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All Journal Jurnal Diskursus Islam Jurnal IUS (Kajian Hukum dan Keadilan) DIKTUM: Jurnal Syariah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Isti`dal : Jurnal Studi Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab ELFALAKY: Jurnal Ilmu Falak MADDIKA: Journal Of Islamic Family Law Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Journal of Law, Poliitic and Humanities AHKAM : Jurnal Hukum Islam dan Humaniora Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal International Journal of Islamic Studies Media Hukum Indonesia (MHI) JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin Ulil Albab Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam
Muhammad Shuhufi, Muhammad
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Implementation of the Al-Taisīr Concept in Jamak Prayer for Medical Personnel Performing Surgical Operations Hafizah, Afiah; Wahid Haddade, Abdul; Shuhufi, Muhammad
International Journal of Islamic Studies Vol 4 No 1 (2024): Juni
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v4i1.30405

Abstract

Islamic law is based on strong and flexible principles that are suitable for every country, people, time, and era. There are three principles in Islamic law. First, it is not burdensome and removes difficulties. Second, maintaining the benefit of all human beings. The third is the comprehensive realization of justice. There are many forms of eliminating hardship and difficulty. Among them are in the aspect of worship, in the realm of muamalah and uqūbah (sanctions). In the aspect of worship, for example, the permissibility of qasar prayer, tayamum and iftar for travelers and sick people. A situation that is also related to this is the condition of medical personnel when performing surgical operations that require a short time to carry out. It is not uncommon for this to coincide with the time of prayer until it is close to the time limit. Sometimes, the surgery goes beyond the set prayer time, even entering the next prayer time. This research was conducted using a theological-normative approach or shar'ī approach presented qualitatively. Primary data sources come from verses of the Qur'an, the Prophet's hadith. Secondary data is obtained from various sources, namely literature that studies the concept of al-taisīr, scientific journal articles, print and online media. The data are analyzed by deductive method.
Kontroversi Hisab dan Rukyat Dalam Penentuan Kalender Islam di Era Modern Pendekatan Fikih Kontemporer Herman, Muhammad Akbar; Gassing, Qadir; Shuhufi, Muhammad
Media Hukum Indonesia (MHI) Vol 2, No 4 (2024): December
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14253182

Abstract

The purpose of this research is to identify the advantages and disadvantages of both Hisab and Rukyat and the concept of a meeting point between Hisab and Rukyat in Indonesia. The results of this study show: 1) The advantage of the Hisab method is its ability to accurately determine the position of the moon without being affected by weather conditions such as clouds or fog. With Hisab, the time of conjunction and the position of the moon above the horizon can be determined. Meanwhile, Rukyat aligns with the teachings in the Qur'an and Hadith, where Prophet Muhammad (peace be upon him) instructed to observe the hilal as a sign of the new month. The disadvantage of the Hisab method is that it relies solely on mathematical calculations without considering whether the hilal is actually visible in the sky, which can be a source of controversy. Rukyat, on the other hand, heavily depends on weather conditions such as fog, rain, and dust, which can hinder the observation of the hilal, reduce its brightness, and obscure its image; 2) Both PBNU and PP Muhammadiyah demonstrate that scientific ijtihad and adaptation to advancements in knowledge are important. Collaboration and dialogue between the two methods, both Hisab and Rukyat, can help reach a better consensus in determining significant times in Islam while still respecting tradition and the principles of Sharia, the presence of the government as a unifying institution in determining the beginning of the Hijri month is crucial to maintaining unity among the Muslim community, implementing the principle of maslahah (public interest), and fostering legal compliance and social order.
Islamic Law and Social Media: Analyzing the Fatwa of Indonesian Ulama Council Regarding Interaction on Digital Platforms Shuhufi, Muhammad; Fatmawati, Fatmawati; Qadaruddin, Muhammad; B, Jalaluddin; Muhammad Yunus, Muttaqien; M.Nur, Nainunis
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.15011

Abstract

The MUI fatwa serves as an answer to issues of Islamic law related to socio-religious issues in Indonesia. The fatwa comes through the ijtihad of the scholars so that it has legal authority so that Muslims have solutions to problems that arise. The article aims to examine Islamic law and social media which focuses on the MUI fatwa Number 24/2017 concerning guidelines for mu’āmalah and interacting using digital platforms. This research is sociological legal research that examines the function of law that works in social reality. Sociologically, the law functions as a tool to control and manipulate and change society for the better. The results of the study show that the MUI fatwa is a practical guideline for the use of social media, social interaction guidance, content verification guidelines, content creation, and content dissemination. So that ghibah, namīmah, intimidation, and hate speech will not occur. From the perspective of sociological law, the fatwa serves to provide guidance in social interaction so that society can be engineered and changed in a better direction. Thus, the fatwa as part of Islamic law is able to carry out its function as social control of society so that social media is used properly and usefully.
Euthanasia dan Hak Pasien dalam Filsafat Hukum Islam: Studi Kritis terhadap Praktik Perawatan Paliatif di Negara-Negara Muslim Halim, Patimah; Asrul, Asrul; Shuhufi, Muhammad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 1, JANUARY 2025
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v6i1.48646

Abstract

Euthanasia is one of the ethical issues that continues to be debated in various countries, including Indonesia. This dilemma is not only experienced by doctors and legal practitioners, but also by religious circles who are trying to understand the position of religious teachings on this practice. The subject of this research discusses euthanasia and Patient Rights from the perspective of Islamic Philosophy of Law. The main purpose of this study is to examine the concept of euthanasia in the perspective of Islamic Philosophy, compare it with the perspective of human rights, and explore how Islamic law responds to this phenomenon. This study uses a normative approach with a library research method. This method is carried out by collecting and analyzing data from various literary sources, such as Fiqh books, Qur'an interpretations, Hadiths, scientific journals, and related legal regulations. The data collected is then analyzed qualitatively to draw conclusions that are in accordance with the principles of Islamic law.  The results of the research show that the concept of euthanasia formulated by experts is actually prohibited in the Quran and Hadith. For example, in the Qur'an in QS. Al An'am verse 151: "And do not kill a soul that Allah has forbidden (to kill) except for the right reason." Killing here is defined as killing by any means, including killing with the help of others, such as the concept of active euthanasia. Meanwhile, from the point of view of human rights, euthanasia is an effort to eliminate the right to human life, because the essence of euthanasia itself is to eliminate human life on the grounds that it will harm others. However, in certain cases, the termination of medical procedures that do not provide benefits (passive euthanasia) may be allowed under certain conditions.
Transformasi Peran Ganda Perempuan Perspektif Fikih Gender Rizka, Husnul; Shuhufi, Muhammad; Iqbal, Nabiha Amaliyah
Jimmi: Jurnal Ilmiah Mahasiswa Multidisiplin Vol. 2 No. 1 (2025): JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin
Publisher : Fanshur Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71153/jimmi.v2i1.217

Abstract

Penelitian ini membahas transformasi peran ganda perempuan, baik dalam ranah domestik sebagai istri dan ibu maupun dalam ranah publik sebagai pekerja. Metodologi yang digunakan dalam penelitian ini adalah library research dengan menggunakan pendekatan fikih gender, artikel ini mengeksplorasi bagaimana hukum Islam dapat beradaptasi dengan perubahan sosial, tanpa mengabaikan prinsip-prinsip syariat. Penelitian ini bertujuan untuk menganalisis keadilan gender dalam konteks peran perempuan, dengan menekankan pentingnya keadilan dalam pembagian tanggung jawab di rumah dan peran perempuan di masyarakat. Hasilnya menunjukkan bahwa transformasi peran ganda perempuan dapat dicapai dengan pendekatan yang lebih inklusif dan adil terhadap perempuan, memungkinkan mereka untuk berperan aktif di berbagai bidang kehidupan tanpa menghadapi beban ganda dan hambatan dari struktur patriarkal.
TINJAUAN MAQASID SYARI’AH TENTANG TAKLIK TALAK DALAM PERNIKAHAN DI INDONESIA Haq, Izharul; Shuhufi, Muhammad; Patimah
MADDIKA : Journal of Islamic Family Law Vol. 5 No. 2 (2024): Maddika: Journal Of Islamic Family Law
Publisher : UIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v5i2.6402

Abstract

This paper aims to examine the practice of taklik talak in marriage in Indonesia from a maqasid sharia perspective.  Taklik talak is an agreement made by the husband after the marriage contract, in which he promises to impose talak if he violates certain conditions that have been agreed upon.  This practice has long been implemented in the Islamic family law tradition in Indonesia, with the aim of protecting the wife's rights and ensuring the husband's responsibilities. In this study, the concept of maqasid sharia is used as an analytical framework to assess whether taklik talak is in line with the main objectives of sharia, namely protecting religion (hifz ad-din), soul (hifz an-nafs), reason (hifz al-'aql), descendants  (hifz an-nasl), and wealth (hifz al-mal).  Analysis shows that taklik talak functions as a protection mechanism for wives in marriage, especially in ensuring that husbands fulfill their responsibilities, such as providing a living and maintaining household harmony.  This is in line with the principles of maqasid sharia, especially in maintaining justice, protecting women's rights, and preventing injustice in the household. However, the implementation of taklik talak also presents challenges, especially in the aspect of public understanding and its legal implementation.  Thus, a holistic approach is needed to increase legal awareness and provide clear guidance regarding taklik talak so that this practice remains relevant and beneficial for married couples in Indonesia
Nikah Misyar Perspektif Fikih Kontemporer Musdalifah, Musdalifah; Hasan, Hamzah; Shuhufi, Muhammad
Isti`dal : Jurnal Studi Hukum Islam Vol 12, No 1 (2025): Islamic Law
Publisher : Faculty of Sharia and Law Universitas Islam Nahdlatul Ulama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/ijshi.v12i1.7746

Abstract

 Tulisan ini membahas tentang nikah misyar pespektif fikih kontemporer. Tulisan ini mengkaji definisi, kontaversi ulama kontemporer dan tinjauan dari sudut pandang maslahah. kajian ini termasuk kajian kepustakaan (library research), yaitu metode penelitian yang melibatkan pengumpulan dan evaluasi informasi dari sumber-sumber tertulis, seperti jurnal, buku, laporan, dokumen, dan artikel yang relevan dengan topik penelitian.Tujuan penelitian ini adalah untuk mengetahui tentang nikah misyar dalam fikih kontemporer. Hasil dari penelitian ini yaitu nikah misyar pada hakikatnya adalah pernikahan yang dilaksanankan sesuai dengan rukun dan syarat pernikahan, namun dalam persoalan hak dan kewajiban, istri merelakan haknya untuk tidak diberikan. Fatwa ulama kontemporer tentang hukum nikah misyar memiliki pandangan hukum yang berbeda, sebahagian kelompok membolehkan nikah misyar. Sedangkan sebagian lagi menyatakan bahwa hukumnya haram, dan sebagian lainnya memperbolehkan beserta makruh.Nikah misyar ditinjau dari sudut pandang maslahah dalam konteks negara Indonesia dapat dilihat dengan dua cara, yakni tawfīq, dan istislah bi al- ‘urf. Jika metode tawfiq yang digunakan, maka berarti pendapat yang membolehkan maupun yang melarang nikah misyar sama-sama digunakan dengan cara membolehkan nikah misyar dengan disertai syarat-syarat yang cukup ketat, dengan tujuan agar kebolehan tersebut tidak disalahgunakan sehingga menimbulkan mafsadat. Adapun jika metode istislah bi al-‘urf yakni memilih kemaslahatan yang paling sesuai dengan kebutuhan masyarakat Indonesia.
Analisis Status Anak Angkat dan Anak Temuan serta Implikasinya dalam Perspektif Hukum Islam Wati, Widya; Hasan, Hamzah; Shuhufi, Muhammad
Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Vol. 2 No. 1 (2025): Kajian Interdisipliner Hukum dan Pemikiran Islam
Publisher : Pusat Studi Hukum Islam (PSHI) YPI Shafal 'Ulum Al-Aziziyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70193/alqawanin.v2i1.10

Abstract

Regenerasi merupakan salah satu tujuan perkawinan, namun tidak semua pasangan dapat memiliki keturunan. Untuk mengatasinya, salah satu jalan yang ditempuh adalah mengangkat anak, baik anak angkat yang memiliki nasab jelas maupun anak temuan yang terlantar. Dalam praktiknya, sering terjadi penyamaan kedudukan anak angkat dan anak temuan dengan anak kandung. Penelitian ini bertujuan untuk mengkaji status hukum anak angkat dan anak temuan serta implikasinya dalam hukum Islam. Metode yang digunakan adalah penelitian kepustakaan dengan menelaah literatur terkait. Hasil penelitian menunjukkan bahwa pengangkatan anak diperbolehkan untuk tujuan pemeliharaan, pendidikan, dan pembiayaan hidup anak selama tidak memutus nasab dengan orang tua kandung. Sementara itu, memelihara anak temuan hukumnya fardhu kifayah, bahkan dapat menjadi fardhu ain jika kondisi anak membahayakan. Implikasi hukumnya terbatas pada hubungan pemeliharaan tanpa menciptakan hubungan nasab, kemahraman, maupun kewarisan.
Pembagian Harta Waris pada Masyarakat Awo’: Perspektif Hukum Kewarisan Islam Alwi, Mujahid; Shuhufi, Muhammad; Amin, Abd. Rauf Muhammad
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 8: Juli 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i8.4045

Abstract

Inheritance in Islam has principles, procedures, and things that need to be fulfilled. The division of inheritance must be done fairly and transparently to avoid inheritance disputes. However, in Indonesia, the customary inheritance system has been used since long ago and has become a tradition, but most people already understand how the Islamic inheritance system works. The purpose of this discussion is to examine the inheritance distribution system in the awo' community, from the perspective of Islamic law. This research is qualitative research. The data collection method used in this research is by conducting field observations, interviews, and literature review. This research emphasizes the division of inheritance property in awo' society. This research aims to find out how the application of the division of inheritance property in awo' society from the perspective of Islamic law and customary law. In addition, this research also aims to find out the advantages and disadvantages that exist in the application of the inheritance system.
Pro Dan Kontra Ijab Kabul Via Telepon Sumardianti, Dwi; Shuhufi, Muhammad; Amin, Abd. Rauf Muhammad
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 8: Juli 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i8.4205

Abstract

Hukum Islam bersifat universal. Hukum harus berkembang sesuai dengan kebutuhan sosial masyarakat, sebagaimana kaidah dalam fikih bahwa "hukum berubah seiring dengan perubahan zaman dan perubahan waktu". Hukum Islam pada realitasnya belum idealistik dan terkesan tidak dapat mengantisipasi perubahan zaman dan cenderung jauh dari keadilan. Sebagai contoh, produk hukum Islam lama menyatakan bahwa perkawinan atau ijab kabul wajib dilaksanakan dalam satu majelis. Alasan atau illat hukum dari satu majelis adalah untuk menjaga kontinuitas dan keyakinan saksi terhadap dua pihak yang sedang melaksanakan akad. Perkembangan sosial dalam masyarakat Indonesia, khususnya dalam bidang teknologi saat ini tumbuh dengan cepat. Di antara isu-isu hukum yang bias kemajuan teknologi adalah pernikahan melalui Telepon. Masalah ini menimbulkan pro dan kontra di kalangan ulama Indonesia. Perbedaan pendapat tersebut didasari pada perbedaan penafsiran tentang konsep kesatuan majelis (ittihadul majlis) dalam akad nikah. Oleh karena itu diperlukan kepastian hukum guna mengisi kekosongan hukum akibat perbedaan pendapat. Dibutuhkan sebuah konstruksi hukum yang baik, yang dapat mengakomodasi kepentingan-kepentingan masyarakat modern.
Co-Authors A, Abriansyah Alwi, Mujahid Amin, Abd Rauf Muhammad Amin, Abd. Rauf Muhammad Amir, Nurhikma Anita Chaturvedi Asrul Asrul B, Jalaluddin Bakri, Muammar Fatimah Halim Fatma Fatmawati Fatmawati Fauzi, Muhammad Rezky Firdayanti Hafizah, Afiah Halim, Patimah Hamzah Hasan, Hamzah Haq, Aisyah Maulidatul Haq Hasan, Hamza Herman, Muhammad Akbar Ikram, Muhammad Furqanul Ilham, Ade Ihwana Iqbal, Nabiha Amaliyah Jafar, Usman Kadafi, Muh. Kurniawan, Muhammad Zuhud Lomba Sultan M, Misbahadduin M, Misbahuddin M.Nur, Nainunis Maghudi, Muhammad Imam Marilang Marilang, Marilang Muhammad Qadaruddin Muhammad Yunus, Muttaqien Musdalifah Musdalifah Nur, Muhammad Azhar Nurfadilah Kasman Nurjannah Nursalam Nursalam Nurwijayanti P, Patimah Patimah Qadir Gassing, Qadir R, Riska Rahmadani, Nur Fitri Rizka, Husnul Rohim, Muhammad Yusuf Nur Saleh Ridwan, Muhammad Salsabila, Shabrina Syifa Sumardianti, Dwi Wahid Haddade, Abdul Widya wati Wulandari, Ulfah Yunita