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Mohamad Abdun Nasir
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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 433 Documents
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Unveiling Patience: The Intersection of the Qur'an and Hadith in Buya Hamka’s Thought Langaji, Abbas; Ilham, M.; Syatar, Abdul; Karim, Abdul Rahim; Rusdiansyah, Rusdiansyah
Ulumuna Vol 28 No 1 (2024): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i1.1056

Abstract

This article examines the concept of patience in the thought of Buya Hamka, focusing on the integration between the Qur’an and hadith in Tafsir Al-Azhar. As a central theme in Islam, patience is not only understood as a passive reaction to adversity but as an active attitude reflecting spiritual strength and depth of faith. This article identifies how Buya Hamka interprets patience through the bi al-ma’thūr method, using hadith as an explanatory tool to deepen the meaning of patience-related verses. With a qualitative analysis that emphasizes textual study, this article presents evidence that Buya Hamka relates patience to social and individual contexts and creates practical guidance for Muslims in facing the challenges of daily life. Through this approach, the author shows how patience can serve as a tool to achieve emotional balance and mental resilience. The contribution of this study lies in the emphasis on the relevance of Hamka’s tafsir in the modern context, as well as the functionalization of hadith in expressing the profound values of patience. By filling an existing academic gap, this research offers new insights into the relationship between historical Islamic texts and contemporary spiritual practices, making Tafsir Al-Azhar an essential resource in guiding Muslims to understand and apply patience in their lives.
The Controversy of Wujūdīyah Sufism: Muḥammad Zain ibn Faqīh Jalāl al-Dīn's Response to the Doctrine of the Seven Stages in the 18th Century Masudi, Idris; Saepudin, Didin
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.1081

Abstract

This article discusses the teaching of the seven stages (martabat tujuh) in the 18th century, which had previously developed and became controversial in the Nusantara region since the 17th century. The seven stages are a central topic in philosophical Sufi teachings. The article's primary focus is the response of Muḥammad Zain ibn Faqīh Jalāluddīn al-Āsyī (d. 1783 CE), as articulated in his translation and commentary on the book Umm al-Barāhīn. Although the book he translated and commented on pertains to creed (aqīdah), he interjected his views regarding the seven stages. Using the socio-intellectual and historical approach, this study illustrates how Muḥammad Zain established the Sunni-Ash'ārī creed. The doctrine of the seven stages is complex, and finding competent scholars to explain it is challenging. However, Muḥammad Zain cautiously evaluates the proponents of the doctrine of the unity of existence, which forms the basis of the seven stages, such as Ibn Arabī and ‘Abd Karīm al-Jīlī. He even sharply criticizes those who mislead figures like Ibrāhim al-Kurānī, Aḥmad al-Qushāshī, and ‘Abdurraūf al-Fansūrī. Muḥammad Zain's views also reflect the dominance of the Sunni-Ash'ari creed, indirectly impacting the decline of philosophical Sufi trends in Aceh, particularly and in the Malay territory generally.
Sufism And Quranic Interpretation: Bridging Spirituality, Culture, and Political Discourse in Muslim Societies  Ichwan, Moh. Nor; Ulama'i, A. Hasan Asy'ari; Masuwd, Mowafg Abrahem; Abdulghani, Naser Ali
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.1082

Abstract

This research discusses the influence of the Sufi interpretation of the Qur'an in shaping cultural narratives and political discourses in Muslim society. This study addresses the under-explored influence of Sufism beyond its spiritual domain, specifically in cultural and political spheres. This study aims to fill this void by exploring how the Sufi interpretation of the Qur'an influences contemporary cultural identity and political dynamics. The methods used in this study are multidisciplinary approaches, including analysis of Sufi literature, art, and social practices. The study's findings suggest that Sufism has a significant role in shaping cultural narratives, promoting tolerance and social justice, and providing a framework of thought that influences political discourse in Muslim communities. This study recommends that future studies focus more on Sufism's contribution to Islamic political thought and its relevance in the modern context. This research also emphasizes the importance of considering the spiritual dimension in analyzing cultural and political phenomena to understand the role of religion in shaping the social and political landscape more comprehensively.
The Reconstruction of Social Sufism Studies: Quranic Sufism as the Basis of Internalizing Social Character and Identity Zenrif, Muchammad Fauzan; Nuqul, Fathul Lubabin; Mustofa, M. Lutfi; Barizi, Achmad Barizi
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.1113

Abstract

This scholarly investigation aims to elucidate and evaluate the manifestations of social Sufism, employing the framework of Social Representation Theory (SRT) in conjunction with the Quranic context. The analysis centers on Surah Al-Ma'idah:2, which is essential for comprehending the fundamental tenets of faith and ethical considerations in Islamic discourse. Adopting a qualitative descriptive research methodology, the inquiry undertakes an empirical investigation in Malang Regency, which is distinguished for its significant contribution to the social stuff of East Java, which is characterized by a profound cultural and traditional heritage. Findings indicate that the practices of social Sufism in Malang Regency are profoundly influenced by the exegetical understanding of Quranic Surah Al-Ma'idah:2. This research enriches the existing literature on Social Sufism, mainly through the interpretive lens of the al-Qur'an, providing an in-depth examination of the variables that contribute to character development and social identity within the frameworks of social Sufism studies. Moreover, the outcomes illuminate the quintessence of reality, revealing how individual behaviors are shaped by experiences aimed at attaining happiness and their ramifications on the social attributes of the Madurese-Santri community.
Challenging the Mainstreams: Broadcasting Salafi Da'wah on Indonesian TV Channels Subakir, Ahmad
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.1115

Abstract

This article examines Salafi da'wah (Islamic proselytizing) movements on private TV stations at the national level. The proliferation of da'wah on private TV in post-Suharto regimes is considered part of the increasing commodification of Islam, which targets middle-class Muslims as a market for economic benefits. The routine appearances of these preachers have shaped alternative religious authority that challenges and competes with the conventional ones from Islamic organizations such as Nahdlatul Ulama or Muhammadiyah and Islamic education institutions such as pesantren or Islamic universities. Since 2010, Salafi da'wah has challenged this by providing da'wah contents that focus on educating Muslims to be more pious. Drawing from participatory observation and in-depth interviews with program producers and other related parties, this article strives to answer how the Salafi da'wah movement attempts to dominate the Islamic public sphere in the country and face competition with other religious authorities through da'wah programs on TV. It is argued that the emergence of the Salafi authority through the da'wah program on TV has challenged the dominance of mainstream da'wah of Nahdlatul Ulama or Muhammadiyah in the Indonesian public sphere.
Islamic Organisations, Inter-religious Philanthropy and Welfare in Disaster: Some Experiences from West Nusa Tenggara, Indonesia Triantini, Zusiana Elly; Susetiawan, Susetiawan; Mas'udi, Wawan
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.722

Abstract

This article presents a case study of successful inter-religious philanthropy practices in the context of a natural disaster in Lombok, West Nusa Tenggara, Indonesia. Previous studies have shown that inter-religious philanthropy often has a hidden ideological mission, prompting resistance from the local community. This study offers a new perspective by depicting the inter-religious philanthropy practices in West Nusa Tenggara, Indonesia, after the 2018 earthquake. The data show that inter-religious philanthropists work as non-state actors mitigating post-disaster poverty with various programs. The findings also indicate that optimizing the inter-religious network and actors in disaster management of the 2018 earthquake, such as distributing aid to the victims-championed by Islamic organizations, such as Nahdlatul Ulama and Muhammadiyah, did not only help solve poverty and welfare problems but also strengthened inter-religious relations and solidarity in the community.
Inclusive Education and Justice for Students With Special Needs in Madrasas Mareta, Mira; Alimah, Ade; Muhammad, Muhammad
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.862

Abstract

Inclusive education strives to provide equal opportunities for all children, regardless of their disabilities, to access education. While inclusive education is vital to ensure justice and equal opportunities for every child, the effectiveness of catering to each child's unique needs and potential is still up for debate. This article delves into research conducted in 2023 in West Nusa Tenggara, Indonesia, which explores the implementation of inclusive education and its impact on justice. The study used focus group discussions with principals, teachers, and parents of two madrasas (Islamic schools) in two regencies, the Ministry of Religious Affairs representatives, the Inclusive Madrasa Educator Forum, and a non-governmental organization. The results show that the implementation of inclusive education in madrasas has made significant progress, including an increase in the number of inclusive madrasas, positive attitudes from the school community, individualized education programs, the establishment of the Inclusive Madrasah Educator Forum, and collaboration between the government, non-government organizations, and the community. However, challenges such as limited resource allocation, a lack of teacher professional development, and obscure study plans, processes, and evaluations still exist. These unresolved challenges may lead to injustice for children with special needs in madrasas.
Chinese Muslim Community and Pseudo-Multiculturalism in West Kalimantan, Indonesia Ruslan, Ismail; Yusriadi, Yusriadi; Muttaqin, Imron; Hasriyanti, Nunik; Shin, Chong
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.867

Abstract

This research aims to explore pluralism in West Kalimantan, a paradoxical place in Indonesia, where multi-religious and multi-ethnic people meet. For social researchers, this situation is unique because, on the one hand, West Kalimantan is known as a conflict-prone area in Indonesia. On the other hand, part of its territory, namely the Singkawang area, is called the most tolerant area. Previous researchers assumed this situation was false because conflicts between religious and ethnic groups still occur frequently. However, the communication strategies and social interactions by ethnic groups in this area have rarely been investigated. The role of the Chinese Muslim group is significant in bringing about harmonization between the polarised groups. Chinese Muslims have provided a link that is socially very instrumental in deconstructing the firm ethnic and religious group identities and boundaries. Although they seem to form their own identity, two sides of that identity are related to religious groups and ethnic groups. Their presence thus balances inter-group communications and interactions. In conclusion, theoretically, the presence of the Chinese Muslim community in West Kalimantan breaks the ice of identity and becomes a bridge of communication between communities.
Religion and the Identity of Independent Indonesia: A Study on Religious Narratives According to the Founding Fathers Thaha, Idris; Ropi, Ismatu; Umam, Saiful
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.916

Abstract

This article analyzes the speeches, works, and views of some Founding Fathers of Indonesia - Supomo, Muhammad Yamin, and Sukarno - as well as other key figures like Mohammad Hatta, K.H. Wahid Hasyim, Johannes Latuharhary, and Hoesein Djajadiningrat. It will explore their perspectives on the role of religion in Indonesia's political and social spheres. In Indonesia, where religion has significantly shaped the country's politics and society, politicians and elites largely agreed that religion is crucial to forming national identity. The main difference between nationalist and Islamist leaders was the extent of religion's influence on the new nation-state, not whether it had a role at all. Some argued for integrating faith into state affairs, while others favored separating the two. The enduring debate reflects the ongoing negotiation of competing visions of Indonesian nationhood, wherein religion is a significant axis of political and cultural expression. Moreover, the "religious state" concept encapsulates Indonesian leaders' nuanced approach to navigating the diverse religious landscape while maintaining a sense of national unity.
From Binary Perspectives to Context-Sensitive Approaches: Changing Trends in Scholarship on Political Islam in Turkey, Tunisia and Indonesia Fuad, Ahmad Nur
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.997

Abstract

This article deals with changing trends in scholarship on political Islam in Turkey, Tunisia, and Indonesia. Over the past decades, studies on political Islam have undergone significant changes, shaped by dynamic political contexts and theoretical frameworks. This article highlights changes in academic perspectives regarding political Islam within diverse global and national contexts. In Turkey, scholarship has shifted to analyzing interplays between secularism and political Islam under the Justice and Development Party (AKP). The post-Arab Spring in Tunisia has spurred academic investigations into the involvement of Ennahda with democracy and secular state institutions amid political instability. In Indonesia, scholars have examined various manifestations of political Islam represented by the Prosperous Justice Party (PKS) in the context of democratic processes. This article is a literature study, based primarily upon scholarly works on political Islam, it argues that scholarship on political Islam in the three countries witnesses changes, from binary narratives to more context-sensitive approaches, reflecting the evolutionary nature of political Islam in dynamic political landscapes. Initially perceiving political Islam as ideologically rigid, various studies now acknowledge the engagement of Islamist parties in democratic processes and their adaptation to gender issues, integration into transnational connections, and dynamic interplay with secularism. This article reveals that the moderation theory can be an analytical tool for scrutinizing changing trends in studying political Islam.

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