval Maulana Dirna; Mahmud Muhsinin; Muhammad Wahid Nur Tualeka
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 6 : Al Qalam (November 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i6.5688

Abstract

The Manganan tradition in Tuban is a cultural practice passed down through generations, undergoing transformations due to the influence of Islamization. Initially, this tradition served as an expression of gratitude to ancestors for agricultural harvests. However, with the introduction of Islamic teachings, a transformation occurred, strengthening Islamic values within the practice. One of the most significant changes is the integration of Tabligh Akbar into the Manganan ceremony. This study employs a qualitative approach with phenomenological methods to understand the religious and cultural dynamics from a syncretic perspective. The findings reveal that Tabligh Akbar plays a role in Islamizing the Manganan ritual without entirely eliminating local cultural elements. This process reflects a pattern of syncretism, where the community maintains traditional values while adapting religious teachings. Despite shifts in ritual practices, this tradition remains upheld as a form of solidarity, mutual cooperation, and respect for religious values. Thus, the Manganan tradition combined with Tabligh Akbar serves as an example of how religion and culture can interact harmoniously in a dynamic unity.The Manganan tradition in Tuban is a cultural practice passed down through generations, undergoing transformations due to the influence of Islamization. Initially, this tradition served as an expression of gratitude to ancestors for agricultural harvests. However, with the introduction of Islamic teachings, a transformation occurred, strengthening Islamic values within the practice. One of the most significant changes is the integration of Tabligh Akbar into the Manganan ceremony. This study employs a qualitative approach with phenomenological methods to understand the religious and cultural dynamics from a syncretic perspective. The findings reveal that Tabligh Akbar plays a role in Islamizing the Manganan ritual without entirely eliminating local cultural elements. This process reflects a pattern of syncretism, where the community maintains traditional values while adapting religious teachings. Despite shifts in ritual practices, this tradition remains upheld as a form of solidarity, mutual cooperation, and respect for religious values. Thus, the Manganan tradition combined with Tabligh Akbar serves as an example of how religion and culture can interact harmoniously in a dynamic unity.
The Role of Tapak Suci in the Mental Health of Generation Z at Muhammadiyah University of Surabaya: A Psychological and Spirituality Perspective Gilang Pandawa; M. Maulana Mas'udi; Muh. Wahid Nur Tualeka
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 20, No. 2 : Al Qalam (March 2026)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v20i2.6431

Abstract

The purpose of the study was to determine the Role of Tapak Suci in the Mental Health of Generation Z at the University of Muhammadiyah Surabaya: Psychological and Spirituality Perspectives. This study uses a descriptive qualitative research method. This study was conducted in June 2025. The location of the study is at the University of Muhammadiyah Surabaya. Then interviews were conductessd with the Tapak Suci Supervisor and 2 UM Surabaya students. In addition to using interviews, to strengthen the results of the study, data collection procedures were used consisting of questionnaires, observations, and documentation. Checking the validity of the data using triangulation techniques, namely using source triangulation and technique triangulation. The steps that will be taken in analyzing the data are: data reduction, data presentation, and verification or conclusions (conclusion drawing). The results of this study indicate that the Role of Tapak Suci in the Mental Health of Generation Z at the University of Muhammadiyah Surabaya: Perspective and Spirituality, namely Tapak Suci is able to make a significant contribution to the development and formation of character, mental health, and spirituality of students. Through character education, physical training, and spiritual guidance, Tapak Suci not only equips students with self-defense skills, but also instills moral values, honesty, responsibility, and work ethic that are important for self-development and mental resilience. Tapak Suci activities have been proven to help students manage stress, increase self-confidence, improve mood, and provide a sense of calm after facing academic pressure. In addition, the integration of Islamic values and spirituality in every training and education and training can also strengthen students' mental resilience, helping them face the various challenges of campus life and the transition to adulthood.
KONSTRUKSI DAKWAH BIL HAL MUHAMMADIYAH DALAM MENGHADAPI KRISTENISASI: STUDI KASUS DI BLULUK LAMONGAN Achmad Lucky Ferdiansyah; Muhammad Wahid Nur Tualeka; Mahmud Muhsinin
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 9, No 2 (2026)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v9i2.28960

Abstract

This research aims to describe and analyze the social dynamics behind the emergence of the issue of Christianization and how to form the counter of Muhammadiyah through the construction of da'wah bil-things in the face of Christianization to maintain religious identity and social harmony. Using a descriptive qualitative approach with the theory of social construction of Fathers L. Berger and Thomas Luckman, this study examines how the pattern of Christianization that develops in Bluluk, Lamongan and how Muhammadiyah responds to the dynamics of Christianization through da'wah of socially constructed things in the community. The results of this study show that the construction of dawkah bil-hal Muhammadiyah is formed through three general patterns: (1) the pattern of externalization is reflected in da'wah activities which are realized through various social actions, education, and community services that represent Islamic values in real life. (2) the pattern of objectivity is reflected in various social activities institutionalized in charity, such as the establishment of ABA Kindergarten, Al-Azhar Mosque, and TPA. (3) the pattern of internalization that occurs when Islamic values that have been institutionalized through Muhammadiyah's charity business are then instilled and lived by Muhammadiyah citizens. The three patterns interact to form an adaptive and moderate model of da'wah construction in Muhammadiyah as a response to the dynamics of Christianization in a pluralistic society. This research confirms that da'wah bil-hal is a constructive strategy of Muhammadiyah in building social harmony and strengthening the resilience of religious identity in plural areas such as Bluluk, Lamongan.
Pengaruh Media Sosial Terhadap Persepsi Hukum Islam di Kalangan Generasi Muda Studi Analisis Psikologis imtihanatul Tsalitsah; M. Wahid Nur Tualeka
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 1 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v14i1.26411

Abstract

Abstract: Social media has become an integral part of the daily lives of young people in Indonesia. With easy access to information, social media plays a significant role in shaping their perceptions of Islamic law. This study aims to analyze the influence of social media on perceptions of Islamic law and how psychological factors contribute to this process. Using a mixed-methods approach, data were collected through surveys and in-depth interviews with respondents from diverse backgrounds. The findings indicate that social media not only affects young people's understanding of Islamic law but also shapes their attitudes and behaviors toward its implementation. This study is expected to provide insights for policymakers and educators in designing more effective and relevant educational programs in line with the current digital dynamics. Keywords: social media, Islamic law, psychology
Internalisation Model of Religious Moderation Study of the Da'wah of Muhammadiyah Elites in Surabaya wahid tualeka
TA`DIBUNA Vol 14 No 3 (2025): Juni
Publisher : LPPM Universitas Ibn Khaldun, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/tadibuna.v14i3.20100

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In the context of religious life in Indonesia, religious moderation has become a highly relevant theme, particularly amid the growing challenges of radicalization and social conflict. This study aims to explore the model of internalizing religious moderation through an examination of the preaching practices of Muhammadiyah elites in Surabaya. Using a qualitative approach, the study analyzes the strategies and narratives of preaching oriented toward the values of moderation and tolerance promoted by Muhammadiyah figures. The findings indicate that the preaching conducted by Muhammadiyah elites in Surabaya plays a significant role in shaping public understanding of religious moderation and in mitigating potential interfaith conflicts. These findings are expected to contribute to the development of more inclusive and effective preaching strategies in promoting religious moderation in Indonesia