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Socio-Spiritual Dimensions and Principles of Islamic Economic Law in Guidance of Pilgrims of the Wadi Fatimah Hajj Guidance Group Cirebon Afif Muamar; Muhammad Feby Ridho Pangestu
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 10 No. 1 (2025)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v10i1.18243

Abstract

This study aims to analyze the spiritual motives of pilgrims as a driver of innovation in hajj guidance, the transformation of the meaning of hajj through the internalization of Sharia socio-economic values, and the integration of a holistic community-based hajj guidance model in the Wadi Fatimah Cirebon Hajj Guidance Group. This study uses an interpretive qualitative approach to understand the social and spiritual experiences of pilgrims in the Wadi Fatimah Cirebon Hajj Guidance Group. Data were collected through observation, interviews, and documentation, then analyzed using the Miles and Huberman model to capture the meaning, patterns, and relationships between social, spiritual, and legal aspects in hajj practice. The study finds that: (1) the spiritual motives of pilgrims in Wadi Fatimah are driven by personal awareness rather than social pressure or status seeking, with the group playing a key role in integrating maqāṣid al-syarī‘ah and Islamic economics, supported by ethical governance and community empowerment; (2) The meaning of hajj has evolved from being a ritual to a social practice, with the group fostering both spiritual piety and socio-economic awareness through Sharia values and collaboration with state law; (3) The effectiveness of hajj guidance lies in its ability to build a holistic institutional model responsive to social dynamics. Wadi Fatimah successfully integrates spirituality, education, economic literacy, and social networks to bridge maqāṣid al-syarī‘ah with state regulations.Keywords: Socio-Spiritual Dimension; Hajj Worship; Hajj Guidance Group; Muamalah; Maqāṣid al-Syarī‘ah
When Marriage Guardians Refuse: Can Religious Courts Ensure Justice? Salma, Salma Mis Aziziah; Muamar, Afif; Nursyamsudin, Nursyamsudin; Ezzerouali, Souad Ahmed; Fuad, Ibrahim Ahmed
UIR Law Review Vol. 10 No. 1 (2026): UIR Law Review
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/uirlrev.2026.vol10(1).25090

Abstract

This study analyzes the judicial reasoning and legal implications of a wali adhol (unjustified refusal of a marriage guardian) decision in the Sumber Class 1A Religious Court, Case Number 83/Pdt.P/2025/PA.Sbr. The case concerns the appointment of a wali adhol to authorize the marriage contract on behalf of a prospective bride whose legal guardian refused without valid justification. The research addresses two main questions: how the concept of wali adhol is applied within the court’s decision, and how the ruling affects the legal validity of marriage and the protection of the parties’ rights. Using an empirical juridical method, this study examines court documents, judicial considerations, and procedural practices as primary data. The findings show that the court’s decision is grounded in Islamic legal principles as codified in the Compilation of Islamic Law and the Indonesian Religious Court Law. The judge determined that the refusal of the original guardian constituted adhol, thereby justifying the transfer of guardianship authority to a state-appointed guardian to ensure the validity of the marriage. The ruling confirms that the appointment of a wali adhol is legally valid and results in a lawful marriage under Indonesian Islamic family law. This article contributes to the discourse on Islamic family law in Indonesia by demonstrating how Religious Courts function as corrective institutions to prevent guardianship abuse, while ensuring both legal certainty and protection of women’s marital rights within the framework of state-administered Islamic law.
Childcare, Single-Mother Sex Workers, and Islamic Family Law: Contemporary Realities Between Child Welfare and Social Stigma Aditya Ramadhan; Roqiyul Ma’arif Syam; Afif Muamar; Nazula Alfirahmah; Dede Al Mustaqim
Legitima : Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v8i1.8239

Abstract

Purpose – Contemporary Ḥaḍānah practices are often confronted with complex social and economic realities. Childcare practices by Single mothers working as sex workers must bear full responsibility for childcare amid economic pressures and moral stigma. This study focuses on the tension between the principle of child welfare and the social marginalization of single mothers who are sex workers. Design/methods/approach – This research employs a qualitative field method with a case study. Primary data were collected through in-depth interviews and observations of four single mothers who worked as sex workers in Astana Village, Cirebon, Indonesia. The data were analyzed thematically using the interpretive framework of Qirā’ah Mubādalah and Maslow’s hierarchy of needs. Findings – The research findings show that the practice of ḥaḍānah by single sex worker mothers in Astana Village, Cirebon, Indonesia reflects a reciprocal caregiving relationship oriented towards the welfare of the child, as emphasized in the Qirā’ah Mubādalah perspective. Analysis using Abraham Maslow's Hierarchy of Needs Theory reveals that caregiving is carried out simultaneously and contextually through the fulfillment of physiological needs, safety, affection, and even the child's future aspirations, despite structural limitations. Research implications/limitations – These results confirm that the suitability of ḥaḍānah cannot be measured by the stigma of the mother's work but rather by her commitment and ability to fully meet the needs of her children. Originality/value – This research offers a novel interdisciplinary analysis integrating Qirā’ah Mubādalah and Maslow’s theory to reinterpret maternal resilience and justice in childcare, promoting a more compassionate and contextual understanding of Islamic family law.
HASIL PUTUSAN PEMBAGIAN HARTA BERSAMA DALAM PENGADILAN AGAMA SUMBER KELAS 1A Fina Alfiyani; Afif Muamar
Jurnal Hukum Positum Vol. 8 No. 1 (2023): Jurnal Hukum Positum
Publisher : Prodi Magister Ilmu Hukum Fakultas Hukum Universitas Singaperbangsa Karawang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35706/positum.v8i1.10044

Abstract

Peneliti ini bertujuan untuk menganalisis tentang hasil putusan Pembagian Harta Bersama dalam Pengadilan Agama Sumber kelas 1A dalam peraktek di Pengadilan Agama Sumber nomor perkara 7680/Ptd.G/2022/PA Sbr. Dengan Pengugat dan Tergugat sebagai Pemohon yang dalam rekonpensi mengajukan gugatan rekonpensi kepada Tergugat mengenai Harta bersama/ gono gini yang diperoleh selama perkawinan, nafkah iddah dan mut’ah. Rumusan maslah adalah bagaimana kajian hukum pembagian harta bersama di Pengadilan Agama Sumber pada perkara nomor 7680/Pdt.G/2022/pa Sbr?. Bagaimana penyelesaian pemabagian harta bersama nomor perkara 7680/Ptd.G/2022/PA Sbr, di Pengadilan Agama Sumber? Jenis penelitian ini adalah penelitian hukum Empiris. Hasil penelitian ini adalah: (1) Pembagian harta bersama di Pengadilan Agama Sumber pada perkara Nomor 7680/Ptd.G/2022/PA Sbr. Dilakukan atas dasar Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Kompilasi Hukum Islam, maka harta kekayaan yang diperoleh baik dari pihak suami atau isteri menjadi hak bersama sepanjang tidak ditentukan lain dalam perjanjian perkawinan dan jika perkawinan putus, masing-masing berhak 1/2 (seperdua) dari harta tersebut, karena selama perkawinan terdapat adanya harta bersama, maka Hakim disini memberikan putusan mengenai besarnya bagian masing-masing. Pengadilan menetapkan pembagian harta bersama tersebut seperdua untuk penggugat dan seperdua untuk tergugat. Pelaksanaan eksekusi pembagian harta bersama pada perkara Nomor 7680/Ptd.G/2022/PA Sbr. Kata kunci : Hukum, Pembagian harta bersama, Pengadilan Agama
Implementation of Law Number 33 Of 2014 in Halal Certification as Legal Protection for Muslim Consumers Maqashid Syariah Perspective: Implementation of Law Number 33 Of 2014 in Halal Certification as Legal Protection for Muslim Consumers Maqashid Syariah Perspective Hamzah Fansuri; Edy Setyawan; Afif Muamar; Saleh Abdoalgaader Ali Bahomaid
Hikmatuna : Journal for Integrative Islamic Studies Vol 11 No 2 (2025): Hikmatuna: Journal for Integrative Islamic Studies, December 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v11i2.12479

Abstract

This research is motivated by the urgency of legal protection for Muslim consumers in Indonesia through halal certification, in line with the enactment of Law Number 33 of 2014 on Halal Product Assurance (UU JPH). The main objective of this study is to analyze the implementation of the UU JPH in halal certification practices and evaluate its effectiveness from the perspective of maqashid syariah. This research employs a normative juridical method using statute, conceptual, and maqashid-based approaches, and utilizes primary, secondary, and tertiary legal data, analyzed descriptively and analytically using content analysis techniques. The findings show that the implementation of the UU JPH is a strategic step in providing legal certainty regarding the halal status of products circulating in Indonesia. However, its execution still faces challenges, such as the low preparedness of small business actors and the limited number of halal auditors. Institutional strengthening and public education are needed to ensure more effective and equitable halal certification. Furthermore, this study affirms that the obligation of halal certification serves as a form of protection for the constitutional rights of Muslim consumers, guaranteed by national law and reinforced by administrative and criminal sanctions for violators. From the perspective of maqashid syariah, halal certification not only functions as a formal legal mechanism but also serves as an instrument to safeguard the fundamental values of human life. It ensures product compliance with sharia principles, preserves faith, health, and community welfare, and prevents moral and economic harm.
PENGEMBANGAN PRODUK TABUNGAN DENGAN AKAD MUDHARABAH MUTHLAQAH DI BANK SYARIAH MANDIRI KCP SILIWANGI CIREBON Afif Muamar; Uswatun Khasanah; Diki Darmawan
Dimasejati: Jurnal Pengabdian Kepada Masyarakat Vol. 1 No. 2 (2019)
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70095/dimasejati.v1i2.5819

Abstract

This study aims to explain the products in Bank Syariah Mandiri and the mechanism of BSM savings products with the Mudharabah Muthlaqah contract. Therefore, this study uses descriptive qualitative methods. The findings in this study, namely, first, there are three types of Bank Syariah Mandiri products that are still operating, which are fundraising products, financing products (channeling funds), and Bank service products. And second, BSM savings are daily savings using the rupiah currency. This account is based on the mudharabah muthlaqah contract system through the channel, namely opening a savings account, depositing BSM savings can be done in all offices of Bank Syariah Mandiri in accordance with the opening hours of cash, cash withdrawals in the teller's skyline customers must come to the office of Bank Syariah Mandiri, closing the BSM savings account fill out the form provided, and the replacement of the lost savings book can be done by making a letter of loss at the nearest police station then submit it to customer service.Â