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All Journal E-SOSPOL Jurnal Ilmu Sosial dan Humaniora Journal of Family Science Sawwa: Jurnal Studi Gender Musawa : Jurnal Studi Gender dan Islam Gender Equality: Internasional Journal of Child and Gender Studies Masyarakat, Kebudayaan dan Politik Jurnal Ilmiah Sosiologi Agama (JISA) Jurnal Partisipatoris Salasika Madaniya WIMAYA: Interdisciplinary Journal of International Affairs Jurnal Cakrawala Promkes Jurnal Wanita dan Keluarga Jurnal Penelitian Dan Pengkajian Ilmiah Sosial Budaya Jurnal Ilmu Sosial dan Humaniora SPECTRUM: Journal of Gender and Children Studies Journal of Gender Equality and Social Inclusion (gesi) Jurnal Ilmu Sosial dan Budaya Indonesia Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Lentera : Journal of Gender and Children Studies
Ahmad Ridwan
Universitas Negeri Surabaya
Religion Arts Humanities Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Habitus dan Modal Sosial dalam Praktik Perjodohan di Madura: Dampaknya terhadap Agensi Perempuan Salsabila, Salma Laili; Kirana, Novrinda Gatri; Arizhatifa, Fatmah; Ramadina, Mutia Naura; Ridwan, Ahmad; Handoyo, Pambudi
Jurnal Ilmu Sosial dan Budaya Indonesia Vol. 3 No. 2 (2025): Jurnal Ilmu Sosial dan Budaya Indonesia
Publisher : CV. Kurnia Grup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61476/krhafx73

Abstract

Arranged marriages and early marriages remain embedded in the social life of some Madurese communities, even though modern developments have increasingly given women more space to determine their own life choices. This tradition is rooted in the belief that marriage serves as a means to maintain the family’s good name and preserve long-standing social relationships built across generations. This study aims to reveal how family habitus and social capital sustain the continuation of arranged marriage practices, and how these dynamics influence the extent of women’s control over decisions related to their marriage. Using a qualitative approach, this study conducted in-depth interviews with three categories of women: those who fully comply with tradition, those who accept arranged marriages as a consequence of maintaining family harmony, and those who have begun to critique the tradition because they feel entitled to choose their own partners. The findings show that habitus functions as a guiding framework for families in evaluating women's propriety and morality through engagement practices prior to courtship, while social capital is mobilized to ensure that the chosen match comes from a family deemed compatible in terms of status, religious networks, and reputation. When habitus and social capital operate strongly, women’s agency tends to weaken; conversely, greater access to education and broader insight opens opportunities for women to negotiate or even reject arranged marriages. This study concludes that arranged marriage is not merely a cultural tradition, but also a family strategy to maintain their position within the social structure. Throughout this process, women continuously negotiate the space they have in making decisions about their own lives.
Motivasi Belajar Anak dalam Konteks Kehidupan Pedesaan: Studi Kualitatif di MI Tarbhiyatus Sibyan Desa Jelun Kirana, Novrinda Gatri; Syaifullah, Khalid; Ridwan, Ahmad; Jacky, M.
Jurnal Ilmu Sosial dan Budaya Indonesia Vol. 3 No. 2 (2025): Jurnal Ilmu Sosial dan Budaya Indonesia
Publisher : CV. Kurnia Grup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61476/wyt88d94

Abstract

This study aims to understand the learning motivation of children at Madrasah Ibtidaiyah Tarbhiyatus Sibyan in Jelun Village, Banyuwangi Regency, by examining how family background and social environment shape their perspectives on education and the future. The study employs a qualitative method with a case study approach, utilizing participatory observation and direct conversations during teaching activities. The findings indicate that children's learning motivation is influenced by family habitus, emotional stability, and the social capital available in their daily lives. Children from families with strong educational support tend to have a clear future orientation, while children from non-harmonious or less stable families often show apathetic attitudes toward school and choose to work after graduating from the MI. In addition, the study found the existence of a pseudo-identity construction in some students as a form of psychological compensation due to the lack of parental involvement. This analysis is reinforced by Pierre Bourdieu's habitus theory and Bronfenbrenner's ecological theory, which show that learning motivation is not only born from individual willingness but also from the relationship between the family environment, school, and village social structures. This study concludes that differences in children's learning motivation at MI Tarbhiyatus Sibyan are closely related to each child's social conditions and life experiences. The results of this study are expected to serve as a reference for schools and communities to strengthen social and educational support for children in rural areas.
Feminization of Poverty: A critical study on the powerlessness of women informal parking attendants in Surabaya Ridwan, Ahmad
Salasika Vol 8 No 2 (2025): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v8i2.175

Abstract

This study examines the phenomenon of the feminization of poverty through a case study of women informal parking attendants in the city of Surabaya. In the context of urbanization and economic inequality, poor women are increasingly pushed into vulnerable and unprotected sectors of informal labor. The aim of this research is to reveal the socio-economic realities, survival strategies, and structures of power relations faced by these women. Employing a qualitative approach, the study uses case study methods and in-depth interviews with seven primary informants. The findings show that these women work under legally uncertain conditions, shoulder the dual burden of public and domestic labor, and operate within an informal work structure dominated by patron-client relations and symbolic control. Nevertheless, the women also demonstrate agency through spatial negotiations, community solidarity, and survival strategies. The study concludes that the feminization of poverty in urban spaces is not only economic in nature, but also political and cultural. These findings highlight the urgent need for inclusive and gender-sensitive urban policies to ensure social sustainability for marginalized women in urban settings.
Representasi Kekerasan Dalam Ranah Keluarga Terhadap Tokoh Perempuan Dalam Film Rumah Untuk Alie Aisiyah, Elsa Tri; Sudrajat, Arief; Ridwan, Ahmad
Jurnal Penelitian Dan Pengkajian Ilmiah Sosial Budaya Vol 5 No 1 (2026): Jurnal Penelitian Dan Pengkajian Ilmiah Sosial Budaya - JPPISB
Publisher : LPPM Universitas Dharma Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47233/jppisb.v5i1.2359

Abstract

Whitin the family sphere, violence against women remains a significant social problem that is frequently treated as a private matter. As a cultural medium, film plays an important role in shaping public understanding of such issues through processes of representation. This study applies Stuart Hall’s theory of representation to identify the forms of domestic violence experienced by the female protagonist and to analyze how these forms are depicted in the film Rumah untuk Alie (released 17 April 2025). Using a descriptive qualitative approach and semiotic content analysis, the research draws on primary data from the film and secondary data from books, academic journals, and official reports on violence against women. Data were collected through repeated observation of scenes and documentation of dialogues and visual details. The findings indicate that the film represents three main forms of domestic violence: physical, verbal, and emotional/psychological. Through its narrative structure, dialogue patterns, and visual framing, the film highlights the marginalization of women and demonstrates how violence is embedded within unequal power relations in a patriarchal household. At the same time, the film positions domestic violence both as a normalized family practice and as a critique of broader social structures. Overall, the study underscores that such representations help reveal domestic violence as a structural social issue rather than an individual or private concern.
Pengalaman Sosial Perempuan Berwirausaha di Bidang perdagangan Teknologi: Studi Kasus Pedagang di Hitech Mall Surabaya Jaelani, Abdul Qodir; Listyani, Refti Handini; Ridwan, Ahmad
SPECTRUM: Journal of Gender and Children Studies Vol 5 No 2 (2025): December
Publisher : The Center for Gender and Children Studies, the Institute for Research and Communing Service, State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/spectrum.v5i2.1714

Abstract

This study aims to describe the social experiences of women entrepreneurs in the technology trade sector, particularly in facing social interactions influenced by gender bias, domestic stereotypes, ethnic discrimination, and environmental stigma. Using Alfred Schutz's phenomenological qualitative approach, this study explores the subjective meanings of the actions of female traders through in-depth interviews with five informants whose identities have been concealed. The results show that female traders face structural inequality in the form of professional belittlement, social exclusion, price injustice, and the spread of slander that affects business continuity. These findings also confirm that women's actions are shaped by because motives that stem from previous discriminatory experiences, and in-order-to motives that reflect their goals in maintaining professional identity and business stability. Overall, this study concludes that the technology trading space is not only an economic arena, but also a social arena where women negotiate meaning, develop survival strategies, and fight for self-legitimacy in an environment that is not yet fully gender-equal.
Gender Representation in the Division of Domestic and Public Roles in Modern Families in Surabaya Ridwan, Ahmad; Fauzi, Agus Machfud; Ambarwati, Maha Dewi; Wulan, Nawang
Journal of Family Sciences Vol. 10 No. 2 (2025): Journal of Family Sciences
Publisher : Department of Family and Consumer Sciences, Faculty of Human Ecology, IPB University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jfs.v10i2.65589

Abstract

Gender inequality in domestic and emotional responsibilities remained strongly embedded in modern families. This study aimed to examine how domestic and emotional roles were represented and negotiated in dual-income families in Surabaya. A descriptive qualitative approach was employed, involving five urban families selected through purposive sampling. Data were collected over three months through semi-structured interviews and participatory observation. The results indicated that domestic and emotional work was still dominated by women, with primary responsibilities largely assigned to them, while men’s involvement tended to be occasional and was socially perceived as voluntary. Subtle resistance strategies adopted by women, such as delaying housework or involving their sons, rarely led to sustained changes in the division of labor. The study concluded that efforts toward gender equality in the domestic sphere required gender-responsive policies, expanded paternity leave, and early gender equality education. These measures were essential to encourage men’s active participation in household labor and to foster more egalitarian family relationships.
Gender and Diplomacy by Jennifer A. Cassidy Ridwan, Ahmad
WIMAYA Vol. 6 No. 02 (2025)
Publisher : UNIVERSITAS PEMBANGUNAN NASIONAL VETERAN JAWA TIMUR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33005/wimaya.v6i02.352

Abstract

Faith, Care, And Resistance: The Role Of Female Ulama In Social Healing Among Women And Children In Former Terrorist Families In Paciran, Lamongan, Indonesia Ridwan, Ahmad; Faruki, Muhammad
Musãwa Jurnal Studi Gender dan Islam Vol. 24 No. 2 (2025): Vol. 24 No. 2 (2025)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2025.242.24-40

Abstract

Penelitian ini berfokus pada pertanyaan utama bagaimana peran ulama perempuan dalam pemulihan sosial komunitas pascaterorisme di Paciran, Lamongan, terutama terhadap perempuan dan anak dalam keluarga mantan narapidana terorisme (ex-napiter). Penelitian ini berangkat dari kritik atas kebijakan deradikalisasi oleh negara yang selama ini bias gender dan mengabaikan kerja-kerja keagamaan perempuan di tingkat akar rumput. Menggunakan pendekatan kualitatif berperspektif gender dengan wawancara mendalam terhadap enam ulama perempuan, serta observasi partisipan, penelitian ini menganalisis bentuk-bentuk agensi keagamaan perempuan melalui kerangka feminisme Islam, interseksionalitas, politik perawatan, dan feminisme pascakonflik. Hasilnya menunjukkan bahwa ulama perempuan menjalankan fungsi penyembuh spiritual, negosiator otoritas agama, agen perawatan afektif berbasis iman, serta mediator antara keluarga eks-napiter dan komunitas. Penelitian ini merekomendasikan integrasi ulama perempuan ke dalam desain kebijakan deradikalisasi berbasis komunitas sebagai strategi pemulihan yang berkeadilan gender, inklusif, dan berkelanjutan.   Kata Kunci: Ulama Perempuan, Pascaterorisme, Keluarga Eks-Napiter, Feminisme [This study centers on the key question of how female ulama contribute to the social recovery of post-terrorism communities in Paciran, Lamongan, with particular attention to women and children in the families of former terrorism convicts (ex-napiter). It departs from a critique of state-led deradicalization policies that have been persistently gender-biased and have overlooked the religious work of women at the grassroots level. Employing a gender-sensitive qualitative approach, combining in-depth interviews with six female ulama and participant observation. This research examines forms of women’s religious agency through the lenses of Islamic feminism, intersectionality, the politics of care, and postconflict feminism. The findings reveal that female ulama act as spiritual healers, negotiators of religious authority, faith-based affective caregivers, and mediators between ex-napiter families and the broader community. The study recommends integrating female ulama into community-based deradicalization policy design as a strategy for gender-just, inclusive, and sustainable post-terrorism recovery. Keywords : female ulama, post-terrorism, families of former terrorism convicts, feminism]  
Dekonstruksi Sosial terhadap Stereotip Gender dalam Budaya Olahraga Formula 1 Averilio Raharja; Refti Handini =; Ahmad Ridwan; Moh. Mudzakkir
SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora Vol. 5 No. 1 (2026): Maret 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sosmaniora.v5i1.7099

Abstract

Sports not always been a neutral space, but rather an arena for the production and reproduction of power relations, ideologies, and social constructs. Formula 1 (F1) is a global sport laden with symbols of masculinity, capitalism, and exclusivity, which often marginalizes women in fandom culture. This study aims to deconstruct gender stereotypes about female F1 fans, who are often reduced to being “aesthetic fans” or merely following trends because of their interest in the appearance of F1 drivers, rather than the thchnical aspects of the sport. Using Michel Foucault’s discourse analysis approach, this study highlights how power works through the media, online communities, and social interactions to normalize gender hierarchies in F1 fandom culture. The research data was obtained through content and comments on the Instagram account @infipop.id, which shows how stereotypes are produced and challenged by resistance from female F1 fans. The results of the study show that social media has become a space for social deconstruction, where women associate their identities as true F1 fans through alternative narratives, technical analysis, and digital communities. This study contributes to gender and sports studies by emphasizing the importance of social deconstruction in creating a more inclusive and egalitarian fandom space.
Gender Construction at Islamic Poor Community: Study of Critical Ethnography in Sidosermo Dalam Surabaya Ahmad Ridwan; Muhammad Faruki
Jurnal Partisipatoris Vol. 6 No. 2 (2024): September
Publisher : University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jp.v6i2.35888

Abstract

This study focuses on studying gender construction in the Islamic community in Surabaya. This community is in Kampung Sidosermo Dalam, one of the Islamic area in Surabaya. In everyday social and cultural conditions, women always wear the hijab and men wear koko shirts and sarongs. Women are always constructed as the second social class below men. The social construction that is built is not only agreed upon by men, but women also agree on it. The motto that women live by every day is suwargo nunut neroko katut. That a woman's heaven and hell is with her husband. The aim of the research is to dismantle unfair gender constructions so that hopefully there will be enlightenment leading to correct gender constructions. The research method uses qualitative with a critical ethnographic approach. The data collection technique used in-depth interviews for 15 informant with Sidosermo Dalam figures, kyai, nyai, RT, RW, as well as women who agreed that they were always in the second class. Apart from that, researchers also used participant observation techniques to explore data. The research results show that women have always experienced oppression since childhood. Every day they receive different treatment from men. The doctrine that women are always subordinate to men has been taught to the population from generation to generation. The construction of suwargo nunut neroko katut becomes a guide for interaction. This social construction is built and maintained using religious arguments as legitimacy. This patriarchal and oppressive condition must be immediately changed and corrected by the government, mass organizations and citizens themselves.
Co-Authors Abdul Qodir Jaelani afifah, Istiyana Afifah Agustin, Dewien Nabielah Aisiyah, Elsa Tri Ambarwati, Maha Dewi Anggaunita Kiranantika, Anggaunita ARIEF SUDRAJAT Arizhatifa, Fatmah Averilio Raharja Devi, Risma Auliana Dicky Jasmiarto DIYAH UTAMI Emy Susanti Eufrasia Hanindra Putri Farid Pribadi Faruki, Muhammad Fauzi, Agus Machfud Febriana, Nabila Fransiscus Xaverius Sri Sadewo M. Si Jasmiarto, Dicky Kiptiyah, Pipit Siti Kirana, Novrinda Gatri Laia, Laia M. JACKY Marcela, Jesica Gita Meika, Lava Nasta Mochammad Dimas Putra Setyafudin MOH. MUDZAKKIR Muhammad Daffa Rizki Abidin Muhammad Faruki Nawang Wulan PAMBUDI HANDOYO Pambudi Handoyo Permata Ayu Widyasari Pertiwi, Juliana Bulan Rahma Nur Mayasari Ramadina, Mutia Naura Refti Handini = REFTI HANDINI LISTYANI Safitriana, Rahma Salma Laili Salsabila Salsabila, Salma Laili SUGENG HARIANTO Sugeng Harianto Syaifullah, Khalid Wadrartul Adawiah Wahzu Hairina Putri, Diandra Wijaya, Mukhammad Handy dwi Wulan, Nawang