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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Salafisasi Tradisi Intelektual Islam: Al-Albānī dan Suntingan Riyāḍ Al-Ṣāliḥīn Sunarwoto, Sunarwoto
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.37688

Abstract

Salafis are known for their strong commitment to practicing Islam as literally as possible in accordance with the understanding of the Salaf (pious forefathers) generation in their daily life. Despite their claim to the purity of their Islamic interpretation, Salafism is historically constructed. This article deals with the taḥqīq (editing) of Riyāḍ al-Ṣāliḥīn endeavored by a renowned Salafi scholar, Nāṣir al-Dīn Al-Albānī. It aims to demonstrate how Salafism has been constructed. In doing so, it tries to detail how Salafism has become increasingly mainstreamed, a process we might call “Salafization”. This article argues that Al-Albānī did “Salafization” of Islamic intellectual tradition through taḥqīq. Using Gérard Genette’s paratextual analysis, this article unveils practices and discourses surrounding Al-Albānī’s textual editing. These practices and discourses were guided by his Salafi ideology. In his edition of Riyāḍ al-Ṣāliḥīn, there are three examples where Al-Albānī corrected popular Islamic understanding, including the relationship between intention (nīyah) and action (ʿamal), asmāʾ wa ṣifāt, and traditional religious practices and rituals.
Toleransi Di Kalangan Santri Pondok Pesantren Kabupaten Bekasi Nafiuddin, Nafiuddin; Maharani, Dewi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.38237

Abstract

Tolerance is the most important element in religious moderation when compared to other dimensions. Several phenomena of intolerance and radicalization emerged in Bekasi Regency, such as the arrest of terrorists, rejection of the establishment of places of worship for adherents of other religions, and so on. This makes the role of Islamic boarding schools very important in stemming intolerant movements. This research is quantitative. The sampling method used in this research is the Purposive Sampling and Quota Sampling method. The Purposive Sampling method was used in selecting two Islamic boarding schools in Bekasi Regency, namely YAPINK and Attaqwa, while the Quota Sampling method was used in distributing the selected sample of students. The number of samples used in this research was 312 students. The results of this research are that the contribution of tolerance is very significant in instilling religious moderation, then Islamic boarding school students have moderate views and attitudes in the dimension of tolerance.
Hakikat Cinta dalam Kehidupan Manusia Perspektif Armada Riyanto Adon, Mathias Jebaru
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.38369

Abstract

This study is motivated by the realization that love is a rich dimension of human life. Every stage of the human life journey is influenced by the power of love, making the meaning of love a field of deep philosophical exploration. The purpose of this research is to interpret the nature of love in human life from the perspective of Armada Riyanto’s philosophy. According to Armada Riyanto, love is something that all humans long for, that they hope for, strive for, and experience in life. This research uses qualitative methods and finds that each stage of the experience of love provides an enchanting experience and shows the infinite richness of life. The result of this study contributes to the understanding of love as a unique and profound experience in human life.
The Speech of President Qais Sa’id in the Forum of Gas Exporting Countries: A Study Analysis from the Perspective of Aristotle’s Persuasive Rhetoric Umam, Ahmad Zaimul; Ridlo, Akhmad; Sopian, Asep
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.39195

Abstract

The discourse in a speech by an important figure is critical to study because, in this discourse, there are several exciting elements to study in more depth. One interesting element that can be learned is Aristotle's persuasive rhetoric. This research aims to describe the elements of Aristotle's compelling rhetoric, including ethos, pathos and logos, in Qais Said's Arabic speech at the summit forum of gas exporting countries. This research method uses descriptive qualitative research and a content analysis research design. Data collection techniques include reading, note-taking, and translation. The data analysis technique uses steps, namely collecting, reducing, presenting, and drawing conclusions. The results of this research show that the content of President Qais Said's speech contains elements of Aristotle's persuasive rhetoric, namely: first, the element of ethos, there is an element of good competence totalling three statements, an element of good moral character totalling two statements, and an element of goodwill totalling two statements. Second, there are four elements of pathos. Third, the logos element consists of two statements. The research conclusions show that the discourse in President Qais Said's speech at the 7th Summit of Gas Exporting Countries in 2024 contains all the elements of Aristotle's persuasive rhetoric.
Ulama Hadis dalam Kontestasi Keagamaan Digital Mesir: Studi Kasus Sheikh Ma’bid ‘Abd al-Karīm Huda, Muhamad Khoirul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.39459

Abstract

This article seeks to explain the context of the emergence of neo-traditionalist hadith scholars in Egypt’s digital socio-political-religious space. The analysis focuses on Sheikh Ma’bid ‘Abd al-Karīm, an al-Azhar hadith scholar who is nicknamed “Sheikh al-Majālis al-Ḥadīthiyyah”. Using a qualitative approach and literature study methods, the analysis finds that the presence of Sheikh Ma’bid ‘Abd al-Karīm in the digital space cannot be separated from the diverse context of contemporary Egyptian religious authority contestation. Sheikh Ma’bid is part of the voice of a wider network of clerics known as “Neo Islamic Traditionalism” centered at Al-Azhar under the leadership of Sheikh Aḥmad Ṭayib. The Islamic neo-traditionalism movement is a reassertion of al-Azhar’s religious identity and authority which had dimmed amid the rise of various currents of Islamic thought, especially transnational-Salafi. Shaykh Ma’bid plays an important role in maintaining al-Azhar’s symbolic authority in the field of hadith studies through the digital content he creates.
Waḥdat al-Wujūd dan Deus sive Natura: Implikasi Filosofis bagi Kesadaran Lingkungan Rohmadin, Muhammad; Naupal, Naupal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.40221

Abstract

Awareness of climate change, pollution, and environmental degradation has increased in recent decades, triggering global movements to protect ecosystems and ensure the sustainability of natural resources. This article examines the philosophical views of Ibn Arabī and Spinoza on the relationship between God and the universe and their implications for environmental awareness. In Ibn ‘Arabī point of view nature as a manifestation of God, thus preserving nature is an act of worship and respect towards God. In Baruch Spinoza point of view nature is an expression of the eternal God, providing a strong ethical foundation for environmental preservation. In Indonesia, an integrating traditional cultural and spiritual values with modern approaches can create holistic strategies for protecting the environment and supporting sustainable development. This article aims to enhance environmental awareness by combining scientific, moral, and spiritual perspectives, and inspiring sustainable actions in safeguarding nature as part of humanity’s moral and spiritual responsibility.
The Role of Religious Leaders in Resolving Conflict and Political Violence in Pilrio in Air Gemuruh Village, Jambi Province Saputra, Yayan; Asniah, Asniah; Sefriyono, Sefriyono
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.40703

Abstract

This article discusses the role of religious leaders in overcoming political violence in Pilrios in Air Gemuruh Village. Religious leaders are essential in mobilizing community participation in an election. The success of religious figures in reconciling the political violence of the community in the election in the Air Gemuruh village area is determined mainly by the ability and style of religious figures in giving their political speeches. This is very interesting to elaborate further, so to see the relationship encourages this research to be carried out. This research uses qualitative research methods that are descriptive of the type of field research. Data collection by observation, interviews and documentation. Research findings show that the role of religious leaders in resolving and overcoming political violence is conducting intra-candidate dialogue, mediation and reconciliation, providing ethical and moral understanding, monitoring and monitoring elections and implementing election codes of ethics. The conclusion is the chronology of political violence caused by several crucial problems before the election's implementation, including setting dates. Second the issue of funding. Third, the conflict and practice of money politics. In the pre-implementation of the election, the Permanent Voters List (DPT) is first. Second is the neutrality of the bureaucracy and Civil Servants (PNS). Third, conflicts occur in the implementation of Pilrio in several regions with different scales and scopes. Fourth, lack of transparency. Fifth Pilrio result. Then the role of religious leaders in preventing and overcoming political violence is to convey the message of political peace and conduct political education.
Refleksi Diri Mualaf Pasca Konversi Agama Ismail, Ahmad; Karami, Muhamad Farhan Abi; Lampe, Munsi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41087

Abstract

This research seeks to comprehend the self-reflection undergone by those who have converted to Islam in Indonesia following their religious conversion. Religious conversion is a multifaceted social event, encompassing significant spiritual and social transformations for individuals. This study utilizes a descriptive qualitative methodology using a case study technique. Purposive sampling was employed to pick five informants who had converted to Islam within the year preceding the investigation, and one informant as a management of Mualaf Foundation. Data were gathered via comprehensive interviews to investigate the emotional, spiritual, and social experiences of converts following the recitation of the shahada. The study’s findings reveal that converts undergo a range of profound emotions throughout and following the conversion process, encompassing feelings of anxiety, skepticism, and finally serenity and a sense of proximity to Allah. Furthermore, converts have problems related to inadequate religious education and societal prejudice that impede their transition process. Self-reflection is a crucial instrument for converts to comprehend their transformations, establish new life objectives, and identify methods to engage with their communities. In conclusion, the post-conversion self-reflection process is intricate and demanding, however it offers converts the opportunity to enhance their spiritual comprehension and forge a new identity within Islam. This study emphasizes the need of augmented social support and religious instruction to aid converts in their spiritual development and social assimilation into wider groups.
Sense of Community dan Fragmentasi Identitas Diaspora Muslim Indonesia: Studi Kasus AIMF-ACT dan IMCV di Australia Ahmadi, Rizqa; Nafis, Muhammad Muntahibun
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41351

Abstract

The Indonesian Muslim diaspora maintains both social and Islamic identities in their host countries. In this context, numerous studies indicate that the quest for identity generates divisions among Muslims and might, to some degree, incite disputes and rivalries. This article contradicts that assertion. We collected data during a participatory experience in community service activities grounded in Assets-Based Community Development (ABCD) at two Indonesian Muslim organizations in Australia, specifically AIMF-ACT and IMCV. This article, utilizing the qualitative case study technique, reveals that members of both organizations possess a dynamic sense of community. Amidst the diversity of identities present in each individual, a sense of unity emerges. The sense of community derives from geographical linkages and a collective commitment to the significance of practicing Islam within a diverse context. Although not all members realize it, awareness of the variety of Islamic expressions is rising, which gives rise to a new optimism that variations in how Muslims practice Islam can increase social cohesiveness rather than inevitably cause conflict and hostility. This article categorizes prior theories regarding the sense of community, including the perspectives of David W. McMillan and David M. Chavis.
Waḥdat al-Wujūd in The Perspective of Shāh Walī Allāh Al-Dihlawī Amili, Rifqi Miftahul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41524

Abstract

This article aims to analyze the thought of Shāh Walī Allāh al-Dihlawī as a Sufi who accepted the doctrine of waḥdat al-wujūd, and reinterpreted it philosophically. This research confirms that the idea of sufism of Shāh Walī Allāh al-Dihlawī cannot be separated from the falsafi style.  This research uses a hermeneutic approach, which is a method used to uncover the meaning of writings that become primary and secondary sources, as well as understand various kinds of facts. The primary data sources of this research are the main works of Shāh Walī Allāh al-Dihlawī which are related to his sufism ideas. Primary data is supported by authoritative secondary data, of course, which is related to his tasawwuf thought. The findings in this study are that Shāh Walī Allāh al-Dihlawī asserts that Ibn ‘Arabi’s pantheistic union with God is an experiential, and not an ontological reality (union with the divine form). Waḥdat al-wujūd, ontologically, that the only Ultimate Being is God, other than Him is a relative or contingent being. This Ultimate Being benefits the contingent being through wujūd al-munbasiṭ, which is the first emanation of the Ultimate Being. From this wujūd al-munbasiṭ will give rise to other forms (maujūdāt). On that basis, nature was created through God’s tajallī

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