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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religiï¿½: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender

Izak Yohan Matriks Lattu

Universitas Kristen Satya Wacana

Author-ID : 1030704

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Kekuatan Simbolik Beras dalam Ritus Kehidupan Masyarakat Batak Toba Resmi Hutasoit; Izak M. Lattu; Ebenhaizer I Nuban Timo
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 5, No 2 (2020): ANTHROPOS JANUARI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v5i2.14922

This article aims to analyze the background or history of rice used as a symbol of spirit strengthening in the rites of life stages in the Batak land which are carried out in the adat of marriage, free from distress, promotion, entering a new home also when the child is baptized. The method used is a qualitative method with interview, observation and literature study techniques. The results found that rice has a sacred value for the Batak people. Rice is generally owned by the rich and poor so that there is social equality so that using rice as a symbol of spirit strengthening. Rice provides physical needs for health. Human physical health is very influential on the human spirit. When giving rice in certain events there is an element of safety, when the rice is placed over the head and scattered. They use rice as a symbol in certain rites from generation to generation from their ancestors. Rice for the Batak has a very high historical value from the process of planting rice to rice. This paper contributes to traditional leaders and young people to preserve and understand the traditions of their ancestors.

Orality and Ritual in Collective Memory: A Theoretical Discussion Izak Y. M. Lattu
Jurnal Pemikiran Sosiologi Vol 6, No 2 (2019): Memposisikan "Global South" dalam Peta Kajian Akademik di Indonesia
Publisher : Departemen Sosiologi Universitas Gadjah Mada

Kajian ini mengeksplorasi oralitas dan ritual dalam memori kolektif dari perspektif sosiologis. Penelitian ini bertujuan untuk menguji pertanyaan tentang bagaimana komunitas dalam masyarakat yang berorientasi lisan kuat menjaga memori kolektif. Sementara dalam masyarakat tertulis kanon merupakan wadah ingatan kolektif. Masyarakat berorientasi lisan yang kuat mempertahankan ingatan dalam kinerja lisan dan ritual. Oralitas menciptakan memori kolektif melalui pelestarian sejarah masa lalu. Kinerja ritual, membawa masa lalu kembali ke masa sekarang untuk mengantisipasi interaksi sosial di masa depan. Oleh karena itu, perangkat mnemonik berfungsi untuk melestarikan nilai-nilai komunal dan untuk mengirimkan narasi komunal ke generasi berikutnya. Penelitian ini adalah penelitian kepustakaan melalui perspektif Durkheimian untuk menjadi batu ujian untuk memahami ritual keagamaan dan memori kolektif dalam masyarakat yang berorientasi lisan. Penelitian ini menyimpulkan bahwa ingatan kolektif dalam masyarakat yang berorientasi pada lisan kuat diciptakan secara kultural melalui bentuk-bentuk oralitas seperti narasi, simbol lisan serta pertunjukan ritual keagamaan.

MENIKAHKAN KELUARGA BESAR: Konstruksi Relasi Sosial dalam Ritual Aruno Lahitolo Mananol Clara Monica Anakotta; Izak Lattu; Jacob Daan Engel
Jurnal Sosiologi Agama Vol 13, No 1 (2019)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Artikel ini bertujuan untuk menganalisa bentuk ritual pernikahan adat Aruno Lahitolo Mananol di Negeri Amahai, Maluku yang menentukan hubungan sosial dan integrasi budaya. Ritual pernikahan berfungsi sebagai mekanisme sosial untuk mengintegrasi pengantin perempuan ke dalam keluarga besar pengantin laki-laki. Lebih dari itu, ritual aruno lahitolo mananol mengikat secara sosial keluarga besar kedua pengantin. Berdasarkan teori The Rites of Passage Vaan Gennep (1960) penelitian ini melihat ritual pernikahan sebagai transisi dari satu tahapan ke tahapan kehidupan yang lain. Tahapan pernikahan adalah penyatuan pengantin perempuan ke dalam keluarga besar baru. Penelitian ini juga dipengaruhi oleh teori identitas sosial dari perspektif sosiologi karya Steph Lawler (2014) yang berfungsi sebagai titik berangkat untuk memahami integrasi sosial dari dua klan. Data artikel ini diperoleh dari penelitian lapangan yang menggunakan metode kualitativ melalui wawancara dan observasi peneliti. Artikel ini berkesimpulan bahwa ritual aruno lahitolo mananol menciptakan perasaan terikat pada keluarga atau orang basudara (dibaca: bersaudara) yang melampaui ikatan keluarga biologis sebagai pusat dari integrasi sosial di Negeri Amahai dan Maluku secara umum.Kata kunci: Ritual Pernikahan Adat, Kekeluargaan, Integrasi SosialThis article explores forms of marriage ritual or aruno lahitolo mananol in the Village of Amahai, Maluku that construct social relationships and social integration in the area. The marriage ritual functions as social mechanism to integrate a bride to groom’ clan (mata rumah), but more than that, aruno lahitolo mananol opens avenue for the social integration for bride and groom extensive families. Based on Vaan Gennep (1960) rite of passage theory, the research perceives the marriage ritual as transition from one stage of life to another. The stage is the incorporation state as bride become the member of new clan. Steph Lawler (2014) theory on social identity from sociological perspectives functions as the milestone to understand the social integration of two clans. Data of this article come out from a field research employing qualitative method through interview, and participant observation. The article concludes that ritual of aruno lahitolo mananol creates the sense of kinship (orang basudara) beyond biological siblinghood that central to social integration the village of Amahai and Maluku in general.Keywords: Adat Marriage Ritual, Kinship, Social Integration.

The Role of Social Capital in Families of Different Religions in Salatiga City Erika Tataung; Izak Y. M. Lattu; Sri Suwartiningsih
International Journal of Science and Society Vol 4 No 2 (2022): International Journal of Science and Society (IJSOC)
Publisher : GoAcademica Research & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/ijsoc.v4i2.461

The purpose of this study is to analyze the role of social capital in families of different religions in Salatiga city. The social capital used is from Fukuyama's explanation of trust, norms, and networks. In this study the authors use a qualitative approach, namely, research whose results are in the form of words based on the results of observations and interviews with informants both from body language, behavior, expressions or speech. From the research results analyzed using Fukuyama's Social Capital theory, the results show that families of different religions can live in harmony and harmony because they play social capital, namely trust, norms and networking in family communication and interaction internally and in the surrounding or external environment.

DESAIN DAN IMPLEMENTASI SISTEM TATA KELOLA WISATA LIVE-IN DUSUN TERTINGGI DI LERENG MERBABU Evi Maria; Izak Yohan Matriks Lattu; Rini Kartika Hudiono; Purwanto Purwanto
SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 6, No 3 (2022): September
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jpmb.v6i3.10780

ABSTRAKTujuan kegiatan pengabdian kepada masyarakat ini adalah melakukan penyusunan dan pendampingan pengelolaan wisata live-in dusun tertinggi di lereng Merbabu, yaitu Dusun Ngaduman. Metode pelaksanaan kegiatan ini, ada tiga. Pertama, sosialisasi konsep usaha live-in. Kedua, merancang tata kelola wisata live-in Dusun Ngaduman. Ketiga, pendampingan implementasi rancangan tata kelola. Peserta kegiatan ini adalah pengurus dan anggota Karang Taruna Kridha Bhakti. 40 orang warga menjadi peserta sosialisasi konsep live-in, sedangkan pendampingan implementasi sistem tata kelola live-in dilakukan pada 30 orang pengurus Divisi Live-In. Program pengabdian masyarakat ini dilaksanakan mulai bulan Juni 2022 sampai dengan Agustus 2022. Hasil kegiatan ini adalah peningkatan pemahaman warga dusun atas usaha live-in sebanyak 87,5 persen dan tersedia dokumen sistem tata kelola live-in Dusun Ngaduman. Hasil pendampingan adalah Karang Taruna Kridha Bhakti dapat mengelola usaha live-in sesuai dengan sistem tata kelola yang dibangun pada tahap sebelumnya. Kata kunci: tata kelola; wisata live-in; dusun lereng merbabu. ABSTRACTThis community service activity aims to organize and assist the management of live-in tourism in Dusun Ngaduman, the highest hamlet on the slopes of Merbabu Mountain. There are three methods of implementing this activity: First, the socialization of the live-in business concept. Second, designing the management of live-in tourism in Ngaduman Hamlet. Third, assisting the implementation of the governance design. 40 people participated in the socialization of the live-in concept, while another 30 members of the Live-In Division assisted in the implementation of the live-in governance system. This community service program is implemented from June 2022 to August 2022. The result of this activity is an increase in the understanding of the hamlet residents on the live-in business by 87.5 percent and the availability of Ngaduman Dusun live-in governance system document. The result of the mentoring is that Karang Taruna Kridha Bhakti can manage live-in businesses following the governance system built in the previous stage. Keywords: governance; live-in tours; merbabu slope hamlet.

Agama dan Kebangsaan: Pluralitas, Budaya dan Ruang Virtual Izak Y. M. Lattu
Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Vol 2 No 1 (2021)
Publisher : Universitas Kristen Satya Wacana Salatiga

Artikel Pengabdian Kepada Masyarakat ini menggali relasi antara agama dan gereja dengan nasionalisme dalam konteks budaya, pluralitas dan realitas virtual. Kekristenan di Indonesia perlu menggunakan teks politik dan budaya dengan memerhatikan secara serius konteks pluralitas dan cyber untuk mengembangkan konsep teologi lokal yang didasarkan pada dokumen-dokumen politik Indonesia. Berbasis pada teori civil sphere dan virtual space artikel ini mengunakan observasi, penelitian lapangan dan dokumen untuk mengembangkan teologi yang mengarahkan kepada relasi mutual dengan agama-agama lain dan sesama warga bangsa. Memanfaatkan Zoom dan media online kegiatan PkM, menggunakan seminar online, yang dilakukan dalam kerjasama dengan Lakpesdam Nahdlaltul Ulama Sulawesi Tenggara, tanggal 30 Juni 2020. Artikel ini berkesimpulan bahwa dalam konteks Indonesia, teologi Indonesia mengandaikan perlunya teks politik dan budaya untuk membangun lokal teologi yang dapat membangun hubungan saling memahami dengan komunitas agama lain.

Demitologisasi Ulos Pancamot Terhadap Peran Perempuan Dalam Dalihan Natolu (Studi Sosiologis Budaya Simulasi-Simulacra-Hipperealitas) Merwald Tua Philip Simanjuntak; Izak Lattu; Rama Tulus Pilakoannu
Jurnal Pendidikan dan Konseling (JPDK) Vol. 5 No. 4 (2023): Jurnal Pendidikan dan Konseling
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpdk.v5i4.17665

Dalam adat pernikahan, juga salah satunya telah mengalami pergeseran kepada pengalaman pribadi terhadap ulos pansamot yang kehilangan partikularitas agama dan budaya. Ulos tersebut menggunakan jenis punca ragi hotang. Jenis yang ulos yang kaya akan makna dalam corak kekayaan-kehormatan-keturunan yang tertuang dalam ulos pancamot. Melalui aksioma budaya dan agama, pemaknaan simbol ulos pancamot bukan hanya sebagai memenuhi hasrat konsumsi lahiriah, melainkan juga hasrat konsumsi batin yang memiliki nilai spiritualitas atas devosi. Hemat penulis, situasi ini meretas kebahagian yang dikukuhkan dengan nilai budaya dan nilai spiritual. Adanya keseimbangan pengalaman spiritual dalam diri seseorang yang melahirkan fondasi kemanusiaan yang menjadi lebih arif dalam tindakan berkeluarga kendati terjadinya paradoks pengalaman

Konsep Etika Sosial dalam Pandangan Ketuhanan Jean-Luc Marion di Era Postmodern Rudolfo Jacob Manusiwa; Irene Ludji; Izak Y. M. Lattu
Studia Philosophica et Theologica Vol 23 No 2 (2023)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v23i2.524

This research delves explicitly into and elaborates on the concept of social ethics through the eyes of Jean-Luc Marion's concept of divinity. Through this research, the author understood the contribution of Marion's theory regarding the human face as an icon in social lives during the postmodern era. In order to get the results from the research, a qualitative approach to the literature study was used. The results show that Marion's ideas complete the concept of social ethics characteristics, which can formulate ethics. Marion offers to live icon relations and reject idol relations in social lives because icon relations are relevant for eliminating truth claims (God) within the framework of displaying the character of religious adherents that are inclusive, hospitable, and constructive actions appreciative of each of the characteristics of the various definitions and concepts of divinity. Icon relations live the values of inclusiveness, accepting and being open to plural truth (definition and concept of God), and viewing truth as relative. Furthermore, Marion's understanding of human relations with humans speaks phenomenologically and is normative. Human relations refer to individual awareness that the responses in living together are ethical orders that speak through faces (icon), and the context of agape is also present. Ethical orders and agape will always burden the individual when every time he is faced with the face (icon) of another being.

Demutru Values as Habitus in Building Religious and Community Life in Grime Nawa Imelda Baransano; Izak Yohan Martriks Lattu; Suwarto; Tony Robert Christian Tampake; Hendrika, Yovania Karubaba
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 1 (2024): January-June
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i1.870

Research purposes This is to describe, Demutru Values as local wisdom of the Grim e Nawa Community in Ja y apura Regency-Papua and Demutru Values as Habitus in building religious and social life in Grim e Nawa Regency Jayapura-Papua. The research method used in this research is qualitative research with descriptive analysis using an ethnographic approach. Data collection techniques use observation, interviews and documentation methods. The research subjects were traditional leaders, community leaders, young men and women leaders and parents in society. Data analysis techniques through data reduction, data provision and drawing conclusions. The results of this research found that Demutru's values as a habitus in building religious and social life in Grime Nawa, Jayapura-Papua Regency are: First, values as a manager who organizes all activities in society. Second, the value of being a servant who solves problems in society by consensus. Third, the value of being a spiritual person who serves as a spiritual leader who guides people to meet Allah or Woirom. Meanwhile, the value of Demutru as a habitus for building religious life and society includes, first, the field , namely a structured place that forms the strength to unite in society. Second, Habitus contributes to forming a meaningful life of mutual respect and acceptance. Third, the value of capital shown in the social sector is visible through the harmonious life between religious communities in society.

The construction of ethnoreligious identity among Muslims and Christians in Rote Ndao Regency, Indonesia Pandie, Daud; Lattu, Izak YM; Suwarto, Suwarto; Lukmono, Lobby
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 3 No. 1 (2024): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v3i1.101-125

There has been much research on the violent conflict in interactions between ethnic and religious communities in Indonesia. However, there is a noticeable gap in research focusing on how people can live harmoniously across these divides. This paper aims to explore the construction of ethnoreligious identity in Christian-Islamic encounters in Rote Ndao Regency, Indonesia. The fundamental question underlying this research is how the socio-historical and cultural backdrop contributes to forming 'Rote Islam' as an ethnoreligious identity and how processes of interaction, negotiation, and integration shape social interactions between Christians and Muslims. The research employs an ethnographic and phenomenological approach incorporating observations, interviews, participation, and literature studies to achieve this. The findings indicate that as an ethnoreligious identity, ‘Rote Islam’ is constructed from a process of interaction and social practice (collaborative) that has gone beyond religious and cultural boundaries. Examples of these practices include the gifting of land, the transformation of kinship through marriage, the transfer of technology, the tradition of kissing noses, the Kebalai dance, the celebration of religious holidays, and the identification of Leo, all of which illustrate the processes described in this study.

Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Oktoviandy Oktoviandy Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo Yusak B. Setyawan

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