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Perlindungan Hukum Terhadap Karyawan Notaris yang Menjadi Saksi Akta Autentik Ida Bagus Gede Widyana Putra; I Nyoman Putu Budiartha; Anak Agung Istri Agung
Jurnal Preferensi Hukum Vol. 6 No. 2 (2025): Jurnal Preferensi Hukum
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jph.6.2.2025.190-195

Abstract

Article 15 paragraph (1) of the UUJN explains that notaries are authorized to make authentic deeds and other documents. For a notary, having employees is a necessity. In the midst of the process of making acutely talk deeds, a Notary cannot do everything by himself, especially for administrative matters. and to help with administrative matters, Notary Employees are also required to serve as witnesses in the legalization of the deeds made. However, the extent of the responsibility of notarial employees who serve as instrumental witnesses in the execution of authentic deeds and in the course of the execution of notarial deeds is not clear as well as the extent of notarial employees who are legally protected as instrumental witnesses of authentic deeds executed before notaries. This study uses normative legal analysis. The results found are that notary employees who have the role of instrumental witnesses are protected by law and included in the flexibility outside of Law of the Republic of Indonesia No. 2 of 2014 concerning Amendments to Law No. 30 of 2004 concerning the Position of Notary, namely Law No. 31 of 2014 concerning Amendments to Law No. 13 of 2006 concerning Witness and Victim Protection.
Peningkatan Pengetahuan dan Kesadaran Hukum Hak Waris Anak Dalam Perkawinan Negen Dadua di Kelurahan Semarapura Kaja, Klungkung Putu Ayu Sriasih Wesna; I Nyoman Sujana; Komang Arini Styawati; I Nyoman Sukandia; Anak Agung Istri Agung
Postgraduated Community Service Journal Vol. 3 No. 1 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.1.2022.14-25

Abstract

The Balinese indigenous people adopt the patrilineal family system, or paternity, or better known in the Balinese indigenous people as kepurusa or purusa. In accordance with the general principles adopted in the patrilineal family system, at least three basic principles are adopted in the purusa family system, among others the lineage traced from the line of man or father, in a woman's marriage is released from her legal relationship with her original family, as a result of marriage is the formation of a core family that ideally consists of father, mother and child. Whereas if a boy from a family that has only one son, will have a marriage with a daughter who comes from a family that has only one daughter, then there will be a debate between the family about the form which marriage to choose. If you choose the usual form of marriage, then the woman's family will definitely object, because the family will later become divorced. Similarly, on the contrary, if you choose the form of nyeburin marriage, then the family of the male party will object because it will also cause a state of hereditary rupture, or so-called ceput or putung. Therefore, women and men who are the only children in the family can have alternative marriages outside of the two forms of marriage above. The marriage is a double state marriage or in this case the husband does not enter the wife's family, and the wife will not enter the husband's family. Of course, it will bring different legal consequences from ordinary marriage or marriage to the marriage property, the position of the child, and his inheritance.In order to avoid a putung condition, a legal breakthrough is needed other than the usual form of marriage and the intermarriage, namely the negen dadua form of marriage. In Semarapura Kaja Village, there are several cases like this. For this reason, assistance is carried out in the context of increasing awareness and knowledge of the law of the inheritance rights of children in negen dadua marriage.
Strategy For Strengthening Village Credit Institutions (LPD) in Realizing Community Welfare in Sibetan Village, Bebandem District, Karangasem Regency Post Pandemi I Nyoman Sukandia; Anak Agung Istri Agung
Law Doctoral Community Service Journal Vol. 1 No. 2 (2022): Law Doctoral Community Service Journal
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55637/ldcsj.1.2.5715.107-114

Abstract

The growth and development of the LPD requires Human Resources with sufficient and adequate quality education, and an element of prudence is urgently needed in disbursing credit, because the credit disbursed is derived from public funds collected in the form of Savings and Time Deposits; However, even though the LPD is already in the form of a Business Entity, the responsibility is still the responsibility of the Indigenous Village community as the communal owner of the Business Entity, and does not yet have a mechanism to provide special guarantees for owners of capital/money from the community as owners of deposits in all LPDs. LPDs in Bali, as is the case with LPDs which require material guarantees to be specifically guaranteed as a form of prudence. So when faced with certain situations such as the Covid 19 pandemic; then it is not impossible for the LPD to experience liquidity problems because many loans disbursed are not smooth and even jammed, and on the other hand, the community draws a lot of Savings and Deposits for their living needs, both those that have not been and those that are due. In addition, the lack of prudence and lack of understanding of good governance have an impact on very serious problems such as losses and even bankruptcy. This study empirically examines the developments and problems of Village Credit Institutions (LPD) as a result of the Covid-19 pandemic, and takes visionary steps or strategies to strengthen the management of Village Credit Institutions (LPDs) that are resilient in realizing community welfare in Sabetan Village, Bebandem District. , Karangasem Regency Post Pandemic.
Perjanjian Sewa Menyewa Hak Tanah Jangka Waktu Seumur Hidup (Studi Kasus Putusan Mahkamah Agung Republik Indonesia Nomor 376 PK/PDT/2019) Nyoman Surya Bramantya; Anak Agung Istri Agung; Ni Gusti Ketut Sri Astiti
Jurnal Analogi Hukum Vol. 5 No. 2 (2023): Jurnal Analogi Hukum
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/ah.5.2.2023.239-244

Abstract

Tujuan penelitian ini yaitu berdasarkan aturan pasal 1548 KUH perdata menjelaskan bahwasanyapersetujuan yang menyebabkan satu pihak mengikatkan diri dengan memberi kenikmatan barang untuk pihaklainnya dalam kurun waktu tertentu, melalui pembayaran harga yang telah disanggupi pihak lainnya tersebut.Dalam hal ini terdapat kekaburan dan penafsiran atas pasal tersebut tentang pengertian dengan suatu waktutertentu pada perjanjian sewa menyewa. Studi ini membahas terkait ketentuan jangka waktu dalam perjanjiansewa berdasarkan KUHPerdata dan Putusan Mahkamah Agung RI Nomor 376PK/pdt/2019 terkait ketentuanjangka waktu seumur hidup dalam perjanjian sewa menyewa hak atas tanah. Penelitian ini memakai metodedengan tipe penelitian hukum normatif dan jenis pendekatan undang-undang dan kasus. Hasil penelitianmenunjukan bahwa ketentuan “Waktu Tertentu” dalam Pasal 1548 KUHPerdata menimbulkan adanyapenafsiran dan berpotensi melahirkan adanya sengketa diantara para pihak terkait jangka waktu sewa menyewa,sebagaimana pandangan R. Subekti bahwa “Waktu Tertentu” Memunculkan adanya pertanyaan terkaitpengertian dari waktu tertentu sebab pada konteks sewa-menyewa tidak diharuskan untuk menyebutkan jangkawaktu barang tersebut disewa, asalkan telah terdapat persetujuan harga dalam perharinya, perbulannya maupunpertahunnya.Mahkamah Agung RI Nomor 376PK/pdt/2019 adalah sah telah berakhir, karena jangka waktuseumur hidup dalam sewa menyewa bertentangan dengan undang-undang, menciderai rasa keadilan dan nilaikepatutan.