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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) JOURNAL OF INDONESIAN ISLAM Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religiï¿½: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara

Izak Yohan Matriks Lattu

Universitas Kristen Satya Wacana

Author-ID : 1030704

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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The Imaginary Pilgrimage: The Narrative of Going Home in the Javanese-Moslems Migrant’ Slametan Ritual in Maluku Jobert Tupan; Izak Y.M Lattu; Wilson M.A. Therik
FIKRAH Vol 10, No 1 (2022): June 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Migration is not only the movement of people to settle elsewhere, but also cultural displacement. This study reveals the Moslemss tradition among migrants from Central Java in Waihatu, Maluku. The approach of this research is qualitative with the type of research is netnography. Data collection techniques were carried out through documentation, observation and virtual interviews. The subject of this research is the young generation of Javanese Moslemss who are vulnerable to being contaminated by radicalism and extremism and or the essence of Javanese culture. The results of this study are the village slametan ritual in Wahatu is a manifestation of society and its cultural movement. Even though the culture became vacuum due to the disconnection of local wisdom between generations, and was inundated by obstacles due to the local socio-political situation, the event was then revitalized. After being revitalized, the village slametan ritual emerged with its new nuances related to the narrative of an imaginary pilgrimage that was held through spatial and current deterritorialization without Kejawen dimensions and pluralism. The slametan ritual performed by migrantsMoslemss in the village in Waihatu, Maluku, includes; 1) Pendem wedhus kendit; 2) Kungkum; and 3) Cultural carnival. This celebration is the only narrative of going home and as a spiritual theater for Moslemss immigrants. The younger generation of Moslemss immigrants are expected to be moderate actors in achieving prosperity in the village through increasing economic and social solidarity without Javanese culture and recognizing their social life in Maluku.

Sakralitas Waruga: Situs Suci dan Identitas Kultural Masyarakat Minahasa Mick Mordekhai Sopacoly; Izak Y. M. Lattu; Ebenhaizer I. Nuban Timo
FIKRAH Vol 7, No 2 (2019): December 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

This article aims to explore Waruga cultural site focusing on rituals and sacredness performed by indigenous community in Minahasa. The data was obtained through interview, observation, documentary and literature studies in a qualitative manner. The community made totems as a sacred, symbols of identity and a social cohesion. This attitude was obvious when the Minahasa indigenous community held a ritual to respect their ancestors (dotu) as well as to relate to the Most High (Opo Empung). Through the rituals, the community had ties with one another and confirmed the identity of Tou Minahasa. The Waruga had a significant influence on the Minahasa indigenous community because it had noble values. Everything related to the Waruga, both ancestral spirits, burial grounds and heirloom lands were considered sacred. Therefore, the Waruga was not only an ordinary site, but also a sacred site. This study concludes that the Waruga was a totem and unifying symbol of Minahasa maintaining social solidarity.

DESAIN DAN IMPLEMENTASI SISTEM TATA KELOLA WISATA LIVE-IN DUSUN TERTINGGI DI LERENG MERBABU Evi Maria; Izak Yohan Matriks Lattu; Rini Kartika Hudiono; Purwanto Purwanto
SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 6, No 3 (2022): September
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jpmb.v6i3.10780

ABSTRAKTujuan kegiatan pengabdian kepada masyarakat ini adalah melakukan penyusunan dan pendampingan pengelolaan wisata live-in dusun tertinggi di lereng Merbabu, yaitu Dusun Ngaduman. Metode pelaksanaan kegiatan ini, ada tiga. Pertama, sosialisasi konsep usaha live-in. Kedua, merancang tata kelola wisata live-in Dusun Ngaduman. Ketiga, pendampingan implementasi rancangan tata kelola. Peserta kegiatan ini adalah pengurus dan anggota Karang Taruna Kridha Bhakti. 40 orang warga menjadi peserta sosialisasi konsep live-in, sedangkan pendampingan implementasi sistem tata kelola live-in dilakukan pada 30 orang pengurus Divisi Live-In. Program pengabdian masyarakat ini dilaksanakan mulai bulan Juni 2022 sampai dengan Agustus 2022. Hasil kegiatan ini adalah peningkatan pemahaman warga dusun atas usaha live-in sebanyak 87,5 persen dan tersedia dokumen sistem tata kelola live-in Dusun Ngaduman. Hasil pendampingan adalah Karang Taruna Kridha Bhakti dapat mengelola usaha live-in sesuai dengan sistem tata kelola yang dibangun pada tahap sebelumnya. Kata kunci: tata kelola; wisata live-in; dusun lereng merbabu. ABSTRACTThis community service activity aims to organize and assist the management of live-in tourism in Dusun Ngaduman, the highest hamlet on the slopes of Merbabu Mountain. There are three methods of implementing this activity: First, the socialization of the live-in business concept. Second, designing the management of live-in tourism in Ngaduman Hamlet. Third, assisting the implementation of the governance design. 40 people participated in the socialization of the live-in concept, while another 30 members of the Live-In Division assisted in the implementation of the live-in governance system. This community service program is implemented from June 2022 to August 2022. The result of this activity is an increase in the understanding of the hamlet residents on the live-in business by 87.5 percent and the availability of Ngaduman Dusun live-in governance system document. The result of the mentoring is that Karang Taruna Kridha Bhakti can manage live-in businesses following the governance system built in the previous stage. Keywords: governance; live-in tours; merbabu slope hamlet.

SPIRITUAL INTELLIGENCE AS THE POLITICS OF MULTICULTURALISM AMONG JAVANESE MUSLIM MIGRANTS IN MALUKU Joberth Tupan; Izak Y. M Lattu; Wilson M.A Therik
JOURNAL OF INDONESIAN ISLAM Vol 16, No 1 (2022)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2022.16.1.1-26

How does spiritual intelligence serve as foundation for multicultural politics? This article explores how spiritual intelligence becomes a multicultural political base among the Javanese Muslims who immigrated to Maluku Province. The spiritual intelligence in this study refers to the understanding of Javanese values, i.e., accepting what’s given by life (nrimo ing pandum), empathy (tepa salira), and beautifying the world (memayu hayuning bawana) as well as how they enrich pluralism in Maluku. Previous studies on the topic mostly focused on the religious factor and neglected cultural aspects, especially among migrants who brought their cultural traits with them to their new place. Based on ethnographic research through observation and in-depth interviews with 60 Javanese migrants in Waihatu, Maluku, the research shows that multicultural politics among Javanese Muslim migrants cannot be separated from spiritual intelligence on Javanese values so that interreligious social solidarity is sustainable. Spiritual intelligence in this article highlights that Javanese migrants’ adoption of Islamic values in Maluku is connected to their philosophical foundation of Javanese values.

Agama dan Kebangsaan: Pluralitas, Budaya dan Ruang Virtual Izak Y. M. Lattu
Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Vol 2 No 1 (2021)
Publisher : Universitas Kristen Satya Wacana Salatiga

Artikel Pengabdian Kepada Masyarakat ini menggali relasi antara agama dan gereja dengan nasionalisme dalam konteks budaya, pluralitas dan realitas virtual. Kekristenan di Indonesia perlu menggunakan teks politik dan budaya dengan memerhatikan secara serius konteks pluralitas dan cyber untuk mengembangkan konsep teologi lokal yang didasarkan pada dokumen-dokumen politik Indonesia. Berbasis pada teori civil sphere dan virtual space artikel ini mengunakan observasi, penelitian lapangan dan dokumen untuk mengembangkan teologi yang mengarahkan kepada relasi mutual dengan agama-agama lain dan sesama warga bangsa. Memanfaatkan Zoom dan media online kegiatan PkM, menggunakan seminar online, yang dilakukan dalam kerjasama dengan Lakpesdam Nahdlaltul Ulama Sulawesi Tenggara, tanggal 30 Juni 2020. Artikel ini berkesimpulan bahwa dalam konteks Indonesia, teologi Indonesia mengandaikan perlunya teks politik dan budaya untuk membangun lokal teologi yang dapat membangun hubungan saling memahami dengan komunitas agama lain.

Demitologisasi Ulos Pancamot Terhadap Peran Perempuan Dalam Dalihan Natolu (Studi Sosiologis Budaya Simulasi-Simulacra-Hipperealitas) Merwald Tua Philip Simanjuntak; Izak Lattu; Rama Tulus Pilakoannu
Jurnal Pendidikan dan Konseling (JPDK) Vol. 5 No. 4 (2023): Jurnal Pendidikan dan Konseling
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpdk.v5i4.17665

Dalam adat pernikahan, juga salah satunya telah mengalami pergeseran kepada pengalaman pribadi terhadap ulos pansamot yang kehilangan partikularitas agama dan budaya. Ulos tersebut menggunakan jenis punca ragi hotang. Jenis yang ulos yang kaya akan makna dalam corak kekayaan-kehormatan-keturunan yang tertuang dalam ulos pancamot. Melalui aksioma budaya dan agama, pemaknaan simbol ulos pancamot bukan hanya sebagai memenuhi hasrat konsumsi lahiriah, melainkan juga hasrat konsumsi batin yang memiliki nilai spiritualitas atas devosi. Hemat penulis, situasi ini meretas kebahagian yang dikukuhkan dengan nilai budaya dan nilai spiritual. Adanya keseimbangan pengalaman spiritual dalam diri seseorang yang melahirkan fondasi kemanusiaan yang menjadi lebih arif dalam tindakan berkeluarga kendati terjadinya paradoks pengalaman

Konsep Etika Sosial dalam Pandangan Ketuhanan Jean-Luc Marion di Era Postmodern Rudolfo Jacob Manusiwa; Irene Ludji; Izak Y. M. Lattu
Studia Philosophica et Theologica Vol 23 No 2 (2023)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v23i2.524

This research delves explicitly into and elaborates on the concept of social ethics through the eyes of Jean-Luc Marion's concept of divinity. Through this research, the author understood the contribution of Marion's theory regarding the human face as an icon in social lives during the postmodern era. In order to get the results from the research, a qualitative approach to the literature study was used. The results show that Marion's ideas complete the concept of social ethics characteristics, which can formulate ethics. Marion offers to live icon relations and reject idol relations in social lives because icon relations are relevant for eliminating truth claims (God) within the framework of displaying the character of religious adherents that are inclusive, hospitable, and constructive actions appreciative of each of the characteristics of the various definitions and concepts of divinity. Icon relations live the values of inclusiveness, accepting and being open to plural truth (definition and concept of God), and viewing truth as relative. Furthermore, Marion's understanding of human relations with humans speaks phenomenologically and is normative. Human relations refer to individual awareness that the responses in living together are ethical orders that speak through faces (icon), and the context of agape is also present. Ethical orders and agape will always burden the individual when every time he is faced with the face (icon) of another being.

Demutru Values as Habitus in Building Religious and Community Life in Grime Nawa Imelda Baransano; Izak Yohan Martriks Lattu; Suwarto; Tony Robert Christian Tampake; Hendrika, Yovania Karubaba
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 1 (2024): January-June
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i1.870

Research purposes This is to describe, Demutru Values as local wisdom of the Grim e Nawa Community in Ja y apura Regency-Papua and Demutru Values as Habitus in building religious and social life in Grim e Nawa Regency Jayapura-Papua. The research method used in this research is qualitative research with descriptive analysis using an ethnographic approach. Data collection techniques use observation, interviews and documentation methods. The research subjects were traditional leaders, community leaders, young men and women leaders and parents in society. Data analysis techniques through data reduction, data provision and drawing conclusions. The results of this research found that Demutru's values as a habitus in building religious and social life in Grime Nawa, Jayapura-Papua Regency are: First, values as a manager who organizes all activities in society. Second, the value of being a servant who solves problems in society by consensus. Third, the value of being a spiritual person who serves as a spiritual leader who guides people to meet Allah or Woirom. Meanwhile, the value of Demutru as a habitus for building religious life and society includes, first, the field , namely a structured place that forms the strength to unite in society. Second, Habitus contributes to forming a meaningful life of mutual respect and acceptance. Third, the value of capital shown in the social sector is visible through the harmonious life between religious communities in society.

Lagu Hip-Hop Rohani Saykoji sebagai Ruang Religiusitas Pemuda Kristiani Kontemporer di Indonesia Abraham Malubaya Bale; Izak Y. M. Lattu; Agastya Rama Listya
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v9i9.16407

Penelitian ini meninjau lagu rohani bergenre hip hop yang dibuat oleh Saykoji sebagai religiusitas pemuda Kristen kontemporer di Indonesia, irisan religiusitas dan lagu rohani hip hop saykoji terdapat pada lagu Saykoji, seperti lagu Laskar Kristus. Berangkat dari realitas minat pemuda terhadap lagu-lagu gerejawi yang semakin mundur, maka tulisan ini menelaah minat lagu rohani bergenre musik seperti apa yang diminati oleh pemuda. Pengambilan data dilakukan dengan memakai metode kualitatif serta teknik pengumpulan data melalui observasi, studi pustaka, dan dokumen digital. Hasil penelitian ini mencakup: Pertama, lagu rohani hip hop Saykoji adalah lagu rohani Kristen kontemporer yang tumbuh dan berkembang dikalangan pemuda Kristen Indonesia. Kedua, alasan Saykoji membuat lagu rohani Kristen bergenre hip hop. Penelitian ini kemudian menyimpulkan bahwasannya lagu-lagu rohani Kristen yang dibuat oleh Saykoji bergenre hip hop merupakan sebuah lagu rohani kekinian dan berdampak pada pengembangan iman pemuda Kristen Indonesia.

The construction of ethnoreligious identity among Muslims and Christians in Rote Ndao Regency, Indonesia Pandie, Daud; Lattu, Izak YM; Suwarto, Suwarto; Lukmono, Lobby
Indonesian Journal of Religion, Spirituality, and Humanity Vol. 3 No. 1 (2024): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v3i1.101-125

There has been much research on the violent conflict in interactions between ethnic and religious communities in Indonesia. However, there is a noticeable gap in research focusing on how people can live harmoniously across these divides. This paper aims to explore the construction of ethnoreligious identity in Christian-Islamic encounters in Rote Ndao Regency, Indonesia. The fundamental question underlying this research is how the socio-historical and cultural backdrop contributes to forming 'Rote Islam' as an ethnoreligious identity and how processes of interaction, negotiation, and integration shape social interactions between Christians and Muslims. The research employs an ethnographic and phenomenological approach incorporating observations, interviews, participation, and literature studies to achieve this. The findings indicate that as an ethnoreligious identity, ‘Rote Islam’ is constructed from a process of interaction and social practice (collaborative) that has gone beyond religious and cultural boundaries. Examples of these practices include the gifting of land, the transformation of kinship through marriage, the transfer of technology, the tradition of kissing noses, the Kebalai dance, the celebration of religious holidays, and the identification of Leo, all of which illustrate the processes described in this study.

Co-Authors Abraham Malubaya Bale Adriaansz, Sofia Liana Agastya Rama Listya Ambakaraeng, Eliazer Apituley, Yohanes Obed Ariyanto, Dani Arthik Davianti Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Bolodadi, Paulus Ngongo Chris Stevany Lombu Clara Monica Anakotta Darwin Herlis Manurung David Samiyono Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Ghiland, Ghiland Gratciadeo Tumbelaka Harlin Palanta Hendrika, Yovania Karubaba Hun Johanis A. Pinatik Imelda Baransano Irene Ludji Jacob Daan Engel Jobert Tupan Joberth Tupan Julliard, Devrinho Kongkoli, Geraldi Dwi Rizandi Kumowal, Joshua Frans Kusmawanto, Dodi Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rudolfo Jacob Manusiwa Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Stevanus Oita Suprabowo, Gunawan Y. A. Supratikno, Agus Suwarto Suwarto Adi Suwarto Suwarto Tampake, Tony R. C. Tampake, Tony Robert Christian Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Robert C. Tampake Tony Robert Christian Tampake Tony Tampake Uktolseja, Frans

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