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All Journal Jurnal Pendidikan Bahasa Jepang Undiksha Jurnal Gramatika REFLEKSI EDUKATIKA Ranah: Jurnal Kajian Bahasa Jurnal PAJAR (Pendidikan dan Pengajaran) Jurnal Madah JURNAL PENDIDIKAN TAMBUSAI Jurnal Basicedu Journal on Education JETL (Journal Of Education, Teaching and Learning) Metalingua: Jurnal Penelitian Bahasa Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling JURNAL TUAH: Pendidikan dan Pengajaran Bahasa Ethical Lingua: Journal of Language Teaching and Literature Wahana Dedikasi : Jurnal PkM Ilmu Kependidikan Jurnal Gramatika: Jurnal Penelitian Pendidikan Bahasa dan Sastra Indonesia Journal of Educational Sciences Jurnal Basicedu Literacy : International Scientific Journals of Social, Education, Humanities Journal of Education Technology Information Social Sciences and Health Studies in English Language and Education JBSI: Jurnal Bahasa dan Sastra Indonesia Jurnal Multidisiplin Teknologi dan Arsitektur Jurnal Penelitian Pendidikan Indonesia Aksara Aksara Indonesian Language Education and Literature Ranah: Jurnal Kajian Bahasa
Hermandra
FKIP Universitas Riau
Religion Aerospace Engineering Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Nursing Public Health Social Sciences Other

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Leksem Tebing dalam Tanjak Melayu: Kajian Semantik Inkuisitif M. Zafran Syaira; Hermandra Hermandra; Elmustian Elmustian
Ranah: Jurnal Kajian Bahasa Vol 15, No 1 (2026): Ranah: jurnal Kajian Bahasa
Publisher : Badan Pengembangan dan Pembinaan Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/rnh.v15i1.8549

Abstract

This study aims to reveal the meaning and lexem domain of the cliffs in the naming of tanjak Melayu, especially on Tanjak Tebing Tinggi, Tebing Runtuh, and Tebing Laksamana, in the cultural context of the Malay community through an inquisitive semantic approach. This study uses qualitative descriptive method. Data in the form of phrases, sentences, and images related to the names of tanjak Melayu were collected through observation, interview, and documentation techniques, with data sources coming from the book headband Alam Melayu (origins, history and usage) by Johan Iskandar and interviews with speakers from The Serai Serumpun community. Data analysis is carried out through three stages, namely scripting semantics, cognitive semantics, and inquisitive semantics. The results showed that the lexemes of the cliff is interpreted as a symbol of defense that represents firmness, protection, and endurance in Malay culture. Specifically, Tanjak Tebing Tinggi is interpreted as a symbol of Defense and is in the domain of power, tanjak Tebing Runtuh is interpreted as a symbol of success in defending the territory, and tanjak Tebing Laksamana is interpreted as a symbol of successful leaders in defending the territory, both of which are in the service domain. The naming of tanjak berleksem tebing is eventful because it is based on the historical and symbolic experience of the Malay community in the context of defense and leadership. Abstrak Penelitian ini bertujuan untuk mengungkap makna dan domain leksem tebing dalam penamaan tanjak Melayu, khususnya pada Tanjak Tebing Tinggi, Tebing Runtuh, dan Tebing Laksamana, dalam konteks budaya masyarakat Melayu melalui pendekatan semantik inkuisitif. Penelitian ini menggunakan metode deskriptif kualitatif. Data berupa frasa, kalimat, dan gambar yang berkaitan dengan nama-nama tanjak Melayu dikumpulkan melalui teknik observasi, wawancara, dan dokumentasi, dengan sumber data berasal dari buku Destar Alam Melayu (Asal-Usul, Sejarah dan Penggunaan) karya Johan Iskandar serta wawancara dengan narasumber dari komunitas Serai Serumpun. Analisis data dilakukan melalui tiga tahap, yaitu semantik skrip, semantik kognitif, dan semantik inkuisitif. Hasil penelitian menunjukkan bahwa leksem tebing dimaknai sebagai simbol pertahanan yang merepresentasikan keteguhan, perlindungan, dan daya tahan dalam budaya Melayu. Secara spesifik, Tanjak Tebing Tinggi dimaknai sebagai simbol pertahanan dan berada pada domain kekuasaan, Tanjak Tebing Runtuh dimaknai sebagai simbol keberhasilan dalam mempertahankan wilayah, dan Tanjak Tebing Laksamana dimaknai sebagai simbol pemimpin yang berhasil dalam mempertahankan wilayah, yang keduanya berada pada domain jasa. Penamaan tanjak berleksem tebing bersifat peristiwa karena didasarkan pada pengalaman historis dan simbolik masyarakat Melayu dalam konteks pertahanan dan kepemimpinan.
Dysphemism in eating expressions in Javanese: A study of cognitive semantics Hermandra Hermandra; Elvi Citraresmana; Anida Sarudin; Hasmidar Hassan
Studies in English Language and Education Vol 11, No 2 (2024)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/siele.v11i2.36643

Abstract

The word eating can produce positive meaning as it is closely tied to human needs. This term is also intricately linked to eating habits. In Javanese society, this term serves to satisfy basic human needs and plays a pivotal role in defining social etiquette. Eating expressions have a broader meaning when examined from a dysphemistic perspective within cognitive semantics. This study employed a descriptive qualitative methodology, with data collection covering interviews, active listening, observation, and note-taking. The data were then analyzed using image schemas and conceptual meaning. The study found that the eating expressions underwent dysphemism in Javanese such as lambene ngemrus wae ket mau! (your mouth keeps eating!), wes, ngrokoti koyo tikus! (you eat like a rat!), Gimin esuk-esuk wis nguntal (Gimin ate too early this morning), wah, yahene wis nyekek ping pindho (you have eaten twice by this time), nyo, badhogen kabeh, aku rasah dingengehi (eat all the food and dont bother to spare for me), panganan kok di gaglak (how come you gulping the food?), and menungso kok gragas?! (how on earth could you only eat?!). Moreover, the study identified conceptual metaphors, comprising six structural metaphors and two orientational metaphors. Structural metaphors arise from systematic relationships observed in daily experiences, whereas orientational metaphors impart spatial direction, including the recognition of top-down image schemes, part-whole image schemes, existence image schemes, and merging image schemes.
Co-Authors Abdul Razak Afriliyani Safitri Ahmad Yani T Andri Azaky Anida Sarudin Annisa Rahmi Atno Firnando Auzar Auzar Charlina Chaterina Mariati Gultom Depita Sari Devia Ramadani Dian Nuzulia Elia Nilas Agustin Elmustian Elvi Citraresmana Febri Nur Dwiyanti Fitri Utami Cahyanti Hasmidar Hassan Hasnah Faizah Hasnah Faizah AR Helmi Suryani Ifebri Ifebri Intan Suri Irma Faramida Jelia Jelia Jessica Natalia Sevia Situmorang Kartika Sarah Difa Kusuma, Yanti Yandri Lusi Susilawati M Nur M. Nur Mustafa M. Nur Mustafa M. Nur Mustafa M. Nur Mustafa M. Zafran Syaira Maili Yusma Mangatur Sinaga Mangatur Sinaga Mega Fajarina Mustafa, M. Nur Nabilla Aulia Az Zahra Nadia Rahmah Nana Rahayu Naomy Ayuna Olenti Niken Karmila Nur Shaillawati Okta Hari Mulya Piki Setri Pernantah Ria Purwanti Ria Rosalina Risky Yanti Ulfa Rofifah Zakiyah Selviani Selviani Septyanti, Elvrin Sestri Permata Bunda Silvia Marni Silvia Permatasari Sipon Indriani Sri Rahayu Syafrial Syafrial Titin Azhari Umi Kulsum Wilda Indra Sari Wulan Vitasari Zulhafizh Zulhafizh Zulhafizh, Zulhafizh