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KONTRIBUSI NAHDLATUL ULAMA TERHADAP PEMIKIRAN ISLAM MODERAT DI INDONESIA Faiza Nur Khalida; Kaesul Ma’arif; Saripah; Agus Gunawan; Iffan Ahmad Gufron
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 9 No. 04 (2024): Volume 09, Nomor 04, Desember 2024
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v9i04.19362

Abstract

Moderate Islam is regarded as a middle ground between overly conservative and overly liberal attitudes. This approach highlights the importance of implementing Islamic teachings that consider humanitarian values and social harmony, such as peace, tolerance, and respect for diversity. This article aims to analyze the contributions of Nahdlatul Ulama to moderate Islamic thought in Indonesia, focusing on how the organization formulates the concept of religious moderation and its influence on social, political, and religious developments in Indonesia. The research method employed by the researcher is qualitative, using a literature study approach. The research findings indicate that Nahdlatul Ulama (NU) has a significant contribution to the development of moderate Islamic thought in Indonesia, manifested through various fields such as education, politics, social issues, and preaching. In education, NU introduces a curriculum that integrates Islamic teachings with local values, focusing on character development that reflects moderation, tolerance, and pluralism. In the political and social realms, NU plays a role in promoting stability and diversity through moderate attitudes, as well as actively engaging in public policy advocacy that supports tolerance and national unity. NU's social and preaching movements strive to build a harmonious society through economic empowerment programs, humanitarian activities, and interfaith dialogue. NU also has strategic policies to reject extremism by promoting religious moderation, enhancing public understanding, and creating constructive dialogue spaces.
KAJIAN AKSIOLOGI PEMEBELAJARAN BERBASIS DEEP LEARNING PADA PENDIDIKAN DASAR Gufron, Iffan Ahmad; Suryahadikusumah, Ahmad Rofi
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 9 No. 04 (2024): Volume 09 No. 04 Desember 2024 Press
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v9i04.21041

Abstract

This study was motivated by public skepticism regarding the implementation of deep learning in education, particularly at the elementary level. The research aimed to examine the pedagogical benefits and ethical considerations of implementing deep learning through an axiological lens. A systematic literature review was conducted. The axiological analysis revealed that deep learning empowered students to develop a sense of belonging in their learning through critical thinking and reflection, fostering joyful, mindful, and meaningful learning experiences. The study highlights the importance of active, authentic, and collaborative learning, while also emphasizing the ethical considerations such as adaptability to digital learning environments and the quality of learning materials aligned with students' needs, interests, and life contexts.
PEMAHAMAN FILOSOF AL-FAROBI Fuady, Siti Tsamrortul; Suhaebi, Ebi; Gufron, Iffan Ahmad; Gunawan, Agus
Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 4 (2024): Special Issue Vol. 7 No. 4 Tahun 2024
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jrpp.v7i4.36220

Abstract

Al-Farobi was a Muslim philosopher who laid the foundations of Islamic philosophy sequentially and in detail, and then his philosophy was influenced by Greek philosophy. Al-Farobi said this form was created from the cause of the first form (Allah) which is found in many parts, which is called genesis, when philosophers used the power of reason to fulfill the truth while the prophets were filled with reason. Revelation was given to the people they chose. Farabi's political philosophy is similar to Plato's philosophy of idealism. Leaders are the first agents of society who are able to achieve happiness, just as the heart is in the body, other parts of the body also help create the desired happiness.
HUBUNGAN AGAMA, ILMU DAN FILSAFAT Azis, Abdul; Umyanah, Yayan; Gufron, Iffan Ahmad
Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 4 (2024): Special Issue Vol. 7 No. 4 Tahun 2024
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jrpp.v7i4.36488

Abstract

Abstrak Penelitian kualitatif berbasis kepustakaan ini mengkaji hubungan antara agama, sains, dan filsafat yang saling melengkapi dalam upaya manusia untuk menemukan kebenaran. Hasil penelitian menunjukkan bahwa sains, agama, dan filsafat sangat erat berhubungan dengan potensi utama manusia, yaitu akal budi, pikiran, dan perasaan, yang sangat penting untuk mencapai kebenaran dan kebahagiaan. Dengan mempertimbangkan manusia sebagai makhluk Tuhan, sains dan nalar adalah tolok ukur pencarian kebenaran. Akal budi memungkinkan manusia memahami sesuatu dengan lebih jernih sehingga dapat memanfaatkan lingkungannya secara optimal. Begitu pula dalam filsafat, akal budi dan penalaran merupakan landasan fundamental untuk mengungkap hakikat segala sesuatu atau cara memperolehnya. Akan tetapi, dalam agama, yang kebenarannya telah ada sejak awal waktu, penerjemahan dan penerapan ajaran agama ke dalam kehidupan sehari-hari memerlukan akal budi dan penalaran..
Konsep Tawakal dalam Kitab Tanwirul Qulub: Analisis Isi dan Relevasinya bagi Kehidupan Modern Muhamad Zidan Alida Putera, Muhamad; A’isy, Anisa Rihadatul; Gufron, Iffan Ahmad; Kurniawan, Ade Fakih
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Vol. 6 No. 1 (2026): Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
Publisher : Ma'had Aly Idrisiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58572/hkm.v6i1.292

Abstract

The concept of tawakal is one of the main teachings in Islamic spirituality that plays an important role in shaping inner peace and emotional balance. In modern life, which is characterized by psychological pressure, materialistic orientation, and spiritual crisis, tawakal has become a relevant religious value to be reexamined. This study aims to analyze the concept of tawakkul in the book Tanwirul Qulub by Shaykh Muhammad Amin Al-Kurdi and to explain its relevance to contemporary life. This research employs a qualitative method with a descriptive-analytical approach. Data were collected through library research, using Tanwirul Qulub as the primary source and various scholarly books and journals as secondary sources. Data analysis was conducted using content analysis to reveal the conceptual and practical meanings of tawakal. The results indicate that the value of tawakal helps individuals avoid materialistic lifestyles, reduce envy toward others, and better manage emotions such as disappointment, anxiety, and anger. The concept of tawakal in Tanwirul Qulub is not only relevant as a classical Sufi teaching but also serves as a practical guide for addressing psychological and spiritual problems in modern society.
Percampuran Budaya dengan Nilai-Nilai Islam dalam Kehidupan Sosial Budaya Ahmad Alam Farhan; Rof Rof Galih Samudra; Iffan Ahmad Gufron; Masykur Masykur
Arus Jurnal Sosial dan Humaniora Vol 6 No 1: April (2026)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v6i1.2554

Abstract

Percampuran budaya dengan nilai-nilai Islam dalam kehidupan sosial budaya merupakan fenomena yang tidak terelakkan dalam masyarakat yang plural dan dinamis. Artikel ini bertujuan untuk menganalisis proses akulturasi antara budaya lokal dan ajaran Islam, serta dampaknya terhadap pola kehidupan sosial masyarakat. Metode yang digunakan adalah pendekatan kualitatif dengan studi literatur terhadap berbagai sumber akademik yang relevan. Hasil kajian menunjukkan bahwa interaksi antara budaya dan Islam tidak selalu bersifat konflik, melainkan lebih sering menghasilkan bentuk harmonisasi melalui proses adaptasi, seleksi, dan integrasi nilai. Nilai-nilai Islam seperti keadilan, kesederhanaan, dan solidaritas sosial mampu menyatu dengan tradisi lokal tanpa menghilangkan identitas budaya setempat. Namun demikian, terdapat pula tantangan berupa potensi distorsi nilai ketika praktik budaya bertentangan dengan prinsip-prinsip dasar Islam. Oleh karena itu, diperlukan pemahaman yang komprehensif dan kontekstual agar percampuran budaya dan nilai-nilai Islam dapat berjalan secara seimbang, sehingga mampu memperkuat koneksi sosial dan menjaga keberlanjutan identitas budaya dalam masyarakat modern.
ECO SUFISM: BENTUK RELASI TUHAN DAN ALAM DALAM MENJAGA LINGKUNGAN DARI KERUSAKAN Nadi Nadi; Muhammad Arifin Guti Putra; Iffan Ahmad Gufron
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 1 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper discusses eco-Sufism, a concept that bridges Islamic spirituality with environmental awareness. Amidst the global environmental crisis, an approach based on spirituality and ethics has become essential. Eco-Sufism views nature as a manifestation of God's beauty that must be preserved, adhering to the principle of wahdatul wujud, which sees the universe as a reflection of the Divine existence. Humans, as caliphs on earth, have a mandate to care for His creation with love. The biggest challenge for eco-Sufism today is materialistic lifestyles and secular views, but its growth potential is wide open through increased spiritual awareness and Islamic movements oriented towards environmental preservation. The implementation of eco-Sufism is reflected in a simple lifestyle and increased awareness of the importance of ecology, inspired by figures such as Rabi'ah al-Adawiyah and Jalaluddin Rumi, as well as the teachings of the Prophet Muhammad SAW.Eco-Sufism provides spiritual encouragement for concrete action in protecting the environment and combating the consumerist culture that exacerbates environmental damage. This approach invites us to feel connected to nature as part of a cosmic family under God's love, and encourages the emergence of a strong environmental ethic. This study seeks to present data and analysis that reinforce these ideas.