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All Journal Ulul Albab: Jurnal Studi Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Innovatio : Journal for Religious Innovations Studies Hukum Islam Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Khatulistiwa: Journal of Islamic Studies Istinbath: Jurnal Hukum dan Ekonomi Islam Hikmah Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Kanun: Jurnal Ilmu Hukum USRATY : Journal of Islamic Family Law Hakamain: Journal of Sharia and Law Studies NALAR FIQH: Jurnal Hukum Islam Suluah Pasaman Al Muhkam: Journal of Islamic Law and Jurisprudence Khazanah Sosial Qudus International Journal of Islamic Studies
Busyro, Busyro
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PEMAHAMAN ULAMA TERHADAP MENGUATNYA TRADISI KAWIN MAUPAH DI NAGARI BINJAI KABUPATEN PASAMAN Wina Nofiani; Busyro Busyro
Al Muhkam: Journal of Islamic Law and Jurisprudence Vol. 1 No. 1 (2025): Al Muhkam: Journal of Islamic Law and Jurisprudence
Publisher : KIPS Institute Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65980/almuhkam.v1i1.3

Abstract

Kawin maupah di Nagari Binjai merupakan fenomena yang sering terjadi dan sepertinya semakin menguat dan diwajibkan bagi pasangan suami istri yang sudah bercerai dengan talak tiga. Kawin maupah ini dipraktikkan dengan cara memberikan upah kepada seorang laki-laki untuk menikahi janda yang ditalak tiga, dan perkawinan itu berlangsung singkat karena harus ditalak setelah akad nikah. Penelitian bertujuan untuk mendalami pemahaman ulama setempat terkait semakin menguatnya perkawinan Kembali setelah talak tiga. Penelitian ini merupakan penelitian lapangan (field research) yang yang dideskripsikan secara kualitatif. Sumber data diambil dari ulama setempat dan beberapa pihak yang melaksanakannya. Data dikumpulkan melalui wawancara dengan sumber data di atas. Hasil penelitian menunjukkan bawa praktik kawin maupah dipicu oleh persepsi masyarakat terhadap wanita yang ditalak tiga kali, dianggap setara dengan kotoran anjing, dapat diterkam oleh binatang buas, tidak diberi doa di rumahnya, tidak akan mencium bau surga kalau meninggal dalam keaadaan talak tiga dan menjadi bahan omongan di lingkungan sekitar. Sementara itu pemahan ulama di Nagari Binjai Kabupaten Pasaman terhadap menguatnya tradisi kawin maupah ini bervariasi, sebagian menentang tradisi ini dengan alasan bertentangan dengan Islam. Ketidaksepakatan ulama tersebut berakibat semakin menguatnya kawin maupah setelah talak tiga.
Delaying the Burial of the Body of an Agam District Traditional Leader Gafnel; Busyro Busyro; Ikhwan Ikhwan
Hakamain: Journal of Sharia and Law Studies Vol. 2 No. 1 (2023): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v2i1.324

Abstract

This research discusses the phenomenon of delaying the burial of the customary leader of Agam Regency from the perspective of qiyas. This study uses a qualitative approach involving various data collection techniques, including interviews, participatory observation, and document analysis. Amid shifting values and changing religious practices in the community, the practice of funerals has become a sensitive issue that combines religious teachings and local traditions. A delay in the burial of a traditional leader may occur due to an important traditional ceremony or pending the arrival of family members from afar. Qiyas, as a method of analogy in Islamic law, becomes an instrument to formulate a conclusion in this case. The principle of qiyas allows postponement of burial if there is a greater benefit, such as maintaining the integrity of the family or strengthening the cultural identity of the local community. However, this must be done with due regard to basic religious principles, such as preserving the honor of the deceased and preventing any physical harm that may result from the delay. The study concludes that the postponement of the burial of the customary leader of Agam Regency from the perspective of qiyas can be justified in carefully regulated situations, considering the balance between religious demands, local traditions, and the social needs of the local community. The importance of dialogue between religious authorities and traditional leaders in addressing this issue cannot be overlooked, as it involves a deep understanding of intersecting religious and cultural values.
Appointment of Heirs as Funeral Prayer Leaders in the Bukittinggi Community: An Analysis of Designation from the Perspectives of Customary and Islamic Law Utama Wardi; Ikhwan Ikhwan; Busyro Busyro
Hakamain: Journal of Sharia and Law Studies Vol. 3 No. 1 (2024): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v3i1.327

Abstract

This research delves deeper into the longstanding practice of appointing heirs as leaders of funeral prayers within the cultural tapestry of the Kurai community in Bukittinggi. It endeavors to unravel the socio-cultural fabric that deems heirs as appropriate custodians of this sacred ritual, exploring the historical evolution and societal roles entrenched in traditional funeral ceremonies. Methodologically, this research utilizes a qualitative approach through in-depth interviews with local community leaders to gain a direct understanding of the appointment of heirs as leaders of funeral prayers. This approach is enriched by scholarly discourse on highly relevant legal and religious issues, enhancing the analysis with theoretical perspectives and comparative viewpoints. By synthesizing these interdisciplinary approaches, the research aspires to unravel the intricate nuances and underscore the profound significance of heirs assuming the mantle of funeral prayer leadership in the Kurai community in Bukittinggi. The findings from this study are anticipated to yield nuanced insights into the intricate interplay between indigenous traditions and Islamic principles within the realm of religious practices in the Kurai community. This scholarly inquiry aims to foster novel perspectives and enrich ongoing dialogues on how local adaptations harmonize with and enrich Islamic values in everyday life. In contribution to existing literature, this research offers a deeper understanding of the socio-cultural dynamics that influence the appointment of heirs as funeral prayer leaders. It also provides a nuanced exploration of the legal and religious implications of this practice, thereby contributing to broader discussions on the adaptation of Islamic norms in local contexts.
Offsetting Receivables Against Zakat Obligations: A Study of Imam al-Layth ibn Saʿd's Jurisprudential Reasoning Ahmad Budiman; Busyro Busyro; Edi Rosman; Nofiardi Nofiardi
Suluah Pasaman Vol 4 No 2 (2026): On Progress
Publisher : Sekolah Tinggi Agama Islam YDI Lubuk Sikaping

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70588/suluahpasaman.v4i2.597

Abstract

This study aims to examine Imam al-Layth ibn Saʿd’s legal opinion on the permissibility of treating receivables as zakat and to analyze the jurisprudential foundations underlying his position. The research employs a qualitative library-based method using fiqh and uṣūl al-fiqh approaches through a systematic analysis of classical legal texts, authoritative works documenting al-Layth’s opinions, and contemporary literature on zakat and debt. The findings reveal that Imam al-Layth permits a creditor to discharge zakat obligations by cancelling receivables owed by poor or insolvent debtors, considering such debt forgiveness to effectively realize the objectives of zakat by alleviating the financial burden of eligible beneficiaries. His legal reasoning is primarily based on the principles of maṣlaḥah (public benefit) and the substantive equivalence between debt cancellation and direct zakat distribution, rather than a strict interpretation of tamlīk (transfer of ownership). The study concludes that al-Layth’s opinion represents a purposive approach to Islamic jurisprudence that emphasizes the realization of social justice and the objectives of zakat over formal legal procedures. This research contributes to Islamic legal scholarship by providing a comprehensive analysis of an alternative classical juristic opinion and offering a maqāṣid-based framework for contemporary discussions on zakat administration, debt relief, and Islamic social finance.
Ta’lil Al-Ahkam (The Legal Analogy) Between Harta Pusako Tinggi In Minangkabau And Waqf Hanif A'la Ilhami; Busyro Busyro; Ikhwan Ikhwan
Hukum Islam Vol 26 No 1 (2026): Islamic Law
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v26i1.39077

Abstract

This research examines the position of harta pusako tinggi in Minangkabau and the process of ta’lil al-ahkam in relation to waqf property, identifying the similarities and differences between the two. The research employs a qualitative approach, utilizing library sources and interviews, which are then formulated through inductive and deductive reasoning. The findings indicate that Minangkabau scholars analogize harta pusako tinggi to waqf, with particular emphasis on the aspect of legal validity (the permissibility of its utilization). Harta pusako tinggi and waqf are not entirely identical; rather, they share many similarities while also exhibiting several differences. Nevertheless, these differences do not hinder the validity of the analogy. From the perspective of ta’lil al-ahkam, waqf functions as the ashl (principal case), while harta pusako tinggi constitutes the furu‘ (derivative case). The ‘illah underlying this analogy is the characteristic of al-ḥabs, namely the practice of restraining property so that it may provide long-term benefits and prevent various forms of taṣarruf (disposal or transfer) over it. The legal ruling of the ashl is the permissibility of its utilization and legal legitimacy; such property may be used and continuously transmitted to subsequent generations in accordance with the established system. This form of analogy serves as a rebuttal to views that prohibit the utilization of harta pusako tinggi and, instead, reinforces its existence, continuity, and protection from extinction. In this regard, the concepts inherent in waqf can contribute to refining and complementing the existing regulations governing harta pusako tinggi.
Kelebihan Pembayaran di SPBU dalam Kajian Filsafat Hukum Islam Helmi Yusnita; Busyro Busyro
NALAR FIQH: Jurnal Hukum Islam Vol. 14 No. 1 (2023): June 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v14i1.1376

Abstract

­Fuel oil (BBM) for vehicles can be obtained at the Public Fuel Filling Station (SPBU) closest to the sale and purchase transaction, filling is done according to the buyer's wishes. Payments are made according to the nominal value shown on the gas station monitor screen, but it often happens that payments are made in excess of what is shown on the gas station monitor. This research aims to explain the philosophical study of Islamic law regarding excess payments at gas stations, which exceed the bills that are monitored at gas stations. This research uses library research with the main data coming from journals, books, and the internet. Data collection was carried out by reading and grouping according to the themes discussed, then analyzed using descriptive, inductive theory and presenting it in writing. The research results show that philosophically in Islamic law, excess payments at gas stations are at the hajiyah level. Because it is done to make transactions easier and less difficult at the gas station.
Kawin Maupah: an Obligation to Get Married After Talak Tiga in the Tradition of Binjai Village in Pasaman District: a Maqasid al-Shari’ah Review Eko Saputra; Busyro Busyro
QIJIS (Qudus International Journal of Islamic Studies) Vol 6, No 2 (2018)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v6i2.3738

Abstract

Allah SWT hates divorce the most even though He still allows us to do it. If the repudiation (talaq) has been conducted three times, the husband and wife should not reconcile unless the ex-wife marries another man (muḥallil) and has been divorced by her second husband after having an intercourse as a husband and wife. In contrast, there is an obligation for married couples who have been separated because of the third talaq to remarry in Nagari Binjai. This obligation is based on the belief that this is a religious obligation that must be followed by the tradition. The separation because of the third talaq is believed to bring disaster to the village and the subjects will suffer in present life and will not smell the heaven aroma in the hereafter. Even though kawin maupah tradition is maslahah and permissible by some Islamic scholars, it still requires the husband and wife to conduct intercourse prior to the divorce. The maslahah of the kawin maupah is contrary to the Prophet’s guidance, since there is no sexual intercourse in this payment-ordered marriage. Therefore, the practice of kawin maupah by the Nagari Binjai community does not fulfill the qaṣd al-Syâri’ and maqâṣid al-aṣliyah which should be actualized in the maqâṣid al-syarî'ah’s theory.
Co-Authors Aditiya Hari Ananda Adlan Sanur Tarihoran Adlan Sanur Tarihoran Ahmad Budiman Alfin, Aidil Arsal Ashlih Muhammad Dafizki Beni Firdaus Bustamar Bustamar Edi Rosman Edi Rosman Edi Rosman Edi Rosman Edi Rosman Eko Saputra Endri Yenti Erizal Erizal Fadhilatul Maulida Fajrul Wadi Fajrul Wadi Firdaus Firdaus Gafnel Gusril Basir Gusril Basir Hamdani Hamdani Hanif A'la Ilhami Hanif Aidhil Alwana Helfi Helfi, Helfi Helmi Yusnita Hendri Ikhwan Ikhwan Irvan Refliandi Ismail Khair, Rizky Muktamirul Maizul Imran Mohd Nasran Mohamad Mohd Nasran Mohamad Muhammad Taufiq Nofiardi Nofiardi Nofiardi, Nofiardi Pendi Hasibuan Rahmiati Rahmiati Rahmiati Rahmiati Rahmiati Riska Fauziah Hayati Riska Fauziah Hayati Rizky Muktamirul Khair Saiful Amin Selfia Marlina Shafra Shafra Sindi Sinora Syafriadi B Tarihoran Sanur Adlan Tarihoran, Adlan Sanur Utama Wardi Warman, Arifki Budia Wina Nofiani Zula Malindo