Article Per Year (5 Year)
p-Index From 2021 - 2026
2.447
P-Index
This Author published in this journals
All Journal Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Ihsanika : Jurnal Pendidikan Agama Islam Jurnal Global Ilmiah Jurnal Inovasi Global MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Nurbaiti Nurbaiti
Universitas PTIQ Jakarta
Religion Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Mathematics Medicine & Pharmacology Public Health Social Sciences Other

Published : 15 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 15 Documents
Search

 1   2 
PENGUATAN KESADARAN POLITIK PERPEKTIF AL-QUR’AN PADA MAHASISWA UNIVERSITAS PTIQ JAKARTA Abd. Muid Nawawi; Eman Sulaeman; Nurbaiti Nurbaiti; Abdul Rokhim Hasan; Ali Nurdin; Muhammad Lytto Syahrum Arminsa
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Al-Qur’an bukanlah buku Ilmu Pengetahuan, meski di dalamnya terdapat ayat-ayat yang terkait dengan ilmu pengetahuan. Al-Qur’an bukan buku Sejarah, meski di dalamnya berisi ayat-ayat tentang kisah-kisah umat terdahulu dan peristiwa-peristiwa sejarah yang terjadi pada jaman Nabi Muhamad SAW. Al-Qur’an bukan pula buku Fiqih, meski di dalamnya terdapat ayat-ayat yang terkait dengan masalah fiqih dan ibadah. Demikian juga dengan bidang-bidang yang lainnya dalam kehidupan manusia yang disampaikan penjelasannya di dalam Al-Qur’an, tidak lantas menjadikan Al-Qur’an disebut dengan buku bidang tersebut. Namun pandangan Al-Qur’an terhadap suatu bidang atau permasalahan dalam kehidupan manusia tentu harus menjadi kajian dan ladasan utama seorang muslim dalam mengambil sikap. Lantas bagaimana Al-Qur’an berbicara tentang politik? Tulisan ini mencoba memaparkan bagaimana politik dalam perbincangan Al-Qur’an. Atau dengan kata lain seperti apakah Al-Qur’an berbicara tentang politik
PELATIHAN MODEL ESTETIKA TAUHID DALAM BINGKAI ARSITEKTUR ISLAM DI MADRASAH ALIYAH ISLAMIC CENTRE, BIN BAZ JOGJAKARTA Muhammad Hariyadi; Sri Redjeki; Nurbaiti Nurbaiti; Sunarto Sunarto; Mulyani Mulyani; Choliliyah Toha
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Architecture is a building art that is universal. A design architecture is part of science, art culture and civilization that cannot independent and free, instead it is influenced by yhe ideology, politics, economy ang culter of society which influence the final product of an arsitectural design. The monotheistic aesthetic in the framework of Islamic architecture describes the conceptual relationship between God, humans and nature which is a combination that cannot be separated from one another. Where Allah SWT created humans by giving them ability to reason so that they have the power to think to form a divine concept in translating the sentences of the Al-Qur’an into architectural masterpieces in the world. So that an architect can convery his spiritual messages in an architectural medium. This writing methode using Library Research with approach deskriptif kualitatif, where writing data comes from a variety of literature both in the form of text studies an relevant books. This paper attempts to describe the aesthetics of monotheism in Islamic architecture which can convery the spiritual values of an architectural work so that reflects the reality of harmony of an aesthetic of creation and science
Epistemologi Etika Ekologis dalam Tafsir Al-Mishbah karya Muhammad Quraish Shihab: Epistemology of Ecological Ethics in Tafsir Al-Mishbah by Muhammad Quraish Shihab Abdullah Kafabihi; Made Saihu; Nurbaiti Nurbaiti
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Ulumul Qur'an: March 2026
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v6i1.680

Abstract

The global ecological crisis requires a theological response that goes beyond moral appeals and is rooted in humanity's spiritual awareness within the divine cosmic order. This study aims to formulate the epistemological framework of Quranic ecological ethics by analyzing the principle of tawhid as the ontological foundation of the unity of creation, the dual subjectivity of humans as khalifah and abd as the anthropological basis, and the concept of amanah as humanity's cosmic responsibility in managing the earth. This framework is further elaborated through three ecological ethical principles governing the human-nature relationship: taskhir, the responsible utilization of nature; mizan, the principle of cosmic balance; and the prohibition of fasad, an indicator of ecological destruction resulting from moral deviation. This research employs a thematic Quranic interpretation (tafsir mawdui) based on library research, with Tafsir Al-Mishbah by Muhammad Quraish Shihab as the primary reference. The findings show that these principles form a transcendent, holistic, and applicable system of Quranic ecological ethics. This study contributes to Ulumul Quran by proposing a Quranic ecological ethical paradigm as a theological foundation for environmental sustainability.
Penafsiran Para Mufasir Pada Ayat-Ayat Trinitas Khairul Fuad; Kerwanto Kerwanto; Nurbaiti Nurbaiti
Jurnal Global Ilmiah Vol. 2 No. 9 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v2i9.228

Abstract

The majority of scholars agree that these three verses are verses that express the belief in the three Gods in Christianity, both the Trinity and Tritheism. In explaining these verses, the mufasir often mention sects in Christianity, such as Ya'qubiyah, Mulkiyah, Nasturiyah, and others. In the Christian confession, Mary is only the Mother of Jesus, and is not considered God. Christians inform that what they believe is the Holy Spirit. Maryam is one of God's persons. However, the mufasir are very convinced that Mary is one of the formulations of the Trinity, not the Holy Spirit. As mentioned by the majority of mufasir, there is a sect called Collydrians who believe in Mary as God. The author proves that the sect once existed. In this study, the author used a qualitative method. The data was obtained through library research using classical and contemporary interpretations and sources of Christian literature. In this paper, various historical issues will be contained, including the dialogue between the Qur'an and Christianity, as well as the debate between Islam and Christianity on the verses of the Trinity.
Keadilan Sosial Perspektif Sayyid Quthb dalam Tafsir Fî Zhilâl Al Qur`An Muhammad Habibie Ainul Mubarok; Kerwanto Kerwanto; Nurbaiti Nurbaiti
Jurnal Global Ilmiah Vol. 2 No. 12 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v2i12.275

Abstract

Kesimpulan tesis ini menunjukkan bahwa Sayyid Quthb memandang keadilan sosial sebagai komitmen Islam untuk menciptakan keseimbangan dalam hukum, ekonomi, politik, dan sosial. Keadilan sosial dalam Islam, menurut Quthb, tidak hanya melibatkan distribusi kekayaan, tetapi juga pembebasan dari penindasan fisik dan mental, serta memberikan kesempatan yang setara bagi setiap individu untuk berkembang tanpa diskriminasi. Tiga elemen utama dalam konsep keadilan sosial Quthb adalah kebebasan individu, kesetaraan hak dan kewajiban, serta solidaritas sosial. Namun, pandangannya yang ingin mengubah sistem negara menjadi sistem Islam menghadapi perdebatan, terutama dalam konteks modern yang semakin plural. Meski demikian, konsep keadilan sosial ini tetap relevan dalam menghadapi ketimpangan ekonomi, eksploitasi, dan diskriminasi sosial, dengan menawarkan solusi melalui distribusi kekayaan yang adil, zakat, dan tanggung jawab kolektif. Konsep ini juga sejajar dengan pemikiran para filsuf seperti John Rawls, Karl Marx, Aristoteles, dan Socrates yang menekankan peran negara dalam mengatur keadilan sosial. Berbeda dengan pandangan Robert Nozick dan lainnya yang menekankan kebebasan individu tanpa intervensi negara, Quthb mendukung intervensi negara untuk mencapai keadilan sosial. Penelitian ini menggunakan metode kualitatif dengan riset kepustakaan untuk menganalisis tafsir Sayyid Quthb dalam *Fî Zhilâl al-Qur’ân* terkait keadilan sosial.
Co-Authors A Juraidi Aas Siti Sholichah Abd. muid N Abd. Muid Nawawi Abd. Muid Nawawi Abd. Rohim Abdul Muid Nawawi Abdul Rokhim Hasan Abdullah Kafabihi Ahmad Thib Raya Ahmad Zain Sarnoto Ali Nurdin Choliliyah Toha Darwis Hude Dzakiyyah Agustira Soleh Jamil Eman Sulaeman Fikri Hakim Hamdani Anwar Hamka Hasan Hirman Jayadi Ikrima Nisdi Irhamil Muthoharoh Izharul Haq Jarudin Jarudin Kerwanto Khairul Fuad Liana Isma Aprianti Made Saihu Mohammad Alfin Ni’am Muhammad Habibie Ainul Mubarok Muhammad Hariyadi Muhammad Lytto Syahrum Arminsa Muhammad Yahya Mulyani Mulyani Nur Hamidah Arifah Nur Rofiah Otong Surasman Qurrah A’yuniyyah Rieza Rieza Salman Faris Sri Redjeki Sunarto Sunarto Syamsuri Syamsuri Yanti Cholidah Zukhrupatul Jannah