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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Respon Gereja Terhadap Isu Etnisitas dan Agama dalam masyarakat Multikultural Julliard, Devrinho; Lattu, Izak; Tampake, Tony
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.380

Abstract

Rejection of leaders of different religions, ethnicities and so on is the main in the 2017 DKI Jakarta Governor Election, especially narratives of indigenous and non-indigenous sentiment. The church should take a role in responding to this problem. The research method that the author will use in this paper is the qualitative method of descriptive analysis. The author will also analyze the problem of why ethnicity is used as a political tool and will explore how the issue of ethnicity occurs in Indonesia and the functional role of the church in seeing this. This research uses theories about identity politics, religion in the public sphere by Habermas, Talcott Parsons' structural functionalism and Hendropuspito's religious functionalism. In a social society, of course religion as a social institution has a role and function in responding to situations that occur around it. The church does not mean being silent but has a prophetic voice to respond to this. This shows an important transformative role, namely instilling the value of renewing understanding in church members and the surrounding community about the importance of living together in a multiethnic society.
Tombor maghi as an interfaith ritual: lived religion among Muslims and Christians in West Papua, Indonesia Ngabalin, Marthinus; Lattu, Izak Y. M; Qurtuby, Sumanto Al; Tampake, Tony
IJORESH Indonesian Journal of Religion Spirituality and Humanity Vol. 4 No. 1 (2025): Indonesian Journal of Religion, Spirituality, and Humanity
Publisher : Postgraduate Program of State Islamic University (UIN) Salatiga Jl. Lingkar Salatiga Km. 02 Salatiga, Indonesia https://pps.uinsalatiga.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijoresh.v4i1.55-84

Abstract

This article explores the Tombor Maghi ritual among the Fakfak community in West Papua Province, Indonesia, which strengthens interfaith relations, particularly between Muslims and Christians. Originally part of a traditional marriage custom, the ritual has developed into a broader form of community solidarity involving cross-religious cooperation. While scholars in anthropology and sociology have extensively studied rituals, research that focuses explicitly on rituals within the context of inter-religious relations remains relatively underdeveloped. This study addresses three main research questions: how the Tombor Maghi ritual is practiced and interpreted by the Fakfak community across religious affiliations; what role the ritual plays in fostering interfaith cooperation and reinforcing communal solidarity; and what symbolic and social significance the ritual holds within the broader framework of lived religion and indigenous approaches to peacebuilding. This study employs a qualitative methodology, utilising a realist ethnographic approach. Data were collected through interviews and field observations conducted in Fakfak Regency. The findings indicate that Tombor Maghi continues to be preserved as a form of cultural dialogue that weaves together interfaith relations. The ritual reflects cultural knowledge that is created, transmitted, and practised in daily life. It provides a space for Muslims and Christians to collaborate through community-based initiatives, such as at mosques and churches. In light of these findings, further research related to this topic is suggested because there are still many interesting issues to discuss in connection with rituals that have become a philosophy in social life.
Adat in the Discourse of “Lived Religion”: Local Wisdom as a Model of Indigenous Religion Recognition in Indonesia Balla Nggiku, Emanuel; Lattu, Izak Yohan Matriks; Bartalis, Kata-Szilvia
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.3078

Abstract

This research examines local wisdom as a model for recognizing indigenous religions within the context of interfaith encounters through adat practices. While Indonesia’s diversity of beliefs is a significant cultural asset, it can also become a source of conflict if not properly managed, particularly concerning the recognition of indigenous religions. Indigenous religions serve as guardians of local wisdom and play a crucial role in fostering social cohesion. Therefore, the application of local wisdom through adat practices is vital for facilitating interfaith encounters in everyday life, aligning with the concept of lived religion. The interpretation of local wisdom and the practice of traditional ceremonies—comprising rituals, symbols, and oral narratives—play a pivotal role in acknowledging the existence and value of indigenous religions. By focusing on the case of Marapu, indigenous religion in Sumba, this research highlights the importance of recognizing indigenous religions within the broader Indonesian context. The study employs a qualitative methodology with a critical ethnographic approach, utilizing data collected through observation, in-depth interviews, and literature review. The findings reveal that adat, as a lived religious practice among the people of Sumba, serves as a “womb” capable of providing social recognition for Marapu. Within the Christian-Marapu encounter, significant interpenetration occurs during the implementation of adat, emphasizing the deep entwinement of cultural practices and belief systems in sustaining mutual respect and coexistence.
Lagu Hip-Hop Rohani Saykoji sebagai Ruang Religiusitas Pemuda Kristiani Kontemporer di Indonesia Bale, Abraham Malubaya; Lattu, Izak Y. M.; Listya, Agastya Rama
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v9i9.16407

Abstract

Penelitian ini meninjau lagu rohani bergenre hip hop yang dibuat oleh Saykoji sebagai religiusitas pemuda Kristen kontemporer di Indonesia, irisan religiusitas dan lagu rohani hip hop saykoji terdapat pada lagu Saykoji, seperti lagu Laskar Kristus. Berangkat dari realitas minat pemuda terhadap lagu-lagu gerejawi yang semakin mundur, maka tulisan ini menelaah minat lagu rohani bergenre musik seperti apa yang diminati oleh pemuda. Pengambilan data dilakukan dengan memakai metode kualitatif serta teknik pengumpulan data melalui observasi, studi pustaka, dan dokumen digital. Hasil penelitian ini mencakup: Pertama, lagu rohani hip hop Saykoji adalah lagu rohani Kristen kontemporer yang tumbuh dan berkembang dikalangan pemuda Kristen Indonesia. Kedua, alasan Saykoji membuat lagu rohani Kristen bergenre hip hop. Penelitian ini kemudian menyimpulkan bahwasannya lagu-lagu rohani Kristen yang dibuat oleh Saykoji bergenre hip hop merupakan sebuah lagu rohani kekinian dan berdampak pada pengembangan iman pemuda Kristen Indonesia.
Toleransi Antaragama dalam Perspektif Civil Sphere : Membangun Keberagaman Harmonis di Kota Kupang Justine Saudale; Izak Y.M. Lattu; Irene Ludji
Maharsi: Jurnal Pendidikan Sejarah dan Sosiologi Vol. 7 No. 1 (2025): Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi
Publisher : UNIVERSITAS INSAN BUDI UTOMO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/maharsi.v7i1.1587

Abstract

Artikel ini bertujuan untuk menganalisis kontribusi toleransi antar-agama dalam menjaga harmoni sosial serta dampaknya terhadap kehidupan masyarakat Kota Kupang dalam perspektif Civil Sphere. Dengan menggunakan metode penelitian kualitatif dan pendekatan fenomenologi, data dikumpulkan melalui wawancara, observasi, dan studi pustaka. Hasil penelitian menunjukkan bahwa praktik toleransi di Kota Kupang terwujud melalui dialog antar-agama, keterlibatan aktif komunitas dalam perayaan keagamaan, serta tindakan simbolik yang mencerminkan solidaritas sosial. Dalam perspektif Jeffrey Alexander, Kota Kupang mencerminkan ruang sipil yang memungkinkan integrasi sosial melalui simbol-simbol yang membangun narasi kebersamaan. Sementara itu, dalam pandangan George Herbert Mead, makna toleransi terbentuk melalui interaksi sosial yang memungkinkan individu dari berbagai latar belakang agama menginternalisasi nilai-nilai kebersamaan. Praktik seperti keterlibatan pemuda Kristen dalam membantu perayaan Idul Fitri dan partisipasi umat Muslim dalam menghias pohon Natal menjadi contoh nyata bagaimana simbol dan interaksi sosial memperkuat kohesi masyarakat. Temuan ini menegaskan bahwa harmoni dalam keberagaman tidak terjadi secara alami, melainkan merupakan hasil dari upaya kolektif berbagai pihak dalam membangun ruang publik yang inklusif dan toleran. Kata Kunci: Toleransi Antar-agama, Civil Sphere, Interaksi Simbolik, Simbol Keagamaan.
Fungsi Agama dalam Grup WhatsApp Lansia GKI Tegalrejo: Sebuah Studi Lived Religion Digital Widhipangreksa, Raharjo; Lattu, Izak Yohan Matriks; Prayitno, Iky Sumarthina P.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.535

Abstract

This study aims to analyze the functions of religion in the religious experiences of elderly members involved in a religious WhatsApp group at GKI Tegalrejo, Salatiga. This study employs a qualitative descriptive–interpretative approach supported by descriptive quantitative data. The participants consisted of 12 elderly individuals aged 60–75 who had been actively involved in the religious WhatsApp group for at least six months. Data were collected through a 1–4 scale questionnaire to map the intensity of digital religious experiences, as well as semi-structured interviews to explore the meanings of those experiences. The findings indicate that the WhatsApp media group functions as a digital religious space that primarily strengthens the social and emotional functions of religion, such as a sense of togetherness, emotional support, and the presence of a faith community. These findings suggest that digital media function not only as communication tools but also as a medium of religious experience that is relevant to the lives of the elderly today.
Sakralitas Waruga: Situs Suci dan Identitas Kultural Masyarakat Minahasa Sopacoly, Mick Mordekhai; Lattu, Izak Y. M.; Timo, Ebenhaizer I. Nuban
FIKRAH Vol 7, No 2 (2019): December 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6736.369 KB) | DOI: 10.21043/fikrah.v7i2.5055

Abstract

This article aims to explore Waruga cultural site focusing on rituals and sacredness performed by indigenous community in Minahasa. The data was obtained through interview, observation, documentary and literature studies in a qualitative manner. The community made totems as a sacred, symbols of identity and a social cohesion. This attitude was obvious when the Minahasa indigenous community held a ritual to respect their ancestors (dotu) as well as to relate to the Most High (Opo Empung). Through the rituals, the community had ties with one another and confirmed the identity of Tou Minahasa. The Waruga had a significant influence on the Minahasa indigenous community because it had noble values. Everything related to the Waruga, both ancestral spirits, burial grounds and heirloom lands were considered sacred. Therefore, the Waruga was not only an ordinary site, but also a sacred site. This study concludes that the Waruga was a totem and unifying symbol of Minahasa maintaining social solidarity.
SOLIDARITAS PERLAWANAN KOMUNITAS PUNK TARING BABI JAKARTA SELATAN DALAM MELAWAN STIGMATISASI KULTUR DOMINAN Geraldi Dwi Rizandi Kongkoli; Izak Y.M. Lattu; Tony Tampake
Jurnal Basataka (JBT) Vol. 8 No. 1 (2025): Juni 2025
Publisher : Prodi Pendidikan Bahasa dan Sastra Indonesia, Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36277/basataka.v8i1.582

Abstract

Tujuan artikel ini menganalisis solidaritas perlawanan komunitas Punk (Public United Not Kingdom) Taring Babi Jakarta Selatan atas ketidakadilan kultur dominan seperti agamaisasi dan ideologi kapitalisme. Menggunakan metode kualitatif dengan pendekatan analitis-deskriptif untuk menganalisis secara mendalam gerakan komunitas Punk. Komunitas Punk selama ini mengalami stigma negatif oleh masyarakat agamis karena dianggap menyimpang dari masyarakat pada umumnya. Kekerasan terhadap komunitas Punk Taring Babi Jakarta Selatan telah mengakibatkan komunitas termarjinalisasi. Kultur dominan misalnya, budaya agamaisasi, ideologi kapitalisme dan kekerasan atas nama negara. Hasil temuan pertama menjelaskan tentang komunitas Punk telah mengalami marjinalisasi oleh kultur dominan ‘agama dunia’ dan ideologi kapiatalisme. Kedua, solidaritas komunitas Punk Taring Babi memproduksi ruang kebebasan melalui simbol-simbol komunitas seperti taring babi, industri pakaian dan panggung konser. Tahap akhir merupakan kesimpulan yang mengintegrasikan hasil temuan dan analisis.
PEREMPUAN DAN LIMINALITAS PERDAMAIAN: Hubungan Islam-Kristen dalam Liminalitas Simbolik Kain Gandong di Maluku Pattiasina, Sharon Michelle O; Lattu, Izak Y M; Nuban Timo, Ebenhaizer I
PALASTREN: Jurnal Studi Gender Vol 11, No 2 (2018): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v11i2.3298

Abstract

Tulisan ini menganalisis peran perempuan dan tradisi Kain Gandong dalam liminalitas hubungan Islam-Kristen yang berfokus pada ritual Panas Pela dan ritual Pelantikan raja di negeri Hative Kecil dan Hitumessing, Maluku. Penelitian ini menggunakan metode penelitian kualitatif dengan teknik wawancara, studi dokumenter dan studi pustaka. Hasil penelitian menemukan bahwa perempuan memiliki peran yang penting dalam tradisi Kain Gandong. Perempuan berperan sebagai pemegang Kain Gandong dengan mengacu pada arti dan makna dari kata gandong itu sendiri. Tradisi Kain Gandong menciptakan sebuah ruang kebersamaan yang disebut sebagai ruang liminalitas. Ruang tersebut dapat membebaskan masyarakat dari perbedaan-perbedaan status sosial, budaya dan agama. Berdasarkan data yang diperoleh, penulis menemukan tiga nilai yang dapat berguna untuk membangun kehidupan bersama, yakni nilai persaudaraan, nilai kesetaraan dan nilai perdamaian.
Exploring Ethical Cosmopolitanism Through Tongkonan Symbolism: A Hermeneutic Perspective on the Toraja Community Oktoviandy Oktoviandy; Lobby Loekmono; Izak YM. Lattu; Suwarto Suwarto
ETNOSIA : Jurnal Etnografi Indonesia Vol. 10 No. 2 (2025)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v10i2.47814

Abstract

Previous studies have often regarded the tongkonan solely as a traditional, primordial symbol tied exclusively to Toraja culture. This article challenges that view by exploring the broader, transnational ethical dimensions of the tongkonan symbolism, which have not been fully addressed in existing literature. This research aims to empirically examine the relationship between individual subjects, the Toraja community, and other global communities, integrating these findings into a holistic, cosmopolitan perspective. Adopting a qualitative approach with a hermeneutic framework, this study analyzes the tongkonan as a cultural text through the lenses of symbol theory and ethical cosmopolitanism. Six informants participated in the study, consisting of two customary leaders, a church official, a religious leader, an educational practitioner, and a tongkonan carver. Data were collected through unstructured interview and observation. The research findings demonstrate that the symbolism of the tongkonan, understood as a representation of the microcosm, aligns with the principles of ethical cosmopolitanism, particularly in terms of cosmic brotherhood or fraternity. The Toraja people, through their symbolic use of the tongkonan, have historically positioned themselves as cosmopolitans or world citizens. The tongkonan embodies an ideal type of human being—one who is guided by solidarity and a sense of responsibility towards the liyan (fellow beings), thus reflecting a cosmopolitan personality. These results confirm the congruence between the symbolic meaning of the tongkonan and the tenets of ethical cosmopolitanism, indicating that the Torajan people have embraced their identity as global citizens, ethically connected across transnational scales.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Oktoviandy Oktoviandy Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo Yusak B. Setyawan