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Upaya Meneguhkan Moderasi Islam Indonesia Dalam Perppu Nomor 2 Tahun 2017 Robbah Munjiddin Ahmada; Abbas Sofwan Matlail Fajar
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 10, No 1 (2023)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v10i1.31119

When discussing Islam, the use of terminology is a significant topic of conversation. Especially since moderation is often seen as a symbol of Islam, known as rahmatan lil alamin. However, one thing to keep in mind is that there is no single, definitive definition. The birth of various regional sharia laws and regulations that are discriminatory and prohibit human rights, has led to the conclusion that the face of Indonesian Islam has been on the verge of collapse. Qualitative research methods combined with a literature-based approach were used for this study. Based on research findings, Perppu as a legal product that has regulatory and coercive powers must be able to maintain moderation in Indonesian Islam so that it becomes a perfect synergy. In other words, the goal of a rule of law state is to protect its citizens from the myriad types of injustice and arbitrariness that both the state and fellow citizens can and will do against one another.Keywords: Islamic Moderation; Perppu; Indonesia AbstrakSaat membahas Islam, penggunaan terminologi moderat menjadi topik pembicaraan yang signifikan. Terutama karena sikap moderat sering dipandang sebagai simbol karakter Islam, yang dikenal sebagai rahmatan lil alamin. Namun, satu hal yang perlu diingat adalah bahwa tidak ada definisi tunggal yang pasti. Lahirnya berbagai peraturan perundang-undangan syariah daerah yang diskriminatif dan melarang hak asasi manusia, membuat kesimpulan bahwa wajah Islam Indonesia telah menuju kehancuran. Metode penelitian kualitatif dikombinasikan dengan pendekatan berbasis literatur digunakan untuk penelitian ini. Berdasarkan temuan penelitian, Perppu sebagai produk hukum yang memiliki kekuatan regulasi dan koersif harus mampu menjaga moderasi Islam Indonesia agar menjadi sinergi yang sempurna. Dengan kata lain, tujuan negara hukum adalah untuk melindungi warganya dari segudang jenis ketidakadilan dan kesewenang-wenangan yang dapat dan akan dilakukan baik oleh negara maupun sesama warga negara terhadap satu sama lain.Kata Kunci: Moderasi Islam; Perppu; Indonesia

Efektifitas Pelaksanaan Sertifikasi Tanah Wakaf Di Kecamatan Mojoroto Kota Kediri Muhammad Saiful Bahri; Abbas Sofwan Matlail Fajar
JOURNAL of LEGAL RESEARCH Vol 4, No 6 (2022)
Publisher : Faculty of Sharia and Law State Islamic University Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jlr.v4i6.32180

The obligation to submit an application for a waqf land certificate is regulated in Government Regulation Number 25 of 2018 Article 51 A Paragraph (1) that "Institutions or parties who will use waqf land are required to submit applications for waqf certificates on behalf of Nazhir for replacement land to the local land office no later than 10 (ten) working days after obtaining written permission from the Minister or Head of Regional Office as referred to in Article 51”. This research was conducted to find out what is the function of certifying waqf land in Mojoroto District, Kediri City? What is the process of certifying waqf land in Mojoroto District, Kediri City and the obstacles it faces? How effective is the implementation of waqf land certification in Mojoroto District, Kediri City?

The Contextual Origin of Ibn Taymiyyah's Thought on Jihad Hamdan Maghribi; Abbas Sofwan Matlail Fajar; Alfina Hidayah
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 12 No. 01 (2023): January-June
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v12i01.25062

Since the 1980s until today, Aḥmad ibn Taimiyyah (d. 1328) has been one of the most quoted medieval scholars by jihadists. From ‘Abd al-Salām Faraj (d. 1981) to Osama bin Laden and his al-Qaeda. Ibn Taimiyyah is frequently cited to justify their doctrine. Ibn Taimiyyah’s fatwa is used to declare a legitimate leader of a country an apostate for not fully implementing the shari’ah and obligating every Muslim to jihād against him, classifying war zones (dār al-ḥarb) and requiring emigration (hijrah) from them, and permitting suicide bombings in the name of jihād. This article examines jihadists’ understanding of jihād as well as Ibn Taimiyyah’s jihād fatwas, specifically the three anti-Mongol fatwas and the Mardin fatwa, which are frequently cited by jihadists. This article addresses two major issues: first, it discusses Ibn Taimiyyah’s three anti-Mongol fatwas, as well as their citation and interpretation in jihadist fatwas; second, it examines the Mardin fatwa, which is always used as justification for jihad against the legitimate government. The article finds that some of the radicalists’ jihād doctrines quote directly from Ibn Taimiyyah’s jihād fatwas, particularly the three anti-Mongol fatwas and the Mardin fatwa, but most of the fatwas cannot be associated with Ibn Taimiyyah when approached holistically. The article also notes that Ibn Taimiyyah’s jihād doctrine is only partially quoted and ignores the majority of fatwas that are closely related to the theme of jihād, such as the concepts of hijrah and critical loyalty to the government. This article also identifies Ibn Taimiyyah’s jihād fatwas as being more frequently cited to legalize the interests of jihadist groups in justifying their acts of terror while ignoring the historical and political contexts that surround them.

Abrogasi al-Qur’an dengan Sunah menurut Ibnu Qutaibah dalam Ta’wîl Mukhtalaf al-Hadîts Abbas Sofwan
TSAQAFAH Vol. 14 No. 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i1.2298

Nasakh or abrogation of the Qur’anic law by the sunna is one of debated subject between ulama. A well-known view on this is that the jumhur ulama reject the view on hadith can abrogate the law of the Qur’an. For the reason the position of the Qur’an is above the hadith. On the contrary of that, we cannot deny that many ulama agreed that hadith or sunna can remove it. This last group expressed their opinion using a strong argument. This debate raised negative things not only for the scholars in person, but also for the teaching of Islam, where some group appeared to insult the the Prophet’s companions, to falsify Prophet’s hadith and deny it. Ibn Qutayba discusses this abrogation in detail in his book Ta’wîl Mukhtalaf Hadîts. Ibn Qutaibah is well-known as an expert in various disciplines of scholarship and Arabic linguistics. In his work, Ibn Qutayba gives an explanation which is supported by historical facts and the hadiths, and proves that the sunnah of the Prophet also has the authority to create, move, regulate, and even remove the law of the Qur’an. With this work Ibn Qutaibah can be the bridge as well as conciliator for the Muslim groups who are in quarrel.

Praktik Merarik Bagi Masyarakat Sasak di Kecamatan Wanasaba Kabupaten Lombok Timur Abbas Sofwan Matlail Fajar; Sulpa Indra Mahruni
Legitima : Jurnal Hukum Keluarga Islam Vol. 5 No. 2 (2023): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v5i2.3666

Merarik atau kawin culik pada masyarakat Sasak dimaknai dengan sebuah tindakan seorang pemuda diharuskan menculik terlebih dahulu perempuan yang akan dinikahinya tesebut pada saat malam tiba dengan tanpa memberi tahu orang tua perempuan , merarik ini merupakan permulaan dari sebuah perkawinan dengan menggunakan adat Sasak. Begitu banyak pendapat dalam memaknai kawin culik, dalam hal ini ada yang memaknai dengan sebuah proses melarikan wanita (calon istri) dilakukan dengan kesepakatan kedua pasangan (sama-sama mau), ada yang mengatakan sebagai tindakan menculik wanita dengan cara paksa. Tujuan dari penelitian ini untuk menggali dan menganalisis informasi mengenai tradisi merarik. Adapun Jenis penelitiannya mengunakan kualitatif dengan pendekatan studi kasus. Hasil yang didapatkan dalam penelitian ini adalah kawin culik pada masyarakat Sasak dimaknai sebagai melarikan gadis yang sebelumnya telah melakukan kesepakatan terlebh dahulu tanpa sepengetahuan orang tuanya. Tradisi merarik sudah melekat pada masyarakat lombok karena sudah menjadi bagian dari tradisi masyarakat. Oleh karena itu, tidak ada larangan dalam islam mengenai praktik merarik, karena sudah memenuhi kriteria syarat-syarat yang bisa dikatakan sebagai suatu kebiasaan yang baik. Adapun tahapan-tahapan yang harus dilakukan yaitu: midang, merarik, besebok, selabar atau mesejati, sorong serang, dan nyongkolan.

Islam dan Tantangan HAM: Book Review “Islam and the Challenge of Human Rights” Abdulaziz Sachedina Abbas Sofwan Matlail Fajar
Tribakti: Jurnal Pemikiran Keislaman Vol. 29 No. 2 (2018): Jurnal Tribakti
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v29i2.596

Pada tahun 1948 PBB memproklamirkan Deklarasi Internasional Hak Asasi Manusia, sebuah dokumen yang dirancang untuk membersandingkan bersama akan tanggung-jawab individu dan bangsa terhadap perilaku mereka atasnama sesama manusia yang terlepas dari afiliasi agama atau budaya. Sejak adanya deklarasi itu, perdebatan seputar jangkauan dan ruang lingkup Deklarasi tersebut menjadi marak dan meluas, didukung oleh munculnya kompatibilitas Islam dan hak asasi manusia sebagai isu yang menimbulkan perdebatan pandangan didunia internasional. Perselisihan tersebut telah berujung pada pernyataan bahwa para Ulama Islam baik yang konservatif maupun ekstrimis, serta para peneliti Barat dan para pembuat kebijakan negara, semuanya telah bersepakat bahwa teologi dan hak asasi manusia Islam tidak bisa disejajarkan. Dalam buku ini, Abdulaziz Sachedina menolak konsensus informal tersebut, dengan alasan bahwa itu tidak merepresentasikan esensi dari ajaran agama Islam tentang hak asasi manusia.

Upaya Meneguhkan Moderasi Islam Indonesia Dalam Perppu Nomor 2 Tahun 2017 Robbah Munjiddin Ahmada; Abbas Sofwan Matlail Fajar
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 10, No 1 (2023)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v10i1.31119

When discussing Islam, the use of terminology is a significant topic of conversation. Especially since moderation is often seen as a symbol of Islam, known as rahmatan lil alamin. However, one thing to keep in mind is that there is no single, definitive definition. The birth of various regional sharia laws and regulations that are discriminatory and prohibit human rights, has led to the conclusion that the face of Indonesian Islam has been on the verge of collapse. Qualitative research methods combined with a literature-based approach were used for this study. Based on research findings, Perppu as a legal product that has regulatory and coercive powers must be able to maintain moderation in Indonesian Islam so that it becomes a perfect synergy. In other words, the goal of a rule of law state is to protect its citizens from the myriad types of injustice and arbitrariness that both the state and fellow citizens can and will do against one another.Keywords: Islamic Moderation; Perppu; Indonesia AbstrakSaat membahas Islam, penggunaan terminologi moderat menjadi topik pembicaraan yang signifikan. Terutama karena sikap moderat sering dipandang sebagai simbol karakter Islam, yang dikenal sebagai rahmatan lil alamin. Namun, satu hal yang perlu diingat adalah bahwa tidak ada definisi tunggal yang pasti. Lahirnya berbagai peraturan perundang-undangan syariah daerah yang diskriminatif dan melarang hak asasi manusia, membuat kesimpulan bahwa wajah Islam Indonesia telah menuju kehancuran. Metode penelitian kualitatif dikombinasikan dengan pendekatan berbasis literatur digunakan untuk penelitian ini. Berdasarkan temuan penelitian, Perppu sebagai produk hukum yang memiliki kekuatan regulasi dan koersif harus mampu menjaga moderasi Islam Indonesia agar menjadi sinergi yang sempurna. Dengan kata lain, tujuan negara hukum adalah untuk melindungi warganya dari segudang jenis ketidakadilan dan kesewenang-wenangan yang dapat dan akan dilakukan baik oleh negara maupun sesama warga negara terhadap satu sama lain.Kata Kunci: Moderasi Islam; Perppu; Indonesia

The Implementation of Supreme Court Regulation Number 2 of 2012 concerning Limitation Adjustment of Mild Criminal Offenses and Amount of Fines in the Criminal Code Towards Handling of Minor Crime Cases Abbas Sofwan Matlail Fajar; Mara Sutan Rambe
Jurnal Cita Hukum Vol 7, No 1 (2019)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v7i1.10853

Abstract:The case of theft with a small value of goods which is now being tried in court is quite under public’s spotlight, public are generally considering that it is very unfair if the cases are threatened with a penalty of 5 (five) years as determined in article 362 of the Criminal Code. Since the punishment is not comparable to the value of the stolen goods, these cases have also encumbered the court, both in terms of the budget and public perceptions of the court. After analyzing the problem, the authors concluded that the application of PERMA Number 2 of 2012 as for Adjustment of Light Crime Limits and the Amount of Mulcts in the Criminal Code has not been used as a Court or Judge as a material consideration or a reference to decide criminal acts whose goods value is below IDR 2,500,000.00 (two million five hundred thousand rupiah).Keywords: Supreme Court Regulations, Mild Crimes, Fines Abstrak:Perkara pencurian dengan nilai barang yang kecil yang kini diadili di pengadilan cukup mendapat sorotan masyarakat, masyarakat umumnya menilai bahwa sangatlah tidak adil jika perkara-perkara tersebut diancam dengan ancaman hukuman 5 (lima) tahun sebagaimana diatur dalam pasal 362 KUHP. Oleh karena tidak sebanding dengan nilai barang yang dicurinya, perkara-perkara tersebut juga telah membebani pengadilan, baik dari segi anggaran maupun dari segi persepsi publik terhadap pengadilan. Setelah melakukan analisa terhadap permasalahan, penulis berkesimpulan bahwa penerapan PERMA Nomor 2 Tahun 2012 Tentang Penyesuaian Batasan Tindak Pidana Ringan dan Jumlah Denda dalam KUHP belum dijadikan Pengadilan atau Hakim sebagai bahan pertimbangan atau pun acuan untuk memutus tindak pidana yang nilai barangnya di bawah Rp. 2.500.000,00 (dua juta lima ratus ribu rupiah).Kata Kunci: Peraturan Mahkamah Agung, Tindak Pidana Ringan, DendaАннотация:Дело о краже с небольшой стоимостью товаров, которое сейчас рассматривается в суде, находится в центре внимания общественности, общественность, как правило, считает, что очень несправедливо, если этим случаям грозит штраф в 5 (пять) лет, как определено в статье. 362 УК РФ. Поскольку наказание несопоставимо со стоимостью похищенных товаров, эти дела также обременяют суд, как с точки зрения бюджета, так и общественного восприятия суда. Проанализировав проблему, авторы пришли к выводу, что применение PERMA № 2 от 2012 года в отношении корректировки пределов легкой преступности и количества элементов в Уголовном кодексе не использовалось в качестве суда или судьи в качестве материала для рассмотрения или ссылки на принимать решения о преступных деяниях, стоимость товаров которых ниже 2 500 000,00 (два миллиона пятьсот тысяч) рупий.Ключевые слова: постановление Верховного суда, легкие преступления, штрафы

Peningkatan Perilaku Sosial Santri melalui Peran Wali Asuh di Pesantren Efendi, Are; Zahid, Reza Ahmad; Makhfud, Makhfud; Fajar, Abbas Sofwan Matla'il
Kartika: Jurnal Studi Keislaman Vol. 3 No. 2 (2023): Kartika: Jurnal Studi Keislaman (November)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v3i2.40

This study explores ways to improve students' social behavior through the role of foster guardians in Islamic boarding schools. This study uses qualitative research methods. The data sources are interviews with key informants, the heads and administrators of Islamic boarding schools, and observations. This research shows that Islamic boarding schools have unique methods for improving students' social behavior. The indicator is the active involvement of foster guardians in implementing the Islamic boarding school program. There are three types of programs implemented by foster guardians to improve the social behavior of students, including routine recitation, cleanliness pickets, and social service. The implementation of these three programs has supporting and inhibiting factors. Supporting factors for foster guardians to improve the social behavior of students, such as cooperation and discipline between foster guardians to help the administrators with their duties so that it is easier for their foster children to carry out Islamic boarding school activities. In contrast, inhibiting factors are lack of coordination, cooperation, and conflicts in the foster guardian's activity schedule.

Gender dalam Perspektif Dosen Pendidikan Agama Islam Institut Agama Islam Tribakti Kediri Maula, Lia Ni'matul; Fajar, Abbas Sofwan Matlail
Indonesian Proceedings and Annual Conference of Islamic Education (IPACIE) Vol. 1 (2022): Strategi Pembelajaran Pendidikan Agama Islam Berbasis Moderasi Beragama
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian Masyarakat (LP3M) UIT Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.415 KB)

Gender in terms of religion, law, or social order has been widely discussed in academic circles. There are Islamic boarding schools that have higher education institutions that must maintain the classic pesantren culture, but on the other hand, must implement co-education (co-education). Such as IAIT Lirboyo Kediri, KH University. Hasyim Asy'ari Jombang, and so on. An in-depth study of women from the pesantren and academic perspective is very interesting to study. Women's identity and identity can be highlighted in the legal aspect as well as social order based on classical Islamic literature which is not only understood textually. This research is qualitative research with the type of phenomenological research. Data collection techniques using in-depth interviews and documentation. Meanwhile, data analysis uses data reduction, data presentation, and verification. The results of the study, namely: (1) IAIT Kediri campus regulations in the form of unification of space between students and female students so that discussions are more active, academic dress code so that students and students can position themselves according to where they are, maintain Islamic ethics on campus as well as in discussions with the opposite sex when in the classroom or on campus. (2) The perspective of Tribakti lecturers on gender in the form of gender equality regarding the right to knowledge and equality of dignity is proven that women can also become leaders in organizations.

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