Article Per Year (5 Year)
p-Index From 2021 - 2026
5.246
P-Index
This Author published in this journals
All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif JOURNAL OF INDONESIAN ISLAM Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

Published : 66 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 66 Documents
Search

 1   2   3   4   5 
CHRISTIAN-MUSLIM MORALITY AND FUNDAMENTALISM: The Ethical Perspectives of Karl Barth, and Hasan al-Banna Izak Yohan Matriks Lattu
Jurnal Theologia Vol 29, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.2.3275

Abstract

The article explores Karl Barth and Hasan al-Banna ideas on ethics as the guidance for communal life. Barth emphasizes the command of God as the fundamental theology of Christian values. The prominent German theologian functions as the pivotal scholar in Christian evangelical stream. While al-Banna underlines the centrality of Islamic Sharia to reform Muslim life under colonial circumstances. As it is for Barth in the Christian side, Banna thought influences fundamentalist groups in many Muslim majority countries such as Egypt, Indonesia and many more. Using, a comparative study method, the article concludes that both scholars focus on how scriptures function as the fundamental value for human understanding of social and spiritual life. Although they shared similar issues, Barth, on the one hand, focuses more on how Christianity resist liberalism through the complete acceptance of the holy spirit role in Christian life. Banna, on the other hand, pay more attention to the application of Islamic values as the weapon to fight colonialism
Keterlibatan Masyarakat dalam Membangun Harmoni Sosial Muslim-Kristen Pra dan Pasca Konflik Etnik di Maluku Nathalia Debby Makaruku; Izak Y. M. Lattu; Tony Robert C. Tampake
Islamica: Jurnal Studi Keislaman Vol. 15 No. 1 (2020): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.15.1.68-91

Abstract

The aim of the article is to give a sociological description and analysis toward the civic engagement of Taniwel Timur in building social harmony between Muslims and Christians, pre and post-conflict in Maluku. There are two main important points which are, the history of Muslims-Christians’ engagement in building a relationship and social interaction, and Muslims-Christians’ engagement becomes the basic in building harmonious social relationships. This research employed a qualitative research method through a structured interview technique with key informants, observation, and library study. The result of the research found that; first, the Muslims-Christians engagement divided into two which are the association form of civic engagement such as religious institutions, custom and government and everyday form of civic engagement consist of such simple, routine interactions of life as Christians and Muslims family visiting each other, eating together often enough, jointly participating in festivals and allowing their children to play together. Second, the Muslims-Christians’ engagement was based on strong brotherhood, cooperation with many parties, strong traditions and mutual trust. Association form and everyday form of civic engagement had the same position to build a strong social system. It also created a sphere of solidarity, justice, and fraternity. In conclusion, Taniwel Timur's society can construct a harmonious social life.
Makna dan Penghargaan Perempuan Nuaulu dalam Inisiasi Ritual Pinamou di Pulau Seram Telfrin Tel Lasamahu; Izak Y. M. Lattu; Rama Tulus Pilakoanu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p19-28.2020

Abstract

This article aims to analyze the appreciation of women in the Pinamou ritual as an initiation ritual for women. The method used is a qualitative research method, with data acquisition through observation, interviews, audio-visual material, and literature studies. The study found in Pinamou ritual has an appreciation for the women who see in mythology about women. Then, it shows the figure of women as the successors of the life of a community and also as a source of blessing for both personal and community living in the community. The Pinamou ritual also has an affirmation of the initiation ritual that must carry out to reach the customary order in the community and become a place to look back at every meaning in the ritual performed. 
Makna dan Penghargaan Perempuan Nuaulu dalam Inisiasi Ritual Pinamou di Pulau Seram Telfrin Tel Lasamahu; Izak Y. M. Lattu; Rama Tulus Pilakoanu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p19-28.2020

Abstract

This article aims to analyze the appreciation of women in the Pinamou ritual as an initiation ritual for women. The method used is a qualitative research method, with data acquisition through observation, interviews, audio-visual material, and literature studies. The study found in Pinamou ritual has an appreciation for the women who see in mythology about women. Then, it shows the figure of women as the successors of the life of a community and also as a source of blessing for both personal and community living in the community. The Pinamou ritual also has an affirmation of the initiation ritual that must carry out to reach the customary order in the community and become a place to look back at every meaning in the ritual performed. 
Makna dan Penghargaan Perempuan Nuaulu dalam Inisiasi Ritual Pinamou di Pulau Seram Telfrin Tel Lasamahu; Izak Y. M. Lattu; Rama Tulus Pilakoanu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p19-28.2020

Abstract

This article aims to analyze the appreciation of women in the Pinamou ritual as an initiation ritual for women. The method used is a qualitative research method, with data acquisition through observation, interviews, audio-visual material, and literature studies. The study found in Pinamou ritual has an appreciation for the women who see in mythology about women. Then, it shows the figure of women as the successors of the life of a community and also as a source of blessing for both personal and community living in the community. The Pinamou ritual also has an affirmation of the initiation ritual that must carry out to reach the customary order in the community and become a place to look back at every meaning in the ritual performed. 
Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku Revaldo Pravasta Julian Mb Salakory; Izak Yohan Matriks Lattu; Rama Tulus Pilakoannu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p70-80.2020

Abstract

This article analysis about Teong Negeri has folklore centrality of community local name of Muslim-Christian socio-cultural network in Maluku. This study is qualitative research. Data were collected through interviews, documentary studies an observation. Methods analysis employed was descriptive qualitative. In the folklore of the village Wassu of Erihatu Samasuru (Christian), it has pela of the village of Haya Nakajarimau (Muslim) which means leader (older brother) for his three brothers, the village of Hatu Silalou (Christian) and the village of Tehua Lounusa Amalatu (Muslim). Communal narratives bind and become a link to give spirit to identity because society listens to local stories about Teong Negeri that have strong meanings, believing in each other. The four villages, in central Maluku, which are Wassu, Haya, Hatu, and Tehua, use the Teong Negeri symbol as an identity to maintain relations of kinship bond. The network that was built was challenged when the religious communal conflict happened, but the spirit towards the culture was always unheld. Teong Negeri became a symbol of central identity towards the traditional village that was able to regulate the socio-cultural system of every village in Maluku. not only for every community that has a bond of brotherhood or ethnicity. However, it becomes a universal symbol when, as a socio-cultural capital that is able to bridge the community from outside (buton migrants) based on cross-generation dialogue carried out by early generations of indigenous Maluku people with Buton migrants (migrants) in Maluku in order to have knowledge about the relationship harmonious.
Mebulle Bai: Ritual, Ruang Bersama, dan Rekonsiliasi Masyarakat Lokal di Mamasa, Sulawesi Barat Stepanus Stepanus; Izak Y.M. Lattu; Tony Tampake
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.471 KB) | DOI: 10.15642/religio.v9i2.1204

Abstract

The establishment of Mamasa as a district adds diversity and escalation of conflict which often occur not only in the form of fights or physical clashes, but also of differences in perception. This situation is exacerbated by the governance of conflict which tends to use judicial or repressive approach. An approach that only pays attention to rules and punishments without trying to build sustainable peaceful relations in society. The research objective to be achieved in this paper is to describe and analyze the Mebulle Bai Ritual as a shared space in solving the social conflict of the Mamasa community. The implementation of the Mebulle Bai Ritual is a symbolic act intended to restore the relations of various parties in the conflict. Restoring relationships in conflict is aimed at resolving the conflict as well as all parties, such as family and society. This approach is based on a common understanding that conflict could break relation of the conflicting parties and contribute to destroy harmony in society. Therefore, recovery is a comprehensive process supported by the presence of various parties in building peace. The result achieved is the Mebulle Bai ritual which can be ruled as a shared space in resolving conflicts because they contain the values of justice, equality and humility. Each party is equally enforced, regardless of their religious, ethnic, cultural, racial and social status in society.
Negosiasi Identitas Kekristenan dalam Ritual Kampetan di Watu Pinawetengan Minahasa Gratciadeo Tumbelaka; Izak Y. M. Lattu; David Samiyono
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i1.15855

Abstract

This article aims to preserve the Minahasa cultural identity in the presence of Christianity. The problem is focused on the determination of the identity of the community practicing ritual culture that is boldly demonstrating the cultural identity of the Minahasa people who have identified Christianity. The ritual ritual itself is an ancient practice of belief that is almost gone. To maintain the identity of the community in the midst of Christianity, people still do it. Ritualists negotiate their Christian identity in practice. Identity can flexibly adapt to an individual's circumstances. Therefore, together the existence of Christianity cannot kill culture and culture cannot reject the existence of Christianity. To approach this problem, Rappaport's theoretical references to rituals are used as a form of communication, Benwell and Stokeo's about identity theory as a matter of self-determination, and Burke and Stets about identities that determine the role of individuals where they are. In addition, the authors use the theory of identity negotiation from Ting-Toomey to see individual self-adjustment in other matters around it. Data was collected through field research at the research location in Watu Pinawetengan in Minahasa Regency, through interviews with ritual practitioners and analyzed qualitatively. This study concludes that, the existence of culture and Christianity in Minahasa goes together to develop cultural identity but also Christianity.
Ritual Wulla Poddu Sebagai Model Resiliensi Masyarakat Marapu di Kampung Tarung dan Praiijing Sumba Barat Berlian Rambu Pesi Kondi; Rama Tulus Pillakoannu; Izak Y. M. Lattu
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 2 (2021): ANTHROPOS JANUARI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i2.18494

Abstract

The purpose of this research is to analyze the Wulla Poddu ritual as Resilience Model of Marapu community in Tarung and Praiijing villages, West Sumba. The theories used are resilience, ritual, and liminal.The research approach is descriptive qualitative method. The deep data is obtained based on the understanding of the community informants. The results of the research showed that under a lot of pressures, Tarung and Praiijing community had the ability to return to the beginning of the situation called resilience in the form of Wulla Poddu ritual of Marapu belief. Marapu is considered as the intermediate spirit that had the power to raise the feeling of the community through Wulla Poddu ritual events. The Wulla Poddu Ritual bound the community to be one unity without status and religious differences, and returned to live their life as the beginning and even better than before. The pressure and uncertainty came from the government in obtaining rights, responsibility, and official religions (Islam and Christian) where the fact shows that they have a belief in Marapu as their God. In this case, the Wulla Poddu becomes an open ritual of uncertainty.
Struktur Cosmos Masyarakat Batak dalam Simbol Ulos Darwin Herlis Manurung; Izak M. Lattu; Rama Tulus
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i1.16603

Abstract

This article will discuss about ulos as a symbol of sacred objects. According to the ancestors' beliefs, all lives of Batak people can be read on a piece of ulos cloth. The ulos woven decoration is an expression of prayer and hope for the Creator. Giving ulos correctly is determined by one's position and social status in society. This research was conducted in the Lumban Village of Suhi-Suhi, Samosir Regency. The method used is qualitative with interview, observation, and literature study techniques. The results of the study found that the ulos weavings became the identity of the Batak Toba people who described the cultural messages of the community that were not contained in written texts. In the life rituals of the Toba Batak people. From birth, marriage, until death, Toba Batak people cannot be released from ulos. The ulos symbol can show one of the concept of a sacred appearance. This paper provides advice to traditional leaders, community leaders in order to maintain the sacredness of ulos as a symbol of cosmology that must be preserved.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Apituley, Yohanes Obed Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Bolodadi, Paulus Ngongo Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Hun Johanis A. Pinatik Hutasoit, Resmi Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Jobert Tupan Joberth Tupan Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kongkoli, Geraldi Dwi Rizandi Kumowal, Joshua Frans Kusmawanto, Dodi Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Stevanus Oita Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampake, Tony R. C. Tampake, Tony Robert Christian Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Robert C. Tampake Tony Robert Christian Tampake Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo