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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Decolonizing Christian Education in Batak: Initiating Curriculum Transformation Herman Tampubolon; Izak Y. M. Lattu; Mariska Lauterboom; Tony Tampake
Journal La Edusci Vol. 7 No. 4 (2026): Journal La Edusci
Publisher : Newinera Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37899/journallaedusci.v7i4.3292

Abstract

This article examines the enduring colonial legacy within Christian education in the Batak region, which has systematically marginalized indigenous knowledge and privileged Western pedagogical paradigms as the normative expression of Christianity. Focusing on the Sunday School ministry of the Huria Kristen Indonesia (HKI) church, the study initiates a critical inquiry into curriculum transformation through the lens of decolonial theory. Employing an interdisciplinary methodology that integrates the sociology of education, sociology of religion, and decolonial studies, qualitative data were gathered through in-depth interviews with two pastoral practitioners and contextual observations. The Batak philosophy of Sala Mandasor Sega Luhutan (SMSL) serves as a critical framework to deconstruct entrenched Eurocentric curricula and reconstruct pedagogical practices that center indigenous epistemology. Findings reveal that despite HKI’s historical resistance to missionary hegemony, its Sunday School curriculum remains dominated by hierarchical, banking-model pedagogy that treats children as passive recipients. Indigenous cultural elements are largely confined to ceremonial performances rather than substantive instructional integration, perpetuating epistemic alienation and dehumanization. The study argues that authentic decolonization requires pastors and educators to transition toward dialogical, problem-posing methodologies that recognize Sunday School children as active epistemic subjects bearing the imago Dei. By embedding Batak kinship values, oral traditions, and symbolic frameworks into core biblical instruction, Christian education can become a liberating practice that honors cultural heritage while fostering theological contextualization. This research offers a strategic pathway for ecclesiastical curriculum reform ahead of HKI’s centenary in 2027.
Scrolling to Salvation: Memahami Karya Keselamatan Melalui Media Tiktok Imanuel Teguh Harisantoso; Izak Yohan Matriks Lattu; Cleta V. K Maitimu; Dylan Azarya Radja Hedo; Kenneth Garland Numa Jermy; Melfa F. Sufmera; Binsar Ariel Natanael Tambun; Anggi Toabnani; Claudy Yohana Debora Emor; Simri R. Runesi; Roland Van Ratu Elo
Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Vol. 5 No. 3 (2025)
Publisher : Universitas Kristen Satya Wacana Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24246/jms.v5i32025p213-223

Abstract

TikTok can serve as an ecclesiological space, a platform for exploring the meaning of life, nurturing faith, and fostering spiritual growth. From a missiological perspective, TikTok offers opportunities for proclaiming salvation and facilitating digital encounters that engage individuals in meaningful ways. The primary aim of this PkM initiative is to educate and mentor the youth of GMIT Betania Teubaun Rabe, Kupang, East Nusa Tenggara. The project seeks to develop their capacity to utilize TikTok as a tool for church service and the proclamation of the Gospel of Christ. The approach integrates lectures, collaborative discussions, and hands-on training in using TikTok as a medium for ministry and digital evangelism. As a tangible outcome, the youth, alongside the church's multimedia team, were encouraged to form a church creative team. This team is tasked with producing innovative social media content for the church. Participants received training on creating engaging and meaningful videos, utilizing accessible and cost-effective tools such as standard smartphones.
Messianism as Religious Nationalism: Postcolonial Hermeneutics on Matthew 25:31–46 Deky Nofa Aliyanto; Yusak B. Setyawan; Izak Y.M. Lattu; Suwarto Adi
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 11, No 1 (2026): Oktober 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v11i1.2297

Abstract

Messianism in the Judeo-Christian tradition is closely related to the collective experience of political subjugation and socio-economic marginalization, particularly under Roman rule after the Jewish–Roman War (66–70 CE). This study analyzes Matthew 25:31–46 within this context using a postcolonial hermeneutic approach, interpreting messianism as a form of religious nationalism. The study presents two main findings. First, the figure of the “Son of Man” represents a form of religious nationalism that functions as symbolic resistance to Roman imperial authority. Second, the identification of the Messiah with “the least of my brothers” reflects religious nationalism as a form of national solidarity rooted in the lived experience of the oppressed. This study contributes to postcolonial biblical interpretation by highlighting how the text constructs collective identity and resistance within a colonized community. It also offers implications for Matthean studies by reframing the passage beyond ethical and eschatological readings toward its ideological and socio-political dimensions.
Reconciliation and Relational Continuity: Social Stabilization as a Conceptual Lens on Jingitiu Communal Practices in Sabu Raijua Rohi, Chandra Ikatyas Widiastuti; Lattu, Izak Yohan Matriks; Setyawan, Yusak Budi
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 2 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i2.9829

Abstract

Formal or symbolic reconciliation does not necessarily ensure the continuity of repaired relationships. Existing scholarship addresses forgiveness, intergroup contact, structural constraints, social reintegration, and everyday peace, but the mechanisms through which relational order is maintained remain distributed across these bodies of literature. This article examines how documented Jingitiu communal practices in Sabu Raijua, Indonesia, can inform this problem and develops social stabilization as a provisional analytical category. The study combines qualitative document analysis with an integrative conceptual review. Its documentary corpus comprises scholarship on reconciliation and peacebuilding together with published ethnographic, historical, and community-based documentation concerning Jingitiu belief, ritual practice, customary authority, and communal life. The comparative analysis identifies four documented features potentially relevant to relational continuity: continuing customary authority, repeated communal participation, collective memory, and a shared moral framework. These features do not demonstrate a standardized Jingitiu reconciliation procedure or causal effects on long-term peace. Instead, they provide a context-bound basis for conceptualizing how repaired relationships may be maintained through recurring institutions, practices, and systems of meaning. Social stabilization is therefore proposed as a heuristic lens rather than a confirmed chronological stage or measured outcome of reconciliation. Direct observation of disputes, interviews with the parties involved and Mone Ama members, and longitudinal research are required to examine its empirical operation and its relationship to power, exclusion, and justice.
Communal Meaning and Religious Boundaries: Lived Religion at the Negeri Church in Waraka, Central Maluku Lailossa, Petra; Lattu, Izak Yohan Matriks; Ludji, Irene
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 2 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i2.10173

Abstract

Sacred places are often understood primarily through their institutional ownership and formal religious functions. Less attention has been paid to how a sacred place associated with one religious tradition may acquire wider communal meaning without losing its particular religious identity. This study examines how Protestant, Muslim, and Catholic residents of Negeri Waraka interpret the Negeri Church and how collective memory, the Nazar Negeri, customary authority, and religious boundaries shape its social meaning. The study used a qualitative, focused ethnographic approach. Fieldwork was conducted in Waraka, Central Maluku, from December 2025 to January 2026 and involved 16 purposively selected participants, including customary authorities, religious leaders, village representatives, and residents from the three religious communities. Data were collected through semi-structured interviews, open observer-as-participant fieldwork, field notes, photographs, and relevant documents and were analyzed thematically. The findings show that the church remains a Protestant liturgical space while also functioning as a material reference point for Waraka’s collective history and communal identity. The annual Nazar Negeri connects the Raja’s house and the church through differentiated participation: Protestant residents retain liturgical authority, whereas Muslim and Catholic residents participate through customary and civic roles. The continuity of this arrangement depends on collective memory and the mediating authority of the Raja, Saniri Negeri, and religious leaders. The Waraka case demonstrates that the communal significance of a sacred place does not require the erasure of religious boundaries. Instead, shared meaning is produced through negotiated participation, customary belonging, and the continuing recognition of religious difference.
Kekristenan dan Spiritualitas Online: Cybertheology sebagai Sumbangsih Berteologi di Indonesia Mick Mordekhai Sopacoly; Izak Y.M. Lattu
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 5 No. 2 (2020): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2020.52.604

Abstract

Abstract The mobilization of information, technology, and social change marked by the presence of cyberspace not only affects the way people think in building relationships with others and themselves but also the process of developing faith and spirituality. Using the methods of qualitative research, literature study, and Focus Group Discussion (FGD), this research finds that in the context of the COVID-19 pandemic, Christian religious patterns are changing drastically, driving all churches to move to virtual reality. The Christian notion of spirituality is also being transformed so that the experience with God is believed to occur not only in the physical space of the church but also in virtual reality. “Clickactivism” forms a new faith community determined by click and spiritual experiences which strength lies in the imagination of communities and individuals. This study concludes that cybertheology is an important contribution in helping Indonesian Christians to have a strong spiritualityabout God who cannot be confined within time and space. Abstrak Arus mobilisasi informasi, teknologi, dan perubahan sosial yang ditandai dengan adanya ruang cyber (cyberspace) ternyata tidak hanya mempengaruhi cara berpikir manusia dalam membangun relasi dengan sesama dan diri sendiri tetapi juga proses pengembangan iman dan spiritualitasnya. Metode yang digunakan ialah penelitian kualitatif, studi literatur, dan Focus Group Discussion (FGD). Hasil penelitian menemukan bahwa dalam konteks pandemi COVID-19, pola beragama Kristen berubah secara drastis sehingga memaksa semua gereja untuk pindah ke realitas virtual. Pemahaman kekristenan tentang spiritualitas juga bertransformasi sehingga pengalaman dengan Tuhan diyakini tidak terbatas dalam ruang fisik gereja tetapi juga dalam realitas virtual. “Aktivitas klik” membentuk sebuah komunitas iman yang baru, yang ditentukan oleh klik dan pengalaman spiritual yang kekuatannya terletak pada imajinasi komunitas dan individu. Karena itu, studi ini menyimpulkan bahwa teologi cyber menjadi kontribusi penting untuk membantu kekristenan di Indonesia untuk berspiritualitas mengenai Tuhan yang tidak dapat dikurung dalam ruang dan waktu.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Oktoviandy Oktoviandy Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo Yusak B. Setyawan