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Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
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Konservatif Cum Inklusif: Negosiasi Identitas Gereja Injili Kota Bengkulu di Tengah Pluralisme Agama Kusmawanto, Dodi; Lattu, Izak Y.M.
Al-Adyan: Journal of Religious Studies Vol 4, No 2 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v4i2.6757

Abstract

The main focus of this research is to describe the expression of identity negotiation that arises from the church's efforts to remain conservative in its doctrine and religious practices, and simultaneously interact with the cultural and religious diversity around it. This research uses qualitative methods with in-depth interview techniques and participant observation to collect data. The results of this research show that the Bengkulu City Evangelical Church congregation at the grassroots level adopts a conservative inclusion approach, where they are actively involved in dialogue and interaction with a pluralistic society and still maintain fundamental evangelical teachings. Negotiation of identity occurs through religious expression that recognizes and respects differences, but still maintains core beliefs and teachings. Factors such as local culture, social pressures, and internal church dynamics play an important role in the formation of this identity. This study provides a deeper understanding of how the Bengkulu City Evangelical Church group, especially at the grassroots, can maintain a conservative identity as Evangelicals in the context of inclusion, while responding to the dynamics of a pluralistic society. Such a religious attitude fulfills the principle of civic pluralism, namely acceptance without negating the authenticity of each individual's identity. The authenticity of the Evangelical Church group in Bengkulu City is manifested in its characteristics, namely conversion, activism, crucicentrism, and biblicism. Meanwhile, their acceptance of other religions is expressed and implemented through relationships and dialogues at structural, organizational, daily and symbolic levels. Fokus utama penelitian ini adalah menggambarkan ekspresi negosiasi identitas yang muncul dari upaya gereja untuk tetap konservatif dalam doktrin dan praktik keagamaannya, dan secara bersamaan berinteraksi dengan keragaman budaya dan agama di sekitarnya. Penelitian ini menggunakan metode kualitatif dengan teknik wawancara mendalam dan observasi partisipatif untuk mengumpulkan data. Hasil penelitian ini menunjukkan bahwa jemaat Gereja Injili Kota Bengkulu pada ranah akar rumput mengadopsi pendekatan inklusi yang konservatif. Mereka aktif terlibat dalam dialog dan interaksi dengan masyarakat yang plural serta tetap menjaga ajaran-ajaran fundamental Injili. Negosiasi identitas terjadi melalui ekspresi keagamaan yang mengakui dan menghormati perbedaan, namun tetap mempertahankan inti keyakinan dan pengajaran. Faktor-faktor seperti budaya lokal, tekanan sosial, dan dinamika internal gereja memainkan peran penting dalam pembentukan identitas ini. Studi ini memberikan pemahaman yang lebih dalam tentang bagaimana kelompok Gereja Injili Kota Bengkulu khususnya di akar rumput dapat menjaga identitas konservatif sebagai Injili dalam konteks inklusi, sembari merespons dinamika masyarakat pluralistik. Sikap beragama yang demikian memenuhi asas pluralisme kewargaan yaitu adanya penerimaan tanpa meniadakan keotentikan identitas masing-masing. Keotentikan kelompok Gereja Injili di Kota Bengkulu termanifestasi ke dalam karakteristiknya yaitu conversion, activism, crucicentrism, dan biblicism. Sedangkan penerimaan mereka terhadap agama-agama lain terekspresikan dan terimplementasikan melalui relasi dan dialog-dialog lingkup struktural, organisasional, sehari-hari, dan simbolik.
Mayoritarianisme dan Kekeliruan Demokrasi Indonesia: Kritik Terhadap Praktik Politik Identitas Keagamaan dalam Pemilihan Umum Kumowal, Joshua Frans; Lattu, Izak Y. M.; Supratikno, Agus
Jurnal Christian Humaniora Vol 8, No 1 (2024): Mei
Publisher : Institut Agama Kristen Negeri Tarutung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46965/jch.v8i1.2446

Abstract

Tulisan ini bertujuan untuk mengkritisi praktik politik identitas keagamaan oleh para kandidat dalam Pemilu Indonesia. Peneliti menggunakan metode kualitatif, dengan pendekatan studi kasus kolektif. Hasil penelitian, ditemukan bahwa terjadinya praktik politik identitas keagamaan dalam Pemilu Indonesia disebabkan oleh kecenderungan masyarakat berpolitik sarat dengan pertimbangan agama. Selain itu, praktik politik identitas keagamaan oleh mayoritas memiliki korelasi dengan mayoritarianisme. Penentuan kebijakan berbasis jumlah, seperti yang ada dalam Pemilu, dapat menghasilkan interseksi hingga berpotensi terciptanya pergeseran filosofi politik – dari demokrasi menuju mayoritarianisme. Analisis dilakukan dengan mempertimbangkan teori-teori yang relevan dalam penelitian ini, yaitu kolaborasi konsep public reason dari John Rawls dan wertrational dari Max Weber, konsep politik identitas dari Francis Fukuyama, konsep mayoritarianisme dari Izak Y. M. Lattu, dan konsep demokrasi dari Aristoteles. Kesimpulannya, meminjam istilah Tan Malaka, kecenderungan logika mistika dalam berpolitik di masyarakat perlu dimoderasi melaluisosialisasi dan edukasi untuk mereduksi praktik politik identitas  keagamaan di Indonesia. Selain itu, mempertimbangkan potensi agama dalam memberikan kontribusi yang positif, klaim kebenaran kelompok keagamaan dalam agenda politik perlu diterjemahkan secara epistemik sehingga tidak bersifat eksklusif.
Peter L. Berger and Thomas Luckmann's social construction of the institutionalization of tolerance values in the Nyadran Perdamaian tradition Pramono, Muhamad Sidik; Tampake, Tony; Lattu, Izak Y.M; Molewe, Adlan Christember
AL MA'ARIEF : Jurnal Pendidikan Sosial dan Budaya Vol 6 No 1 (2024): Al Ma'arief: Jurnal Pendidikan Sosial dan Budaya
Publisher : Program Studi Tadris IPS Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaarief.v6i1.9759

Abstract

This study aims to examine the social construction process as an effort to internalize the value of tolerance in Nyadran through the addition of the word Perdamaian which is then often referred to as Nyadran Perdamaian. This research is a qualitative study using a case study approach in Krecek Hamlet and Glethuk Hamlet. Research data were obtained through the process of in-depth interviews and literature studies. This research results in an understanding that the social construction of Nyadran Perdamaian gives rise to the internalization of the value of tolerance. The value of tolerance in Nyadran Perdamaian is lived through the creation of social reality with the dialectical triad process of Peter L. Berger and Thomas Luckmann. The appreciation of the value of tolerance by the people of Krecek and Gletuk Hamlets is also pursued through the institutionalization of tradition by changing the name to Nyadran Perdamaian. From the findings of this study, it can be understood that good values in tradition can be maximized through the creation of social reality by individuals or humans. The creation of social reality in Nyadran Perdamaian can also be a prototype for other regions to live the noble values in the tradition. This research also contributes to enriching the study of social construction and provides an understanding that values in tradition can be constructed by individuals so that they can be internalized optimally.
From Spatial Domination to Virtual Space Solidarity Tactics: Perjuangan Bersama Untuk Mengatasi Ketidakadilan Terhadap Penghayat Agama Lokal Minahasa Pinatik, Hun Johanis Alfrits; Izak Y. M. Lattu; Tony Tampake
Jurnal Studi Agama Vol. 8 No. 1 (2024): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v8i1.22108

Abstract

Many studies have explored indigenous religious believers struggle against world religions domination. However, studies on the employment of virtual space to heighten indigenous believers' tactical solidarity from the Global South remain understudy. This paper explores indigenous religious followers' struggles through access to virtual space as a tactic of everyday solidarity against world religions spatial domination and the state politics of religion in North Sulawesi, Indonesia. It focuses on the efforts of Minahasa indigenous religious believers to advocate for their existence through virtual media collectively. Indigenous religious believers have experienced various forms of spatial domination, such as destroying ancestral sites and ritual places that they consider sacred to realize their beliefs. The single truth perspective has produced the domination of the world religions monotheistic paradigm and the state politics of religion. The single truth has resulted in hate speech, stigmatization, and physical destruction of indigenous religious sacred sites. Through click activism, indigenous religious believers employ virtual media to advocate Minahasa indigenous religions/beliefs. The concept of tactical media is used in this study to analyze how the tactics of indigenous religious believers collectively produce a discourse of resistance critique and discourse on the importance of their places of belief to the public. This study uses qualitative research: observation, in-depth interviews, and literature review to argue that indigenous religious believers have tactically used virtual media as a critical discourse of resistance to the spatial domination constructed by world religious relations and state religious policies.
Ritual Sebagai Ruang Interreligious Engagement Di Tana Toraja: Tinjauan Sosiologis Terhadap Ritual Rambu solo’ Sebagai Ruang Dialog Antaragama Ambakaraeng, Eliazer; Lattu, Izak Y. M.; Adi, Suwarto
KENOSIS: Jurnal Kajian Teologi Vol 10, No 1 (2024): KENOSIS: JURNAL TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v10i1.1073

Abstract

Tulisan ini bertujuan untuk melihat Religious Engagement dan Dialog agama dalam ritual kematian orang Toraja, yaitu Rambu Solo. Tulisan merupakan kritik terhadap dialog agama yang dilakukan oleh para elit dan sifatnya struktural. Oleh karena itu sebagai kritik, tulisan ini menempatkan tradisi oral (oral-based) dan ritual sebagai upaya untuk melihat bagaimana ritual kematian orang Toraja menjadi ruang bagi dialog antar agama. Pendekatan dalam tulisan ini adalah penelitian kualitatif dengan metode etnografi. Pengumpulan penulis lakukan melalui wawancara dan review literatur terhadap teks yang bersinggungan dengan penelitian ini. Dalam penelitian ini, penulis menggunakan teori solidaritas Durkheim dan Ritual dalam beberapa tokoh sosiolog sebagai perspektif untuk melihat bagaimana keterkaitan antara ritual dan nilai-nilai dalam ritual menjadi jembatan untuk dialog antar agama. Melalui tulisan ini, penulis menemukan bahwa dialog antara agama dalam ritual rambu solo’ menempatkan identitas primordial sebagai yang utama bukan identitas keagamaan. Oleh karena itu, ritual berfungsi sebagai ruang interaksi sosial yang di dalamnya orang menemukan dan menciptakan makna (meaning making) dengan individu dan kelompok sebagai suatu komunitas. 
Konsep Dialog Agama Menurut Paul F. Kniter dan Implikasinya bagi Hubungan Antar Umat Beragama di Kabupaten Fak-Fak Ngabalin, Marthinus; Lattu, Izak Y. M.; Listyani, Listyani
KENOSIS: Jurnal Kajian Teologi Vol 10, No 1 (2024): KENOSIS: JURNAL TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v10i1.1045

Abstract

This study aims to describe the application of the concept of religious dialogue according to Paul F Knitter and explain the implications of the application of the concept of religious dialogue for interfaith relations in Fakfak Regency. The participants of this study were 10 respondents. data were collected using qualitative design and data collection methods were interview and literature study. The findings of this study showed that the emergence of dialogues in Fakfak society contributed to the social diversity based on the history of Fakfak society. On the other hand, however, this writing gives emphasis to the perspective on religion. Therefore, the important point is how the society encourages interfaith dialogue and how each religious community places other communities equally in dialogue spaces. 
RUANG KETIGA DALAM PERJUMPAAN NIAS-KRISTEN DAN MINANGKABAU-MUSLIM DI PADANG Chris Stevany Lombu; Izak Y.M. Lattu; Rama Tulus Pilakoannu
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40687

Abstract

Minangkabau has often been identified as an excluisve ethnic group.  In contrast to this view, Nias etnic group in West Sumatera has established a peaceful encounter between Christians and Muslim from both ethnic groups. Nias tribe has been in Padang for about 500 years and encouter Islam as the dominant religion of Minangkabau and other wolrkd religion, namely Christianity. This is something new for the Nias tribe because at first they had animistic beliefs. This article aimes to show the social phenomenon of the meeting between the Nias-Kristen and the Minangkabau-Muslim. Nias community has created a new identity in peacefully bridging the community with Muslim community in Padang. This article explores the formation of new identity among Nias-Padang community as bridging and copping mechanisms to live in a multicultural context that based on Minangkabau-Muslim values in Padang. This new identity heled them to adapt and develop in Padang. This new identity is called Hada Nono Niha Wada (Custom of Nias Padang). This change does not only relate to the name used but also includes component that are in the custom itself. The author employs Homi Bhabha’s third space theory to examine the encounter of Nias Padang-Christianity community and Minang-Muslim host community in Padang. The article shows that through social negotiation, Nias Padang-Christianity community in Padang have formulated new identity that different from that of Nias in the Island of Nias and created the third space to copping with Minangkabau culture-tradition. This negotiation resulted in a custom that had a pattern of openness in accepting differences. The third space provides a place for them to build a mindset that can make them survive as a minority that is able to manage differences into a unity that can be accepted by various parties and living peacefully with the Minangkabau-Muslim community in the greater Padang area.
Sakralitas Folklore: Manguni Simbol dalam Gerakan Emansipasi Place-Lore di Minahasa Thiosani Frinsly Kaat; Izak Y. M. Lattu
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 7, No 1 (2023): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.7.1.119-135

Abstract

Artikel ini bertujuan untuk menganalisis sakralitas folklore Minahasa melalui simbol burung Manguni sebagai instrumen perlawanan indigenous people. Manguni bagi masyarakat Minahasa merupakan burung sakral dan media ilahi/leluhur menyampaikan pesan kepada manusia. Melalui metode kualitatif analitis-deskriptif dengan pendekatan etnografi untuk mengeksplorasi kearifan lokal di Minahasa. Era kolonial dan pos-kolonial mentransformasi paradigma masyarakat Minahasa dalam memaknai Manguni dan kearifan lokal berbasis folklore. Kolonialisme telah membentuk dan mengkonstruksi supremasi elitis di Minahasa mulai dari agamawan, politikus serta birokrat. Tiga bentuk supremasi tersebut berada dalam sistem oligarki dan memiliki kuasa dalam melegitimasi benar-salah tindakan masyarakat sehingga Manguni sebagai folklore terpinggirkan. Berdasarkan hasil temuan Manguni menjadi media indigenous people meminta restu kepada para leluhur untuk melakukan gerakan perubahan sosial melalui ritual, pendidikan dan bernarasi sehingga membentuk kohesi sosial. Gerakan indigenous people mencari spatial justice melalui restu ilahi/leluhur lewat nyanyian Manguni menjadi bagian dari kesadaran kolektif masyarakat Minahasa. Artikel ini berkesimpulan bahwa Manguni menjadi simbolisasi restu para leluhur terhadap gerakan indigenous people sehingga membentuk sakralitas foklore
Critical Leadership in Reconciliation for Church-Based Conflict in Halmahera, Indonesia: Relevansi Kepemimpinan Kritis dalam Konflik Gereja Halmahera Tjaja, Broery Doro Pater; Lattu, Izak Y. M.; Therik, Wilson M A.
DIALEKTIKA Vol. 17 No. 2 (2024): (Edisi Desember) Sosiologi Agama
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v17i2.8305

Abstract

This article attempts to look at church-based conflicts using the Critical Leadership (CL) approach in collaboration with Actor Network Theory (ANT) and finds its relevance for communal life. Using an interdisciplinary approach with qualitative methods, the collaboration of CL and ANT found that all resources of religious organizations in conflict situations are networks of actors whose interactions legitimize power and can also be a path to reconciliation. From the lens of CL and ANT, conflicts that result in dualism in church organizations are seen as both a process and a result of actor interactions and relations during the conflict. Therefore, reconciliation can also be used as a process and a result of the CL and ANT mechanisms which then present policy recommendations such as the intensity of structural actor meetings that can produce joint programs for church members, and can also be a path for institutional unification and reconciliation.
Songs as Transformative Ideology: An Ethnomusicological Approach to the Song Hai Tanahku Papua at GKI in Papua Land Wompere, Oskar Ayub; Setyawan, Yusak; Y.M. Lattu, Izak; Listya, Agastya Rama
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 2 (2024): July-December
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i2.1198

Abstract

The purpose of this research is to analyze nyayian as a transformative ideology that focuses on the ideas of the song Hai Tanahku Papua. The song can be an ideological song that can lead listeners to experience life as Papuan people. The research method used in this study is qualitative research with descriptive analysis usingEthnomusicological Approachwith data collection techniques using observation, interview and documentation methods on Papuan people who live in the GKI Tanah Papua church. From the results of the study, the author found that singing is one of the transformative ideologies of Papuan people in living life as a society.The ideology conveyed through songs with theological nuances for Papuans is a warning and message in the form of loyalty, obedience and listening to God which can determine success in the land of Papua. Ethnomusicology must enter to be able to provide the right answer through cultural and musical solutions from different perspectives while bridging renewal for social justice for all Indonesian people on the land of Papua.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Asri Efriani Sauru Bale, Abraham Malubaya Balla Nggiku, Emanuel Baransano, Imelda Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji J.T. Lobby Loekmono Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Karatu, Chrysti Yessika Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby Mahoklory, Novian Hendrik Mariska Lauterboom Marthinus Ngabalin Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Nugeraheni, Risma Ananda Oita, Stevanus Oktoviandy Oktoviandy Oskar Ayub Wompere Pandie, Daud Pattiasina, Sharon Michelle O Paulus Ngongo Bolodadi Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Spyridon Tsitsigkos Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suranto Suranto Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampak, Tony Taneo, Rolin Ferdilianto Sandelgus Therik, Wilson M A. Thiosani Frinsly Kaat Tjaja, Broery Doro Pater Tony Tampake Tupan, Jobert Uktolseja, Frans Widhipangreksa, Raharjo Wilson Markus Anderias Therik Wisnu Sapto Nugroho Wompere, Oskar Ayub Yohanes Obed Apituley Yusak B. Setyawan Yusticia Paembonan