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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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RUANG KETIGA DALAM PERJUMPAAN NIAS-KRISTEN DAN MINANGKABAU-MUSLIM DI PADANG Chris Stevany Lombu; Izak Y.M. Lattu; Rama Tulus Pilakoannu
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40687

Abstract

Minangkabau has often been identified as an excluisve ethnic group.  In contrast to this view, Nias etnic group in West Sumatera has established a peaceful encounter between Christians and Muslim from both ethnic groups. Nias tribe has been in Padang for about 500 years and encouter Islam as the dominant religion of Minangkabau and other wolrkd religion, namely Christianity. This is something new for the Nias tribe because at first they had animistic beliefs. This article aimes to show the social phenomenon of the meeting between the Nias-Kristen and the Minangkabau-Muslim. Nias community has created a new identity in peacefully bridging the community with Muslim community in Padang. This article explores the formation of new identity among Nias-Padang community as bridging and copping mechanisms to live in a multicultural context that based on Minangkabau-Muslim values in Padang. This new identity heled them to adapt and develop in Padang. This new identity is called Hada Nono Niha Wada (Custom of Nias Padang). This change does not only relate to the name used but also includes component that are in the custom itself. The author employs Homi Bhabha’s third space theory to examine the encounter of Nias Padang-Christianity community and Minang-Muslim host community in Padang. The article shows that through social negotiation, Nias Padang-Christianity community in Padang have formulated new identity that different from that of Nias in the Island of Nias and created the third space to copping with Minangkabau culture-tradition. This negotiation resulted in a custom that had a pattern of openness in accepting differences. The third space provides a place for them to build a mindset that can make them survive as a minority that is able to manage differences into a unity that can be accepted by various parties and living peacefully with the Minangkabau-Muslim community in the greater Padang area.
Critical Leadership in Reconciliation for Church-Based Conflict in Halmahera, Indonesia: Relevansi Kepemimpinan Kritis dalam Konflik Gereja Halmahera Tjaja, Broery Doro Pater; Lattu, Izak Y. M.; Therik, Wilson M A.
DIALEKTIKA Vol. 17 No. 2 (2024): (Edisi Desember) Sosiologi Agama
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v17i2.8305

Abstract

This article attempts to look at church-based conflicts using the Critical Leadership (CL) approach in collaboration with Actor Network Theory (ANT) and finds its relevance for communal life. Using an interdisciplinary approach with qualitative methods, the collaboration of CL and ANT found that all resources of religious organizations in conflict situations are networks of actors whose interactions legitimize power and can also be a path to reconciliation. From the lens of CL and ANT, conflicts that result in dualism in church organizations are seen as both a process and a result of actor interactions and relations during the conflict. Therefore, reconciliation can also be used as a process and a result of the CL and ANT mechanisms which then present policy recommendations such as the intensity of structural actor meetings that can produce joint programs for church members, and can also be a path for institutional unification and reconciliation.
Representasi Folksong dan Memori Kinetik dalam Nyanyian Jemaat Gereja Protestan Maluku Mahoklory, Novian Hendrik; Lattu, Izak Y.M; Lauterboom, Mariska
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 6, No 2 (2024)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v6i2.1269

Abstract

This article aims to examine the Maluku Protestant Church (GPM) Congregation Songbook using the kinetic memory study to find the representation of folksong in implementing worship in Maluku.  The author uses descriptive qualitative methods with data collection techniques and interviews with key informants, including the GPM synod chairman and two songwriters from this congregational songbook, to obtain the desired results. Based on the results of the research, the author found that it is true that the GPM congregational songbook is the work of the Maluku people used in the worship life of the Maluku people, which is inseparable from the context of the social and cultural life of the Maluku people so that this congregational song can be referred to as the folksong of the Maluku people which is contextualized by theological and cultural understanding. The next finding also presents several song titles and lyrics that contain kinetic memory so that when sung with body movements, it will liven up the atmosphere of worship that is more vibrant and excite the congregation. 
Konstruksi Thirdspace dari Ziarah Lintas Agama di Makam Soekarno Tamawiwi, Rio Sario; Lattu, Izak Y.M; Tampake, Tony Christian; Suprabowo, Gunawan Y.A
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 6, No 2 (2024)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v6i2.1268

Abstract

Soekarno's grave in Blitar is busy with pilgrims from various religions daily. This place has become a space for interfaith meetings. The Blitar government also annually facilitates interfaith prayer activities, which are held four times a year as a symbol of fostering a spirit of tolerance. When pilgrims hold a prayer ritual, a third space is formed for social interaction between the first room and the second room. This article aims to answer the ontological question regarding understanding the encounter between interfaith pilgrims who form the third space at the Soekarno Tomb. This article uses a qualitative descriptive method through literature review, observations, and in-depth interviews in the Soekarno Grave Area, Blitar. The research results concluded that interfaith encounters during the pilgrimage at Soekarno's grave created a thirdspace construction according to Edward Soja's theory, which can be applied at the individual, institutional and community levels. Based on these findings, the main argument is that Soja's thirdspace construction is a framework for thinking to build social glue. The thirdspace construction allows humans to interact socially, which connects different characters and traits.
Mangayu Bagyo: Falsafah Lokal sebagai pendampingan dan Konseling Lintas Agama di Losari Uktolseja, Frans; Engel, Jacob Daan; Lattu, Izak Yohan Matriks
Counsellia: Jurnal Bimbingan dan Konseling Vol. 10 No. 1 (2020)
Publisher : Universitas PGRI Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/counsellia.v10i1.5274

Abstract

Penelitian ini dimotivasi oleh fakta, pertama keharmonisan sosial dalam relasi Islam-Kristen di dusun Losari, Kedua perubahan sosial akibat arus globalisasi yang mengakibatkan kerenggangan relasi sosial di dusun Losari. Tujuan penelitian ini adalah mengkaji Mangayu Bagyo sebagai pendampingan dan konseling Lintas Agama di dusun Losari. Metode penelitian yang digunakan adalah kualitatif untuk menganalisis Mangayu Bagyo sebagai perekat dan mengharmonisasikan hubungan Islam-Kristen di dusun Losari. Teknik pengumpulan data dilakukan dengan wawancara dan observasi. Analisis data dilakukan saat wawancara terhadap hasil wawancara dan observasi sebelumnya. Hasil yang diperoleh dari penelitian ini, Pertama, Masyarakat dapat menyadari kekuatan falsafah lokal Mangayu Bagyo dalam menjaga relasi Islam-Kristen di dusun Losari. Kedua, bila terjadi kerenggangan dalam relasi sosial, maka Mangayu Bagyo dapat mengatasi dengan meningkatkan dialog dan aksi sosial. Abstract: This research is motivated by the facts, firstly social harmony in the Islamic-Christian relations in Losari hamlet, Second, social changes due to the current of globalization which caused the estrangement of social relations in the Losari village.The purpose of this study is to examine Mangayu Bagyo as interfaith counseling and counseling in the Losari hamlet. The research method used is qualitative to analyze Mangayu Bagyo as an adhesive and to harmonize Islamic-Christian relations in the Losari hamlet. Data collection techniques carried out by interview and observation. Data analysis was carried out during the interview of the results of the interview and previous observations. The results obtained from this study, First, the community can realize the strength of the local philosophy of Mangayu Bagyo in maintaining Islamic-Christian relations in the village of Losari. Second, if there are cracks in social relations, then Mangayu Bagyo can overcome it by increasing dialogue and social action.
Narratives, Symbols, and Rituals: Oral Tradition in Indigenous Resistance to Development Structuralism in West Papua, Indonesia Rupiassa, Dominggus Alexander Agusto; Lattu, Izak Y. M; Therik, Wilson M.A
Jurnal Sosiologi Reflektif Vol. 19 No. 1 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/z1s1th71

Abstract

Development projects that disregard Indigenous rights often provoke resistance, particularly in West Papua, Indonesia, where the Indigenous Kaimana people uniquely employ covert resistance through oral traditions to safeguard their rights. This study aims to understand how the Kaimana Indigenous community utilizes orality as a form of resistance against developmental structuralism. Employing a realist ethnographic method, this research directly observes the daily lives of the Indigenous community and documents forms of hidden resistance embedded in their oral traditions. Data were collected through in-depth interviews, focus group discussions (FGDs), observation, and documentary analysis of symbolic resistance activities. The findings reveal that Kaimana's Indigenous resistance is conveyed through three principal elements: storytelling, symbolism, and ritual. First, storytelling serves as a medium of resistance by recounting their spiritual connection to nature as a way of upholding ancestral rights. Second, symbols such as bamboo and sago leaves are used in road blockades, representing life and resistance. Third, traditional rituals involving everyday symbols are believed to possess mystical power and are used to protect Indigenous lands. These three elements illustrate that while the Kaimana community does not wholly oppose development, they demand that their customary rights be respected throughout the process. Pembangunan yang mengabaikan hak-hak masyarakat adat sering kali memicu resistensi, terutama di wilayah Papua Barat, Indonesia, di mana masyarakat adat Kaimana memiliki cara unik dalam mempertahankan hak mereka melalui resistensi tertutup berbasis Oral Traditions. Penelitian ini bertujuan untuk memahami bagaimana masyarakat adat Kaimana menggunakan kelisanan sebagai bentuk perlawanan terhadap strukturalisme pembangunan. Dengan menggunakan metode etnografi realis, penelitian ini mengamati langsung kehidupan sehari-hari masyarakat adat dan mendokumentasikan bentuk-bentuk perlawanan yang tersembunyi dalam tradisi lisan. Data dikumpulkan melalui wawancara mendalam, diskusi kelompok terfokus (FGD), observasi, dan studi dokumentasi terkait aksi perlawanan simbolis. Hasil penelitian menunjukkan bahwa resistensi masyarakat adat Kaimana dilakukan melalui tiga elemen utama: cerita, simbol, dan ritual. Pertama, cerita menjadi sarana perlawanan dengan mengisahkan hubungan spiritual mereka dengan alam sebagai cara mempertahankan hak leluhur. Kedua, simbol-simbol seperti bambu dan daun sagu digunakan dalam aksi pemalangan sebagai lambang kehidupan dan perlawanan. Ketiga, ritual adat yang melibatkan simbol-simbol sehari-hari dianggap memiliki kekuatan magis dan digunakan untuk melindungi wilayah adat. Ketiga elemen ini memperlihatkan bahwa masyarakat adat Kaimana tidak sepenuhnya menolak pembangunan, namun menuntut agar hak-hak adat mereka dihormati dalam proses tersebut.
Ritual Bancakan Sepasaran Bayi sebagai Ruang Liminalitas untuk Membangun Guyub Rukun Masyarakat di Kartasura Ariyanto, Dani; Lattu, Izak Y. M.; Tampake, Tony R. C.; Suprabowo, Gunawan Y. A.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.238

Abstract

The era of globalisation, which is marked by the sophistication of information technology, has affected the fading of local traditions, including the bancakan sepasaran bayi ritual, and the weakening of guyub rukun. Religious fundamentalism and radicalism contribute to undermining guyub rukun in society. Building guyub rukun can be done through the bancakan sepasaran bayi ritual. This article aims to describe and analyse the formation of liminal space in the bancakan sepasaran bayi ritual, which contributes to building guyub rukun in Kartasura. The research method used is post-positivism qualitative method. Interviews were conducted using purposive sampling technique to families who were considered to have the information needed in the research. The result is that through the liminal space contained in the bancakan sepasaran bayi ritual, the community is prepared to build guyub rukun in Kartasura.
Ritual Rukat’tu sebagai Ruang Liminalitas dalam Perjumpaan Agama Kristen dan Jingitiu di Sabu Barat Lukas, Alma Victoria Anastasia; Lattu, Izak Y. M.; Tampake, Tony; Ludji, Irene
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.239

Abstract

Interfaith encounters and dialogue in Indonesia have always focused only on official religions recognized by the Indonesian government. The purpose of this research is to further examine the encounter between official religions in Indonesia, specifically Protestant Christianity and the indigenous religion (ancestral religion) in West Sabu. The people of Sabu have an indigenous religion called Jingitiu. The encounter between Christianity and Jingitiu occurs in the rukat'tu ritual as a liminal space and the creation of social recognition of Jingitiu. The research method used is qualitative with a critical ethnographic approach. The theory used with an interdisciplinary approach is liminality according to Victor Turner and social recognition according to Axel Honneth. The findings show that discrimination, differentiation and public rejection are still ongoing to this day, but the rukat'tu ritual becomes a space of acceptance between Christianity and indigenous religions by sitting on one mat together in performing rituals, eating traditional food together and supporting each other in times of sorrow. This can foster a sense of brotherhood, equality, peace and harmonious relationships between religions.
Virtualisasi Toleransi Beragama: Rekognisi Netizen Lintas Agama Atas Patung Yesus Burake di Tanah Toraja Sulawesi Selatan Popang, Kiki Clara; Lattu, Izak Y.M.; Tampake, Tony; Supratikno, Agus
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.246

Abstract

This study aims to examine the shift in religious tolerance from factual space to virtual space through the Jesus Burake statue. The research subjects are Toraja people and Netizens in virtual space. The research method that will be used is qualitative with the type of digital ethnography research. The author raises the Burake Jesus Statue as one of the religious tourism objects in Toraja that has become a shared space. This phenomenon will be studied using Axel Honneth's theory of Recognising the principles of love, law and solidarity. Izak Lattu's ‘Click Ritual’ theory to analyse how netizen click rituals on social media bring narratives of peace in virtual spaces. The author finds that the statue of Jesus Burake has become a shared space for interfaith people in South Sulawesi. Several interfaith activities were conducted at the statue, such as a joint prayer for world peace, raising the red and white flag during the Indonesian Independence Day and planting 1,000 trees. Documentation of these activities shared on social media gave rise to narratives of tolerance and peace. So that virtual space becomes a creative new space to strengthen attitudes of tolerance between religious communities.
ADAT DAN PERBUDAKAN DALAM MASYARAKAT SUMBA: SEBUAH RITUAL OF HUMILIATION Bolodadi, Paulus Ngongo; Lattu, Izak Y.M.
Pute Waya : Sociology of Religion Journal Vol. 5 No. 2 (2024): DESEMBER
Publisher : Program Studi Sosiologi Agama, Fakultas Seni dan Ilmu Sosial Keagamaan, Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v5i2.2245

Abstract

Tulisan ini mengkaji fenomena perbudakan berbasis adat di masyarakat Sumba, dengan fokus pada hubungan antara kelas sosial Maramba (bangsawan) dan Ata (hamba). Penelitian bertujuan untuk memahami bagaimana adat memperkuat sistem perbudakan serta praktik sehari-hari menjadi bagian dari "ritual of humiliation" terhadap Ata. Menggunakan pendekatan etnografi kritis dan kerangka teori ritual penghinaan dari Sunder John Boopalan dan teori ideologi Antonio Gramsci, tulisan ini mengungkap pola diskriminasi yang dilegitimasi adat sebagai narasi dominan dalam masyarakat. Hasil penelitian menunjukkan bahwa adat berperan signifikan sebagai legitimasi atas logika diskriminatif dalam melanggengkan struktur sosial yang timpang, dengan implikasi dehumanisasi, alienasi, dan eksploitasi terhadap Ata. Bahkan, dapat dikatakan bahwa adat adalah logika diskriminatif itu sendiri.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Apituley, Yohanes Obed Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Bolodadi, Paulus Ngongo Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Hun Johanis A. Pinatik Hutasoit, Resmi Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Joberth Tupan Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampake, Tony R. C. Tampake, Tony Robert Christian Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Robert C. Tampake Tony Robert Christian Tampake Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo