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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
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Konsep Etika Sosial dalam Pandangan Ketuhanan Jean-Luc Marion di Era Postmodern Rudolfo Jacob Manusiwa; Irene Ludji; Izak Y. M. Lattu
Studia Philosophica et Theologica Vol 23 No 2 (2023)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v23i2.524

Abstract

This research delves explicitly into and elaborates on the concept of social ethics through the eyes of Jean-Luc Marion's concept of divinity. Through this research, the author understood the contribution of Marion's theory regarding the human face as an icon in social lives during the postmodern era. In order to get the results from the research, a qualitative approach to the literature study was used. The results show that Marion's ideas complete the concept of social ethics characteristics, which can formulate ethics. Marion offers to live icon relations and reject idol relations in social lives because icon relations are relevant for eliminating truth claims (God) within the framework of displaying the character of religious adherents that are inclusive, hospitable, and constructive actions appreciative of each of the characteristics of the various definitions and concepts of divinity. Icon relations live the values of inclusiveness, accepting and being open to plural truth (definition and concept of God), and viewing truth as relative. Furthermore, Marion's understanding of human relations with humans speaks phenomenologically and is normative. Human relations refer to individual awareness that the responses in living together are ethical orders that speak through faces (icon), and the context of agape is also present. Ethical orders and agape will always burden the individual when every time he is faced with the face (icon) of another being.
Demutru Values as Habitus in Building Religious and Community Life in Grime Nawa Imelda Baransano; Izak Yohan Martriks Lattu; Suwarto; Tony Robert Christian Tampake; Hendrika, Yovania Karubaba
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 1 (2024): January-June
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i1.870

Abstract

Research purposes This is to describe, Demutru Values as local wisdom of the Grim e Nawa Community in Ja y apura Regency-Papua and Demutru Values as Habitus in building religious and social life in Grim e Nawa Regency Jayapura-Papua. The research method used in this research is qualitative research with descriptive analysis using an ethnographic approach. Data collection techniques use observation, interviews and documentation methods. The research subjects were traditional leaders, community leaders, young men and women leaders and parents in society. Data analysis techniques through data reduction, data provision and drawing conclusions. The results of this research found that Demutru's values as a habitus in building religious and social life in Grime Nawa, Jayapura-Papua Regency are: First, values as a manager who organizes all activities in society. Second, the value of being a servant who solves problems in society by consensus. Third, the value of being a spiritual person who serves as a spiritual leader who guides people to meet Allah or Woirom. Meanwhile, the value of Demutru as a habitus for building religious life and society includes, first, the field , namely a structured place that forms the strength to unite in society. Second, Habitus contributes to forming a meaningful life of mutual respect and acceptance. Third, the value of capital shown in the social sector is visible through the harmonious life between religious communities in society.
The construction of ethnoreligious identity among Muslims and Christians in Rote Ndao Regency, Indonesia Pandie, Daud; Lattu, Izak YM; Suwarto, Suwarto; Lukmono, Lobby
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 3 No. 1 (2024): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v3i1.101-125

Abstract

There has been much research on the violent conflict in interactions between ethnic and religious communities in Indonesia. However, there is a noticeable gap in research focusing on how people can live harmoniously across these divides. This paper aims to explore the construction of ethnoreligious identity in Christian-Islamic encounters in Rote Ndao Regency, Indonesia. The fundamental question underlying this research is how the socio-historical and cultural backdrop contributes to forming 'Rote Islam' as an ethnoreligious identity and how processes of interaction, negotiation, and integration shape social interactions between Christians and Muslims. The research employs an ethnographic and phenomenological approach incorporating observations, interviews, participation, and literature studies to achieve this. The findings indicate that as an ethnoreligious identity, ‘Rote Islam’ is constructed from a process of interaction and social practice (collaborative) that has gone beyond religious and cultural boundaries. Examples of these practices include the gifting of land, the transformation of kinship through marriage, the transfer of technology, the tradition of kissing noses, the Kebalai dance, the celebration of religious holidays, and the identification of Leo, all of which illustrate the processes described in this study.
Konservatif Cum Inklusif: Negosiasi Identitas Gereja Injili Kota Bengkulu di Tengah Pluralisme Agama Kusmawanto, Dodi; Lattu, Izak Y.M.
Al-Adyan: Journal of Religious Studies Vol 4, No 2 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v4i2.6757

Abstract

The main focus of this research is to describe the expression of identity negotiation that arises from the church's efforts to remain conservative in its doctrine and religious practices, and simultaneously interact with the cultural and religious diversity around it. This research uses qualitative methods with in-depth interview techniques and participant observation to collect data. The results of this research show that the Bengkulu City Evangelical Church congregation at the grassroots level adopts a conservative inclusion approach, where they are actively involved in dialogue and interaction with a pluralistic society and still maintain fundamental evangelical teachings. Negotiation of identity occurs through religious expression that recognizes and respects differences, but still maintains core beliefs and teachings. Factors such as local culture, social pressures, and internal church dynamics play an important role in the formation of this identity. This study provides a deeper understanding of how the Bengkulu City Evangelical Church group, especially at the grassroots, can maintain a conservative identity as Evangelicals in the context of inclusion, while responding to the dynamics of a pluralistic society. Such a religious attitude fulfills the principle of civic pluralism, namely acceptance without negating the authenticity of each individual's identity. The authenticity of the Evangelical Church group in Bengkulu City is manifested in its characteristics, namely conversion, activism, crucicentrism, and biblicism. Meanwhile, their acceptance of other religions is expressed and implemented through relationships and dialogues at structural, organizational, daily and symbolic levels. Fokus utama penelitian ini adalah menggambarkan ekspresi negosiasi identitas yang muncul dari upaya gereja untuk tetap konservatif dalam doktrin dan praktik keagamaannya, dan secara bersamaan berinteraksi dengan keragaman budaya dan agama di sekitarnya. Penelitian ini menggunakan metode kualitatif dengan teknik wawancara mendalam dan observasi partisipatif untuk mengumpulkan data. Hasil penelitian ini menunjukkan bahwa jemaat Gereja Injili Kota Bengkulu pada ranah akar rumput mengadopsi pendekatan inklusi yang konservatif. Mereka aktif terlibat dalam dialog dan interaksi dengan masyarakat yang plural serta tetap menjaga ajaran-ajaran fundamental Injili. Negosiasi identitas terjadi melalui ekspresi keagamaan yang mengakui dan menghormati perbedaan, namun tetap mempertahankan inti keyakinan dan pengajaran. Faktor-faktor seperti budaya lokal, tekanan sosial, dan dinamika internal gereja memainkan peran penting dalam pembentukan identitas ini. Studi ini memberikan pemahaman yang lebih dalam tentang bagaimana kelompok Gereja Injili Kota Bengkulu khususnya di akar rumput dapat menjaga identitas konservatif sebagai Injili dalam konteks inklusi, sembari merespons dinamika masyarakat pluralistik. Sikap beragama yang demikian memenuhi asas pluralisme kewargaan yaitu adanya penerimaan tanpa meniadakan keotentikan identitas masing-masing. Keotentikan kelompok Gereja Injili di Kota Bengkulu termanifestasi ke dalam karakteristiknya yaitu conversion, activism, crucicentrism, dan biblicism. Sedangkan penerimaan mereka terhadap agama-agama lain terekspresikan dan terimplementasikan melalui relasi dan dialog-dialog lingkup struktural, organisasional, sehari-hari, dan simbolik.
Mayoritarianisme dan Kekeliruan Demokrasi Indonesia: Kritik Terhadap Praktik Politik Identitas Keagamaan dalam Pemilihan Umum Kumowal, Joshua Frans; Lattu, Izak Y. M.; Supratikno, Agus
Jurnal Christian Humaniora Vol 8, No 1 (2024): Mei
Publisher : Institut Agama Kristen Negeri Tarutung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46965/jch.v8i1.2446

Abstract

Tulisan ini bertujuan untuk mengkritisi praktik politik identitas keagamaan oleh para kandidat dalam Pemilu Indonesia. Peneliti menggunakan metode kualitatif, dengan pendekatan studi kasus kolektif. Hasil penelitian, ditemukan bahwa terjadinya praktik politik identitas keagamaan dalam Pemilu Indonesia disebabkan oleh kecenderungan masyarakat berpolitik sarat dengan pertimbangan agama. Selain itu, praktik politik identitas keagamaan oleh mayoritas memiliki korelasi dengan mayoritarianisme. Penentuan kebijakan berbasis jumlah, seperti yang ada dalam Pemilu, dapat menghasilkan interseksi hingga berpotensi terciptanya pergeseran filosofi politik – dari demokrasi menuju mayoritarianisme. Analisis dilakukan dengan mempertimbangkan teori-teori yang relevan dalam penelitian ini, yaitu kolaborasi konsep public reason dari John Rawls dan wertrational dari Max Weber, konsep politik identitas dari Francis Fukuyama, konsep mayoritarianisme dari Izak Y. M. Lattu, dan konsep demokrasi dari Aristoteles. Kesimpulannya, meminjam istilah Tan Malaka, kecenderungan logika mistika dalam berpolitik di masyarakat perlu dimoderasi melaluisosialisasi dan edukasi untuk mereduksi praktik politik identitas  keagamaan di Indonesia. Selain itu, mempertimbangkan potensi agama dalam memberikan kontribusi yang positif, klaim kebenaran kelompok keagamaan dalam agenda politik perlu diterjemahkan secara epistemik sehingga tidak bersifat eksklusif.
Peter L. Berger and Thomas Luckmann's social construction of the institutionalization of tolerance values in the Nyadran Perdamaian tradition Pramono, Muhamad Sidik; Tampake, Tony; Lattu, Izak Y.M; Molewe, Adlan Christember
AL MA'ARIEF : Jurnal Pendidikan Sosial dan Budaya Vol 6 No 1 (2024): Al Ma'arief: Jurnal Pendidikan Sosial dan Budaya
Publisher : Program Studi Tadris IPS Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaarief.v6i1.9759

Abstract

This study aims to examine the social construction process as an effort to internalize the value of tolerance in Nyadran through the addition of the word Perdamaian which is then often referred to as Nyadran Perdamaian. This research is a qualitative study using a case study approach in Krecek Hamlet and Glethuk Hamlet. Research data were obtained through the process of in-depth interviews and literature studies. This research results in an understanding that the social construction of Nyadran Perdamaian gives rise to the internalization of the value of tolerance. The value of tolerance in Nyadran Perdamaian is lived through the creation of social reality with the dialectical triad process of Peter L. Berger and Thomas Luckmann. The appreciation of the value of tolerance by the people of Krecek and Gletuk Hamlets is also pursued through the institutionalization of tradition by changing the name to Nyadran Perdamaian. From the findings of this study, it can be understood that good values in tradition can be maximized through the creation of social reality by individuals or humans. The creation of social reality in Nyadran Perdamaian can also be a prototype for other regions to live the noble values in the tradition. This research also contributes to enriching the study of social construction and provides an understanding that values in tradition can be constructed by individuals so that they can be internalized optimally.
An Analysis of Communication Strategies of Salatiga Municipality on Instagram during the Covid-19 Pandemic Wijaya, Lina Sinatra; Lattu, Izak Y. M.; Davianti, Arthik
Jurnal The Messenger Vol. 14 No. 2 (2022): May-August
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/themessenger.v14i2.5135

Abstract

Introduction: Covid-19 cases in Indonesia reached their peak in mid-June 2021. The peak has caused all city governments in Indonesia to provide accurate and reliable information for all the citizens in tackling the spread of the virus. Salatiga is one of the city governments that successfully handled this condition. Therefore this study will analyze the communication strategies the Salatiga City Government used to disseminate information to the public via Instagram.Methods:This study uses a qualitative analysis approach to assess the content of the text data and information related to coronavirus published on the Instagram of Salatiga Municipality, called: @humaskotasalatiga.Findings: This study found that in implementing the strategies, the Salatiga City Government used six principles of System Theory: system transformation, openness, interdependence, negative entropy, equifinality, and requisite variety. This study also recommends that the Salatiga City Government communicate information clearly and honestly, organize information management for government leaders and government officials to provide the most up-to-date information, and construct comprehensive governmental health risk communication systems.Originality: Many studies have been done on communication strategies by Salatiga Municipality. However, no study analyzes the communication strategies used by Salatiga Municipality, primarily through Instagram, during the pandemic. Therefore, this study analyzes how Salatiga Municipality the communication strategies through Instagram.
From Spatial Domination to Virtual Space Solidarity Tactics: Perjuangan Bersama Untuk Mengatasi Ketidakadilan Terhadap Penghayat Agama Lokal Minahasa Pinatik, Hun Johanis Alfrits; Izak Y. M. Lattu; Tony Tampake
Jurnal Studi Agama Vol. 8 No. 1 (2024): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v8i1.22108

Abstract

Many studies have explored indigenous religious believers struggle against world religions domination. However, studies on the employment of virtual space to heighten indigenous believers' tactical solidarity from the Global South remain understudy. This paper explores indigenous religious followers' struggles through access to virtual space as a tactic of everyday solidarity against world religions spatial domination and the state politics of religion in North Sulawesi, Indonesia. It focuses on the efforts of Minahasa indigenous religious believers to advocate for their existence through virtual media collectively. Indigenous religious believers have experienced various forms of spatial domination, such as destroying ancestral sites and ritual places that they consider sacred to realize their beliefs. The single truth perspective has produced the domination of the world religions monotheistic paradigm and the state politics of religion. The single truth has resulted in hate speech, stigmatization, and physical destruction of indigenous religious sacred sites. Through click activism, indigenous religious believers employ virtual media to advocate Minahasa indigenous religions/beliefs. The concept of tactical media is used in this study to analyze how the tactics of indigenous religious believers collectively produce a discourse of resistance critique and discourse on the importance of their places of belief to the public. This study uses qualitative research: observation, in-depth interviews, and literature review to argue that indigenous religious believers have tactically used virtual media as a critical discourse of resistance to the spatial domination constructed by world religious relations and state religious policies.
Ritual Sebagai Ruang Interreligious Engagement Di Tana Toraja: Tinjauan Sosiologis Terhadap Ritual Rambu solo’ Sebagai Ruang Dialog Antaragama Ambakaraeng, Eliazer; Lattu, Izak Y. M.; Adi, Suwarto
KENOSIS: Jurnal Kajian Teologi Vol 10, No 1 (2024): KENOSIS: JURNAL TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v10i1.1073

Abstract

Tulisan ini bertujuan untuk melihat Religious Engagement dan Dialog agama dalam ritual kematian orang Toraja, yaitu Rambu Solo. Tulisan merupakan kritik terhadap dialog agama yang dilakukan oleh para elit dan sifatnya struktural. Oleh karena itu sebagai kritik, tulisan ini menempatkan tradisi oral (oral-based) dan ritual sebagai upaya untuk melihat bagaimana ritual kematian orang Toraja menjadi ruang bagi dialog antar agama. Pendekatan dalam tulisan ini adalah penelitian kualitatif dengan metode etnografi. Pengumpulan penulis lakukan melalui wawancara dan review literatur terhadap teks yang bersinggungan dengan penelitian ini. Dalam penelitian ini, penulis menggunakan teori solidaritas Durkheim dan Ritual dalam beberapa tokoh sosiolog sebagai perspektif untuk melihat bagaimana keterkaitan antara ritual dan nilai-nilai dalam ritual menjadi jembatan untuk dialog antar agama. Melalui tulisan ini, penulis menemukan bahwa dialog antara agama dalam ritual rambu solo’ menempatkan identitas primordial sebagai yang utama bukan identitas keagamaan. Oleh karena itu, ritual berfungsi sebagai ruang interaksi sosial yang di dalamnya orang menemukan dan menciptakan makna (meaning making) dengan individu dan kelompok sebagai suatu komunitas. 
Konsep Dialog Agama Menurut Paul F. Kniter dan Implikasinya bagi Hubungan Antar Umat Beragama di Kabupaten Fak-Fak Ngabalin, Marthinus; Lattu, Izak Y. M.; Listyani, Listyani
KENOSIS: Jurnal Kajian Teologi Vol 10, No 1 (2024): KENOSIS: JURNAL TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v10i1.1045

Abstract

This study aims to describe the application of the concept of religious dialogue according to Paul F Knitter and explain the implications of the application of the concept of religious dialogue for interfaith relations in Fakfak Regency. The participants of this study were 10 respondents. data were collected using qualitative design and data collection methods were interview and literature study. The findings of this study showed that the emergence of dialogues in Fakfak society contributed to the social diversity based on the history of Fakfak society. On the other hand, however, this writing gives emphasis to the perspective on religion. Therefore, the important point is how the society encourages interfaith dialogue and how each religious community places other communities equally in dialogue spaces. 
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Apituley, Yohanes Obed Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Bolodadi, Paulus Ngongo Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Hun Johanis A. Pinatik Hutasoit, Resmi Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Joberth Tupan Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampake, Tony R. C. Tampake, Tony Robert Christian Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Robert C. Tampake Tony Robert Christian Tampake Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo