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Budiawati SUpangkat Iskandar, Budiawati SUpangkat
Departemen Antropologi, FISIP, Universitas Padjadjaran
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Post-Marital Relationships Between Widow and Her Ex- Affines Among The Sundanese in Rural West Java Mahira, Khansa; Mulyanto, Dede; Iskandar, Budiawati Supangkat
Komunitas: International Journal of Indonesian Society and Culture Vol. 17 No. 1 (2025): March 2025
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v17i1.10958

Abstract

This article explores different types of relationships between widows and their ex-affines and explains the different factors of these relationships among the Sundanese people in rural West Java. The study was conducted by six widows with different experiences of their relationships with their ex-affinal kin using qualitative research methods with a case study approach. For this purpose, in-depth interviews and observational studies were conducted. Based on the results, we conclude that in the context of involuntary endogamous marriages, the relationship between widows and their ex-affinal kin takes the form of (1) friendship, (2) fictive daughter, (3) just another neighbor, (4) hostile neighbor, and (5) total stranger. These results are supported by factors such as (1) past personal relationships between the two people, (2) dependency on old age and social values in elderly care, and (3) the place of origin and residence of ex-husband. The nature of the relationships with ex-affine is not consistent across all categories. Ultimately, the classification of these relationships depends on the widow's specific situation after divorce or the death of her husband.
SOCIALIZATION MODELS OF WASTE MANAGEMENT IN RURAL COMMUNITIES (A CASE STUDY OF THE COMMUNITY OF CILELES JATINANGOR) Hermawati, Rina; Supangkat, Budiawati; Eko Nurseto, Hardian; Zakaria, Saifullah
Abdi Dosen : Jurnal Pengabdian Pada Masyarakat Vol. 7 No. 4 (2023): DESEMBER
Publisher : LPPM Univ. Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/abdidos.v7i4.2107

Abstract

Waste is basically materials intentionally or unintentionally discarded as the product of human activities or natural processes. The handling and management of waste are increasingly more complex and complicated as its volume, types, and composition are more and more complex. Optimizing waste management needs an active role of the community to reduce, sort, and recycle the waste. However, the participation of the community in waste management often presents a complex challenge because it involves cultural, social, and economic factors. The community empowerment was conducted in Cileles Village, Jatinangor. Its proximate location to the center of education and economy gives Cileles Village the potential for the development of sustainable waste management. However, up to the present time, waste management in the village still faces some obstacles, such as the lack of infrastructure and the lack of the community’s motivation for sorting their waste. The result of this community service activity indicates that the community has a positive perception of waste and an awareness of waste management. However, the perception has not materialized in the community's daily behavior in managing their waste. For this reason, Socialization models of waste management have been carried out with participation, behavior change, and collaboration models.
Dari Kebutuhan hingga Ekspresi Diri: Membaca Praktik Kewirausahaan Mahasiswa Generasi Z sebagai Gejala Sosial Wandani, Julia; Rosa, Reynasywa Nathania; Kirana, Ulfitaria; -, Frandina; Supangkat, Budiawati; Nurseto, Hardian Eko
Balale' : Jurnal Antropologi Vol 6, No 2 (2025): November 2025
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/balale.v6i2.95951

Abstract

This study aims to understand the entrepreneurship practices of Generation Z students as part of the broader social dynamics they navigate in their everyday lives. Entrepreneurial activities carried out by students are not solely driven by economic motives, but are also closely linked to life experiences, personal relationships, and the search for identity amid academic and social pressures. This research employs a qualitative approach, utilising in-depth interviews with five student entrepreneurs. The findings reveal that students' motivation to engage in entrepreneurship arises from a combination of financial needs, values instilled through family upbringing, and a desire for independence and control over their lives. Beyond being an economic strategy, entrepreneurship serves as a means for students to negotiate roles, adjust to the rhythms of daily life, and present a particular self-image within their social environment. The study reveals that student entrepreneurship is a multifaceted practice deeply rooted in the social, cultural, and emotional contexts in which students develop and live. Based on these findings, it is recommended that university-based entrepreneurship programs be more responsive to the lived experiences and needs of students, rather than focusing solely on technical skills.
Etnoekologi dan Pengelolaan Agroekosistem oleh Penduduk Desa Karangwangi Kecamatan Cidaun, Cianjur Selatan Jawa Barat Iskandar, Johan; Iskandar, Budiawati SUpangkat
Jurnal Biodjati Vol 1 No 1 (2016): Jurnal Biodjati, Volume I, Nomor 1, November 2016
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/biodjati.v1i1.1035

Abstract

Abstrak. Sejatinya di masa silam, penduduk pedesaan di Jawa Barat, termasuk penduduk di Desa Karangwangi, Kecamatan Cidaun, Kabupaten Cianjur, Jawa Barat dominan menggarap sistem ladang (sistem huma). Namun, sejalan dengan kian padatnya penduduk, makin berkurangnya kawasan hutan, dan berkembangnya ekonomi pasar di pedesaan, maka, sistem huma berubah menjadi beberapa tipe sistem agroforestri tradisional, seperti kebon kayu-kayuan (kebon kai), kebon campuran kayu-kayuan dan buah-buahan (talun) dan sistem pekarangan (buruan). Selain itu, dengan adanya program Revolusi Hijau pada sistem sawah dan introduksi albasiah/jengjen (Paraserinthes falcataria (L) I Nielsen) pada sistem tegalan dan agroforestri tradisional, seperti kebon kai. Konsekuensinya,  sistem sawah dan sistem huma mengalami perubahan secara drastis. Paper ini mendisuksikan tentang perkembangan beberapa tipe agroekosistem dari sistem huma, dengan berbagai perubahannya. Metoda penelitian menggunakan kualitatif dengan pendekatan etnoekologi. Hasil penelitian menunjukkan bahwa hasil studi telah memberikan berbagai informasi untuk lebih memahami perilaku penduduk pedesaan dalam mengelola berbagai tipe agroekosistem di desanya. Dalam kaitannya dengan pembangunan, seyogianya berbagai pengetahuan ekologi lokal penduduk yang positif dan kearifan ekologi penduduk tidak diabaikan atau bahkan dicoba untuk dimusnahkan, namun dapat diintegrasikan dengan pengetahuan ilmiah barat untuk dapat digunakan untuk pembangunan sistem pertanian di Indonesia yang berkelanjutan.  Kata kunci: sistem huma, agroforestri tradisional, agroekosistem, revolusi hijau. Abstract. Originally in the past, village people of West Java, including people of Village of Karangwangi, Sub-district of Cidaun, District of Cianjur and Province of West Java predominated practicing the swidden farming system (sistem huma). However, due to increasing human population density, decreasing the forest area, and rapid development of market economy in the village, the  huma system have changed to  several types of the traditional agroforestry systems, such as the tree garden system (kebon kai), mixed-garden system of wood and fruits (talun), and home garden (buruan). In addition, because of introduction of the green revolution in the sawah systems and the introduction of albasiah/jengjen (Paraserianthes falcataria (L) I Nielsen) in the traditional agroforestry systems, such as kebon kai. As a result, those agroecosystem types have dramatically changed.  This paper discusses the development of the traditional agroforestry systems which is developed from the huma system. Method used in this study qualitative with the ethnoecology approach. The resulted of study show that it has provided rich information which is very useful to more understand the village people behavior in managing various type of agroecosystem in their village. With regard to development process, we suggest various positive  local knowledges and ecological wisdoms, rather than ignoring or attempting to replace them, it may be useful to be integrated with the scientific knowledge to use in supporting the sustainable agriculture in Indonesia. Keywords: swidden system, agroforestry traditional, agroecosystem, green revolution
Kearifan Ekologi Orang Baduy dalam Konservasi Padi dengan "Sistem Leuit" iskandar, Johan; Iskandar, Budiawati Supangkat
Jurnal Biodjati Vol 2 No 1 (2017): Jurnal Biodjati, Vol II, Nomor 1, Mei 2017
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/biodjati.v2i1.1289

Abstract

ABSTRAKDitilik dari sejarah ekologi, di masa silam sebelum ada program moderniasi usaha tani sawah melalui program Revolusi Hijau, para petani sawah di Jawa Barat dan Banten guyub menyimpan padi hasil panen padi di lumbung (leuit). Kini sistem lumbung padi tersebut hampir punah di Jawa Barat dan Banten. Namun masyarakat Baduy yang bermukim di Desa Kanekes, Kecamatan Leuwidamar, Kabupaten Lebak, Banten Selatan, kebiasaan menyimpan padi pada sistem leuit masih kokoh dipertahankan secara lekat budaya dan berkelanjutan. Paper ini mendiskusikan tentang kearifan ekologi Orang Baduy dalam mengkonservasi padi dengan  sistem leuit. Metoda penelitian menggunakan kualitatif dengan pendekatan etnoekologi. Hasil penelitian menunjukkan bahwa Orang Baduy memiliki kearifan ekologi, seperti mampu menyimpan padi ladang hasil panen mereka pada lumbung padi (leuit) secara  tahan lama dalam kurun waktu hingga puluhan tahun. Padi ladang utamanya hanya digunakan untuk memenuhi berbagai upacara adat dalam kegiatan berladang dan untuk dikonsumsi sehari-hari, terutama apabila Orang Baduy tidak memiliki cukup uang untuk membeli beras sawah dari warung. Maka, seyogianya kearifan ekologi Orang Baduy ini dapat dipadukan dengan pengetahuan ilmiah Barat, guna dimanfaatkan dalam progam pemangunan keamanan dan ketahanan pangan secara berkelanjutan berbasis pemberdayan masyarat di Indonesia.
Etnoekologi, Biodiversitas Padi dan Modernisasi Budidaya Padi: Studi Kasus Pada Masyarakat Baduy dan Kampung Naga Iskandar, Johan; Iskandar, Budiawati Supangkat
Jurnal Biodjati Vol 3 No 1 (2018): May
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/biodjati.v3i1.2344

Abstract

Program Revolusi Hijau di Indonesia mulai digulirkan di akhir 1960-an. Program ini telah memberikan dampak positif dan negatif. Dampak positif di antaranya dapat meningkatkan poduktivitas padi sawah secara makro. Sementara itu, dampak ngatifnya diantara telah menyebabkan kepunahan anekaram varietas padi lokal secara masif. Oleh karena itu, kajian tentang kepunahan anekaragam padi lokal di berbagai kawasan perdesaan di Jawa Barat dan Banten sangat penting untuk diteliti. Tujuan penelitian ini yaitu mengkaji  pengetahuan masyarakat perdesaan tentang ekologi, terutama  kaitannya dengan pengeloaan keanekaragaman varietas padi lokal dan perubahannya dampak Revolusi Hijau, berlandaskan   dari studi kasus pada masyarakat Baduy, Desa Kanekes, Kabupaten Lebak, Banten Selatan dan masyarakat Kampung Naga, Tasikmalaya, Jawa Barat. Penelitian ini menggunakan metoda kualitatif dengan menggunakan pendekatan etnoekologi, yaitu peneliti mempelajari pengetahuan penduduk perdesaan tentang berbagai aspek ekologi dalam kaitannya dengan pengeloaan padi lokal. Teknik pengumpulan data lapangan dilakukan dengan observasi dan wawancara mendalam terhadap informan yang kompeten yang dipilih secara’ purposive’. Hasil penelitian menunjukkan bahwa sejatinya para petani ‘huma’ Baduy dan petani sawah Kampung Naga memiliki peran penting dalam mengkonservasi anekaragam varietas padi lokal secara in-situ. Namun, akibat program Revolusi Hijau, beberapa varietas padi lokal sawah penduduk Kampung Naga mengalami kepunahan. Sementara itu, kepunahan anekaragam varietas padi lokal di ‘huma’ Baduy tidak terdokumentasikan. Mengingat penduduk Baduy tidak menerima program Revolusi Hijau. Kepunahan keanekaragam varietas padi lokal dapat disebabkan oleh berbagai faktor, seperti kebijakan pemerintah, perubahan ekosistem, dan akibat perubahan sistem sosial ekonomi dan budaya masyarakat. Penelitian ini dapat memiliki kontribusi penting untuk ilmu pengetahuan dan kepentingan praktis. Berdasarkan kepentingan ilmu pengetahuan yaitu dapat bermanfaat untuk pengembangan ilmu pengetahuan, khususnya dalam bidang etnoekologi dan etnobotani. Sementara itu, untuk kepentingan praktis, diharapkan hasil penelitian ini dapat digunakan untuk dijadikan masukan  bagi berbagai pihak terkait, guna upaya konservasi anekaragam padi di Indonesia.   
The Effect of The Partial Solar Eclipse on Behavior of Three Species of Ardeidae In Rancabayawak Bandung Iskandar, Johan; Iskandar, Budiawati Supangkat
Jurnal Biodjati Vol 5 No 2 (2020): November
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/biodjati.v5i2.4578

Abstract

The natural occurrence of solar eclipses can cause various impact on bird species. The purpose of this study was to examine the effect of the partial solar eclipses on changes in behavior of three species of Ardeidae in the Rancabayawak, Gedebage, Bandung, West Java. The research method used was qualitative which direct observation sampling technique was applied.  The results of study showed that three bird species of Ardeidae namely Javan Pond-Heron (Ardeola speciosa Horsfield 1821), Buffalo Egret (Bubulcus ibis Linnaeus 1758, and small egrets (Egretta garzetta Linnaeus 1766) with total population 566 individuals were recorded in the resting and breeding place of bamboo trees and surrounding area of Rancabayawak during the partial solar eclipse.The behavior of these tree bird species, including sound of chicks, sunbathing, preening the feather, and flying of individual adults went out the resting and breeding place of bamboo trees observed tend to be normal before occurring the partial solar eclipse. During the partial solar eclipse, however, the sound of the chick stopped for a second. Some individual adult birds stopped involve in preening their feather. While, some adult individual birds were flying go back to the nest of bamboo trees that may be assumed it has already late afternoon due to dark of sun shine. Implication of this research have been considered to be very important for contributing the scientific knowledge on bird behavior changes caused by natural phenomena of the partial solar eclipse. 
Ethnobotany of flower trading in traditional markets of Banyumas, Central Java, Indonesia Alfian, Rahman Latif; Harahap, Junardi; Supangkat Iskandar, Budiawati; Hyung-Jun, Kim
Reinwardtia Vol. 24 No. 2 (2025): Reinwardtia
Publisher : BRIN Publishing (Penerbit BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2025.626

Abstract

ALFIAN, R. L., HARAHAP, J., ISKANDAR, B. S. & HYUNG-JUN, K. 2025. Ethnobotany of flower trading in traditional markets of Banyumas, Central Java, Indonesia. Reinwardtia 24(2): 219‒236. —Flower trading has long been present in society. Particularly in Javanese society, flowers hold significant biological importance in social and cultural life. Flowers are imbued with various symbolic meanings and are used in various life events and religious rituals. This study aims to explore the existence of flower trading within the community, especially in the Banyumas region. In addition to delving into the trade itself, this research also investigates the types of flowers being traded, how they are sourced for sale, the meanings attached to these flowers, how each type of flower and plant is sold, and how the classification of flower types according to the community is divided. This study employs a qualitative ethnographic method to gather research data. The findings of this research indicate that the existence of Rampe flower traders must be distinct from the community's cultural traditions, particularly in Banyumas. Rampe flower traders typically sell several flowers used as essential components in religious and cultural ceremonies. These flowers include roses (Rosa hybrida), ylang-ylang (Cananga odorata), white magnolia (Magnolia), and several other flowers. Most Banyumas people use these flowers for the tradition of grave pilgrimage. White and yellow magnolia flowers have a higher economic value as traders sell them in seed form. Rampe flower traders classify plants into those with high economic value and those with regular value. The high economic value of a flower is usually influenced by its availability (rarity) and the specific functions of certain types of flowers. Meanwhile, plants with regular economic value are typically complementary plants (not core plants) in the community's cultural and religious traditions.
Walking Down Memory Lane: Paternalistic Acts of Colonial Cinchona Plantation in Bandung Alissa Wiranova; Dede Mulyanto; Budiawati Supangkat Iskandar
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.%p

Abstract

This study examines how local residents living near the former Dutch colonial cinchona plantation in Cikembang Village, West Java maintain collective memories of this history through both physical structures and oral traditions. Through ethnohistorical research method, the investigation reveals that local residents' narratives demonstrate a strong connection to the plantation system, largely resulting from the paternalistic labor control practices in the past. The research concludes that these paternalistic relationships served more complex purposes than simply providing basic needs and imposing moral codes—they were deliberately implemented as a strategic mechanism to secure a consistent and dependable plantation workforce over time.
Pengetahuan Ekologi Lokal Orang Dayak Kendawangan Siakaran Terhadap Wild Edibble Plants: Studi Etnobotani Shafhira Putri, Deani Rizqy; Mulyanto, Dede; Supangkat, Budiawati
PADARINGAN (Jurnal Pendidikan Sosiologi Antropologi) Vol 8, No 02 (2026): PADARINGAN : Jurnal Pendidikan Sosiologi Antropologi
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pn.v8i02.18373

Abstract

The Dayak Kendawangan Siakaran people of Randai Village possess knowledge of wild food plants, derived from their daily interactions with the environment and from knowledge passed down through generations. This research was conducted with the aim of preserving the local ecological knowledge of the Dayak Kendawangan Siakaran people regarding wild food plants through documentation and recording. Data were obtained through observation, interviews, and free listing.The obtained data was then analyzed using RFC calculations, with the aim of observing and measuring how widely a plant species is known within a community. The results showed 104 species of wild food plants, divided into 42 family groups. Within these family groups, the largest number of wild food plants known to the Dayak Kendawangan Siakaran people is Arecaceae. The most commonly used part is the fruit (50%). Most of the wild plants known to the Dayak Kendawangan Siakaran people originate from forests. However, currently, the amount of forest in Randai Village is starting to decline in its primary function due to deforestation. This poses a threat to the local ecological knowledge of the Dayak Kendawangan Siakaran people regarding wild food plants. Therefore, to maintain their knowledge of wild plants from these threats, the Dayak Kendawangan Siakaran people are using a method of transplanting wild food plants.
Co-Authors -, Frandina Abdillah, Muhammad Raihan Dzaky Agge Ibrati Shabrina Suhanda Ajeng Syaripah Tunur Aliifah , Felicia Alissa Wiranova Alissa Wiranova Amanatin, Elsa Lutmilarita Ardi Maulana Nugraha Ari Abi Aufa Ari Abi Aufa Aufa, Ari Abi Bintarsih Sekarningrum Budi Radjab Budi Rajab Dede Mulyanto Dede Tresna Wiyanti Devi Safitri Diana Budiyanti Elsa Lutmilarita Amanatin Erri Noviar Megantara Gunawan, Budhi Handuweni, Triesna Hardian Eko Nurseto Hazar Kusmayanti, Hazar Hyung-jun, Kim Indri Wulandari, Indri Ira Indrawardana Ira Indrawardana Johan Iskandar Johan Iskandar Johan Iskandar Johan Iskandar Junardi Harahap Kirana, Ulfitaria Maguantara, Muhammad Pandya Mahira, Khansa Margo Purnomo Margo Purnomo Mohamad Yanuar Burhanudin Muhamad Azahar Bin Abas Muhamad Radhiya Rizky Raviandy Rushandy Mutia Latifah Mutiara Murin Nugraheni Putri Lestari Nur Fikri Fadhilah Nurullia Fitriani Oekan Soekotjo Abdoellah Opan Suhendi Suwartapradja Parikesit Parikesit Putri Nurfitriati Iswardani Rahman Latif Alfian, Rahman Latif Richa Meliza Rimbo Gunawan Rina Hermawati, Rina Rizky Maulana, Rizky Rosa, Reynasywa Nathania Saifullah Zakaria Sakinah, Sani Salsabila Nur Azizah Shafhira Putri, Deani Rizqy Shanida, Sya Sya Shidqi, Fathimah Sidik, Adi Permana Siti Nuraeni Soemarwoto, Rini Susetyawati Wandani, Julia Wawan Hermawan Wiranova, Alissa Yayan Suryana