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AL QUDS : Jurnal Studi Alquran dan Hadis
Published by Institut Agama Islam Negeri Curup
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 15 Documents
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Search results for , issue "Vol. 7 No. 3 (2023)" : 15 Documents clear
Tren Hadis di Masyarakat: Eksplorasi Perkembangan Tema Hadis Melalui Analisis Media Sosial Instagram Tanggok, M Ikhsan; Yazid, Rizky; Khoiri, Ahmad; Ningrum, Dewi Aprilia
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6172

Abstract

Hadith Trends in Society: Exploration of the Development of Hadith Themes Through Instagram Social Media AnalysisThe discourse surrounding hadith wields a complex influence on society. Serving as the second guiding source after the Quran, hadith not only functions as a spiritual guide but also as a tool for legitimization and justification within various social and political contexts. In the contemporary digital era, especially on social media platforms such as Instagram, the understanding, interpretation, and utilization of hadith by the public have become highly significant. This virtual field research aims to investigate hadith trends within society through the analysis of three Instagram accounts: @nuonline_id, @tausiyahku_, and @muslimahnewsid, employing Norman Fairclough’s Critical Discourse Analysis (CDA) that explores the relationship between language, power, and ideology. In this study, Fairclough’s approach assists in delving into the use of hadith to construct and perpetuate power dynamics and social values through social media. Through this analysis, the research identifies three main social constructions of hadith: the preservation of NU identity and Aswaja values, viewing hadith as the moral foundation of the Nahdliyin; the reconstruction of social morality through reinterpretations of hadith relevant to contemporary social realities; and the indoctrination of ideology through exclusive and puritanical interpretations of hadith. These findings underscore the complexity of hadith in shaping the identity, morality, and ideology of contemporary society through social media. The implications of this study are profound, indicating that the understanding and application of hadith in social media not only reflect Islamic teachings but also specific socio-political influences and Islamic ideologies. Consequently, this research contributes vital insights into the trends of hadith within digital society, providing a foundation for further discussions about Islam and identity in this digital era.
The Minangkabau Interpretation of The Qur’an: Tradition and Characteristics of The Minangkabau Interpretation of The Qur’an Halimatussa'diyah, Halimatussa'diyah; Ilyas, Deddy; Zulfikar, Eko
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8584

Abstract

This article examines the interpretation of the Quran in Minangkabau from the perspectives of the method of interpretation, interpretation techniques, and interpretation schools of thought. Exegesis of the Quran is one of the sciences that Urang Siak (students) must study in the surau. With a passion for the Quran, literature relating to the Quran was discovered, which is the product of scholars from Minangkabau. The literature extends from Mahmud Yunus' Tafsir al-Quran al-Karim to Hamka's Tafsir al-Azhar. This research is a library research using primary sources such as exegesis books by Minangkabau scholars, including Tafsir al-Quran al-Karim by Mahmud Yunus, Tafsir al-Azhar by Hamka, Risālat al-Qawl al-Bayān by Sulaiman al-Rasuli, Kitāb Tafsīr al-Burhān by Abdul Karim Amrullah, and Tafsir al-Azhar by Hamka. The secondary sources include exegesis books and other relevant books. The research is phenomenological and employs a scientific approach to interpretation and a historical approach. The findings indicate that textual interpretation predominates over contextual interpretation. Textual interpretation can be separated into conventional textual interpretation and contemporary textual interpretation. The traditional textual perspective interprets the Quran literally, whereas the contemporary textual perspective employs rational thought as well. The tradition of Minangkabau scholars interpreting the Quran began in the early 19th century, and the Minangkabau interpretation of the Quran cannot be isolated from the influence of Egyptian scholars' interpretations, particularly Tafsr Jallain. 
Konstruksi Makna Hikmah dalam Al-Qur’an dan Arif dalam Psikologi Barat: Studi Komparatif Mundzir, Ilham
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.5066

Abstract

Construction of the Meaning of Hikmah in the Qur'an and Wisdom in Western Psychology: A Comparative StudyAlthough there have been many studies examining the psychology of wisdom with religious and cultural perspectives, research on the psychology of wisdom in the perspective of the Qur'an is very rare. This article aims to analyze and find the construction of the meaning of hikmah in the al-Qur’an and compare it with the psychology of wisdom in the perspective of Western psychology in order to find similarities and differences. Using a qualitative approach, this article explores the word hikmah in Qur'an with its exegesis using al-Qur’an al-Bahis apps and studies literature on the psychology of wisdom. The data source is processed by content analysis. The results of the study found that there were similarities and differences between wisdom in the Qur'an and the psychology of wisdom in psychology. Wisdom in Islam is not only a gift from Allah but is also oriented to worship, carry out Allah's commands and stay away from His prohibitions. While wisdom in psychology is more obtained by being cultivated through learning and experience and is oriented to solving everyday worldly problems. This study is useful in complementing, enriching the theory and practice of the psychology of wisdom that is currently developing.
Interelasi Teori Evolusi Manusia dan Tafsir Al-Mishbah: Pemahaman Mendalam tentang Penciptaan Manusia Awaluddin, Raisa Zuhra Salsabila; Zuhri, Ahmad; Rambe, Uqbatul Khoir
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6559

Abstract

Interrelation of Human Evolution Theory and Al-Mishbah Interpretation: In-depth Insights into the Creation of HumanityThis study explores the concept of human creation in the Qur'an and the widely discussed human evolution theory. It addresses the interpretation of human creation according to Quraish Shihab and the interrelation between Quraish Shihab's interpretation and evolutionary theory, leading to the emergence of connections between evolutionary theory and Al-Mishbah interpretation, which can be explored by interpreters. Building upon these issues, the study reveals that evolutionary theory not only explains human evolution but is also related to all living beings in nature. Unlike Darwin's theory, which suggests that humans originated from apes, this study emphasizes the correlation between human evolution theory and Al-Mishbah's interpretation of human creation, both for the first human and subsequent generations. This is evident in the Qur'an's depiction of human creation after Prophet Adam, detailing the inevitable changes from infancy to old age. Human evolution is closely linked to the Qur'an, contrasting with Darwinian evolution, as the Qur'an specifies the origin of humans, as interpreted by Quraish Shihab. The research employs a literature review methodology, drawing data from relevant sources
Kontekstualitas Ayat Tentang an-Nafs dalam al-Qur’an (Analisis Kajian Psikologi Pendidikan Islam) Sejati, Sugeng; Azizi, Arief; Hermanto, Doki; Nyilih, Lumenta Rinaldy Dalalna; Yunita, Nurma; Warsah, Idi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8772

Abstract

Psychology is a science that studies the human soul, but errors often occur in understanding a person's initial condition, resulting in misunderstandings in studying and healing a person's mental problems, which results in not healing being obtained but the opposite. In this article, we discuss what psychological studies are in the perspective of the Koran by analyzing verses about the nafs. It was found that in humans there are drives that make them carry out certain actions and it is these drives that must be understood by a psychologist.
Hukuman Mati Perspektif Al-Qur’an dan Hak Asasi Manusia: Analisis Komparatif Ahmad, Amiril; Arief, Syaiful
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.4352

Abstract

Death Penalty in the Perspective of the Quran and Human Rights: A Comparative AnalysisThe law of qishash has drawn considerable attention from Human Rights activists due to the perception that the death penalty is incompatible with modern life, seen as highly inhumane and cruel. Conversely, qishash, as a divine law, is deemed obligatory, with non-compliance resulting in individuals being labeled as disbelievers, oppressors, and transgressors. This study explores how the Quran and Human Rights perceive the death penalty and investigates points of convergence and divergence between them. Using a qualitative, descriptive analysis approach, the research draws information from diverse sources, including documents, journals, scholarly works, and relevant books. Findings reveal disparities between anthropocentric and theocentric perspectives in interpreting the death penalty. From a Human Rights standpoint, the death penalty serves as a means to ensure societal safety and the right to life, aligning with Human Rights' core values emphasizing the sanctity of life. Moreover, the Quran, a significant Abrahamic religious text, promotes the preservation of life, with its ordinances understood as beneficial to humanity, as Allah is considered humanity's ultimate purpose. In essence, despite debates over the death penalty's application, both Human Rights and the Quran, with its divine legal standing, share a common goal of safeguarding and guaranteeing human life. Consequently, they fundamentally converge on this matter.
Pengembangan Konsep Ekoteologi al-Qur’an untuk Mewujudkan Pembangunan Berkelanjutan Nazar, Irfan Abu; Sunarto, Sunarto; Hakim, Ihsan Nul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.5447

Abstract

Development of the Concept of Ecotheology of the Quran to Realize Sustainable DevelopmentThis paper is focused on developing the concept of ecotheology of the Qur’an to actualize sustainable development. The ecological verses of the Qur’an are formulated scientifically in order to be able to answer the problems of environmental crisis and sustainable development. This paper answers two questions, namely; how is the concept of ecotheology of the Qur’an and how is the concept of ecotheology of the Qur’an about sustainable development. With the approach of tafsîr maudûiy and hermeneutics it was found that the concept of ecotheology of the Qur’an is very clear and comprehensive. The Qur’an regulates the relationship between God, man, and nature. The important concepts of ecotheology of the Qur’an include; first, the khalîfah fî al-ard, God’s representative on earth who was in charge of preserving the universe; secondly; taskhîr (subdual), nature is subdued for the benefit of all human beings; third, islâh (repair), humans have the nature of maintaining and repairing, and far from the nature of fasâd (destructive); fourth, the concept of ecotheology of the Qur'an in the form of khalîfah fî al-ard, taskhîr, and islâh, which contains the meaning of maintaining, utilizing, and repairing, are a dimension of sustainable development. The conclusion is that the Qur'an recognizes the equality of cosmics, both human, animal, and plant, which does not allow humans to exploit nature. The ecotheology of the Qur'an can actualize a dimension of sustainable development which pays attention to spiritual, economic, social, and ecological aspects.
Analisis Interpretasi Tekstual dan Kontekstual tentang Pendidikan Karakter dalam al-Qur’an Arcanita, Rafia; Febriyarni, Busra
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8724

Abstract

Abstract. Islam is a religionrahmatan lil alamin, namely a religion that brings goodness to anyone around it. Because Islam regulates all the behavior of its people contained in the Al-Qur'an and Hadith. There are many character education values contained in the Qur'an, one of which is found in the Al-Qur'an letter Al-Isra’ verse 36 and the Al-Qur'an letter Az-Zumar verse 39. In the Al-Qur'an letter Al-Isra’ verse 36, character education which is very clearly taught to Muslims is to instill the value of love for Allah and the creatures around him, namely to teach Muslims to always fear Allah and keep their sight, hearing and carefully so as not to hurt the feelings of those around him. Then instill the value of responsibility and trustworthiness. Furthermore, in the Al-Qur'an letter Az-Zumar verse 39, character education that is very clearly taught to Muslims is an attitude of love for Allah by maintaining piety to Allah, then an attitude of responsibility realizing that those who are responsible for human beings are humans themselves , as well as the character value of wanting to work hard, namely by always trying to work with all the abilities possessed by the human himself and leaving the results to Allah SWT.
Unveiling the Method of Interpretation by Abdurrahman bin Nasir as-Sa'di in the Book 'Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan’ Hamnah, Hamnah; Bakar, Achmad Abu; Firdaus, Firdaus
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.5739

Abstract

This study aims to describe the methodology of interpretation utilized by Abdurrahman bin Nasir as-Sa'di in his book "Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan." It seeks to identify the sources, methods, form, style, and interpretation techniques employed within the book. The research approach employed is library research, utilizing an exegetical approach. The primary data source for this study is the book "Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan," with additional supporting data derived from books on ulum al-Qur'an and other interpretations. The data analysis method employed in this study is content analysis. The findings of this study reveal that Abdurrahman bin Nasir as-Sa'di's methodology of interpretation in the Qur'an incorporates various ijmali methods. The forms of interpretation used are bi al-ma'sur (based on transmitted reports) and bi al-ra'yi (based on personal judgment) with a direct approach, while the style of interpretation is Adabi Ijtima'i (literary and collective). The sources of interpretation include the Qur'an, Hadith, statements of the companions, consensus of scholars, ulum al-Qur'an, and Arabic language. The interpretation encompasses textual, linguistic, systemic, logical, sociohistorical, teleological, and Sunni perspectives.
The Science Feature in Acehnese Tafseer: a Comparative Study between As-Sinkily’s and As-Shiddiqie’s Works Ramli, Angraini; Elatrash, Radwan Jamal Yousef
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.5336

Abstract

The development of modern science was followed by the development of scientific findings as well. Interestingly, many scientific facts are found in the Quran which existed even before modern science developed. In responding to the verses that contain scientific facts, several commentators have also included these scientific facts in their works. This article aims to further examine two interpretations of the Quran originating from Aceh, Turjuman al-Mustafid which belongs to As-Singkily, and Tafseer al-Quran al-Majid an-Nur by As-Siddiqie. By using qualitative methods and descriptive and content analysis approaches, this research found that both scholars As-Singkily and As-Siddiqie accepted the scientific facts contained in the Quran. These facts can be seen from their works which mentioned scientific facts along with their commentaries. A science feature was found more in As-Siddiqie’s work which was written and published in the 20th century compared to as-Singkily’s work which was published in the 18th century.

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