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All Journal Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurnal IUS (Kajian Hukum dan Keadilan) Sulesana Jurnal Al-Khitabah DIKTUM: Jurnal Syariah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Jurnal Ilmiah Al-Syir'ah Isti`dal : Jurnal Studi Hukum Islam Idaarah: Jurnal Manajemen Pendidikan Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Mazahibuna: Jurnal Perbandingan Mazhab ELFALAKY: Jurnal Ilmu Falak Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah MADDIKA: Journal Of Islamic Family Law Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Kolaboratif Sains Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Journal of Innovation Research and Knowledge ISTIQRA: JURNAL HASIL PENELITIAN Journal of Law, Poliitic and Humanities AHKAM : Jurnal Hukum Islam dan Humaniora AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Madani: Multidisciplinary Scientific Journal Gudang Jurnal Multidisiplin Ilmu Socius: Social Sciences Research Journal Pangulu Abdi: Jurnal Pengabdian Kepada Masyarakat Mawaddah: Jurnal Hukum Keluarga Islam Jurnal Media Akademik (JMA) International Journal of Islamic Studies Media Hukum Indonesia (MHI) JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin Ulil Albab Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Al-Maktabah: Jurnal Studi Islam Interdisiplin
Muhammad Shuhufi
Universitas Islam Negeri Alauddin Makassar
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Kedudukan Alat Bukti Elektronik Dalam Pembuktian Tindak Pidana Ilham, Ade Ihwana; Shuhufi, Muhammad; Amin, Abd. Rauf Muhammad
Media Hukum Indonesia (MHI) Vol 2, No 2 (2024): June
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12301170

Abstract

This research aims to determine and analyze the status of electronic evidence, especially in criminal acts. This journal writing method uses a normative legal method using a statutory approach and a conceptual approach. The results of the study show that the position of electronic evidence is an expansion of documentary evidence and instructions based on 184 of the Criminal Procedure Code. Even though the Criminal Procedure Code does not regulate the lex generalis, for the sake of creating substantial truth, electronic evidence guidance tools can be used as valid evidence in criminal trials. In criminal procedural law there is no hierarchy of evidence. However, in its development, electronic evidence must be considered in making clear a criminal case.
Pernikahan Beda Agama Ikram, Muhammad Furqanul; Shuhufi, Muhammad; M, Misbahuddin
Media Hukum Indonesia (MHI) Vol 2, No 3 (2024): September
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12592812

Abstract

Interfaith marriages are a phenomenon that is increasingly occurring in the era of globalization and modernization. An increasingly diverse and open society, coupled with easy access to information and human mobility, has made cross-cultural and religious interactions commonplace. In the Indonesian context, which has a variety of religions and beliefs, interfaith marriage is a quite complex and sensitive issue. The main topic in this discussion is interfaith marriages carried out by Muslim men or women with non-Muslim men or women, which are then formulated into several problem formulations, namely: (1) What is the law on interfaith marriages in Islamic law?; (2) What are the impacts that arise if an interfaith marriage occurs?; (3) What are examples of cases of interfaith marriages in Indonesia.
Kedudukan Khitan Perempuan Perspektif Hukum Islam Mubarak, Muhammad Hilal; S, Shuhufi; M, Misbahuddin
Media Hukum Indonesia (MHI) Vol 2, No 3 (2024): September
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12579487

Abstract

Among modern women, there are those who do not agree with the implementation of female circumcision, especially those that damage the reproductive organs, because it is an act of violence against women. This does not mean that there is a contradiction between Islamic teachings and the provisions of “Positive Law” regarding female circumcision, because textually there is no explicit argument that can be referred to do make it mandatory, so that from a fiqh perspective no Ulama of fuqaha requires it. Some Ulama even state that the law on female circumcision in only permissible, it may or may not be carried out, therefore, it is up  to parents of the government. If it is considered more beneficial not carry it out, this research is a type of library research, namely research whose object of study uses library data in the form og books, journals, articles and so on as the data source. This research os carried out by reading, reviewing an analyzing various existing literature, in the form of the Qur’an, hadith, MUI fatwa, as well as research argument that requires or considers circumcision for women to be sunnah, either from al-Qur’an, sunnah, ijma’ and qiyas. Qardhawi also revealed that the ulama agrees on this abilities. So there is not a single scholar who says that circumcision is something that is forbidden or that is makruh li tanzih or li tahrim. Therefore, it is nor considered good for someone to criticize the person who did it or consider to have committed an act against the law, uncles it is done excessively to the point that one of the parties feels aggrieved.
Peradilan Agama di Indonesia Pasca UU Nomor 50 Tahun 2009 Tentang Perubahan Kedua Atas UU Nomor 7 Tahun 1989 Nursalam, Nursalam; Shuhufi, Muhammad; Sultan, Lomba
AHKAM Vol 3 No 2 (2024): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v3i2.3030

Abstract

This research aims to reveal and analyze the existence of Religious Courts as a robust and equal branch of judicial power alongside other courts, as regulated by the Judicial Power Law. Religious courts are one of the judicial bodies exercising judicial power to enforce law and justice for people seeking justice in specific cases involving Muslims, particularly in matters of marriage, inheritance, wills, gifts, endowments, zakat, infak, alms, and sharia economy. The factors supporting the existence of religious courts are based on changes in Law Number 7 of 1989 to Law Number 3 of 2006 and Law Number 50 of 2009 concerning Religious Courts. With these changes, the institutional existence of Religious Courts has been strengthened as their adjudicative authority has been expanded, making their institutional presence as solid as other courts. This expanded authority elevates the status of Religious Courts as a medium for maintaining their institutional existence. The hindering factors include the limited physical and non-physical facilities, such as human resources (HR) that are not evenly distributed in quality and quantity within the Religious Courts, and the fact that many judges in the Religious Courts do not yet fully master civil law and civil procedural law. The amendment of Law Number 50 of 2009 brought significant changes to the judiciary in Indonesia, including changes in the position and authority of religious judges. The position of judges post-amendment of Law Number 50 of 2009 is regulated by the Supreme Court, in accordance with Law Number 48 of 2009 concerning Judicial Power, which places Religious Courts alongside other courts under the Supreme Court. Additionally, the Judicial Commission exists to uphold the honor, dignity, and conduct of judges, providing external oversight of judges.
Fikih Kontemporer : Analisis Faktor-Faktor yang Mendasari dan Strategi Penyelesaiannya: Contemporary Fiqh : Analysis of the Underlying Factors and Resolution Strategies Meilani; Misbahuddin; Shuhufi
Jurnal Kolaboratif Sains Vol. 7 No. 6: Juni 2024
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v7i6.5381

Abstract

Ilmu fiqh yang selanjutnya kita sebut fiqh, adalah yang paling kokoh dan mampu menguasai corak pemikiran seorang muslim terhadap agamanya, oleh karenanya, paling banyak membentuk unsur-unsur terpenting dan dominan terhadap cara berfikir mereka. fiqh kontemporer adalah ilmu tentang hukum-hukum syari’ah yang bersifat ‘amaliyah (praktis) dari dalil-dalil yang tafshili (terperinci) terhadap masalah-masalah atau problem-problem terkini yakni dimulai sejak zaman post modern hingga modern yang meliputi zaman yang sedang berlangsung saat ini. Tampilan pokok bahasan atau pembidangan fiqh kontemporer bisa berwujud dalam banyak makna dan istilah. Jenis penelitian ini adalah penelitian kepustakaan. Teknik pengumpulan data berasal dari meneliti sumber referensi kajian yang relevan berupa artikel, buku, jurnal, dan karya ilmiah lainnya. Dari elaborasi tulisan diatas, dapat ditarik suatu garis lurus bahwa persoalan hukum Islam dalam hal ini fiqh kontemporer dimasa yang akan datang lebih kompleks lagi bila dibandingkan dengan masa sekarang ini. Hal ini disebabkan oleh arus perkembangan zaman modern berimplikasi terhadap persoalan hidup manusia dengan alam lingkungannya.
Musik dan Menyanyi Perspektif Fiqih Kontemporer Maghudi, Muhammad Imam; M, Misbahadduin; Shuhufi, Muhammad
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12598839

Abstract

Singing accompanied by instruments (music) or without music is an issue that has always been debated among scholars since ancient times. They agree on some things and disagree on some things. There is disagreement or differences of opinion among scholars regarding the laws of music and singing. This is actually a problem ijtihâdiyah, namely problems in the realm ijtihad (fî majâl al-ijtihâd), in the sense of no jum?d (rigid), but wide open to interpretation (interpretation). This is because there are no texts that specifically qath'i (definitely) andshare (obviously) which prohibits music and singing. This type of research is library research (library research). The data sources used are primary and secondary data sources.
Penggunaan Uang Elektronik N, Nurjannah; M, Misbahuddin; S, Shuhufi
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 5 (2024): Madani, Vol. 2, No. 5 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12590946

Abstract

Teknologi informasi sangatlah pesat perkembangannya, sehingga merubah sebagian besar gaya hidup masyarakat yang awalnya bersifat tradisional menjadi modern. Dunia perbankan saat ini juga sudah memanfaatkan teknologi informasi dalam operasionalnya sehari-hari, dimana operasionalnya dikenal dengan sistem aplikasi perbankan. Dengan pemanfaatan teknologi informasi operasional bank semakin hari semakin efektif dan efisien serta menyediakan fasilitas-fasilitas pendukung yang mempermudah transaksi keuangan bagi nasabah seperti fasilitas pembayaran non tunai. Penggunaan teknologi modern sebagai instrument pembayaran non tunai, baik secara domestik maupun secara internasional, telah berkembang pesat disertai dengan berbagai inovasi yang mengarah pada penggunaan yang semakin efisien, praktis, aman, cepat dan nyaman. Fasilitas pembayaran non tunai tersebut akhir-akhir ini muncul dalam bentuk instrument pembayaran yang dikenal dengan uang elektronik (electronic money/e-money). Untuk itu dalam tulisan ini akan lebih membahas dan memperjelas secara mendalam tentang penggunaan uang elektronik dan sebagai pengganti uang tunai. Sehingga masyarakat akan lebih mengetahui macam-macam, dan manfaat serta kelebihan dan kekurangan uang elektronik.
Pidana Mati Terhadap Tipikor Perspektif Fikih Islam Amir, Nurhikma; Shuhufi, Muhammad; P, Patimah
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 6 (2024): Madani, Vol 2, No. 6 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.11624143

Abstract

This article discusses how the death penalty for corruptors is based on Islamic law, what the theory of punishment in Islamic law is for criminal acts of corruption, and what the death penalty for corruptors is in Islamic law. The research method used is library research, namely by searching and collecting data from libraries such as history books. The results of this research are that according to the Islamic perspective, corruption is part of the study of jinayah fiqh and is included in the category of criminal acts. In Jinayah defines the meaning of corruption, namely Ghulul (embezzlement), Risywah (bribery), Ghasab (forcibly taking other people's rights), Sariqah (theft), Hirabah (robbery), and al-Maks (illegal levies). There are two theories of punishment in Islamic law regarding the death penalty for corruptors, namely zawajir (prevention) and jasar (coercion). In Islamic law, the death penalty can be applied in three forms, namely, qishàsh, hudud and ta`zìr.
Korupsi Versus Hibah dan Hadiah Perspektif Hukum Islam Salsabila, Shabrina Syifa; Shuhufi, Muhammad; Amin, Abd. Rauf Muhammad
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 6 (2024): Madani, Vol 2, No. 6 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12204654

Abstract

This study attends to analyze the ulama’s perspective regarding the corruption, gift and grants, as well as the actions taken to prevent corruption, discusses the issue of corruption that occurs in human life. However, the problem is how the grants and gifts given to certain parties are categorized as corruption. This research is library research which is analyzed with a qualitative approach with national law and Islamic law perspectives. The results showed that from the point of view of Islamic law, people's insights were very limited to the issue of bribes and rewards. Some people think that bribery is not a crime, but only a small mistake. Some others, even so, that bribes are forbidden, but they do not care about the prohibition, let alone because they get the benefits. On the other hand, society perceives the bribe as a gift or a token of gratitude. Some even think of it as money for the help someone has given, so they don't feel it as a mistake or even a crime.
Peran Ulama dan Tokoh Ormas Muhammadiyah Dalam Menangkal Golput Perspektif Fikih Siyasah A, Abriansyah; Shuhufi, Muhammad; Amin, Abd. Rauf Muhammad
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 5 (2024): Madani, Vol. 2, No. 5 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12583863

Abstract

The phenomenon of abstention from voting, known as golput, which refers to the behavior of not voting in elections, is a significant concern in the context of political participation in Indonesia. Muhammadiyah, as one of the largest Islamic mass organizations in Indonesia, holds a substantial influence in the social and political life of Muslims. This article examines the role of ulama and Muhammadiyah figures in countering golput from the perspective of fiqh siyasah, a branch of Islamic jurisprudence that governs public administration and policy. The research method used is descriptive qualitative with a literature study approach and in-depth interviews with ulama and Muhammadiyah figures. The findings indicate that ulama and Muhammadiyah figures play a strategic role in raising political awareness among the ummah through da’wah, political education, and persuasive approaches based on Islamic values. From the perspective of fiqh siyasah, political participation through elections is viewed as a collective obligation (fardhu kifayah) that must be carried out to achieve public welfare. Thus, the role of ulama and Muhammadiyah figures in countering golput not only contributes to increasing political participation but also strengthens democracy and socio-political stability in Indonesia.
Co-Authors A, Abriansyah Abdul Rauf Muhammad Amin Abdul Wahid Haddade Afia Hafizah ALMUNAWIR, MUHAMMAD RAHMAN Alwi, Mujahid Amir, Nurhikma Anita Chaturvedi Annisa Y Febrianti Arip Purkon Asrul Asrul Azman Azman B, Jalaluddin Bakri, Muammar Barsihannoor, Barsihannoor Batara, A Muhammad Diah Okta Viani Dinul Fitrah Mubaraq Dwi Sumardianti Fatimah Halim Fatma Fatmawati Fatmawati Fatmawati Fatmawati Nur Fauzi, Muhammad Rezky Firdayanti firman muhammad arif Fitrya Ninggi Gunawan Gunawan Gurfatil Amin Hafizah, Afiah Halim, Patimah Hamzah Hasan Haq, Aisyah Maulidatul Haq Hasan, Hamza Ikram, Muhammad Furqanul Ilham, Ade Ihwana Iqbal, Nabiha Amaliyah Ismail Alibas Jufri Kadafi, Muh. Kadir, Muh. Awaluddin Kurniawan, Muhammad Zuhud Lisa Anriani Lomba Sultan M, Misbahadduin M, Misbahuddin M.Nur, Nainunis Maghudi, Muhammad Imam Marilang Meilani Misbahuddin Misbahuddin Muammar Bakry Mubarak, Muhammad Hilal Muh Zaitun Ardi Muh. Arif Muhammad Akbar Herman Muhammad Qadaruddin Muhammad Saleh Ridwan Muhammad Yunus, Muttaqien Mujahid Alwi Mukti, Haeni Muliaty Amin Musdalifah Musdalifah N, Nurhasmi Nadyatul Hikmah Shuhufi Nur, Muhammad Azhar Nurahmad Nurfadilah Kasman Nurfania, Andi Elvira Nurjannah Nurjannah N, Nurjannah Nurlina Nursalam Nursalam Nurwijayanti P, Patimah Patimah Qadir Gassing R, Riska Radhiah Tulhidayah Radhiah Tulhidayah Rafiq Rachman N. L. Lewonamang Rahma Amir Rahmadani, Nur Fitri Rahmawati Rizka, Husnul Rohim, Muhammad Yusuf Nur Rusdin Sabri Samin Saiyed Amar Ahmad Salsabila, Shabrina Syifa Samsidar Jamaluddin Sumardianti, Dwi Summa, Summa Syafa’at, Andi Airiza Rezki Tahir Maloko Usman Jafar Widya wati Wulandari, Ulfah Yunita Zainuddin, Zainuddin Zezen Zainul Ali