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All Journal FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman J-Alif : Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an el-Aqwal: Journal of Sharia and Comparative Law Ihsanika : Jurnal Pendidikan Agama Islam El-Adabi: Jurnal Studi Islam Jurnal Global Ilmiah AL-UKHWAH MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Kerwanto
Universitas PTIQ Jakarta, Indonesia
Religion Humanities Chemical Engineering, Chemistry & Bioengineering Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Other

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PELATIHAN MODEL JIHAD KONTEKSTUAL: TAFSIR QS. AL-BAQARAH/2: 190 DI DI SEKOLAH ALDEPOS BOGOR Abdul Rokhim Hasan; Siti Sakina; Kerwanto Kerwanto; Ahmad Zain Sarnoto; Ansori Ansori; Choirunnisa Choirunnisa
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This research is discussing about the contextual purpose of jihad, that is included in QS. Al-Baqarah/2:190 using the Abdullah Saeed’s contextual perspective. The method that is used in this research is maudhû’î research method and contextual Qur’an interpretation approach initiated by Abdullah Saeed. The result that we find out from this research is the purpose of jihad by war that is written in QS. Al-Baqarah/2: 190 is included into “instructional values” from the hierarchy of moral values in accordance with Abdullah Saeed’s application on contextual approach. Jihad by war is a form of jihad that could be adapted based on the situation and condition that is faced by the people, in social, political, and cultural aspects. Jihad by war is also a defensive action that is done to protect the people from enemy’s oppression and is a last option that could be done by Moslem people
TRAINING BIMBINGAN KELUARGA HARMONIS DALAM PERSPEKTIF TAFSIR AL-AZHAR DI MASJID AN-NUR BABELAN BEKASI M. Adlan Nawawi; Maya Nurmayati; Kerwanto Kerwanto; Muhamad Hariyadi; Suladi Suladi
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Penelitian ini mendukung konsep keharmonisan di dalam keluarga, hal tersebut merupakan sebuah isyarat yang kuat di dalam Al-Qur’an. Fungsi keluarga menurut Tafsir Al-Azhar untuk memperoleh ketentraman (sakînah) di antara keduanya laki-laki dan perempuan, yaitu dapat menjalani rumah tangga yang harmonis, serta untuk menemukan ketenangan dalam memadu cinta kasih (mawaddah waraẖmah).Berkaitan dengan penelitian ini, ada beberapa poin yang bisa dilihat dalam membangun idealitas keluarga harmonis perspektif Tafsir Al-Azhar, yaitu: 1) membangun sebuah prinsip berpasangan dan berkesalingan/zawaj Surat Ar-Rûm/30: 21, di dalam keluarga harus ada ikatan mawaddah waraẖmah agar menjadi keluarga yang harmonis. 2) Berdoa kepada Tuhan agar mendapat pendamping dan keturunan (qurata ‘ayun) Surat Al-Furqân/25: 74. 3) membiasakan untuk saling berembuk bersama/musyawarah dan perilaku saling memberi kenyamanan atau kerelaan/tarâdhin pesan ini ada di dalam Surat Al-Baqarah/2: 233. 4) komitmen pada ikatan janji yang kokoh/mitsâqan ghalîzhan Surat An-Nisâ/4:21. 5) saling memperlakukan dengan baik/mu’asyarah bil ma’ruf surat An-Nisâ/4:19
TEOLOGI ASY’ARIYAH: SEJARAH DAN PEMIKIRANNYA Yogi Sulaeman; Zinul Almisri; Kerwanto
EL-ADABI : Jurnal Studi Islam Vol 2 No 1 (2023): Juni 2023
Publisher : LPPM STAI Nida El-Adabi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59166/el-adabi.v2i1.24

Abstract

Asy'ariyah is a theology founded by Abu Hasan Al-Asy'ari. This theology is often referred to as "Moderate Theology". He is an important figure who has a great influence nowadays. This study uses a Literature Study Methods, aiming to explain and elaborate how the history of the birth of Asy'ariyah and his thoughts, especially about Kasb and about reason and revelation. This theological formulation was utilizing textual arguments in the form of sacred texts from the Qur'an and Sunnah, such as what muhadditsin did, and also using rational arguments in the form of mantiq and logic. This approach was quite unique, he had been able to take the good things from Salafiyyah-textual approach but not as strict as Hanabilah did in their rejection of logical arguments and in the form of combination of logical-contextual approach but not as free as what Mu'tazilah did. The Asy'ariyah's theological attitude towards contemporary life is open, realistic, pragmatic, (selective, critical, and accommodating and responsive) to advances in science and technology. In sum, by looking the trajectory and how strong the foundation of Asy’ariyah paradigm is, it has been manifested in the form of Its relevance and how it maintains Ahl Al-Sunnah wa Al-Jama'ah in contemporary life.
TEOLOGI WAHABI: SEJARAH, PEMIKIRAN DAN PERKEMBANGANNYA Unggul Purnomo Aji; Kerwanto
EL-ADABI : Jurnal Studi Islam Vol 2 No 1 (2023): Juni 2023
Publisher : LPPM STAI Nida El-Adabi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59166/el-adabi.v2i1.42

Abstract

Wahabi’s school of thought was pioneered by Muhammad ibn Abdul Wahab’s thought who was indirectly inspired by Ibn Taimiyyah’s spirit of renewal in the context of purifying the faith. In its existence, this school has emerged and developed inseparable by the support from Saud family on symbiosis mutualism behind it. Paradigmatically, this school has a tendency not to adhere to any schools in fiqh and tasawwuf, but in its faith, it adopts the concept of Ibn Taymiyyah’s trilogy of aqidah, namely: Rububiyah, Uluhiyah, and Asma wa Sifat. Dialectically, it’s a puritanist, literalist, revivalist, and tends to be rigid in practice. This thought has a blur limit of worshiping which consequently has a tendency of being takfiri. Consequently, it cannot be separated from its pros and cons in its journey even when they have changed their way of spreading to be more diplomatic nowadays.
Hijrah as Multidimensional Renewal: Cross-Sectarian Tafsir Analysis of Quraish Shihab and Nāṣīr Makārim Shīrāzī Kerwanto Kerwanto; Mujiburrohman Mujiburrohman; Mowafg Masuwd
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 11, No 2 (2025): 10 Articles, Pages 157-370
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v11i2.17290

Abstract

This study explores the multidimensional concept of hijrah in the Qur’an through the perspectives of two contemporary exegetes representing the Sunni and Shia traditions: Muhammad Quraish Shihab (Tafsir al-Mishbah) and Nāṣīr Makārim Shīrāzī (Tafsir al-Amṯāl). Employing a qualitative library-based approach and a cross-mazhab thematic tafsir method, the research aims to uncover how both scholars interpret hijrah as a relevant social and spiritual transformation. Findings indicate that both exegetes view hijrah holistically, encompassing physical movement, social struggle, and inner purification. Shihab emphasizes hijrah as moral and societal renewal toward an inclusive and ethical community in the Indonesian context, while Shīrāzī highlights its spiritual dimension as an inner jihad against egoism and injustice. Despite doctrinal differences, both use similar analytical and literary-social methods, demonstrating a convergence on hijrah as a timeless call for ethical transformation and social justice. This cross-mazhab approach enriches Qur’anic scholarship by bridging sectarian perspectives and offering practical implications for contemporary Muslim societies.
DISKURSUS PARADIGMA MAKROEKONOMI INKLUSIF DALAM PERSPEKTIF AL-QUR’AN: TINJAUAN TAFSIR KONTEKSTUAL PADA AYAT-AYAT MATA UANG DALAM PARADIGMA ORTODOKS DAN HETERODOKS Unggul Purnomo Aji; Kerwanto; Nurbaiti
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 25 No. 1 (2025): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.581 KB) | DOI: 10.53828/2n64md68

Abstract

This study discusses the dichotomy of economic paradigms, examined both theoretically and practically, in relation to the value of economic inclusivity, and aims to contextualize the definitions of monetary verses in the Qur’an. The research was undertaken because the interpretation of currency by the majority of mufassir (Qur’anic commentators), Islamic academics, and economists has misinterpreted the meaning of money when linked to the development of today’s monetary system. This study employs a literature review method and thematic interpretation that is appropriate given the relevance of non-field data samples. The findings indicate that the heterodox economic paradigm is more coherent than the orthodox paradigm from a theoretical standpoint, and this view is supported by strong archaeological evidence. A monetarily sovereign government is at least capable of purchasing anything domestically, including employing the entire unemployed population. In addressing poverty, inequality, unemployment, and inclusivity, the heterodox paradigm features a consumption-led growth program that is considerably more efficient and has a better economic impact compared to the orthodox paradigm’s investment-led growth policy proposals. In terms of interpretation, the understanding of money as a medium of exchange from the orthodox paradigm is only suitable for mercantile societies without authority, as was the case in the Arab world during the Jahiliyyah era, whereas the definition of money as a unit of account is a more appropriate definition to be used today in light of the differences and advancements in the monetary system
Co-Authors Abd Aziz Abd. Muid N. Abd. Muid Nawawi Abdul Basith Abdul Rokhim Hasan Abdur Rokhim Hasan Achmad Munajib Ahmad Zain Sarnoto Ansori Ansori Azmi Ismail Choirunnisa Choirunnisa Devy Meris Rowanti Eci Oktaria Fitri EE Junaedi Sastradiharja Fadhel Latuapo Ikhlas Budiman Ikhwan Ansori Jun Firmansyah M. Adlan Nawawi M. Suaib Tahir Maria Ulva Maya Nurmayati Mowafg Abrahem Masuwd Muh. Adlan Nawawi Muhamad Hariyadi Muhammad Aulal Fikri Al-hasani Muhammad Hariyadi Muhammad Sholhan Mansyur Muhammad Yahya Mujiburrohman Mujiburrohman Mulyani Mulyani Nur Arfiyah Febriani Nurbaiti Nurbaiti Nurbaiti Rahman Apandi Sholihat Sholihat Siti Sakina Suhendri Suhendri Suladi Suladi Unggul Purnomo Aji Unggul Purnomo Aji Yogi Sulaeman Zakiyatul Fitriyah Zinul Almisri