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Liantha Adam Nasution
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El-Ahli : Jurnal Hukum Keluarga Islam
Published by Sekolah Tinggi Agama Islam Negeri Mandailing Natal
ISSN : 27222241     EISSN : 2722225X     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
Jurnal El-Ahli adalah Jurnal Hukum Keluarga Islam yang diterbitkan oleh Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal. Jurnal ini terbit secara berkala dua kali dalam satu tahun yakni bulan Juni dan bulan Desember. Fokus dari jurnal ini mengkaji penelitian dibidang pemikiran hukum islam dan hukukm keluarga islam, baik penelitian literasi ataupun penelitian lapangan. Cakupan kajian jurnal ini dalam bidang pemikiran islam dan pemikiran hukum islam yang berkaitan dengan keluarga, hak asasi manusia, pernikahan, talak cerai, waris, wasiat, hibah, wakaf, zakat dan shodaqoh.
Arjuna Subject : Umum - Umum
Articles 144 Documents
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Komparasi Tentang Masa Iddah Antara Kompilasi Hukum Islam dan Kitab Undang-Undang Hukum Perdata DERMINA DALIMUNTHE
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 1 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i1.1265

Abstract

The waiting period after the breakup of a good marriage caused by death, divorce, and court decisions is an act regulated in the Compilation of Islamic Law and the Civil Code which has differences and similarities in concept, with the aim of knowing thoroughly about the waiting period, the difference findings are the length of the waiting period 90 days in KHI, and 300 days in the Civil Code. The provisions for the iddah period in KHI are very clear and detailed and in the Civil Code it is very limited. The similarity of the iddah period in Islamic law and the Civil Code is that it prohibits new marriages before the end of the iddah or waiting period, and the iddah period is calculated from the fall of a court decision that has permanent legal force. The purpose of the iddah period in Islamic law and the Civil Code is to prevent mixing of seeds or confistus sanginis (hereditary doubts).
IMPLEMENTASI HUKUM WARIS DALAM ISLAM: STUDI KOMPARATIF TENTANG PRAKTEK WARIS DI NEGARA-NEGARA MUSLIM Abdulah Pakarti, Muhammad Husni; Farid, Diana
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1267

Abstract

Penelitian ini bertujuan untuk mengkaji implementasi hukum waris dalam Islam melalui studi komparatif tentang praktik waris di beberapa negara Muslim. Penelitian ini menggunakan metode deskriptif komparatif dengan mengumpulkan data melalui studi pustaka dan analisis terhadap literatur yang relevan. Beberapa negara Muslim yang menjadi objek studi meliputi Arab Saudi, Mesir, Indonesia, dan Malaysia. Negara-negara ini dipilih karena mewakili berbagai tradisi hukum Islam yang berbeda dan memiliki perbedaan dalam praktek waris mereka. Hasil penelitian ini menunjukkan bahwa meskipun ada kesamaan dalam prinsip-prinsip hukum waris dalam Islam, implementasinya dapat berbeda di setiap negara. Arab Saudi, sebagai negara yang menerapkan Syariah secara ketat, mengikuti sistem waris yang ditentukan dalam Al-Qur'an dan hadis-hadis Nabi Muhammad. Mesir, di sisi lain, memiliki sistem waris yang dipengaruhi oleh hukum nasional mereka yang terkadang bertentangan dengan prinsip-prinsip Islam. Indonesia dan Malaysia, yang menerapkan sistem hukum campuran, memiliki aturan-aturan waris yang mencakup prinsip-prinsip Islam namun juga mempertimbangkan faktor-faktor budaya dan adat istiadat setempat. Diharapkan hasil penelitian ini dapat menjadi dasar untuk memperbaiki dan mengembangkan sistem hukum waris di negara-negara Muslim, sehingga dapat mencapai keadilan sesuai dengan prinsip-prinsip Islam.
INTERVENSI HUKUM ISLAM TERHADAP HUKUM KEWARISAN ADAT MINANGKABAU Marlina, Selfia; Yenti, Endri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1269

Abstract

Abstract Minangkabau has two forms of inheritance, namely high inheritance and low inheritance and the kinship system in Minangkabau adheres to the matrilineal principle. Because in Minangkabau custom there are two forms of inheritance distribution, namely individual and collective, so there are differences in inheritance distribution in adat and Islamic law. The Compilation of Islamic Law which is a collection of rules used as a reference for Muslims in Indonesia also regulates inheritance. This study aims to see whether Islamic law intervenes in customary law, especially in the Compilation of Islamic Law regarding inheritance. This study uses a literature review (library research) with a descriptive method through a qualitative approach with the main data coming from journals, books, and the internet. Data collection is done by reading, taking notes and comparing according to the themes discussed. The results of this study indicate that there is an intervention Islamic law regarding the inheritance system that exists in Minangkabau custom in several articles in the Compilation of Islamic Law, for low inheritance in its distribution in customary law and KHI both use faraidh law, while high inheritance according to KHI is not included in inheritance because ownership cannot be individually owned. Keyword: Islamic Law, Minagkabau Inheritance
WALI ADHOL KARENA FAKTOR ADAT DITINJAU MENURUT HUKUM ISLAM (STUDI PUTUSAN PENGADILAN AGAMA BENGKALIS NOMOR: 41/PDT.P/2013/PA.BKLS) Khoiri; Rismawati
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1464

Abstract

Abstract Adhol guardians are guardians who do not want to marry someone, adhol guardians are permitted as long as they do not conflict with Islamic law. Interesting to examine here is the decision of the Bengkalis Religious Court Number: 41/Pdt.P/2013/PA.Bkls, which can be identified in the Bengkalis Religious Court accepting, adjudicating and determining the walii adhol case due to customary factors, even though the two candidates have already established a relationship. It's been a long time and it's hard to separate, it's been 2 years and they love each other. The future husband has a very suitable salary to build a household to meet his household needs, and the prospective husband has approached his future wife's biological father as much as possible to be willing to accept the proposal from the prospective wife. her husband, but her biological father still refused on the grounds of customary issues. The results of research on the basis of judges' considerations in deciding or determining cases refer to Article 23 paragraph (2) of Legislation No. 1 of 1991 concerning the Compilation of Islamic Law which basically states that among the absolute competencies of the Religious Courts is to receive, examine and determine cases at the court of first instance, PA Bengkalis has direct authority to adjudicate these cases, so that in formal and material procedural law, in cases has fulfilled the requirements, the panel of judges is obliged to analyze and decide the walii adhol case. The panel of judges determines or decides cases in accordance with the rules of fiqh regarding the obligations of leaders or judges towards the community in terms of decisions or policies to determine a case in the Religious Court. So if the panel of judges does not determine the adhol guardian, things that are prohibited by the Shari'ah will happen. Keywords: Wali Adhol, PA. Bengkalis No. 41/Pdt.P/2013/PA.Bkls, Islamic Law
MAKNA PENCATATAN PERKAWINAN PADA PERATURAN PERUNDANG-UNDANGAN DITINJAU DALAM HUKUM ISLAM adrianto
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1658

Abstract

Abstract This research is motivated by invalidity unregistered marriage based on Positive law and Islamic law. In Islamic law marriage registration is condicio sine quanon is istinbath of Islamic law. Marriages that are not registered according to the regulations of Islamic law for condicio sine quanon for marriage registration be a contradictory matter what happens in practice wedding in the middle of public. This study aims to determine The mean a recording of marriage In istinbath of islamic law and want to know in mean of recording of marriage in islamic law And want to know the mean of recording of marriage in an effort to realize goals Maslahah which is on public. This research uses qualitative approach with library research. The research results show abouth the recording of marriage is condicio sine quanon in istinbath of Islamic law and meaning of recording of marriage in Islamic law is part of harmony marriagein is witness in islamic law. The mean of recording of marriage in an effort to realize goals Maslahah which is on public as Maslahah Daruriyyah like a guard that must be maintained Is ad-Din, an-Nafs, al-‘Aql, an-Nasab wa al-Mal.
RELEVANSI HUKUM ISLAM TERHADAP NILAI-NILAI ADAT MASYARAKAT SIDOJADI DALAM PEMBAGIAN WARISAN Nasution, Martua; Dongoran, Irham
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1679

Abstract

This research explores traditional values in the traditional inheritance distribution system carried out by the Sidojadi community in Mandailing Natal Regency from the perspective of Islamic law. So, the research aims to understand how local customary values and traditions coexist with various principles contained in Islamic law regarding the inheritance distribution process. The data found were analyzed using the descriptive-analytical method, namely analyzing primary and secondary data obtained through interviews and literature studies and trying to see the relationship between the two. The results of the research explain that the relationship between the customary inheritance system and the principles of Islamic law which is reflected in the arrangements for the distribution of inheritance in the Sidojadi community, starting from the appointment of heirs, as well as the involvement of traditional institutions in this process has illustrated a very positive thing. Apart from that, the research results also explain that the harmony between traditional values and principles in Islamic law related to the context of inheritance distribution in Sidojadi society is very appropriate.
PERALIHAN HAK WARIS MENJADI WASIAT WAJIBAH KEPADA AHLI WARIS MURTAD Muriani R, Karina Novian; Maulana, Arif; Indana, Della Octavia; Rosadi, Aden; Yuniarti, Sri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1844

Abstract

One of the conditions for someone to receive inheritance is that one of the family members dies (muwaris) and leaves behind his/her assets. Then the heirs can obtain a portion of the inheritance in accordance with the applicable provisions (faraid). However, things are different if one of the heirs is of a different religion or converts from Islam to a religion other than Islam (apostatizes), then according to Islamic jurisprudence scholars, he is no longer an heir and absolutely does not receive a share of the inheritance of the muwaris. This article uses a qualitative descriptive method with data collection techniques in the form of literature. This article is interesting to discuss in more depth because if an heir has apostatized, he will not receive a single cent of inheritance from the muwaris because Islamic law states that a Muslim cannot inherit from a non-Muslim. This is also clearly regulated in the Compilation of Islamic Law (KHI). However, there is another option if an heir who was previously Muslim becomes an apostate, but he still wants to get a share of the inheritance, Therefore, Islamic law in Indonesia permits it by way of a mandatory will, on the condition that the gift of assets does not exceed 1/3.
KEDUDUKAN KOMPILASI HUKUM ISLAM DALAM POLITIK HUKUM KELUARGA DI INDONESIA melinda, lindamelinda; Nurrohman, Nurrohman
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1853

Abstract

The Compilation of Islamic Law is the first codification of Islamic law in Indonesia which is used as a legal guide for Religious Court Judges to decide cases related to marriage, endowments and inheritance. However, is this compilation of Islamic law considered binding law or is it just a guide for judges? Therefore, the author intends to research the position of the Compilation of Islamic Law in family law politics in Indonesia using qualitative research methods in the form of literature studies sourced from books, laws, journal articles and other sources that are appropriate to the material studied. And the research results show that the position of this Compilation of Islamic Law in the Hierarchy of National Legislation until now is still in the form of Presidential Instruction Number 1 of 1991. Meanwhile, the Presidential Instruction is only limited to providing direction, guiding, mentoring, in terms of carrying out tasks and work. So if you look at article 7 of Law Number 12 of 2011, this Presidential Instruction does not include the Type, Hierarchy and Content of statutory regulations. Therefore, the position of the Compilation of Islamic Law in family law politics in Indonesia is still weak. However, what is meant by weak here is not weak in terms of the content of the Compilation of Islamic Law but only its position. However, this Compilation of Islamic Law is really needed and very important for the Muslim community, therefore the author hopes that its position can be improved so that it becomes a law that is not just a guideline for judges, but a law that Muslims can follow. in Indonesia.
ANALISIS PENDAPAT MUHYUDDIN AL NAWAWI YANG MENGANJURKAN MEMILIH JODOH BERAGAMA ISLAM SERTA DAPAT MENAMPAKKAN PERMAINAN MENARIK Harahap, Haddad Ulum
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1901

Abstract

Mahyuddin Alnawawi has compiled the book Almajmu' fi Syarhi al Muhazdzdab in twenty volumes. Meanwhile, the book al Muhazdzdzab li Asysyafi'i consists of four volumes compiled by Ibrahim al Syirozy. Al Nawawi's greatness in compiling the book made it famous. However, after reading his opinion regarding men choosing their future wives, they only recommend women who are religious, intelligent and good at making them happy. There are too few criteria for women as potential wives. Even though there are still many shortcomings. In the discussion, the library-style muqaran tahlily method is used. After the changes were made, a conclusion was obtained that Mahyuddin al Nawawi stated that men are circumcised by marrying women who have religious knowledge and are good at following their husband's good tastes, Muslim men are obliged to marry Muslim women and Muslim women are obliged to marry men who are Muslim. Muslims too, it would be better to add criteria for men and women in choosing their soul mate by the Al-Qur'an and hadith
U?UL FIQH ‘INDAL MA?HAB AL-IM?M AHMAD BIN HAMBAL WA A?ARUHU F? AL-QA??YA AL-?MMAH AL-ISL?M?YAH Putra, Dedisyah; Nasution, Liantha Adam
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1909

Abstract

The views of some people who state that Imam Ahmad bin Hambal is not known as a fiqh expert. He was better known as a hadith expert in his time. Wrestle around the science of hadith and explore this field. In the science of hadith, there is no known qiyas and ijma 'as contained in the science of ushul fiqh. In the study of the science of hadith, the truth is very clear and vice versa. Consideration of benefits and harms tends to be more frightening when compared to a problem understood by the system that applies in the science of ushul fiqh. This research is a qualitative literature review that discusses the position of Imam Ahmad bin Hambal and his followers in the spread of the knowledge of ushul fiqh. As a result of this research, it can be concluded that Imam Ahmad bin Hambal has a real contribution to the spread of the science of ushul fiqh and its application in the lives of Muslims. This is at least marked by the number of Imam Ahmad bin Hambal's teachers who are experts in the science of ushul fiqh as well as his students who care and practice ushuliyah rules to answer religious problems that occur in the community. Their work has contributed to the life of Muslims as a rebuttal to the assumption by some people that Imam Ahmad bin Hambal or the Slavi school is very minimal in the study of ushul fiqh so that it tends to be more extreme compared to other schools of thought. In fact, if we are honest, then we will find that the Slavi school has a major contribution to the development of the science of ushul fiqh even though in legal fatwas it is still more likely to interpret an issue of Islamic law through the approach of hadith fiqh. Keywords: Usul Fiqh, Imam Ahmad bin Hambal, Islamic Law

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