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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Konstruksi Thirdspace dari Ziarah Lintas Agama di Makam Soekarno Tamawiwi, Rio Sario; Lattu, Izak Y.M; Tampake, Tony Christian; Suprabowo, Gunawan Y.A
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 6, No 2 (2024)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v6i2.1268

Abstract

Soekarno's grave in Blitar is busy with pilgrims from various religions daily. This place has become a space for interfaith meetings. The Blitar government also annually facilitates interfaith prayer activities, which are held four times a year as a symbol of fostering a spirit of tolerance. When pilgrims hold a prayer ritual, a third space is formed for social interaction between the first room and the second room. This article aims to answer the ontological question regarding understanding the encounter between interfaith pilgrims who form the third space at the Soekarno Tomb. This article uses a qualitative descriptive method through literature review, observations, and in-depth interviews in the Soekarno Grave Area, Blitar. The research results concluded that interfaith encounters during the pilgrimage at Soekarno's grave created a thirdspace construction according to Edward Soja's theory, which can be applied at the individual, institutional and community levels. Based on these findings, the main argument is that Soja's thirdspace construction is a framework for thinking to build social glue. The thirdspace construction allows humans to interact socially, which connects different characters and traits.
Mangayu Bagyo: Falsafah Lokal sebagai pendampingan dan Konseling Lintas Agama di Losari Uktolseja, Frans; Engel, Jacob Daan; Lattu, Izak Yohan Matriks
Counsellia: Jurnal Bimbingan dan Konseling Vol. 10 No. 1 (2020)
Publisher : Universitas PGRI Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/counsellia.v10i1.5274

Abstract

Penelitian ini dimotivasi oleh fakta, pertama keharmonisan sosial dalam relasi Islam-Kristen di dusun Losari, Kedua perubahan sosial akibat arus globalisasi yang mengakibatkan kerenggangan relasi sosial di dusun Losari. Tujuan penelitian ini adalah mengkaji Mangayu Bagyo sebagai pendampingan dan konseling Lintas Agama di dusun Losari. Metode penelitian yang digunakan adalah kualitatif untuk menganalisis Mangayu Bagyo sebagai perekat dan mengharmonisasikan hubungan Islam-Kristen di dusun Losari. Teknik pengumpulan data dilakukan dengan wawancara dan observasi. Analisis data dilakukan saat wawancara terhadap hasil wawancara dan observasi sebelumnya. Hasil yang diperoleh dari penelitian ini, Pertama, Masyarakat dapat menyadari kekuatan falsafah lokal Mangayu Bagyo dalam menjaga relasi Islam-Kristen di dusun Losari. Kedua, bila terjadi kerenggangan dalam relasi sosial, maka Mangayu Bagyo dapat mengatasi dengan meningkatkan dialog dan aksi sosial. Abstract: This research is motivated by the facts, firstly social harmony in the Islamic-Christian relations in Losari hamlet, Second, social changes due to the current of globalization which caused the estrangement of social relations in the Losari village.The purpose of this study is to examine Mangayu Bagyo as interfaith counseling and counseling in the Losari hamlet. The research method used is qualitative to analyze Mangayu Bagyo as an adhesive and to harmonize Islamic-Christian relations in the Losari hamlet. Data collection techniques carried out by interview and observation. Data analysis was carried out during the interview of the results of the interview and previous observations. The results obtained from this study, First, the community can realize the strength of the local philosophy of Mangayu Bagyo in maintaining Islamic-Christian relations in the village of Losari. Second, if there are cracks in social relations, then Mangayu Bagyo can overcome it by increasing dialogue and social action.
Narratives, Symbols, and Rituals: Oral Tradition in Indigenous Resistance to Development Structuralism in West Papua, Indonesia Rupiassa, Dominggus Alexander Agusto; Lattu, Izak Y. M; Therik, Wilson M.A
Jurnal Sosiologi Reflektif Vol. 19 No. 1 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/z1s1th71

Abstract

Development projects that disregard Indigenous rights often provoke resistance, particularly in West Papua, Indonesia, where the Indigenous Kaimana people uniquely employ covert resistance through oral traditions to safeguard their rights. This study aims to understand how the Kaimana Indigenous community utilizes orality as a form of resistance against developmental structuralism. Employing a realist ethnographic method, this research directly observes the daily lives of the Indigenous community and documents forms of hidden resistance embedded in their oral traditions. Data were collected through in-depth interviews, focus group discussions (FGDs), observation, and documentary analysis of symbolic resistance activities. The findings reveal that Kaimana's Indigenous resistance is conveyed through three principal elements: storytelling, symbolism, and ritual. First, storytelling serves as a medium of resistance by recounting their spiritual connection to nature as a way of upholding ancestral rights. Second, symbols such as bamboo and sago leaves are used in road blockades, representing life and resistance. Third, traditional rituals involving everyday symbols are believed to possess mystical power and are used to protect Indigenous lands. These three elements illustrate that while the Kaimana community does not wholly oppose development, they demand that their customary rights be respected throughout the process. Pembangunan yang mengabaikan hak-hak masyarakat adat sering kali memicu resistensi, terutama di wilayah Papua Barat, Indonesia, di mana masyarakat adat Kaimana memiliki cara unik dalam mempertahankan hak mereka melalui resistensi tertutup berbasis Oral Traditions. Penelitian ini bertujuan untuk memahami bagaimana masyarakat adat Kaimana menggunakan kelisanan sebagai bentuk perlawanan terhadap strukturalisme pembangunan. Dengan menggunakan metode etnografi realis, penelitian ini mengamati langsung kehidupan sehari-hari masyarakat adat dan mendokumentasikan bentuk-bentuk perlawanan yang tersembunyi dalam tradisi lisan. Data dikumpulkan melalui wawancara mendalam, diskusi kelompok terfokus (FGD), observasi, dan studi dokumentasi terkait aksi perlawanan simbolis. Hasil penelitian menunjukkan bahwa resistensi masyarakat adat Kaimana dilakukan melalui tiga elemen utama: cerita, simbol, dan ritual. Pertama, cerita menjadi sarana perlawanan dengan mengisahkan hubungan spiritual mereka dengan alam sebagai cara mempertahankan hak leluhur. Kedua, simbol-simbol seperti bambu dan daun sagu digunakan dalam aksi pemalangan sebagai lambang kehidupan dan perlawanan. Ketiga, ritual adat yang melibatkan simbol-simbol sehari-hari dianggap memiliki kekuatan magis dan digunakan untuk melindungi wilayah adat. Ketiga elemen ini memperlihatkan bahwa masyarakat adat Kaimana tidak sepenuhnya menolak pembangunan, namun menuntut agar hak-hak adat mereka dihormati dalam proses tersebut.
Ritual Bancakan Sepasaran Bayi sebagai Ruang Liminalitas untuk Membangun Guyub Rukun Masyarakat di Kartasura Ariyanto, Dani; Lattu, Izak Y. M.; Tampake, Tony R. C.; Suprabowo, Gunawan Y. A.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.238

Abstract

The era of globalisation, which is marked by the sophistication of information technology, has affected the fading of local traditions, including the bancakan sepasaran bayi ritual, and the weakening of guyub rukun. Religious fundamentalism and radicalism contribute to undermining guyub rukun in society. Building guyub rukun can be done through the bancakan sepasaran bayi ritual. This article aims to describe and analyse the formation of liminal space in the bancakan sepasaran bayi ritual, which contributes to building guyub rukun in Kartasura. The research method used is post-positivism qualitative method. Interviews were conducted using purposive sampling technique to families who were considered to have the information needed in the research. The result is that through the liminal space contained in the bancakan sepasaran bayi ritual, the community is prepared to build guyub rukun in Kartasura.
Ritual Rukat’tu sebagai Ruang Liminalitas dalam Perjumpaan Agama Kristen dan Jingitiu di Sabu Barat Lukas, Alma Victoria Anastasia; Lattu, Izak Y. M.; Tampake, Tony; Ludji, Irene
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.239

Abstract

Interfaith encounters and dialogue in Indonesia have always focused only on official religions recognized by the Indonesian government. The purpose of this research is to further examine the encounter between official religions in Indonesia, specifically Protestant Christianity and the indigenous religion (ancestral religion) in West Sabu. The people of Sabu have an indigenous religion called Jingitiu. The encounter between Christianity and Jingitiu occurs in the rukat'tu ritual as a liminal space and the creation of social recognition of Jingitiu. The research method used is qualitative with a critical ethnographic approach. The theory used with an interdisciplinary approach is liminality according to Victor Turner and social recognition according to Axel Honneth. The findings show that discrimination, differentiation and public rejection are still ongoing to this day, but the rukat'tu ritual becomes a space of acceptance between Christianity and indigenous religions by sitting on one mat together in performing rituals, eating traditional food together and supporting each other in times of sorrow. This can foster a sense of brotherhood, equality, peace and harmonious relationships between religions.
Virtualisasi Toleransi Beragama: Rekognisi Netizen Lintas Agama Atas Patung Yesus Burake di Tanah Toraja Sulawesi Selatan Popang, Kiki Clara; Lattu, Izak Y.M.; Tampake, Tony; Supratikno, Agus
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 6 No 2 (2024): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v6i2.246

Abstract

This study aims to examine the shift in religious tolerance from factual space to virtual space through the Jesus Burake statue. The research subjects are Toraja people and Netizens in virtual space. The research method that will be used is qualitative with the type of digital ethnography research. The author raises the Burake Jesus Statue as one of the religious tourism objects in Toraja that has become a shared space. This phenomenon will be studied using Axel Honneth's theory of Recognising the principles of love, law and solidarity. Izak Lattu's ‘Click Ritual’ theory to analyse how netizen click rituals on social media bring narratives of peace in virtual spaces. The author finds that the statue of Jesus Burake has become a shared space for interfaith people in South Sulawesi. Several interfaith activities were conducted at the statue, such as a joint prayer for world peace, raising the red and white flag during the Indonesian Independence Day and planting 1,000 trees. Documentation of these activities shared on social media gave rise to narratives of tolerance and peace. So that virtual space becomes a creative new space to strengthen attitudes of tolerance between religious communities.
MENGGALI FENOMENA MAJORITARIANISME DALAM LAYANAN PENDIDIKAN MENENGAH ATAS DI KABUPATEN BEKASI Sihombing, Benni Hasiholan; Lattu, Izak Y.M.
Pute Waya: Sociology of Religion Journal Vol. 5 No. 2 (2024): December: Pute Waya: Sociology of Religion Journal
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v5i2.2249

Abstract

ulisan ini membahas tentang fenomena majority turn dalam pelayanan pendidikan agama di SMA Negeri TS, kabupaten Bekasi. Fenomena majoritarian tidak hanya menguat dalam konteks politik dan demokrasi saja, tetapi juga telah mengakar dalam Lembaga pendidikan menegah atas di Indonesia, khususnya di kabupaten Bekasi. Fenomena ini terlihat dalam pelayanan pendidikan agama di SMA Negeri TS yang mengutamakan kepentingan agama mayoritas. Dalam tulisan ini, penulis menilai bahwa kebijakan pelayanan pendidikan harus diletakan kembali pada Pancasila sebagai kesepakatan bersama penyelenggaraan negara Indonesia. Oleh karenanya, dengan meminjam teori ruang sipil Jeffrey Alexander penulis akan menegaskan bahwa ruang pendidikan adalah ruang sipil berbasis Pancasila yang menjamin hak-hak setiap warga negara tanpa memandang identitasnya. Dengan demikian, pendidikan agama dapat menjadi wahana yang memperkuat keberagaman dan toleransi antar umat beragama dalam masyarakat setempat.
UKIRAN ‘PASSURA’ TORAJA SEBAGAI SIMBOL IDENTITAS KOMUNITAS KRISTEN DI BUNTAO KABUPATEN TORAJA UTARA: PERSPEKTIF CLIFFORD GEERTZ Harlin Palanta; Irene Ludji; Izak Y.M. Lattu
Jurnal Basataka (JBT) Vol. 6 No. 2 (2023): Desember 2023
Publisher : Prodi Pendidikan Bahasa dan Sastra Indonesia, Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36277/basataka.v6i2.277

Abstract

Ukiran passura’ bagi suku Toraja menunjukkan simbol identitas, tidak hanya menjadi simbol ciri khas sampai masa kini. Namun, ukiran passura’ merupakan simbol yang menggambarkan kisah kehidupan sehari- hari berwujud pada aktivitas nyata, melalui pemahaman, pengalaman dan kepercayaan yang bersifat trasenden, kemudian dimuat dalam nilai-nilai budaya dan ritus dalam masyarakat Toraja. Selain itu, ukiran passura’ menyangkut benda, atau peristiwa para leluhur disebut dengan istilah kepercayaan Aluk Todolo, diteruskan secara historis dalam wujud simbol melalui, mitos, dan upacara keagamaan sebagai alat untuk memahami setiap tindakan sosial masyarakat. Clifford Geertz menekankan bahwa, simbol adalah suatu hal yang bersifat faktual sebab, terdapat pola makna- makna yang kemudian akan diinterpretasikan untuk mewujudkan pada suatu tindakan sosial.  Penulisan ini, fokus menganalisis makna- makna ukiran passura’ yang menjadi simbol identitas komunitas Kristen masyarakat Buntao Toraja Utara. Jenis dan model ukiran pada konteks Toraja ada 150 jenis ukiran passura’. Oleh karena itu, penulis hanya mengkaji dasar- dasar ukiran passura antara lain: ukiran passura’ pa’Barre Alllo, Pa’ Manuk Londong, Pa’ Tedong dan Pasusuk.  Dalam penelitian ini, penulis menggunakan model penelitian kualitatif dengan pendekatan deskriptif analisis.  Dengan teknik observasi, wawancara dan studi pustaka untuk membantu penulis melihat makna ukiran passura’ sebagai simbol identitas dalam komunitas Kristen. Pada hasil penelitian, penulis menemukan makna dan nilai melalui dasar- dasar ukiran passura’ merupakan simbol mengisahkan hubungan manusia dengan Tuhan, dapat dilihat dari eksistensi manusia, menyadari sumber kehidupan berasal dari Tuhan. Kedua, hubungan manusia dengan hewan sebagai pemenuhan hidup dan sebagai penyembahan dewa bagi masyarakat Toraja. Ketiga, hubungan manusia dengan tumbuhan untuk bisa bertahan hidup.
Civil Sphere untuk Harmoni Sosial Islam-Kristen di Desa Inklusi Bah Sulung Sumatera Utara Sihombing, Helpin Maryand; Tampake, Tony; Lattu, Izak
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 1 (2025): JIREH: Januari-Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i1.240

Abstract

This article aims to argue about the Inclusion Village Program as a shared space or civil sphere in Bah Sulung Village, with the aim of building social harmony between religious communities. The main focus of this problem is the lack of involvement and acceptance between religious communities in the Bah Sulung community. The Inclusion Village Program was held as an effort to accommodate diversity and build harmonious social relations. In analyzing this research, Jefri Alexander's thinking, namely the civil sphere, is used as a scalpel for analyzing this research. This research uses a qualitative research method with a realist ethnographic approach, involving structured interview techniques with key informants, observations in Bah Sulung village and literature study. The research results show that interactions between religious communities appear in daily life relationships and in the customary system also play a role in creating social solidarity through the Inclusive Village program. In conclusion, the Bah Sulung community has the potential to build a social life of solidarity and harmony
Eksplorasi Dimensi-Dimensi Lived Religion Dalam Nyanyian Osong Rambu solo’ di Kabupaten Luwu Ghiland, Ghiland; Lattu, Izak Yohan Matriks; Tampake, Tony Robert Christian
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 1 (2025): JIREH: Januari-Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i1.244

Abstract

Religious practices in society are often understood in a limited sense within formal spaces, doctrines, or specific institutions, which can lead to stigmatization and intervention in local cultural expressions and beliefs. This study aims to demonstrate that Osong functions not only as part of a cultural tradition but also embodies religious practices that transcend the boundaries of formal and institutionalized religion. This research employs ethnographic methods to gain an in-depth understanding of social and religious practices in daily life, particularly in the context of Osong. The findings reveal that the Osong song in the Rambu solo’ ritual contains various dimensions of lived religion, such as spirituality, embodiment, materiality, aesthetics, emotion, morality, and narrative. Each of these dimensions not only highlights the community’s relationship with the transcendent but also strengthens social solidarity and the cultural identity of the Toraja people in facing the realities of death and social changes in their environment. These findings affirm that religious practices lived by the community are not always dependent on formal institutions but can manifest in local cultural spaces that are alive and evolving within the community.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Oktoviandy Oktoviandy Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo Yusak B. Setyawan