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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religiï¿½: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan ENDOGAMI Jurnal Ilmiah Kajian Antropologi Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) VISIO DEI: JURNAL TEOLOGI KRISTEN Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci Jurnal Penelitian Inovatif International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Mamangan Social Science Journal Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender Journal of Counseling, Education and Society Qudus International Journal of Islamic Studies

Izak Yohan Matriks Lattu

Universitas Kristen Satya Wacana

Author-ID : 1030704

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Toleransi Antaragama dalam Perspektif Civil Sphere : Membangun Keberagaman Harmonis di Kota Kupang Justine Saudale; Izak Y.M. Lattu; Irene Ludji
Maharsi: Jurnal Pendidikan Sejarah dan Sosiologi Vol. 7 No. 1 (2025): Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi
Publisher : UNIVERSITAS INSAN BUDI UTOMO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/maharsi.v7i1.1587

Artikel ini bertujuan untuk menganalisis kontribusi toleransi antar-agama dalam menjaga harmoni sosial serta dampaknya terhadap kehidupan masyarakat Kota Kupang dalam perspektif Civil Sphere. Dengan menggunakan metode penelitian kualitatif dan pendekatan fenomenologi, data dikumpulkan melalui wawancara, observasi, dan studi pustaka. Hasil penelitian menunjukkan bahwa praktik toleransi di Kota Kupang terwujud melalui dialog antar-agama, keterlibatan aktif komunitas dalam perayaan keagamaan, serta tindakan simbolik yang mencerminkan solidaritas sosial. Dalam perspektif Jeffrey Alexander, Kota Kupang mencerminkan ruang sipil yang memungkinkan integrasi sosial melalui simbol-simbol yang membangun narasi kebersamaan. Sementara itu, dalam pandangan George Herbert Mead, makna toleransi terbentuk melalui interaksi sosial yang memungkinkan individu dari berbagai latar belakang agama menginternalisasi nilai-nilai kebersamaan. Praktik seperti keterlibatan pemuda Kristen dalam membantu perayaan Idul Fitri dan partisipasi umat Muslim dalam menghias pohon Natal menjadi contoh nyata bagaimana simbol dan interaksi sosial memperkuat kohesi masyarakat. Temuan ini menegaskan bahwa harmoni dalam keberagaman tidak terjadi secara alami, melainkan merupakan hasil dari upaya kolektif berbagai pihak dalam membangun ruang publik yang inklusif dan toleran. Kata Kunci: Toleransi Antar-agama, Civil Sphere, Interaksi Simbolik, Simbol Keagamaan.

Fungsi Agama dalam Grup WhatsApp Lansia GKI Tegalrejo: Sebuah Studi Lived Religion Digital Widhipangreksa, Raharjo; Lattu, Izak Yohan Matriks; Prayitno, Iky Sumarthina P.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.535

This study aims to analyze the functions of religion in the religious experiences of elderly members involved in a religious WhatsApp group at GKI Tegalrejo, Salatiga. This study employs a qualitative descriptive–interpretative approach supported by descriptive quantitative data. The participants consisted of 12 elderly individuals aged 60–75 who had been actively involved in the religious WhatsApp group for at least six months. Data were collected through a 1–4 scale questionnaire to map the intensity of digital religious experiences, as well as semi-structured interviews to explore the meanings of those experiences. The findings indicate that the WhatsApp media group functions as a digital religious space that primarily strengthens the social and emotional functions of religion, such as a sense of togetherness, emotional support, and the presence of a faith community. These findings suggest that digital media function not only as communication tools but also as a medium of religious experience that is relevant to the lives of the elderly today.

Sakralitas Waruga: Situs Suci dan Identitas Kultural Masyarakat Minahasa Sopacoly, Mick Mordekhai; Lattu, Izak Y. M.; Timo, Ebenhaizer I. Nuban
FIKRAH Vol 7, No 2 (2019): December 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

This article aims to explore Waruga cultural site focusing on rituals and sacredness performed by indigenous community in Minahasa. The data was obtained through interview, observation, documentary and literature studies in a qualitative manner. The community made totems as a sacred, symbols of identity and a social cohesion. This attitude was obvious when the Minahasa indigenous community held a ritual to respect their ancestors (dotu) as well as to relate to the Most High (Opo Empung). Through the rituals, the community had ties with one another and confirmed the identity of Tou Minahasa. The Waruga had a significant influence on the Minahasa indigenous community because it had noble values. Everything related to the Waruga, both ancestral spirits, burial grounds and heirloom lands were considered sacred. Therefore, the Waruga was not only an ordinary site, but also a sacred site. This study concludes that the Waruga was a totem and unifying symbol of Minahasa maintaining social solidarity.

Yang Kotor yang Menyucikan: Sakralitas Darah Menstruasi Perempuan dalam Jejaring Kultural (Pela) di Maluku Oita, Stevanus; Lattu, Izak Y.M; Nuban Timo, Ebenhaizer I
FIKRAH Vol 7, No 1 (2019): June 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

This article aims to describe and explain the culture of pela blood or cultural networking in the people of Lumahpelu and the Sohuwe Country indigenous community on Seram Island, Maluku. Interviews, documentary studies and literature studies are used to obtain data. During this time the stigma that appears in society about menstrual blood is something that is dirty and unclean, thus separating individuals from the community. But this article reveals that menstrual blood integrates the people of the home country and the country of Sohuwe as a pela bond. Pela bonds live through the sacrality of menstrual blood which is the implementation of the ceremonies of the period of cultural transition (pinamou). This article concludes that blood circulation is a collective identity that contains the value of solidarity.

The Imaginary Pilgrimage: The Narrative of Going Home in the Javanese-Moslems Migrant’ Slametan Ritual in Maluku Tupan, Jobert; Lattu, Izak Y.M; Therik, Wilson M.A.
FIKRAH Vol 10, No 1 (2022): June 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Migration is not only the movement of people to settle elsewhere, but also cultural displacement. This study reveals the Moslemss tradition among migrants from Central Java in Waihatu, Maluku. The approach of this research is qualitative with the type of research is netnography. Data collection techniques were carried out through documentation, observation and virtual interviews. The subject of this research is the young generation of Javanese Moslemss who are vulnerable to being contaminated by radicalism and extremism and or the essence of Javanese culture. The results of this study are the village slametan ritual in Wahatu is a manifestation of society and its cultural movement. Even though the culture became vacuum due to the disconnection of local wisdom between generations, and was inundated by obstacles due to the local socio-political situation, the event was then revitalized. After being revitalized, the village slametan ritual emerged with its new nuances related to the narrative of an imaginary pilgrimage that was held through spatial and current deterritorialization without Kejawen dimensions and pluralism. The slametan ritual performed by migrantsMoslemss in the village in Waihatu, Maluku, includes; 1) Pendem wedhus kendit; 2) Kungkum; and 3) Cultural carnival. This celebration is the only narrative of going home and as a spiritual theater for Moslemss immigrants. The younger generation of Moslemss immigrants are expected to be moderate actors in achieving prosperity in the village through increasing economic and social solidarity without Javanese culture and recognizing their social life in Maluku.

SOLIDARITAS PERLAWANAN KOMUNITAS PUNK TARING BABI JAKARTA SELATAN DALAM MELAWAN STIGMATISASI KULTUR DOMINAN Geraldi Dwi Rizandi Kongkoli; Izak Y.M. Lattu; Tony Tampake
Jurnal Basataka (JBT) Vol. 8 No. 1 (2025): Juni 2025
Publisher : Prodi Pendidikan Bahasa dan Sastra Indonesia, Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36277/basataka.v8i1.582

Tujuan artikel ini menganalisis solidaritas perlawanan komunitas Punk (Public United Not Kingdom) Taring Babi Jakarta Selatan atas ketidakadilan kultur dominan seperti agamaisasi dan ideologi kapitalisme. Menggunakan metode kualitatif dengan pendekatan analitis-deskriptif untuk menganalisis secara mendalam gerakan komunitas Punk. Komunitas Punk selama ini mengalami stigma negatif oleh masyarakat agamis karena dianggap menyimpang dari masyarakat pada umumnya. Kekerasan terhadap komunitas Punk Taring Babi Jakarta Selatan telah mengakibatkan komunitas termarjinalisasi. Kultur dominan misalnya, budaya agamaisasi, ideologi kapitalisme dan kekerasan atas nama negara. Hasil temuan pertama menjelaskan tentang komunitas Punk telah mengalami marjinalisasi oleh kultur dominan ‘agama dunia’ dan ideologi kapiatalisme. Kedua, solidaritas komunitas Punk Taring Babi memproduksi ruang kebebasan melalui simbol-simbol komunitas seperti taring babi, industri pakaian dan panggung konser. Tahap akhir merupakan kesimpulan yang mengintegrasikan hasil temuan dan analisis.

PEREMPUAN DAN LIMINALITAS PERDAMAIAN: Hubungan Islam-Kristen dalam Liminalitas Simbolik Kain Gandong di Maluku Pattiasina, Sharon Michelle O; Lattu, Izak Y M; Nuban Timo, Ebenhaizer I
PALASTREN: Jurnal Studi Gender Vol 11, No 2 (2018): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v11i2.3298

Tulisan ini menganalisis peran perempuan dan tradisi Kain Gandong dalam liminalitas hubungan Islam-Kristen yang berfokus pada ritual Panas Pela dan ritual Pelantikan raja di negeri Hative Kecil dan Hitumessing, Maluku. Penelitian ini menggunakan metode penelitian kualitatif dengan teknik wawancara, studi dokumenter dan studi pustaka. Hasil penelitian menemukan bahwa perempuan memiliki peran yang penting dalam tradisi Kain Gandong. Perempuan berperan sebagai pemegang Kain Gandong dengan mengacu pada arti dan makna dari kata gandong itu sendiri. Tradisi Kain Gandong menciptakan sebuah ruang kebersamaan yang disebut sebagai ruang liminalitas. Ruang tersebut dapat membebaskan masyarakat dari perbedaan-perbedaan status sosial, budaya dan agama. Berdasarkan data yang diperoleh, penulis menemukan tiga nilai yang dapat berguna untuk membangun kehidupan bersama, yakni nilai persaudaraan, nilai kesetaraan dan nilai perdamaian.

PERAN BARUGA SEBAGAI RUANG PUBLIK SOSIAL DAN POLITIK DALAM MASYARAKAT SUKU PAMONA: STUDI KASUS DI DESA PANDIRI KECAMATAN LAGE, KABUPATEN POSO Karatu, Chrysti Yessika; Tampake, Tony; Lattu, Izak Y.M
Jurnal Analisa Sosiologi Vol 12, No 4 (2023)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v12i4.73401

This research aims to analyze the function of baruga as a social public sphere for traditional communities in Poso. Baruga is used as a sphere for social meetings and also a sphere for settlements by the community in the Poso, the implementation of which is led by the traditional council. Social space is understood as a sphere where people gather and carry out social interactions. This research also looks at the function of baruga as a space for the reconciliation of conflicts that occur between communities in a certain area. The community uses baruga as a gathering place and also holds meetings related to the community's social life. This research used qualitative case study approach. Primary data was collected through interviews with several traditional leaders, village leaders, and local communities, other data was obtained through observations and written documents owned by village officials and traditional councils. The findings from this research are that the baruga, as a traditional house for the local community of the Pamona tribe, is useful as a public sphere for the village of the Pandiri community in Poso Regency. In baruga, the community often holds meetings related to the interests of the village community. Apart from that, Baruga also functions as a social and political space for the Pandiri village community. Keywords: Baruga, Public Sphere, Social Space, Poso Community Abstrak Penelitian ini bertujuan untuk menganalisis fungsi baruga sebagai ruang public sosial masyarakat tradisional di kabupaten Poso. Baruga digunakan sebagai ruang untuk pertemuan-pertemuan sosial dan juga ruang untuk penyelesaian oleh masyarakat yang ada di kabupaten Poso, yang mana pelaksanaannya dipimpin oleh dewan adat. Ruang sosial dipahami sebagai ruang di mana masyarakat berkumpul dan melakukan interaksi sosial. Penelitian ini juga melihat fungsi baruga sebagai ruang rekonsiliasi konflik yang terjadi antarmasyarakat di suatu wilayah tertentu. Masyarakat menggunakan baruga sebagai tempat untuk berkumpul dan juga melakukan pertemuan-pertemuan berkaitan dengan kehidupan sosial masyarakat. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan studi kasus. Data primer dikumpulkan melalui wawancara beberapa tokoh adat, pimpinan desa dan juga masyarakat setempat, data lainnya didapatkan melalui hasil observasi dan dokument-dokumen tertulis yang dimiliki oleh perangkat desa maupun dewan adat. Temuan dari penelitian ini adalah baruga sebagai rumah adat masyarakat lokal suku Pamona berguna sebagai ruang publik masyarakat desa Pandiri di Kecamatan Lage Kabupaten Poso, di baruga ini masyarakat kerap kali melakukan pertemuan berkaitan dengan kepentingan masyarakat desa. Selain itu, baruga juga berfungsi sebagai ruang sosial dan politik masyarakat desa Pandiri. Kata kunci: Baruga, Ruang Publik, Ruang Sosial, Masyarakat Poso

Exploring Ethical Cosmopolitanism Through Tongkonan Symbolism: A Hermeneutic Perspective on the Toraja Community Oktoviandy Oktoviandy; Lobby Loekmono; Izak YM. Lattu; Suwarto Suwarto
ETNOSIA : Jurnal Etnografi Indonesia Vol. 10 No. 2 (2025)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v10i2.47814

Previous studies have often regarded the tongkonan solely as a traditional, primordial symbol tied exclusively to Toraja culture. This article challenges that view by exploring the broader, transnational ethical dimensions of the tongkonan symbolism, which have not been fully addressed in existing literature. This research aims to empirically examine the relationship between individual subjects, the Toraja community, and other global communities, integrating these findings into a holistic, cosmopolitan perspective. Adopting a qualitative approach with a hermeneutic framework, this study analyzes the tongkonan as a cultural text through the lenses of symbol theory and ethical cosmopolitanism. Six informants participated in the study, consisting of two customary leaders, a church official, a religious leader, an educational practitioner, and a tongkonan carver. Data were collected through unstructured interview and observation. The research findings demonstrate that the symbolism of the tongkonan, understood as a representation of the microcosm, aligns with the principles of ethical cosmopolitanism, particularly in terms of cosmic brotherhood or fraternity. The Toraja people, through their symbolic use of the tongkonan, have historically positioned themselves as cosmopolitans or world citizens. The tongkonan embodies an ideal type of human being—one who is guided by solidarity and a sense of responsibility towards the liyan (fellow beings), thus reflecting a cosmopolitan personality. These results confirm the congruence between the symbolic meaning of the tongkonan and the tenets of ethical cosmopolitanism, indicating that the Torajan people have embraced their identity as global citizens, ethically connected across transnational scales.

Analisis Semiotika Peirce dan Barthes terhadap Konstruksi Identitas Sosial dalam Struktur Simbuang Batu Bori Kalimbuang, Toraja Utara, Sulawesi Selatan Yusticia Paembonan; Izak Y.M. Lattu; Mariska Lauterboom
Jurnal Penelitian Inovatif Vol 6 No 2 (2026): JUPIN Mei 2026
Publisher : CV Firmos

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54082/jupin.2355

Warisan megalitik Simbuang Batu di kompleks Bori Kalimbuang merupakan sistem tanda budaya material yang menyimpan makna sosial, hierarki, dan identitas kolektif masyarakat Toraja Utara. Penelitian ini bertujuan menganalisis sistem tanda Simbuang Batu sebagai medium komunikasi visual lintas generasi, mengkaji relasi stratifikasi sosial tana' dengan hak kultural pendirian monolit, serta memetakan dinamika pergeseran norma adat pascakristianisasi melalui pendekatan semiotika integratif. Metode kualitatif deskriptif-analitis diterapkan melalui observasi partisipatif, wawancara mendalam terhadap delapan informan kunci, dengan analisis data menggunakan reduksi, penyajian, dan penarikan kesimpulan secara siklikal. Hasil penelitian menunjukkan Simbuang Batu beroperasi secara simultan sebagai icon, index, dan symbol dalam kerangka Peirce, sekaligus menghasilkan lapisan denotasi, konotasi, dan mitos dalam kerangka Barthes. Eksklusivitas hak pendirian bersifat kategoris berdasarkan strata tana' bulaan dan tana' bassi, tanpa korelasi langsung dengan dimensi fisik monolit. Pascakristianisasi, terjadi remythologization menuju formasi makna yang lebih terbuka secara finansial, namun syarat ritual material tetap bertahan karena cultural inertia yang kuat. Penelitian ini berkontribusi pada pengembangan kajian semiotika budaya material di Indonesia, dan merekomendasikan pendekatan pelestarian yang mengakomodasi dinamika negosiasi budaya tanpa mengorbankan integritas ritual.

Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Asri Efriani Sauru Bale, Abraham Malubaya Balla Nggiku, Emanuel Baransano, Imelda Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji J.T. Lobby Loekmono Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Karatu, Chrysti Yessika Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby Mahoklory, Novian Hendrik Mariska Lauterboom Marthinus Ngabalin Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Nugeraheni, Risma Ananda Oita, Stevanus Oktoviandy Oktoviandy Oskar Ayub Wompere Pandie, Daud Pattiasina, Sharon Michelle O Paulus Ngongo Bolodadi Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Spyridon Tsitsigkos Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suranto Suranto Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampak, Tony Taneo, Rolin Ferdilianto Sandelgus Therik, Wilson M A. Thiosani Frinsly Kaat Tjaja, Broery Doro Pater Tony Tampake Tupan, Jobert Uktolseja, Frans Widhipangreksa, Raharjo Wilson Markus Anderias Therik Wisnu Sapto Nugroho Wompere, Oskar Ayub Yohanes Obed Apituley Yusak B. Setyawan Yusticia Paembonan

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