cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
iqbal
Contact Email
khazanah@uin-antasari.ac.id
Phone
-
Journal Mail Official
iqbalassyauqi@gmail.com
Editorial Address
-
Location
Kota banjarbaru,
Kalimantan selatan
INDONESIA
Khazanah: Jurnal Studi Islam dan Humaniora
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 0215837X     EISSN : 24607606     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Khazanah : Jurnal Studi Islam dan Humaniora ISSN 0215-837X and E-ISSN 2460-7606 is peer-reviewed national journal published biannually by the State Islamic University (UIN) of Antasari Banjarmasin. The journal is published biannually in June and December.
Arjuna Subject : -
Articles 432 Documents
 40   41   42   43   44 
BETWEEN ART AND FAITH: EXPLORING SPIRITUAL EXPRESSIONS IN CONTEMPORARY MUSLIM ART Nur Anna, Dian; Maryono
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i1.16533

Abstract

This research explores the spiritual expressions of Muslim artists in contemporary paintings. In this era, Muslim artists often pursue art for art's sake, influenced by their background and spirituality. Though these are not always visible, they embed Islamic values into their work. The study uses a qualitative approach, analyzing data through Sayyed Hossein Nasr's spirituality theory and Kuntowijoyo. Findings show that Muslim artists, especially in Yogyakarta, expand their expertise to create appreciated works. About 28.57% focus on religious themes, 28.57% depict the universe, humanity, and religion, and 28.57% focus on the universe and humanity. Artists create with spiritual awareness, guided by their abilities. Those with higher education tend to be more deliberate in their choices. In Yogyakarta, 85.71% is for livelihood, 100% for artistic expression, and 28.57% for socio-political purposes. Driven by various motivations, Muslim artists contribute to society. The government, society, and art figures can collaborate toward a just, prosperous society.
HADITH AND INDONESIA POLICIES ON FEMALE REPRODUCTIVE HEALTH: AN INTERDISCIPLINARY STUDY FROM MEDICAL AND ISLAMIC PERSPECTIVES Monady, Hanief; Baihaki, Baihaki; Widagdo, Haidi Hajar; Hidayat, M. Rifqi
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i1.17019

Abstract

This study explores the intersection of Islamic teachings, bioethical principles, and state regulations in addressing women’s reproductive health, focusing on Hadith, MUI fatwas, and Indonesian legal frameworks. The research aims to examine how these three normative authorities—religion, medicine, and law—interact to construct an ethical discourse that safeguards women’s dignity, autonomy, and well-being. The urgency of this study lies in the ongoing tension between traditional religious interpretations and contemporary medical ethics, which increasingly demand a contextualized and humane approach to reproductive health issues such as menstruation, contraception, abortion, and early marriage. Methodologically, this research employs a qualitative-descriptive approach through textual and discourse analysis, utilizing Michel Foucault’s discourse theory as an analytical lens to uncover the dynamics of power and knowledge in regulating women’s bodies. The study systematically examines classical Hadith texts, fatwas issued by the Indonesian Ulema Council (MUI), and national laws related to reproductive health and marriage, integrating them within the framework of modern bioethical principles—beneficence, non-maleficence, autonomy, and justice. The findings reveal that Islamic bioethics demonstrates a harmonization between moral-religious values and scientific rationality. The study concludes that a holistic bioethical approach, integrating religious, medical, and legal dimensions, is essential for developing a more just, contextually grounded, and ethically coherent framework for women’s reproductive health in Muslim societies, while contributing to global ethical discourse on gender and health.
RELIGIOUS DYNAMICS AND COMMUNITY RESPONSE TO AHMADIYAH IN COLO VILLAGE, DAWE DISTRICT, KUDUS Mardiyah, Nur Maliyah Nisa; Masudi
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i1.17032

Abstract

Abstract: This research examines the community responses to religious differences within the Ahmadiyah group in Colo Village, Dawe Subdistrict, Kudus Regency. Using Glock and Stark’s theory of religious response as an analytical framework, this research employs a qualitative approach with data collected through observation, in-depth interviews, and documentation, and analyzed using the Miles and Huberman model. The findings show that some Ahmadiyah adherents in Colo Village embrace the movement due to limited ideological, doctrinal, and religious understanding, making them more receptive to new teachings. Despite theological differences, social relations between the Muslim majority and the Ahmadiyah minority remain relatively harmonious, characterized by forms of active and passive tolerance. The Ahmadiyah community maintains its existence through participation in local social activities and adaptive integration strategies. This research highlights the complexity of religious diversity and social interaction within a heterogeneous society. Keywords: Ahmadiyah; Community Response; Religious Diversity; Tolerance; Social Interaction
RELIGION, IDENTITY AND MULTICULTURALISM: FINDING THE BALANCE BETWEEN SPIRITUALITY AND SOCIAL TOLERANCE Zainuddin, Zainuddin; Amir, Bakhrum; Yani, Achmad
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i1.17392

Abstract

Abstract: This research explores the role of religion as a social identity marker in Indonesia's multicultural society through fieldwork in South Sumatra, specifically in Palembang and Musi Banyuasin. The current study utilizes a qualitative approach, incorporating in-depth interviews and participatory observation, to investigate the multifaceted nature of religious identity. The analysis reveals a dualistic function of religious identity, serving as a source of spirituality and a catalyst for social cohesion. However, the study also recognizes the potential for religious identity to catalyze exclusivism. Utilizing a combination of philosophical hermeneutics and a sociological perspective, this study highlights the significance of contextual interpretation of religious teachings in fostering inclusive spirituality. The findings indicate that tolerant spiritual expressions contribute to the strengthening of social harmony, as evidenced by increased interfaith engagement and reduced tensions. A model of spirituality-based multiculturalism is proposed as a strategy for improving social integration in Indonesia. Keywords: inclusive spirituality; religious identity; social harmony; multicultural society
INTEGRATING KHILAFAH AND DEMOCRACY THROUGH PROPHETIC SOCIAL SCIENCE: TOWARD AN ETHICAL FRAMEWORK OF ISLAMIC GOVERNANCE Novianta Budi Surana; Wijaya, Riko; Ibnu Azka; Haramain, Fathur Baldan
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 1 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i1.18168

Abstract

Khilafah and democracy are two opposing poles according to many researchers. This assessment is actually reductive, because reading the two terms from one side, namely both as systems and forms of government. Democracy, as a system of government, is highly context-dependent, manifesting in various forms such as liberal, direct, or participatory democracy in various societies. Defenders of the caliphate are mistaken in interpreting the word caliphate mentioned in the Qur'an. Meanwhile, the plaintiffs of the caliphate agree with the assumption of the defense group. As a result, the assumption that the caliphate is a system and form of government continues to roll until it covers the original meaning of the caliphate itself. This article will clear the term caliphate from the pile of political tendencies and then reveal its original meaning. For that, the author proposes two problem formulations. First, what is the true meaning of the caliphate ? Second, how to reconcile the caliphate in a political sense with democracy ? In order to dissect the two problem formulations, the author will adopt two analytical knives, namely the thematic interpretation method and Kuntowijoyo's Prophetic Social Science. Thematic interpretation will reveal the basic meaning of the caliphate, while Kuntowijoyo's prophetic social science will synthesize the caliphate and democracy. This research will produce two conclusions. First, the caliphate is not a system and form of state, but rather a divine character that embodies the will to imitate God and personal responsibility for that character. Second, the caliphate manifests itself as an idea and movement based on science, not just doctrine and belief.
HARMONIZATION OF FOSTER’S POLITICAL ECOLOGY AND ISLAMIC THOUGHT: A STRUCTURAL SPIRITUAL APPROACH TO INDONESIA’S ENVIRONMENTAL CRISIS Kholidin, Afif; Fathoni, Khoirul; Musyafak, Ali; Zuhri, Saifudin; Kodriyah, Ida Nur Lailatul; Mufid, Fathul
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.15123

Abstract

This article proposes an interdisciplinary framework that bridges Marxist political ecology and Islamic ethics to address ecological injustice in Muslim-majority contexts. Existing scholarship reveals a critical research gap: while political ecology particularly John Bellamy Foster’s theory of the metabolic rift diagnoses capitalism as the systemic driver of ecological degradation, it often overlooks the spiritual and ethical dimensions of human nature relations. Conversely, Islamic environmental thought emphasizes the theological values of stewardship (khalīfah), justice (‘adl), and balance (mīzān), yet tends to lack a rigorous structural critique of capitalist modes of production and consumption. To overcome this epistemic divide, the study synthesizes these two perspectives into a hybrid model of ecological justice that is both structurally critical and spiritually grounded. Theoretically, it advances political ecology by reintroducing religion not merely as moral discourse but as an analytical category capable of shaping socio-ecological critique. Practically, it outlines four domains of implementation: (1) ecological justice policies through environmental zakat and waqf; (2) integration of eco-ethical principles into Islamic education; (3) mosque-centered community empowerment; and (4) the adoption of green technologies aligned with sustainability (istidāmah). This integrated framework enriches global sustainability debates by offering a non-secular paradigm rooted in Islamic ethical thought, while positioning Indonesia as a potential model for environmentally responsible Muslim societies that combine structural reform with moral transformation.
SEMANTIC RECONSTRUCTION OF QUR’ANIC VALUES FOR MULTICULTURAL EDUCATION Nasarudin; Aziz, Abdul; Arfan, Muhamad; Masykur, Muhammad Zakki; Ratnasari, Kartika
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.18295

Abstract

This study aims to reconstruct the meaning of multicultural education in the Qur’an through Toshihiko Izutsu’s semantic epistemology and to examine its implications for global ethical principles. Using a descriptive-analytical library research design, the study demonstrates that Izutsu’s semantic framework, comprising the identification of key concepts, basic meanings, relational meanings, historical meanings, and the Qur’anic Weltanschauung, is highly relevant for uncovering the Qur’an’s vision of multiculturalism. The analysis shows that key terms such as syuʿūban, qabāʾila, alsinatikum, and alwānikum are interconnected within a complex semantic network. This interconnection reveals a universal semantic transformation in which these terms shift from narrow pre-Qur’anic connotations to an inclusive worldview that regards ethnic, linguistic, and racial diversity as signs of divine greatness and as foundations for strengthening human relationships (li-taʿārafū), rather than as sources of division. The reconstruction of the Qur’an’s internal semantic network ultimately forms a worldview grounded in equality, dignity, and human brotherhood, where moral worth is determined by piety rather than physical or social identity. The findings further highlight that principles such as tolerance, justice, equality, and humanity emerge as inseparable components of the Qur’anic Weltanschauung, offering a strong philosophical basis for multicultural education rooted in sacred text and oriented toward collective well-being
TRANSFORMING THE ROLE OF THE QADIRIYAH NAQSHBANDIYAH SURYALAYA ORDER IN RURAL SOCIAL SOLIDARITY Toto Ahmad Sahid; Ali, Moh
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.18407

Abstract

This study aims to analyze the role of the Tarekat Qadiriyah Naqsyabandiyah (TQN) Suryalaya in fostering social solidarity among the residents of Gunungmanik Village, Talaga District, Majalengka Regency. The background of this research arises from the phenomenon of weakening social bonds and moral values in rural communities as a consequence of modernization and the erosion of spiritual values. Within this context, TQN Suryalaya emerges as a Sufi movement that not only emphasizes the ritual aspects of dzikr (remembrance of God) but also performs a social function in strengthening community cohesion and the spirit of mutual cooperation (gotong royong) among villagers. This study employs a qualitative descriptive approach with a sociology of religion perspective. Data were collected through in-depth interviews, participatory observation, and documentation of the order’s activities. The key informants consisted of TQN teachers, local administrators, community leaders, and ordinary residents. The findings indicate that the practices of daily dzikr, Monday night khotaman, and monthly manaqiban play a vital role in reinforcing social relationships, nurturing empathy, and cultivating the spirit of mutual assistance within the community. Sufi values such as ikhlas (sincerity), tawadhu’ (humility), ta‘awun (mutual help), and ukhuwah (brotherhood) serve as the moral foundation that sustains social solidarity and communal harmony in the village.
NEGOTIATING ISLAMIC INHERITANCE DISTRIBUTION WITHIN LOCAL CUSTOM AMONG THE SASAK MUSLIMS OF LOMBOK Wafiroh, Ani; Jannah, Aisyah Wardatul; Sugitanata, Arif
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.18553

Abstract

This study aims to identify the stages of transformation in inheritance distribution practices among the Sasak Muslim community in Rensing Bat Village, East Lombok, and to explain the process of change through William Fielding Ogburn’s theory of social change. Drawing on field research with a qualitative approach supported by in depth interviews, the findings indicate a gradual shift from a patriarchal customary system towards a distribution pattern that aligns more closely with the principles of afraid. This transformation unfolds in four stages, beginning with the dominance of men as the primary heirs, the emergence of a justice based awareness that opens space for women, a transition towards a bilateral system, and the use of hibachi as a culturally accepted mechanism of value adjustment that simultaneously preserves family harmony. Osborn’s analysis shows that this change follows the stages of invention, accumulation, diffusion and adjustment, reflecting a bottom up process of social transformation arising from collective moral consciousness rather than from external structural pressure. The findings affirm that legal reform does not always need to be institutional or imposed from above, but may develop through the gradual internalization of Islamic values within local culture. This study offers a novel contribution by providing an empirical account of how such internalization occurs organically within the customary system, demonstrating that changes in inheritance practices may evolve through value negotiation at the community level.
THE BELIS PAYMENT TRADITION IN KEDANG BARENG MARRIAGE PRACTICES: AN ISLAMIC PERSPECTIVE Rahma Pramudya Nawang Sari; Riyanta
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.19199

Abstract

This study aims to analyze the practice of paying a dowry (belis) in traditional marriages in the Kedang Bareng community of Lembata Regency and to examine its suitability from an Islamic legal perspective. The belis tradition is a form of respect for the bride's family, but its practice is often viewed as problematic if it places a heavy economic burden on the groom. This study used a qualitative approach with field research methods. Data were collected through interviews with traditional leaders, religious leaders, couples who had previously had a traditional marriage, and village officials as key informants. Data analysis was conducted using an interactive model through the stages of reduction, presentation, and conclusion drawing. The results of this study indicate that the belis in Kedang Bareng has symbolic meaning as a symbol of respect, kinship ties, and confirmation of social status. However, in practice, a high amount of belis can cause socio-economic obstacles, especially for families with limited income. From an Islamic legal perspective, the belis tradition is permitted as long as it does not conflict with the principles of justice, willingness (taradhi), and does not burden either party, as is the principle of marriage in Islam. If belis is viewed as a customary dowry that complements the dowry without eliminating its sharia obligations, then it is permissible. The implication of this research is the need for ongoing dialogue between traditional and religious leaders to adapt the practice of belis to align it more closely with the principles of maqasid al-syari'ah (the principle of Islamic law), particularly in maintaining family welfare and avoiding harm. The results of this study can also serve as a reference in formulating village policies that accommodate both customary and Islamic values ​​in marriages in the Kedang Bareng community.

Page 43 of 44 | Total Record : 432

 40   41   42   43   44 

Filter by Year

2002 2025


Reset
Filter By Issues
All Issue Vol. 23 No. 2 (2025) Vol. 23 No. 1 (2025) Vol. 22 No. 2 (2024) Vol. 22 No. 1 (2024) Vol. 21 No. 2 (2023) Vol. 21 No. 1 (2023) Vol 20, No 2 (2022) Vol 20, No 1 (2022) Vol 19, No 2 (2021) Vol 19, No 1 (2021) Vol 18, No 2 (2020) Vol 18, No 1 (2020) Vol 17, No 2 (2019) Vol 17, No 1 (2019) Vol 16, No 2 (2018) Vol 16, No 2 (2018) Vol 16, No 1 (2018) Vol 16, No 1 (2018) Vol 15, No 2 (2017) Vol 15, No 2 (2017) Vol 15, No 1 (2017) Vol 15, No 1 (2017) Vol 14, No 2 (2016) Vol 14, No 2 (2016) Vol 14, No 1 (2016) Vol 14, No 1 (2016) Vol 13, No 2 (2015) Vol 13, No 2 (2015) Vol 13, No 1 (2015) Vol 13, No 1 (2015) Vol 12, No 2 (2014) Vol 12, No 2 (2014) Vol 12, No 1 (2014) Vol 12, No 1 (2014) Vol 10, No 1 (2012) Vol 9, No 2 (2011) Vol 9, No 1 (2011) Vol 8, No 2 (2010) Vol 8, No 1 (2010) Vol 7, No 2 (2009) Vol 7, No 1 (2009) Vol 6, No 2 (2008) Vol 6, No 1 (2008) Vol 4, No 1 (2006) Vol 3, No 2 (2005) Vol 3, No 1 (2005) Vol 2, No 1 (2003) Vol 1, No 2 (2002) Vol 1, No 1 (2002) More Issue