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Implementation of Bureaucratic Reform in the Regional Secretariat of Ternate City: Evaluative Analysis of Organizational Change, Performance, and Public Services Rasty Amalia; Rustam Hasim
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5647

Abstract

This study aims to evaluate the implementation of bureaucratic reform in the Ternate City Regional Secretariat with a focus on three main aspects: organizational change, improving apparatus performance, and quality of public services. Bureaucratic reform is a systematic effort to realize effective, efficient, and accountable governance. A qualitative approach with a case study method is used to gain a deeper understanding, through in-depth interviews, direct observation, and analysis of policy documents. The results of the study indicate that bureaucratic reform has encouraged organizational restructuring, improved work systems, and increased human resource competency. However, its implementation still faces challenges in the form of internal resistance, budget constraints, and suboptimal supervision. On the other hand, there have been improvements in employee performance and public perception of more responsive public services. The conclusion of this study shows that although the implementation of bureaucratic reform has not been fully optimal, it has had a positive impact on the transformation of governance in the Ternate City Regional Secretariat.
URGENSI IDENTITAS NASIONAL DI ERA MODERN Pobela, Mohamad Ramsliyanto; Hasim, Rustam; Yusuf, Mukhtar
Jurnal GeoCivic Vol 8, No 1 (2025): Edisi 2025
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v8i1.10283

Abstract

Identitas Nasional sebagai suatu kesatuan ini biasanya dikaitkan dengan nilai keterikatan dengan Tanah Air (ibu pertiwi), yang terwujud identitas atau jati diri bangsa dan biasanya menampilkan karakteristik tertentu yang berbeda dengan bangsa-bangsa lain, yang pada umumnya dikenal dengan istilah kebangsaan atau nasionalisme. Rakyat dalam konteks kebangsaan tidak mengacu sekadar kepada mereka yang berada pada status sosial yang rendah akan tetapi mencakup seluruh struktur sosial yang ada. Semua terikat untuk berpikir dan merasa bahwa mereka adalah satu. Bahkan ketika berbicara tentang bangsa, wawasan kita tidak terbatas pada realitas yang dihadapi pada suatu kondisi tentang suatu komunitas yang hidup saat ini, melainkan juga mencakup mereka yang telah meninggal dan yang belum lahir. Dengan perkataan lain dapat dikatakan bahwa hakikat identitas Nasional kita sebagai bangsa di dalam hidup dan kehidupan berbangsa dan bernegara adalah Pancasila yang aktualisasinya tercermin dalam berbagai penataan kehidupan kita dalam arti luas, misalnya dalam Pembukaan beserta UUD Negara RI Tahun 1945, sistem pemerintahan yang diterapkan, nilai-nilai etik, moral, tradisi serta mitos, ideologi, dan lain sebagainya yang secara normatif diterapkan di dalam pergaulan baik dalam tataran Nasional maupun internasional dan lain sebagainya.
RABAS SOWAN: METODE MERAWAT BUDAYA ISLAM DESA BUSUA KABUPATEN HALMAHERA SELATAN Yunus, Basam B.; Hasim, Rustam; Wibowo, Irham
Jurnal GeoCivic Vol 8, No 1 (2025): Edisi 2025
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v8i1.9844

Abstract

Rabas Sowan adalah tradisi unik yang dilakukan oleh masyarakat Desa Busua, Kecamatan Kayoa, Kabupaten Halmahera Selatan, Maluku Utara, khususnya selama bulan Ramadhan. Tradisi ini memiliki nilai-nilai pendidikan Islam yang mendalam dan menjadi bagian penting dalam kehidupan sosial dan spiritual masyarakat setempat.Rabas Sowan merupakan ritual yang dilakukan pada malam hari, tepatnya pukul 18.00 WIT, dengan menyiapkan berbagai bahan seperti pohon pisang, tebu, daun kelapa, kertas minyak, balon, ketupat, dan kue tradisional. Bahan-bahan ini dihias menjadi "pohon Sowan" yang kemudian dirabas (dipukul) oleh anak-anak. Setelah itu, mereka berkeliling ke rumah warga untuk meminta sedekah berupa makanan atau uang. Kegiatan ini diakhiri dengan doa bersama dan makan bersama di rumah warga yang dikunjungi. Tradisi ini biasanya dilakukan pada malam ke-27 Ramadhan, yang diyakini sebagai malam Lailatul Qadar.Dengan demikian, Rabas Sowan bukan hanya sekadar tradisi budaya, tetapi juga merupakan sarana pendidikan yang efektif dalam menanamkan nilai-nilai Islam kepada generasi muda.
PELAKSANAAN TARI CAKALELE DI DESA TOGAWA KECAMATAN GALELA SELATAN Abbas, Irwan; Hasim, Rustam; Hi.Usman, Syamsul
Jurnal GeoCivic Vol 4, No 2 (2021): Edisi Oktober
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v4i2.4120

Abstract

Penelitian ini bertujuan untuk mengetahui tari cakalele pada generasi muda desa Togawa, untuk mengetahui nilai-nilai yang terkandung didalam tari cakalele didesa Togawa dan untuk mengetahui upaya masyarakat Togawa dalam pewarisan budaya tari cakalele pada generasi muda Togawa. Penelitian ini berlokasi di Desa Togawa Kecamatan Galela selatan Kbaupaten Halmahera Utara. Penelitian ini bersifat deskriptif kuantitatif. Teknik pengambilan data dilakukan dengan metode observasi, wawancara dan dokumentasi. Berdasakan hasil di Desa Togawa Kecamatan Galela Selatan Kabupaten Halmahera Utara, bahwa tari cakalele pada generasi muda di Desa Togawa, Kecamatan Galela Selatan, Kabupaten Halmahera Utara Generasi muda tidak mempunyai persepsi terhadap kesenian tari tradisional tari cakalele, karena mereka tidak pernah diajari seni tari cakalele oleh orang tua dan orang-orang sekitar mereka, sehingga generasi muda cenderung menganggap kesenian tradisional daerahnya merupakan susuatu yang kuno dan ketinggalan zaman, sehingga lambat laun timbul sifat generasi muda yang kurang bahkan tidak mencintai kesenian daerahnya.    Kata kunci : Pelaksanaan Tari Cakalele, Generasi Muda, di Desa Togawa.
BABATURUNG SKOMBOR SEBAGAI METODE PENYEBARAN ISLAM DI KESULTANAN BACAN Hasim, Rustam; Ikhsan, Muhammad
Jurnal GeoCivic Vol 7, No 1 (2024): EDISI APRIL
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v7i1.8136

Abstract

The Bacan Sultanate was founded in 1322. Its first Sultan was Said Muhammad Bakir, or Said Husin, who ruled on Mount Makian with the title of Maharaja Who Reigns in the Kingdom of Moloku Astana Bacan, the Land of Komala Besi Lime Dolik. Like other sultanates in North Maluku, the Bacan sultanate, which grew and developed over a long period of time, had social stratification that was structured hierarchically. There are three social strata, of which there is only one main social stratum and the other two include the subjects of the sultanate.The culture of the Bacan Sultanate is full of religious activities, customs and art. One of the works or culture of the Bacan Sultanate that still exists today is babaturung skombor. Babaturung Skombor is a tradition of delivering and installing banners and curtains on the pulpit of the Sultan's mosque. This procession starts from the kedaton and then parades to the sultanate mosque on the 29th of Sha'ban and 28th of Ramadhan.This ritual has been carried out for generations in the Bacan sultanate. This procession starts from the palace of the Bacan Sultanate. In its implementation there are several stages. It starts with the assignment of traditional apparatus which is divided into two parts, namely World Bobato and Hereafter Bobato, each of which has a role in the procession
IMPLEMENTASI PENDIDIKAN KARAKTER MELALUI KURIKULUM MERDEKA PADA SEKOLAH PENGGERAK SMA NEGERI I KOTA TERNATE Abdullah, Jainudin; Hasim, Rustam
Jurnal GeoCivic Vol 7, No 2 (2024): EDISI OKTOBER
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v7i2.9057

Abstract

This study explains the implementation of character education through the independent curriculum at the driving school of SMA Negeri 1 Ternate City. The objectives of this study are (1). To find out what character values are contained in the independent curriculum at the driving school, (2). To find out the supporting and inhibiting factors in the implementation of character values contained in the independent curriculum of the driving school at SMA Negeri 1 Ternate City.This research method uses a descriptive research type through a qualitative approach. Qualitative research is a descriptive research by analyzing through an inductive approach. This study emphasizes the theoretical basis which functions to be the focus of research when in the field. The place of this research will be carried out at SMA Negeri 1 Ternate City. The time of implementation of this research was carried out for six months from March to August 2024. The subjects of this research were the Principal, Vice Principal for Curriculum, Vice Principal for Student Affairs, and Teachers. Data collection techniques were observation, interviews, and documentation. Data analysis techniques were data reduction, data presentation, and conclusions.The results of this study indicate that, (1). The Independent Curriculum has a positive impact on the character of students at SMA Negeri I Kota Ternate. With a focus on character development, this curriculum encourages students to think creatively and explore various ways to convey their understanding. Experience-based learning and innovative approaches help to awaken students' creativity in finding solutions to problems faced (2). The independent curriculum applies a lot of interaction, competency strengthening to creativity. If implemented properly, it also simultaneously strengthens students' morals, integrity to noble character.
PUSAT VS DAERAH: PEMEKARAN DAN KONFLIK BATAS ENAM DESA DI MALUKU UTARA Hi. Yusuf, Jusan; Hasim, Rustam; Amalia, Rasti
Jurnal GeoCivic Vol 6, No 2 (2023): EDISI OKTOBER
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v6i2.7405

Abstract

This research aims to describe the territorial boundary conflicts of six villages in North Maluku in relation to the problems with the issuance of the law regarding the expansion of North Halmahera Regency, namely Law Number 1 of 2003. The focus that we want to look at is first, that the power relations of the regional center as an institution . As an institution, these power relations go through bureaucratic models. The central government is the state representative who has the authority to issue laws. The power relationship between the central government and provincial governments has two dimensions. The first dimension is that the provincial government has a position as a representative of the central government in the regions. This means that the relationship between the central government and the provincial government is a coordinative relationship. The second dimension is the position of the provincial government as the ruler of the provincial territory. This means that the relationship between the central government and the provincial government is a command or command relationship.This research was conducted with the object of 6 (six) disputed villages between two community groups and the government, namely the governments of West Halmahera Regency and North Halmahera Regency. The villages in question are Dum Dum, Akesahu, Akelamo Kao, Tetewang, Bobane Igo and Pasir Putih villages. Geographically, the six villages are located along the coast of Kao Bay on Halmahera Island.Keywords. Expansion, Conflict, Regional Boundaries, Six Villages
IMPLEMENTASI NILAI-NILAI BUDAYA LOKAL MARIMOI NGONE FUTURU (BERSATU KITA TEGUH) DALAM MEWUJUDKAN CINTA TANAH AIR MELALUI PEMBELAJARAN KURIKULUM MERDEKA DI SMA KOTA TERNATE Hasim, Rustam; Kamisi, Mohtar
Jurnal GeoCivic Vol 6, No 2 (2023): EDISI OKTOBER
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v6i2.7431

Abstract

This research discusses the implementation of local cultural values, Marimoi Ngone Future (United We Are Firm) in realizing love for the homeland through civic education learning at Ternate City High School. The background to this research explains that Ternate Island consists of various ethnic groups, has cultural diversity and unique, exotic traditions that enrich the values of Indonesian life. Ternate Island is one of the areas in North Maluku Province which is also rich in art and culture. Ternate is still very attached to the sultanate, this is because the term Ternate refers to the four centers of the sultanate in North Maluku, namely the Ternate Sultanate, Tidore Sultanate, Jailolo Sultanate and Bacan Sultanate which is known as Moloku Kie Raha which means the four mountains of Maluku with the motto Marimoi Ngone Futuru which means United We Stand.Marimoi Ngone Futuru is found in the symbol of North Maluku in the form of a pentagonal shield, which contains various objects, as well as the inscription 1999, which is the year the North Maluku province was founded. The meaning of the image is (1). The star symbolizes the Almighty Godhead. (2). Mountains are a symbol of abundant forest product wealth. The sea is a symbol of unity and oneness. (3), Rice, cloves, nutmeg and palm leaves are symbols of prosperity. (4). Salawaku and Parang as symbols of heroism. (5). The motto "Marimoi Ngone Futuru" means United we stand. The Marimoi Ngone Futuru culture is a national treasure that is important to know, understand, develop and preserve as stated in Law no. 5 of 1992 concerning Cultural Heritage Objects, because culture reflects the identity and identity of each region.Data collection in this research was carried out through several techniques, namely observation, interviews and documentation. The data analysis technique that the researcher carried out was by using three data analysis components, namely, (1). Data Reduction (data reduction). (2), Data Presentation (data display). (3), Drawing Conclusions/Verification (conclusion/drawing verification). The final flow of data analysis is drawing conclusions and verification. The conclusions put forward are final and permanent findings that can answer research problems.Keywords: Local Cultural Values, Marimoi Ngone Futuru, Citizenship Education
TARIAN LAKA BAKA KEPULAUAN SULA Muhammad, Syahril; Hasim, Rustam
Jurnal GeoCivic Vol 7, No 1 (2024): EDISI APRIL
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v7i1.8137

Abstract

The Laka Baka dance is seen as part of dance activities like those in other areas, while the spirit of values that exist implicitly is no longer the focus. The younger generation only views dance as an ordinary performance. There is even concern that if the values contained in it are not looked into in depth, it is certain that Laka Baka will lose its identity in the future. The Laka Baka dance is a cultural identity of the people of the Sula Islands whose existence has been around for a long time and has grown over hundreds of years. The Laka Baka dance teaches people about the value of patriotism and the spirit of community life with high motivation. The Laka Baka dance is a form of honorary dance which is always used in cultural events in the Sula Island community, because this dance is always used as a welcoming dance for guests of honor.
TARIAN SARA RE SELO (TARIAN PERANG) SUKU WAYOLI KABUPATEN HALMAHERA BARAT Hasim, Rustam
Jurnal GeoCivic Vol 7, No 2 (2024): EDISI OKTOBER
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/geocivic.v7i2.9254

Abstract

Sara re Selo dance is a war dance originating from the Wayoli Tribe in West Halmahera Regency. This dance has existed since the Portuguese to Dutch colonial era. For the Wayoli Tribe, the Sara re Selo dance is interpreted as a form of appreciation and respect for their ancestors who fought to expel the invaders. As a war dance, it can be seen from the movements and expressions of the dancers when dancing the Sara re Selo dance. The Sara re Selo dance depicts the struggle of the Wayoli Tribe in defending the truth, dignity and honor of the community. Therefore, this dance is often considered a symbol of the heroism and courage of the Wayoli Tribe.The method used in this study is descriptive qualitative which is focused on examining the implementation of the Sara re Selo dance of the Wayoli Tribe in West Halmahera Regency. The data collected in this study are; Field research was conducted by means of interviews, observations, documents, and Focused Group Discussions (FGD).This study concludes that the Sara re Selo dance is an interesting performance that is performed during the Wayoli Tribe's traditional thanksgiving, picking up guests, traditional performances to welcome the leader of the Tribe Chief when arriving at the Village which is held in (Batangan ma Adu) Wala Sasadu meaning Traditional House. The Sara re Selo dance has a very deep meaning besides maintaining the balance of growth and soul, it also teaches about cooperation between men and women in gender equality.