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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan ENDOGAMI Jurnal Ilmiah Kajian Antropologi Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) VISIO DEI: JURNAL TEOLOGI KRISTEN Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci Jurnal Penelitian Inovatif International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Mamangan Social Science Journal Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender Journal of Counseling, Education and Society Qudus International Journal of Islamic Studies
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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MENGGALI FENOMENA MAJORITARIANISME DALAM LAYANAN PENDIDIKAN MENENGAH ATAS DI KABUPATEN BEKASI Sihombing, Benni Hasiholan; Lattu, Izak Y.M.
Pute Waya: Sociology of Religion Journal Vol. 5 No. 2 (2024): December: Pute Waya: Sociology of Religion Journal
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v5i2.2249

Abstract

ulisan ini membahas tentang fenomena majority turn dalam pelayanan pendidikan agama di SMA Negeri TS, kabupaten Bekasi. Fenomena majoritarian tidak hanya menguat dalam konteks politik dan demokrasi saja, tetapi juga telah mengakar dalam Lembaga pendidikan menegah atas di Indonesia, khususnya di kabupaten Bekasi. Fenomena ini terlihat dalam pelayanan pendidikan agama di SMA Negeri TS yang mengutamakan kepentingan agama mayoritas. Dalam tulisan ini, penulis menilai bahwa kebijakan pelayanan pendidikan harus diletakan kembali pada Pancasila sebagai kesepakatan bersama penyelenggaraan negara Indonesia. Oleh karenanya, dengan meminjam teori ruang sipil Jeffrey Alexander penulis akan menegaskan bahwa ruang pendidikan adalah ruang sipil berbasis Pancasila yang menjamin hak-hak setiap warga negara tanpa memandang identitasnya. Dengan demikian, pendidikan agama dapat menjadi wahana yang memperkuat keberagaman dan toleransi antar umat beragama dalam masyarakat setempat.
UKIRAN ‘PASSURA’ TORAJA SEBAGAI SIMBOL IDENTITAS KOMUNITAS KRISTEN DI BUNTAO KABUPATEN TORAJA UTARA: PERSPEKTIF CLIFFORD GEERTZ Harlin Palanta; Irene Ludji; Izak Y.M. Lattu
Jurnal Basataka (JBT) Vol. 6 No. 2 (2023): Desember 2023
Publisher : Prodi Pendidikan Bahasa dan Sastra Indonesia, Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36277/basataka.v6i2.277

Abstract

Ukiran passura’ bagi suku Toraja menunjukkan simbol identitas, tidak hanya menjadi simbol ciri khas sampai masa kini. Namun, ukiran passura’ merupakan simbol yang menggambarkan kisah kehidupan sehari- hari berwujud pada aktivitas nyata, melalui pemahaman, pengalaman dan kepercayaan yang bersifat trasenden, kemudian dimuat dalam nilai-nilai budaya dan ritus dalam masyarakat Toraja. Selain itu, ukiran passura’ menyangkut benda, atau peristiwa para leluhur disebut dengan istilah kepercayaan Aluk Todolo, diteruskan secara historis dalam wujud simbol melalui, mitos, dan upacara keagamaan sebagai alat untuk memahami setiap tindakan sosial masyarakat. Clifford Geertz menekankan bahwa, simbol adalah suatu hal yang bersifat faktual sebab, terdapat pola makna- makna yang kemudian akan diinterpretasikan untuk mewujudkan pada suatu tindakan sosial.  Penulisan ini, fokus menganalisis makna- makna ukiran passura’ yang menjadi simbol identitas komunitas Kristen masyarakat Buntao Toraja Utara. Jenis dan model ukiran pada konteks Toraja ada 150 jenis ukiran passura’. Oleh karena itu, penulis hanya mengkaji dasar- dasar ukiran passura antara lain: ukiran passura’ pa’Barre Alllo, Pa’ Manuk Londong, Pa’ Tedong dan Pasusuk.  Dalam penelitian ini, penulis menggunakan model penelitian kualitatif dengan pendekatan deskriptif analisis.  Dengan teknik observasi, wawancara dan studi pustaka untuk membantu penulis melihat makna ukiran passura’ sebagai simbol identitas dalam komunitas Kristen. Pada hasil penelitian, penulis menemukan makna dan nilai melalui dasar- dasar ukiran passura’ merupakan simbol mengisahkan hubungan manusia dengan Tuhan, dapat dilihat dari eksistensi manusia, menyadari sumber kehidupan berasal dari Tuhan. Kedua, hubungan manusia dengan hewan sebagai pemenuhan hidup dan sebagai penyembahan dewa bagi masyarakat Toraja. Ketiga, hubungan manusia dengan tumbuhan untuk bisa bertahan hidup.
Civil Sphere untuk Harmoni Sosial Islam-Kristen di Desa Inklusi Bah Sulung Sumatera Utara Sihombing, Helpin Maryand; Tampake, Tony; Lattu, Izak
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 1 (2025): JIREH: Januari-Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i1.240

Abstract

This article aims to argue about the Inclusion Village Program as a shared space or civil sphere in Bah Sulung Village, with the aim of building social harmony between religious communities. The main focus of this problem is the lack of involvement and acceptance between religious communities in the Bah Sulung community. The Inclusion Village Program was held as an effort to accommodate diversity and build harmonious social relations. In analyzing this research, Jefri Alexander's thinking, namely the civil sphere, is used as a scalpel for analyzing this research. This research uses a qualitative research method with a realist ethnographic approach, involving structured interview techniques with key informants, observations in Bah Sulung village and literature study. The research results show that interactions between religious communities appear in daily life relationships and in the customary system also play a role in creating social solidarity through the Inclusive Village program. In conclusion, the Bah Sulung community has the potential to build a social life of solidarity and harmony
Eksplorasi Dimensi-Dimensi Lived Religion Dalam Nyanyian Osong Rambu solo’ di Kabupaten Luwu Ghiland, Ghiland; Lattu, Izak Yohan Matriks; Tampake, Tony Robert Christian
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 1 (2025): JIREH: Januari-Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i1.244

Abstract

Religious practices in society are often understood in a limited sense within formal spaces, doctrines, or specific institutions, which can lead to stigmatization and intervention in local cultural expressions and beliefs. This study aims to demonstrate that Osong functions not only as part of a cultural tradition but also embodies religious practices that transcend the boundaries of formal and institutionalized religion. This research employs ethnographic methods to gain an in-depth understanding of social and religious practices in daily life, particularly in the context of Osong. The findings reveal that the Osong song in the Rambu solo’ ritual contains various dimensions of lived religion, such as spirituality, embodiment, materiality, aesthetics, emotion, morality, and narrative. Each of these dimensions not only highlights the community’s relationship with the transcendent but also strengthens social solidarity and the cultural identity of the Toraja people in facing the realities of death and social changes in their environment. These findings affirm that religious practices lived by the community are not always dependent on formal institutions but can manifest in local cultural spaces that are alive and evolving within the community.
Respon Gereja Terhadap Isu Etnisitas dan Agama dalam masyarakat Multikultural Julliard, Devrinho; Lattu, Izak; Tampake, Tony
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.380

Abstract

Rejection of leaders of different religions, ethnicities and so on is the main in the 2017 DKI Jakarta Governor Election, especially narratives of indigenous and non-indigenous sentiment. The church should take a role in responding to this problem. The research method that the author will use in this paper is the qualitative method of descriptive analysis. The author will also analyze the problem of why ethnicity is used as a political tool and will explore how the issue of ethnicity occurs in Indonesia and the functional role of the church in seeing this. This research uses theories about identity politics, religion in the public sphere by Habermas, Talcott Parsons' structural functionalism and Hendropuspito's religious functionalism. In a social society, of course religion as a social institution has a role and function in responding to situations that occur around it. The church does not mean being silent but has a prophetic voice to respond to this. This shows an important transformative role, namely instilling the value of renewing understanding in church members and the surrounding community about the importance of living together in a multiethnic society.
Tombor maghi as an interfaith ritual: lived religion among Muslims and Christians in West Papua, Indonesia Ngabalin, Marthinus; Lattu, Izak Y. M; Qurtuby, Sumanto Al; Tampake, Tony
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 4 No. 1 (2025): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v4i1.55-84

Abstract

This article explores the Tombor Maghi ritual among the Fakfak community in West Papua Province, Indonesia, which strengthens interfaith relations, particularly between Muslims and Christians. Originally part of a traditional marriage custom, the ritual has developed into a broader form of community solidarity involving cross-religious cooperation. While scholars in anthropology and sociology have extensively studied rituals, research that focuses explicitly on rituals within the context of inter-religious relations remains relatively underdeveloped. This study addresses three main research questions: how the Tombor Maghi ritual is practiced and interpreted by the Fakfak community across religious affiliations; what role the ritual plays in fostering interfaith cooperation and reinforcing communal solidarity; and what symbolic and social significance the ritual holds within the broader framework of lived religion and indigenous approaches to peacebuilding. This study employs a qualitative methodology, utilising a realist ethnographic approach. Data were collected through interviews and field observations conducted in Fakfak Regency. The findings indicate that Tombor Maghi continues to be preserved as a form of cultural dialogue that weaves together interfaith relations. The ritual reflects cultural knowledge that is created, transmitted, and practised in daily life. It provides a space for Muslims and Christians to collaborate through community-based initiatives, such as at mosques and churches. In light of these findings, further research related to this topic is suggested because there are still many interesting issues to discuss in connection with rituals that have become a philosophy in social life.
Adat in the Discourse of “Lived Religion”: Local Wisdom as a Model of Indigenous Religion Recognition in Indonesia Balla Nggiku, Emanuel; Lattu, Izak Yohan Matriks; Bartalis, Kata-Szilvia
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.3078

Abstract

This research examines local wisdom as a model for recognizing indigenous religions within the context of interfaith encounters through adat practices. While Indonesia’s diversity of beliefs is a significant cultural asset, it can also become a source of conflict if not properly managed, particularly concerning the recognition of indigenous religions. Indigenous religions serve as guardians of local wisdom and play a crucial role in fostering social cohesion. Therefore, the application of local wisdom through adat practices is vital for facilitating interfaith encounters in everyday life, aligning with the concept of lived religion. The interpretation of local wisdom and the practice of traditional ceremonies—comprising rituals, symbols, and oral narratives—play a pivotal role in acknowledging the existence and value of indigenous religions. By focusing on the case of Marapu, indigenous religion in Sumba, this research highlights the importance of recognizing indigenous religions within the broader Indonesian context. The study employs a qualitative methodology with a critical ethnographic approach, utilizing data collected through observation, in-depth interviews, and literature review. The findings reveal that adat, as a lived religious practice among the people of Sumba, serves as a “womb” capable of providing social recognition for Marapu. Within the Christian-Marapu encounter, significant interpenetration occurs during the implementation of adat, emphasizing the deep entwinement of cultural practices and belief systems in sustaining mutual respect and coexistence.
Demutru Values as Habitus in Building Religious and Community Life in Grime Nawa Baransano, Imelda; Lattu, Izak Yohan Martriks; Suwarto; Tampake, Tony Robert Christian; Karubaba, Hendrika, Yovania
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 1 (2024): January-June
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i1.870

Abstract

Research purposes This is to describe, Demutru Values as local wisdom of the Grim e Nawa Community in Ja y apura Regency-Papua and Demutru Values as Habitus in building religious and social life in Grim e Nawa Regency Jayapura-Papua. The research method used in this research is qualitative research with descriptive analysis using an ethnographic approach. Data collection techniques use observation, interviews and documentation methods. The research subjects were traditional leaders, community leaders, young men and women leaders and parents in society. Data analysis techniques through data reduction, data provision and drawing conclusions. The results of this research found that Demutru's values as a habitus in building religious and social life in Grime Nawa, Jayapura-Papua Regency are: First, values as a manager who organizes all activities in society. Second, the value of being a servant who solves problems in society by consensus. Third, the value of being a spiritual person who serves as a spiritual leader who guides people to meet Allah or Woirom. Meanwhile, the value of Demutru as a habitus for building religious life and society includes, first, the field , namely a structured place that forms the strength to unite in society. Second, Habitus contributes to forming a meaningful life of mutual respect and acceptance. Third, the value of capital shown in the social sector is visible through the harmonious life between religious communities in society.
Konsep Etika Sosial dalam Pandangan Ketuhanan Jean-Luc Marion di Era Postmodern Taneo, Rolin Ferdilianto Sandelgus; Ludji, Irene; Y. M. Lattu, Izak
Studia Philosophica et Theologica Vol 23 No 2 (2023)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v23i2.562

Abstract

The problem of human trafficking in East Nusa Tenggara is a humanitarian issue but also a theological problem. Therefore, the attitude of the church and all members of the NTT community is also a determinant for breaking the human trafficking chain in NTT. Therefore, this paper is intended to clearly state and at the same time focus on how the church’s contribution in NTT is actually in participating in solving this problem. This paper, will examine more of the existing literature. Then, the search results will be elaborated in order to get a link to the problem written, and offer solutions to be noticed and followed up.
Lagu Hip-Hop Rohani Saykoji sebagai Ruang Religiusitas Pemuda Kristiani Kontemporer di Indonesia Bale, Abraham Malubaya; Lattu, Izak Y. M.; Listya, Agastya Rama
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v9i9.16407

Abstract

Penelitian ini meninjau lagu rohani bergenre hip hop yang dibuat oleh Saykoji sebagai religiusitas pemuda Kristen kontemporer di Indonesia, irisan religiusitas dan lagu rohani hip hop saykoji terdapat pada lagu Saykoji, seperti lagu Laskar Kristus. Berangkat dari realitas minat pemuda terhadap lagu-lagu gerejawi yang semakin mundur, maka tulisan ini menelaah minat lagu rohani bergenre musik seperti apa yang diminati oleh pemuda. Pengambilan data dilakukan dengan memakai metode kualitatif serta teknik pengumpulan data melalui observasi, studi pustaka, dan dokumen digital. Hasil penelitian ini mencakup: Pertama, lagu rohani hip hop Saykoji adalah lagu rohani Kristen kontemporer yang tumbuh dan berkembang dikalangan pemuda Kristen Indonesia. Kedua, alasan Saykoji membuat lagu rohani Kristen bergenre hip hop. Penelitian ini kemudian menyimpulkan bahwasannya lagu-lagu rohani Kristen yang dibuat oleh Saykoji bergenre hip hop merupakan sebuah lagu rohani kekinian dan berdampak pada pengembangan iman pemuda Kristen Indonesia.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Asri Efriani Sauru Bale, Abraham Malubaya Balla Nggiku, Emanuel Baransano, Imelda Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji J.T. Lobby Loekmono Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Karatu, Chrysti Yessika Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby Mahoklory, Novian Hendrik Mariska Lauterboom Marthinus Ngabalin Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Nugeraheni, Risma Ananda Oita, Stevanus Oktoviandy Oktoviandy Oskar Ayub Wompere Pandie, Daud Pattiasina, Sharon Michelle O Paulus Ngongo Bolodadi Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Spyridon Tsitsigkos Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suranto Suranto Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampak, Tony Taneo, Rolin Ferdilianto Sandelgus Therik, Wilson M A. Thiosani Frinsly Kaat Tjaja, Broery Doro Pater Tony Tampake Tupan, Jobert Uktolseja, Frans Widhipangreksa, Raharjo Wilson Markus Anderias Therik Wisnu Sapto Nugroho Wompere, Oskar Ayub Yohanes Obed Apituley Yusak B. Setyawan Yusticia Paembonan