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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan ENDOGAMI Jurnal Ilmiah Kajian Antropologi Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) VISIO DEI: JURNAL TEOLOGI KRISTEN Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci Jurnal Penelitian Inovatif International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Mamangan Social Science Journal Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender Journal of Counseling, Education and Society Qudus International Journal of Islamic Studies
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Representasi Folksong dan Memori Kinetik dalam Nyanyian Jemaat Gereja Protestan Maluku Mahoklory, Novian Hendrik; Lattu, Izak Y.M; Lauterboom, Mariska
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 6, No 2 (2024)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v6i2.1269

Abstract

This article aims to examine the Maluku Protestant Church (GPM) Congregation Songbook using the kinetic memory study to find the representation of folksong in implementing worship in Maluku.  The author uses descriptive qualitative methods with data collection techniques and interviews with key informants, including the GPM synod chairman and two songwriters from this congregational songbook, to obtain the desired results. Based on the results of the research, the author found that it is true that the GPM congregational songbook is the work of the Maluku people used in the worship life of the Maluku people, which is inseparable from the context of the social and cultural life of the Maluku people so that this congregational song can be referred to as the folksong of the Maluku people which is contextualized by theological and cultural understanding. The next finding also presents several song titles and lyrics that contain kinetic memory so that when sung with body movements, it will liven up the atmosphere of worship that is more vibrant and excite the congregation. 
Konstruksi Thirdspace dari Ziarah Lintas Agama di Makam Soekarno Tamawiwi, Rio Sario; Lattu, Izak Y.M; Tampake, Tony Christian; Suprabowo, Gunawan Y.A
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 6, No 2 (2024)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v6i2.1268

Abstract

Soekarno's grave in Blitar is busy with pilgrims from various religions daily. This place has become a space for interfaith meetings. The Blitar government also annually facilitates interfaith prayer activities, which are held four times a year as a symbol of fostering a spirit of tolerance. When pilgrims hold a prayer ritual, a third space is formed for social interaction between the first room and the second room. This article aims to answer the ontological question regarding understanding the encounter between interfaith pilgrims who form the third space at the Soekarno Tomb. This article uses a qualitative descriptive method through literature review, observations, and in-depth interviews in the Soekarno Grave Area, Blitar. The research results concluded that interfaith encounters during the pilgrimage at Soekarno's grave created a thirdspace construction according to Edward Soja's theory, which can be applied at the individual, institutional and community levels. Based on these findings, the main argument is that Soja's thirdspace construction is a framework for thinking to build social glue. The thirdspace construction allows humans to interact socially, which connects different characters and traits.
Mangayu Bagyo: Falsafah Lokal sebagai pendampingan dan Konseling Lintas Agama di Losari Uktolseja, Frans; Engel, Jacob Daan; Lattu, Izak Yohan Matriks
Counsellia: Jurnal Bimbingan dan Konseling Vol. 10 No. 1 (2020)
Publisher : Universitas PGRI Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/counsellia.v10i1.5274

Abstract

Penelitian ini dimotivasi oleh fakta, pertama keharmonisan sosial dalam relasi Islam-Kristen di dusun Losari, Kedua perubahan sosial akibat arus globalisasi yang mengakibatkan kerenggangan relasi sosial di dusun Losari. Tujuan penelitian ini adalah mengkaji Mangayu Bagyo sebagai pendampingan dan konseling Lintas Agama di dusun Losari. Metode penelitian yang digunakan adalah kualitatif untuk menganalisis Mangayu Bagyo sebagai perekat dan mengharmonisasikan hubungan Islam-Kristen di dusun Losari. Teknik pengumpulan data dilakukan dengan wawancara dan observasi. Analisis data dilakukan saat wawancara terhadap hasil wawancara dan observasi sebelumnya. Hasil yang diperoleh dari penelitian ini, Pertama, Masyarakat dapat menyadari kekuatan falsafah lokal Mangayu Bagyo dalam menjaga relasi Islam-Kristen di dusun Losari. Kedua, bila terjadi kerenggangan dalam relasi sosial, maka Mangayu Bagyo dapat mengatasi dengan meningkatkan dialog dan aksi sosial. Abstract: This research is motivated by the facts, firstly social harmony in the Islamic-Christian relations in Losari hamlet, Second, social changes due to the current of globalization which caused the estrangement of social relations in the Losari village.The purpose of this study is to examine Mangayu Bagyo as interfaith counseling and counseling in the Losari hamlet. The research method used is qualitative to analyze Mangayu Bagyo as an adhesive and to harmonize Islamic-Christian relations in the Losari hamlet. Data collection techniques carried out by interview and observation. Data analysis was carried out during the interview of the results of the interview and previous observations. The results obtained from this study, First, the community can realize the strength of the local philosophy of Mangayu Bagyo in maintaining Islamic-Christian relations in the village of Losari. Second, if there are cracks in social relations, then Mangayu Bagyo can overcome it by increasing dialogue and social action.
Narratives, Symbols, and Rituals: Oral Tradition in Indigenous Resistance to Development Structuralism in West Papua, Indonesia Rupiassa, Dominggus Alexander Agusto; Lattu, Izak Y. M; Therik, Wilson M.A
Jurnal Sosiologi Reflektif Vol. 19 No. 1 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/z1s1th71

Abstract

Development projects that disregard Indigenous rights often provoke resistance, particularly in West Papua, Indonesia, where the Indigenous Kaimana people uniquely employ covert resistance through oral traditions to safeguard their rights. This study aims to understand how the Kaimana Indigenous community utilizes orality as a form of resistance against developmental structuralism. Employing a realist ethnographic method, this research directly observes the daily lives of the Indigenous community and documents forms of hidden resistance embedded in their oral traditions. Data were collected through in-depth interviews, focus group discussions (FGDs), observation, and documentary analysis of symbolic resistance activities. The findings reveal that Kaimana's Indigenous resistance is conveyed through three principal elements: storytelling, symbolism, and ritual. First, storytelling serves as a medium of resistance by recounting their spiritual connection to nature as a way of upholding ancestral rights. Second, symbols such as bamboo and sago leaves are used in road blockades, representing life and resistance. Third, traditional rituals involving everyday symbols are believed to possess mystical power and are used to protect Indigenous lands. These three elements illustrate that while the Kaimana community does not wholly oppose development, they demand that their customary rights be respected throughout the process. Pembangunan yang mengabaikan hak-hak masyarakat adat sering kali memicu resistensi, terutama di wilayah Papua Barat, Indonesia, di mana masyarakat adat Kaimana memiliki cara unik dalam mempertahankan hak mereka melalui resistensi tertutup berbasis Oral Traditions. Penelitian ini bertujuan untuk memahami bagaimana masyarakat adat Kaimana menggunakan kelisanan sebagai bentuk perlawanan terhadap strukturalisme pembangunan. Dengan menggunakan metode etnografi realis, penelitian ini mengamati langsung kehidupan sehari-hari masyarakat adat dan mendokumentasikan bentuk-bentuk perlawanan yang tersembunyi dalam tradisi lisan. Data dikumpulkan melalui wawancara mendalam, diskusi kelompok terfokus (FGD), observasi, dan studi dokumentasi terkait aksi perlawanan simbolis. Hasil penelitian menunjukkan bahwa resistensi masyarakat adat Kaimana dilakukan melalui tiga elemen utama: cerita, simbol, dan ritual. Pertama, cerita menjadi sarana perlawanan dengan mengisahkan hubungan spiritual mereka dengan alam sebagai cara mempertahankan hak leluhur. Kedua, simbol-simbol seperti bambu dan daun sagu digunakan dalam aksi pemalangan sebagai lambang kehidupan dan perlawanan. Ketiga, ritual adat yang melibatkan simbol-simbol sehari-hari dianggap memiliki kekuatan magis dan digunakan untuk melindungi wilayah adat. Ketiga elemen ini memperlihatkan bahwa masyarakat adat Kaimana tidak sepenuhnya menolak pembangunan, namun menuntut agar hak-hak adat mereka dihormati dalam proses tersebut.
Ritual Bancakan Sepasaran Bayi sebagai Ruang Liminalitas untuk Membangun Guyub Rukun Masyarakat di Kartasura Ariyanto, Dani; Lattu, Izak Y. M.; Tampake, Tony R. C.; Suprabowo, Gunawan Y. A.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.238

Abstract

The era of globalisation, which is marked by the sophistication of information technology, has affected the fading of local traditions, including the bancakan sepasaran bayi ritual, and the weakening of guyub rukun. Religious fundamentalism and radicalism contribute to undermining guyub rukun in society. Building guyub rukun can be done through the bancakan sepasaran bayi ritual. This article aims to describe and analyse the formation of liminal space in the bancakan sepasaran bayi ritual, which contributes to building guyub rukun in Kartasura. The research method used is post-positivism qualitative method. Interviews were conducted using purposive sampling technique to families who were considered to have the information needed in the research. The result is that through the liminal space contained in the bancakan sepasaran bayi ritual, the community is prepared to build guyub rukun in Kartasura.
Ritual Rukat’tu sebagai Ruang Liminalitas dalam Perjumpaan Agama Kristen dan Jingitiu di Sabu Barat Lukas, Alma Victoria Anastasia; Lattu, Izak Y. M.; Tampake, Tony; Ludji, Irene
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.239

Abstract

Interfaith encounters and dialogue in Indonesia have always focused only on official religions recognized by the Indonesian government. The purpose of this research is to further examine the encounter between official religions in Indonesia, specifically Protestant Christianity and the indigenous religion (ancestral religion) in West Sabu. The people of Sabu have an indigenous religion called Jingitiu. The encounter between Christianity and Jingitiu occurs in the rukat'tu ritual as a liminal space and the creation of social recognition of Jingitiu. The research method used is qualitative with a critical ethnographic approach. The theory used with an interdisciplinary approach is liminality according to Victor Turner and social recognition according to Axel Honneth. The findings show that discrimination, differentiation and public rejection are still ongoing to this day, but the rukat'tu ritual becomes a space of acceptance between Christianity and indigenous religions by sitting on one mat together in performing rituals, eating traditional food together and supporting each other in times of sorrow. This can foster a sense of brotherhood, equality, peace and harmonious relationships between religions.
Virtualisasi Toleransi Beragama: Rekognisi Netizen Lintas Agama Atas Patung Yesus Burake di Tanah Toraja Sulawesi Selatan Popang, Kiki Clara; Lattu, Izak Y.M.; Tampake, Tony; Supratikno, Agus
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.246

Abstract

This study aims to examine the shift in religious tolerance from factual space to virtual space through the Jesus Burake statue. The research subjects are Toraja people and Netizens in virtual space. The research method that will be used is qualitative with the type of digital ethnography research. The author raises the Burake Jesus Statue as one of the religious tourism objects in Toraja that has become a shared space. This phenomenon will be studied using Axel Honneth's theory of Recognising the principles of love, law and solidarity. Izak Lattu's ‘Click Ritual’ theory to analyse how netizen click rituals on social media bring narratives of peace in virtual spaces. The author finds that the statue of Jesus Burake has become a shared space for interfaith people in South Sulawesi. Several interfaith activities were conducted at the statue, such as a joint prayer for world peace, raising the red and white flag during the Indonesian Independence Day and planting 1,000 trees. Documentation of these activities shared on social media gave rise to narratives of tolerance and peace. So that virtual space becomes a creative new space to strengthen attitudes of tolerance between religious communities.
NILAI-NILAI PANCASILA DALAM TRADISI KENDURI SEBAGAI SARANA MEMPERKUAT SOLIDARITAS ANTAR UMAT BERAGAMA Nugeraheni, Risma Ananda; Lattu, Izak Y.M; Suwarto, Suwarto; Tampake , Tony
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 6 No 2 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v6i2.518

Abstract

This study focuses on the Kenduri tradition in Serang Village, at the foothills of Mount Slamet, Purbalingga, Indonesia, as an effort to strengthen interfaith community solidarity. The research addresses the issue of intolerance and religion-based conflicts that contradict Pancasila's values. The study aims to analyze how the Kenduri tradition contributes to the implementation of Pancasila values in community life. The research employs a qualitative method with a realist ethnographic approach. Data were collected through direct observations of the Kenduri tradition and virtual interviews with residents. Secondary data were sourced from relevant literature. The analysis connects field findings with theories of interreligious engagement (Izak Lattu), social solidarity (Emile Durkheim), and religiosity (John Titaley). The findings reveal that the Kenduri tradition reflects Pancasila values, including divinity through interfaith collective prayers, humanity through equality and empathy, unity through interfaith cooperation, democracy through deliberation, and justice through equitable roles and benefits. This tradition strengthens mechanical solidarity through shared occupations and organic solidarity through the division of labour. In conclusion, the Kenduri tradition effectively enhances interfaith community solidarity in the foothills of Mount Slamet, supporting Pancasila's goal of fostering harmony. The study recommends preserving local traditions as a means to build solidarity within multicultural communities.
Buddhist-Muslim relationship through local wisdom as a form of multicultural education Suranto, Suranto; Lattu, Izak YM; Tampak, Tony; Suwarto, Suwarto
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 3 No. 2 (2024): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v3i2.221-247

Abstract

While not particularly prominent in broader interfaith dialogues, the Buddhist-Muslim relationship is a tangible reality in the Kaloran community, Temanggung. This qualitative study aims to explore the Buddhist-Muslim relationship through the local wisdom that has developed in the community. Data was collected through observation, interviews, documentation, and focus group discussions (FGD). The collected data was then subjected to descriptive synthesis analysis. The relationship between Buddhist and Muslim communities can be fostered through local wisdom as part of implementing living religious values. This local wisdom is divided into three thematic groups: 1) local wisdom without text, in the form of expressions or wisdom that serve as principles and guidelines for the life of a multicultural society; 2) local wisdom in the form of ritual symbols that serve as a medium for dialogue in a multicultural society; and 3) local wisdom in the form of performing arts that serve as a medium for dialogue in a multicultural society. Based on the sociology of religion approach and lived religion, local wisdom is part of the flexible media used by the Buddhist community to maintain relations with Muslims. This local wisdom serves as a medium for relations in order to maintain the harmonious life of a multicultural society.
NILAI-NILAI PANCASILA DALAM TRADISI KENDURI SEBAGAI SARANA MEMPERKUAT SOLIDARITAS ANTAR UMAT BERAGAMA Nugeraheni, Risma Ananda; Lattu, Izak Y.M; Suwarto, Suwarto; Tampake , Tony
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 6 No 2 (2024)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v6i2.518

Abstract

This study focuses on the Kenduri tradition in Serang Village, at the foothills of Mount Slamet, Purbalingga, Indonesia, as an effort to strengthen interfaith community solidarity. The research addresses the issue of intolerance and religion-based conflicts that contradict Pancasila's values. The study aims to analyze how the Kenduri tradition contributes to the implementation of Pancasila values in community life. The research employs a qualitative method with a realist ethnographic approach. Data were collected through direct observations of the Kenduri tradition and virtual interviews with residents. Secondary data were sourced from relevant literature. The analysis connects field findings with theories of interreligious engagement (Izak Lattu), social solidarity (Emile Durkheim), and religiosity (John Titaley). The findings reveal that the Kenduri tradition reflects Pancasila values, including divinity through interfaith collective prayers, humanity through equality and empathy, unity through interfaith cooperation, democracy through deliberation, and justice through equitable roles and benefits. This tradition strengthens mechanical solidarity through shared occupations and organic solidarity through the division of labour. In conclusion, the Kenduri tradition effectively enhances interfaith community solidarity in the foothills of Mount Slamet, supporting Pancasila's goal of fostering harmony. The study recommends preserving local traditions as a means to build solidarity within multicultural communities.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Asri Efriani Sauru Bale, Abraham Malubaya Balla Nggiku, Emanuel Baransano, Imelda Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji J.T. Lobby Loekmono Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Karatu, Chrysti Yessika Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby Mahoklory, Novian Hendrik Mariska Lauterboom Marthinus Ngabalin Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Nugeraheni, Risma Ananda Oita, Stevanus Oktoviandy Oktoviandy Oskar Ayub Wompere Pandie, Daud Pattiasina, Sharon Michelle O Paulus Ngongo Bolodadi Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Spyridon Tsitsigkos Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suranto Suranto Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampak, Tony Taneo, Rolin Ferdilianto Sandelgus Therik, Wilson M A. Thiosani Frinsly Kaat Tjaja, Broery Doro Pater Tony Tampake Tupan, Jobert Uktolseja, Frans Widhipangreksa, Raharjo Wilson Markus Anderias Therik Wisnu Sapto Nugroho Wompere, Oskar Ayub Yohanes Obed Apituley Yusak B. Setyawan Yusticia Paembonan