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Contact Name
Muhamad Agus Mushodiq
Contact Email
agusmushodiq92@gmail.com
Phone
+6285838972096
Journal Mail Official
agusmushodiq92@gmail.com
Editorial Address
Kuras Institute. Banjar Sari Village, North Metro, Metro City, Lampung, Indonesia
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INDONESIA
Bulletin of Indonesian Islamic Studies
Published by Kuras Institute
ISSN : -     EISSN : 29638429     DOI : https://doi.org/10.51214/biis.v1i1.265
Bulletin of Indonesian Islamic Studies focuses on the study of Indonesian Islamic Issues that developed in society with the textual and contextual approaches. The scope of the study includes: a) Beliefs System in Islam, b) Ideas of Muslim Scholars, c) Ritual System in Islam, d) Traditions or Customs in Islamic Society, e) Literature and Islamic Arts, and f) Islamic Education
Articles 93 Documents
Islamization in Haminjon: A Study of Business Morality in Batak Entrepreneurial Networks Syahrial Arif Hutagalung; Gatot Teguh Arifyanto; Fauzan Ghafur; Rika Githamala Ginting; Yessi Kurnia Arjani Manik
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1571

Abstract

This study examines the interaction between Islamic values and Batak traditions in the business practices of Muslim entrepreneurs in North Sumatra, focusing on haminjon (frankincense), which holds both spiritual and economic significance for Batak society. Unlike previous research that rarely explores the integration of religion and custom in trade, this study employs a qualitative ethnographic approach. Fieldwork was conducted over three months (April–June 2025) in Doloksanggul and Balige, involving seven participants: three Batak Muslim entrepreneurs, two haminjon traders, one customary leader, and one local ustaz. Data were collected through interviews, observations, and document analysis, and examined using thematic coding to identify negotiation patterns between adat and Islam. The findings indicate that Islamization in this context does not occur through doctrinal enforcement but rather through moral diplomacy, ethical conduct, and everyday commercial practices. Muslim entrepreneurs continue to uphold kinship ties and customary obligations, while reinterpreting them through Islamic principles such as honesty, justice, rejection of usury, and social responsibility. Within this process, haminjon serves as both a cultural and economic bridge, shifting from a ritual object into a symbol of halal trade and moral integrity. Theoretically, this study proposes a contextual model of Islamic business ethics rooted in local values yet adaptable to cultural pluralism. Practically, it underscores trade as a medium of Islamization, showing that the integration of religion and tradition occurs through productive reinterpretation that strengthens collective identity and supports sustainable development.
The Integrating Islamic Law and National Regulation in Protecting Children's Rights in Pesantren: A Socio-Legal Perspective Holil Holil; Moh. Muhibbin; Nur Hasan
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1591

Abstract

Pesantren holds a strategic position in shaping the character and morals of the younger generation, but complex social dynamics present new challenges related to child protection. Various cases of physical, psychological, and sexual violence occurring in a number of Islamic boarding schools have raised public concern and highlight the suboptimal protection of children's rights in religious educational institutions. Although the government has issued the Regulation of the Director General of Islamic Education Number 1262 of 2024 concerning Child-Friendly Islamic Boarding Schools, academic studies are still limited to historical aspects and the function of Islamic boarding school education, resulting in a research gap in understanding the integration of Islamic law principles with state regulations in realizing a child-friendly Islamic boarding school education system. This research uses a qualitative approach with an empirical-legal method. Data was collected through in-depth interviews, field observations, and document studies, then analyzed descriptively-analytically by linking empirical findings with Islamic legal norms and legislation. The research findings indicate that the implementation of the child-friendly pesantren concept at Pondok Pesantren Nurul Cholil Bangkalan has been substantively successful, although it still faces structural obstacles such as limited facilities and cultural barriers like harsh traditional disciplinary patterns. In principle, pesantren practices align with the maqāṣid al-sharī‘ah in Islam and most of the indicators in Perdirjen 1262/2024. However, there is a need to improve human resource capacity and institutional commitment to ensure the effectiveness and sustainability of the program.
Deconstructing the Domestic Role of the Wife in Community Tradition: An Analysis of Maqāṣid al-Sharī‘ah and Marriage Law Moh. Irham Maulana; Dzulfikar Rodafi; Nur Hasan
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1592

Abstract

Domestic role inequality remains an issue in rural Indonesian society, including in Separah Village, Bangkalan. The burden of household chores is entirely borne by the wife, even when they are also involved in economic activities, leading to a dual burden that has implications for gender equality and family well-being. This study aims to examine this practice by placing it within the framework of maqāṣid al-sharī‘ah and the Marriage Law. The method used is a qualitative approach with a case study design. Data was collected through in-depth interviews, participant observation, and documentation from married couples, community leaders, and religious figures. The analysis was conducted descriptively and critically, linking field data with the principles of gender justice. The research findings indicate that the dominance of local traditions and low legal literacy make the division of domestic labor inconsistent with both Islamic law and state law. The role of religious figures in providing education is also still passive. Nevertheless, there are signs of change among young people who are starting to build more equal family relationships thanks to education, digital access, and progressive religious discourse. This research confirms that the domestic role is a social construct that needs to be reinterpreted within the framework of maqāṣid al-sharī‘ah, while also serving as the basis for strengthening legal literacy and cultural intervention toward just and collaborative household relationships.
Permanent Female Sterilization in Islamic Jurisprudence and Public Health: A Multi-Perspective Study on Tubectomy Fahrizen Fahrizen; Syamsu Madyan; Moh. Muhibbin
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1593

Abstract

This study aims to analyze the implementation of tubectomy as permanent contraception from the perspective of maqāṣid al-sharīʿah and international medical standards (WHO and ACOG), focusing on legal legitimacy, medical indications, and patient rights protection. The approach used is juridical-normative with library research. Data were obtained from classical fiqh books, contemporary fatwas, Indonesian reproductive health regulations, and scientific publications related to the effectiveness, risks, and procedures of tubectomy. The analysis was conducted deductively-inductively through the synthesis of maqāṣid principles with clinical evidence and health policies, to formulate Islamic criteria, informed consent procedures, and medical indication verification standards. The research results show that tubectomy is >99% effective but permanent, so it is only permissible under Islamic law in medical emergencies with informed consent and the absence of adequate alternatives. There is a gap between regulation and field practice, particularly in counselling and partner involvement. The recommendations are aimed at integrating medical guidelines and Islamic law for family planning services that are ethical and in accordance with Islamic law. This study contributes by connecting Islamic law and international medical standards to formulate ethical and safe guidelines for tubal ligation practices.
Ensuring the Fulfillment of Elderly Rights in Institutional Care: An Empirical Legal Review through the Lens of Islamic Law in Medan Fachrul Dhamanhuri Herman; Sukiati Sukiati; Imam Yazid
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1572

Abstract

This study aims to analyze the fulfillment of the human rights of the elderly in nursing homes in Medan City as part of social protection for the elderly group. The background of the research is based on the increasing number of elderly people which has implications for the high need for adequate social services and protection. The research method uses a qualitative approach with data collection techniques through observation, interviews, and documentation. The results of the study indicate that nursing homes play an important role in fulfilling the basic rights of the elderly, especially related to physical, psychological, and social needs. However, there are still various obstacles such as limited professional staff, infrastructure, and adequate budget support. This study concludes that the fulfillment of the rights of the elderly in nursing homes in Medan City has been carried out but is not optimal, so that policy strengthening, improving service quality, and cross-sector collaboration are needed to realize the welfare of the elderly more comprehensively. This research is expected to provide a realistic picture of the implementation of the human rights of the elderly in nursing homes, while also assessing the role of the state and society in ensuring a decent, dignified, and humane life for the elderly. Furthermore, it will provide input for policymakers and nursing home managers to ensure that services for the elderly are increasingly oriented toward respecting their human rights.
War Crimes and Human Rights Violations through the Lens of Maqāṣid al-Syarī‘ah: A Normative and Ethical Analysis Arminsyah Arminsyah; Siti Arifah Syam
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1594

Abstract

The crime of war is one of the most egregious violations of international humanitarian law and basic human rights (HAM), significantly affecting individual lives and global stability. From an Islamic perspective, human rights violations—especially in the context of armed conflict—can be analyzed through the lens of Maqāṣid al-Syarī‘ah, which seeks to protect five fundamental principles: religion (din), life (nafs), intellect ('aql), lineage (nasl), and wealth (mal). This research aims to examine war crimes from the perspective of Maqāṣid al-Syarī‘ah and evaluate the extent of human rights violations in warfare that contradict sharia values. Utilizing a qualitative approach and normative descriptive analysis of various international legal documents along with both classical and contemporary Islamic literature, this study concludes that war crimes—including mass killings, torture, rape, and the destruction of civilian infrastructure—directly undermine the primary objectives of sharia, which are to safeguard life and uphold human dignity. Ultimately, this research affirms that Islam categorically prohibits all forms of destructive violence against human values. Furthermore, Maqāṣid al-Syarī‘ah can serve as a normative framework for developing ethical solutions to war crimes on an international scale.
Epistemology of Tafsir Anfās al-Maḥāsin fī Tafsīr Sūrat Yāsīn by K.H. Syaikhul Islam Ali Masyhuri Muhammad Muslich Aljabbar
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1596

Abstract

In January 2025, a new tafsir work entitled Anfās al-Maḥāsin fī Tafsīr Sūrat Yāsīn from Sidoarjo, authored by K.H. Syaikhul Islam Ali Masyhuri, a prominent scholar from the Progressive Islamic Boarding School Bumi Shalawat. This work remains largely unexplored in academic discourse, and its aesthetically chosen title reflects the author’s distinctive approach to interpreting Sūrat Yāsīn. This study aims to examine the epistemology of Anfās al-Maḥāsin, with focus on its interpretive methodology and the validity of its exegesis. Using a qualitative method based on library research, data were gathered from the primary text and relevant secondary sources. The analysis applies the perspective of Saifuddin Herlambang to evaluate the methodology and Abdul Mustaqim to assess the validity. The results show that K.H. Syaikhul combines the bi al-riwāyah approach by referring to the Al-Qur’ān, Prophetic traditions, views of the companions, Tābiʿīn, and mufasir, with bi al-dirāyah rooted in ijtihād, but grounded in authoritative references. He employs the tafsīr ijmālī method in mushafic sequence, with a maqāṣidī pattern. Although it has limited scientific correspondence, its coherence remains strong. This tafsir is relevant to the needs of people today. This study offers a foundational step for future academic research on this tafsir.
The Dominance of the Ḥafṣ Qirāʾat: Its Impact on Qur’anic Recitation Across the Islamic World Zakiyana Afazani Al Maula; Iffah Muzammil; Muhammad Habibulloh
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1597

Abstract

The Ḥafṣ ʿan ʿĀṣim qirāʾa, one of the seven canonical readings in Islamic tradition, remains the most widely used recitation across the Muslim world, particularly in the Middle East, South Asia, Southeast Asia, and North Africa. This study examines the historical, political, and cultural factors behind its dominance and the implications for religious practice and Islamic education globally. Using a descriptive-analytical method based on literature review, the study finds that the spread of Ḥafṣ was reinforced by the codification of the Mushaf al-Madīnah in the twentieth century, which became the official standard in many Muslim-majority countries, supported by institutions and favored for its clarity of pronunciation. By contrast, other qirāʾāt such as Warsh ʿan Nāfiʿ have survived in parts of North Africa but have not achieved comparable reach. The findings show that the prominence of Ḥafṣ stems not only from textual features but also from publishing politics and educational policies. This study contributes a fresh perspective by highlighting the link between mushaf standardization and the marginalization of other qirāʾāt, thereby underscoring the importance of preserving recitational diversity as part of Islam’s intellectual heritage and as a resource for fostering intra-madhhab tolerance.
Shariatisation in Indonesia: A Comparative Analysis of Firanda Andirja’s and Buya Yahya’s Interpretation of Surah Al-Mā’idah 44 Aufa Varrassyah Nawwaf; Nabiela Berliana
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1602

Abstract

The idea to formalize Sharia law in Indonesia, a country characterized by its pluralism, remains the subject of ongoing debate. This discussion is fueled by diverse interpretations of Surah Al-Mā`idah 44. This article aims to analyze Firanda Andirja's interpretation as a Salafist preacher to confirm his textuality and compare it with Buya Yahya's interpretation as a non-Salafi preacher who has ties to the initiator of NKRI Bersyariah. Employing a qualitative approach alongside Norman Fairclough's discourse analysis theory, this study conducts a thorough examination of two YouTube videos that feature their interpretations. The findings indicate that their perspectives exhibit notable similarities in three main areas: both refrain from advocating for a movement to formalize Sharia, present negative portrayals of certain groups, and avoid declaring others as kāfir altogether. However, there are significant differences in how each party categorizes individuals who do not implement Sharia, as well as variations in their orientation to discourse production. Furthermore, this paper contends that Firanda's interpretation of Surah Al-Mā`idah 44 cannot be seen as purely textual, as it involves a reconsideration of the meaning of kāfir. Therefore, Abdullah Saeed’s categorization of Salafists as textualists and Quintan Wiktorowicz’s claim that Salafists avoid using rationality need to be reappraised, since these two matters may be applicable and relevant at the macro level rather than the micro level.
Prophetic Communication in Child Protection: Strategies of the Indonesian Child Protection Agency in Preventing and Addressing Violence against Children Azhari Harahap; Nispul Khoiri; Ahmad Sampurna
Bulletin of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v4i2.1615

Abstract

Child protection remains a critical issue in Indonesia, with rising cases of violence against children. This study examines the implementation of prophetic communication by the Indonesian Child Protection Agency in South Labuhan Batu as a strategy to prevent and address child abuse. Utilizing a qualitative descriptive approach, data were collected through in-depth interviews, participatory observation, and document analysis involving LPAI staff, volunteers, psychologists, and religious leaders. Data validity was maintained through triangulation of sources and methods, in-depth field involvement, and peer debriefing.The findings reveal that prophetic communication grounded in the principles of ‘amar ma’rūf (promotion of good), nahimunkar (prevention of harm), and ta’lim/tazkiyah (transcendence and moral development) effectively combines religious, moral, and social dimensions with modern communication strategies. Key supporting factors include skilled human resources, community and government support, and multi-stakeholder collaboration, while challenges involve cultural norms normalizing violence, limited resources, and trauma-related barriers. The study underscores the importance of empathetic, culturally-sensitive, and trauma-informed communication in child protection programs. Implications for policy, practice, and future research are discussed, emphasizing the potential for scaling prophetic communication.

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