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All Journal Jurnal SOLMA JURNAL PENDIDIKAN TAMBUSAI Jurnal Riset Kesehatan Poltekkes Depkes Bandung Jurnal Pengabdian Harapan Ibu (JPHI) Khazanah Theologia Khazanah Theologia Journal of Nursing and Public Health (JNPH) Mitra Raflesia (Journal of Health Science) AL-MASHALIH (Journal of Islamic Law) Jurnal Sanitasi Profesional Indonesia Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah El 'Aailah DEVOTE: Jurnal Pengabdian Masyarakat Global Tasyri' Sulolipu: Media Komunikasi Sivitas Akademika dan Masyarakat Jurnal Pengabdian Masyarakat Jurusan Keperawatan
Mualim, Mualim
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HAK WARIS ISTRI PEMBERI NAFKAH DALAM MAQASHID SYARI’AH: STUDI KASUS DI DESA ANCARAN Mualim, Mualim; Ulviyah, Silvi Maryam
El 'Ailaah Vol 3 No 2 (2024): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v3i2.249

Abstract

In reality, due to various factors including economic demands, it is often found that there is a family or household, not only the husband earns a living, but the wife also participates in earning a living to support his family as a female worker. There are even households where the wife works and is fully the breadwinner of the family while the husband is not working. This research also aims to determine the inheritance rights of wife primary breadwinner from husband who does not work in the provisions of the distribution of community inheritance in Ancaran Village. Kuningan Sub District, Kuningan Regency. The research method used is a qualitative method. This research includes the type of field research. Data collection techniques used are interviews and documentation. The research found that First that  in practice women workers who being wife primary breadwinner for. the husbands who does not work in Ancaran Village were still gaining inheritance rights from their husbands which was being inherited from their husbands’ ancestry. However, the amount of inheritance was varied among families. There is a wife who inherits the entire property left by her husband in the form of a house, and there is also a wife who inherits half of the property left by her husband because the husband has more than one wife. Second, according to Maqasid shari'ah, that the distribution of inheritance carried out by the people of Ancaran Village, Kuningan Sub District, Kuningan Regency to wives who being primary breadwinner for husbands who do not work is permissible in which the wife remains entitled to receive inheritance from the assets of her husband if there is approval from the family.
Internalisasi Pendidikan Karakter dalam Mata Pelajaran Budaya Alam Minangkabau di Sekolah Dasar Lucardo, Welly; Ismira, Ismira; Parlina, Leni; Mualim, Mualim
Jurnal Pendidikan Tambusai Vol. 8 No. 1 (2024): April 2024
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v8i1.12495

Abstract

Penelitian ini bertujuan untuk menganalisis kearifan yang terkandung dalam budaya Minangkabau sehingga dapat digunakan untuk mempengaruhi kepribadian masyarakat khususnya pelajar muda etnik Minangkabau. Budaya Minangkabau saat ini mulai terkikis dalam kepribadian orang Minangkabau karena minimnya sosialisasi nilai-nilai budaya kepada generasi muda. Jenis penelitian yang digunakan yaitu penelitian kualitatif dengan pendekatan Etnografi. Pengumpulan data penelitian dilakukan dengan studi literature, wawancara tokoh budaya dan observasi lapangan. Hasil penelitian menunjukkan bahwa internalisasi pendidikan karakter berbasis kearifan lokal Minangkabau dapat terjadi melalui mata pelajaran Budaya Alam Minangkabau (BAM) atau mulok di Sumatera Barat, melalui cerita-cerita tradisional Minangkabau dan petatah petitih yang sarat dengan kearifan lokal Minangkabau mulai ditinggalkan. Hal ini menyebabkan karakter Keminangkabauan mulai menghilang dalam kepribadian generasi muda. Oleh karena itu diperlukan internalisasi pendidikan karakter berbasis kearifan lokal Minangkabau melalui mata pelajaran Budaya Alam Minangkabau (BAM) di Sekolah Dasar Negeri 23 Kecamatan IV Koto Aur Malintang Kabupaten Padang Pariaman. Internalisasi pendidikan karakter berbasis kearifan lokal dalam mata pelajaran BAM ini diharapkan dapat menanggulangi degradasi moral di kalangan generasi muda saat ini. Mengimplementasikan nilai-nilai kearifan lokal Minangkabau dalam kehidupan sehari-hari berarti turut melestarikan budaya lokal yang menjadi sumber kekayaan budaya Nasional.
PEMBERDAYAAN MASYARAKAT DALAM KEPEMILIKAN JAMBAN KELUARGA DI DESA TALANG BOSENG WILAYAH PUSKESMAS SIDODADI KECAMATAN PONDOK KELAPA KABUPATEN BENGKULU TENGAH Widada, Agus; Jubaidi, Jubaidi; Mualim, Mualim; Marwanto, Andriana; Oktavia, Dina
Devote: Jurnal Pengabdian Masyarakat Global Vol. 1 No. 2 (2022): Devote : Jurnal Pengabdian Masyarakat Global, Desember 2022
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.089 KB) | DOI: 10.55681/devote.v1i2.409

Abstract

Efforts to improve hygiene behavior and increase access to sanitation continue to be developed. One of the applications of the Community Led Total Sanitation (CLTS) concept, CLTS is a concept with a promotion approach by facilitating the community to apply good environmental sanitation with a focus on not defecating in the open. Based on the 2019 annual report Health Center, the incidence of diarrhea ranks second in environmental-based diseases with 111 cases. The high prevalence of diarrhea is partly due to the lack of access to clean water, as much as 27.4% of clean water facilities/dug wells do not meet the requirements. As many as 35% of households still defecate in the open. The process of implementing community service activities in the framework of open defecation-free villages in Talang Boseng Village Working Area of ​​the Sidodadi Health Center, Pondok Kelapa District, Central Bengkulu Regency, namely using a combination of triggering and providing stimulants for the construction of family latrines carried out by the Community Service Team from the Bengkulu Ministry of Health Polytechnic, Sidodadi Health Center, Sidodadi Village Officials, and the Sidodadi community who do not yet have or who have latrines that do not meet health requirements.
Praktik Utang Piutang Tanpa Surat pada Acara Walimatul’ursy di Desa Sembawa: Sebuah Tinjauan Hukum Islam Mualim, Mualim; Muhlisoh, Elis; Agustine, Hendra Karunia
Al Barakat Vol 4 No 02 (2024): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v4i02.256

Abstract

The practice of debts and receivables using an unwritten "ttip" system at the walimatul'ursy event has been widely carried out by the people of Sembawa Village, Jalaksana District, Kuningan Regency, where people who have more assets such as basic necessities or money will entrust their assets to family, neighbors or the community who will carry out the walimatul'usry. However, it is not yet known in detail how accounts payable and receivable practice with this unwritten 'entrustment' system. This research aims to examine the practice of debts and receivables using an unwritten 'entrustment' system at the walimatul'ursy event in Sembawa Village, Jalaksana District, Kuningan Regency and a review of Islamic law towards the practice of debts and receivables using an unwritten 'entrustment' system at the walimatul' event. ursy in Sembawa Village, Jalaksana District, Kuningan Regency. This research uses qualitative methods and is a type of field research. The data collection technique used is a semi-structured interview technique and uses two data sources, namely primary data sources and secondary data sources. The results of this research show that first, the practice of debts and receivables using an unwritten 'entrustment' system is a tradition called kondangan and nitip. This practice is carried out by providing assistance in the form of money or basic necessities when neighbors, relatives or the community are holding a celebration such as a wedding (walimatul'ursy), circumcision (walimatul'khitan), building a house, someone dies, someone is sick and so on. This practice is a very easy process, there are no conditions whatsoever and there are two types of goods debt returns, namely those that are similar and those that are not. Second, based on a review of Islamic law, the practice of debts and receivables using an unwritten 'entrustment' system in Sembawa Village is in accordance with Islamic law, because it fulfills the pillars and requirements of qordh. However, in practice, some returns are in accordance with the provisions of Islamic law, some are not. Apart from that, the practice of debts and receivables using an unwritten "entrustment" system at the walimatul'ursy event in Sembawa Village is a good habit aimed at helping each other (ta'awun) which has been carried out from generation to generation from the time of our ancestors until now. and is well accepted by society and this practice is included in urf, because it fulfills all the requirements of authentic urf.
TINJAUAN HUKUM ISLAM TERHADAP ARISAN BERAS: STUDI KASUS DI DESA JAYI KECAMATAN SUKAHAJI KABUPATEN MAJALENGKA Mualim, Mualim; Hidayat, Yayat; Masfufah, Ulfah
AL-MASHALIH (Journal of Islamic Law) Vol. 2 No. 1 (2021): AL-MASHALIH (Journal of Islamic Law)
Publisher : Sekolah Tinggi Ilmu Syariah Husnul Khotimah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research began with the implementation of the rice gathering, which is an arisan activity that is carried out in Jayi Village. This gathering is carried out 3 times a year and is carried out after the harvest takes place. In this arisan in terms of payment, the fee is determined which will get rice where the rice received will vary due to the uncertain price of rice. To answer this community phenomenon, the researchers formulated the problems that will be studied in this study, namely: 1) How is the implementation of the rice social gathering in Jayi Village, Sukahaji District, Majalengka Regency; 2) how is Islamic law reviewing the implementation of the rice social gathering in Jayi Village, Sukahaji District, District Majalengka. The research method used by the author is qualitative research, which merely describes the situation/events in the field (field research) in the form of observations, interviews and also documentation. The data that the writer obtained was then reduced, presented and concluded using descriptive analysis techniques. The results of this study concluded that the rice arisan in Jayi Village, Sukahaji District, Majalengka Regency, was in accordance with Islamic law and some were not in accordance with Islamic law. The terms of the debt and receivables (qarḍ) are in accordance with the provisions. Then in the payment of this rice arisan, the muamalah principles have been applied, because the arisan participants are at risk with each other with the determination of the arisan payment. However, in obtaining the arisan rice obtained by the arisan participants are different, so that the practice of this rice arisan contains elements of gharar and lack of justice.
PANDANGAN MAQASHID SYARIAH TERHADAP HAK WARIS SUAMI YANG TIDAK MEMBERIKAN NAFKAH Mualim, Mualim; Hidayat, Yayat; Wina, Wina
AL-MASHALIH (Journal of Islamic Law) Vol. 3 No. 1 (2022): AL-MASHALIH (Journal of Islamic Law)
Publisher : Sekolah Tinggi Ilmu Syariah Husnul Khotimah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hak waris adalah hak yang diterima ahli waris berdasarkan hukum waris. Hukum waris adalah hukum yang mengatur pemindahan kepemilikan harta pewaris kepada ahli waris dengan menentukan jumlah bagian ahli waris. Yang dalam pelaksanaannya didasarkan pada al-quran dan hadits. Begitupun tentang pemberian nafkah kepada istri dan anak sudah sangat jelas disebutkan dalam al-quran bahwa itu merupakan kewajiban yang harus dipenuhi, apabila tidak dilaksanakan maka berdosa dan telah melanggar perintah Allah. Pada masa kini, banyak terjadi kasus suami yang tidak memberikan nafkah kepada anak dan istrinya dikarenakan istrinya bekerja dan mempunyai penghasilan sendiri, bahkan hanya karena suami malas mencari nafkah. Berdasarkan alasan tersebut penulis tertarik untuk membuat penelitian yang berjudul: “Hak Waris Suami Yang Tidak Memberikan Nafkah Dalam Persfektif Maqashid Syariah”. Penelitian ini bertujuan untuk mengetahui bagaimana hak waris suami yang tidak memberikan nafkah dalam perspektif maqasid syariah. Metode penelitian yang digunakan oleh penulis adalah penelitian kualitatif. Sumber data penelitian ini bersumber dari data primer berupa buku dan artikel data sekunder. Teknik pengumpulan data yang digunakan pada penelitian ini adalah library research (tinjauan kepustakaan). Semua sumber data yang penulis peroleh, kemudian direduksi, disajikan, dan disimpulkan dengan menggunakan teknik analisis deskriptif. Dari hasil penelitian ini penulis mendapati bahwa Dalam maqashid syariah pemberian nafkah termasuk kedalam memelihara jiwa pada tingkat dharuriyat karena melalui pemeliharaan jiwa dengan adanya kebutuhan pokok berupa makanan dan lain lain dapat menjaga eksistensi hidup jiwa manusia, sehingga tidak mengancam eksistensi kehidupan manusia, Menurut Maqasid syariah dengan mengedepankan nilai keadilan, hak waris suami yang tidak memberikan nafkah adalah termasuk dalam menjaga keturunan (hifz an-nasl) dan menjaga harta (hifz al mal) dalam hal hajiyyat dan tahsiniyat. Sehingga suami tetap mendapatkan harta bersama dan hak waris.
Praktik Tebus Murah Produk dengan Syarat Membeli Jenis Barang yang Ditentukan oleh Penjual Mualim, Mualim; Hidayat, Yayat; Fauziyah, Aulia Tsamrotul
AL-MASHALIH (Journal of Islamic Law) Vol. 5 No. 02 (2024): AL-MASHALIH (Journal of Islamic Law)
Publisher : Sekolah Tinggi Ilmu Syariah Husnul Khotimah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/mashalih.v5i02.264

Abstract

The practice of cheap redemption of products is one form of promotion in a company including in Indomaret Cipicung District, Kuningan Regency, where in its implementation consumers must meet the total shopping requirements determined by Indomaret Cipicung District, Kuningan Regency. However, it is not yet known exactly how the practice of cheap redemption of products at Indomaret Cipicung District, Kuningan Regency and how Islamic law reviews the practice of cheap redemption of these products. This study aims to determine how the practice of cheap redemption of products at Indomaret Cipicung District, Kuningan Regency and this study aims to analyze the review of Islamic law on the practice of cheap redemption carried out at Indomaret Cipicung District, Kuningan Regency. This research is qualitative research and also includes the type offield research. Data collection techniques using interviews with staff and consumers of Indomaret Cipicung District, Kuningan Regency and documentation. The results of this study are first, the practice of cheap redemption of products at Indomaret Cipicung District is a form of reward or appreciation to consumers for reaching total shopping at Indomaret. Second, based on the review of Islamic law, the practice of cheap redemption of products at Indomaret Cipicung District, Kuningan Regency has fulfilled the pillars and legal requirements of buying and selling. In addition, the practice of cheap redemption of these products also has no element of coercion.
COMBINATION OF ANAEROBIC-AEROBIC BIOFILTER METHODS IN LIQUID WASTE TREATMENT Mualim, Mualim; Marwanto, Andriana
JURNAL RISET KESEHATAN POLTEKKES DEPKES BANDUNG, Online ISSN 2579-8103 Vol 17 No 2 (2025): Jurnal Riset Kesehatan Poltekkes Depkes Bandung
Publisher : Poltekkes Kemenkes Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34011/juriskesbdg.v17i2.2956

Abstract

Limbah cair merupakan hasil buangan berupa cairan yang muncul selama kegiatan produksi berlangsung. Umumnya limbah langsung dibuang ke perairan tanpa proses pengolahan. Hal ini beresiko terjadinya kerusakan lingkungan. Penelitian ini bertujuan untuk mengetahui kualitas parameter TSS, BOD, COD, minyak lemak, amoniak, phospat dan total coliform pada limbah cair domestik setelah dilakukan perlakuan dengan metode biofilter anaerob-aerob. Metode yang digunakan yaitu true experiment dengan rancangan pretest-posttest. Populasi sekaligus sampel penelitian adalah limbah cair domestik sebanyak 490 liter. Analisis data dilakukan dengan uji Paired T-Test. Hasil pengukuran awal menunjukkan parameter BOD 32mg/l,  TSS 41mg/l, COD 118mg/l, amoniak 12mg/l, minyak lemak 9,3mg/l, phospat0,26 mg/l dan total coliform 8980. Sedangkan pada kelompok setelah  perlakuan parameter TSS19,3 mg/l, BOD 22,667mg/l, COD 87,667mg/l, minyak lemak 5,2mg/l, amoniak 4,4mg/l, phospat 0,11mg/l dan total coliform 4940/100 ml. Disarankan bagi peneliti berikutnya yang akan melanjutkan penelitian ini untuk menambahkan kaporit sebagai tahap akhir pengolahan guna membunuh bakteri pada limbah cair domestik.
Implementasi Akad Qardh dalam Program Baznas Microfinance Masjid di DKM Masjid Syiarul Islam Kuningan Mualim, Mualim; Matangaji, Amaludin; Ramadhan, Ahmad Ali
Al Barakat Vol 5 No 2 (2025): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v5i2.336

Abstract

The BAZNAS Microfinance Mosque Program, organized by the Mosque Prosperity Council (DKM) of Syiarul Islam Kuningan, focuses on community economic empowerment through the provision of interest-free loans to micro-entrepreneurs. Its primary objective is to assist business actors who struggle to access capital by offering repayable loans according to their financial capacity, without any interest burden. However, the implementation of the qardh contract in this program and its compliance with Islamic law have not been thoroughly examined. This study aims to explore the implementation of the qardh contract and analyse it from the perspective of Islamic jurisprudence. The research uses a qualitative research method with a field research approach, with a semi-structured interview method. Data analysis techniques involve reduction, presentation, and conclusion drawing. The results show that the program applies the qardhul hasan contract as an interest-free business capital loan. Its implementation includes selection, verification, mentoring, and the productive and sustainable distribution of zakat funds, achieved through collaboration between the mosque and zakat institutions. Key findings highlight the use of qardhul hasan without interest or additional fees, accompanied by recommendations for voluntary infaq during repayments. When repayment issues arise, a persuasive approach is adopted through direct communication, payment restructuring, and flexible deadlines. From the standpoint of Islamic law, this practice aligns with sharia principles, including the fulfilment of the pillars and conditions of the akad (contract), the voluntary nature (antaradhin) of the recommended infaq, its freedom from riba (usury), and the resolution mechanisms that reflect the values of taawun (mutual assistance) and justice, as outlined in the Qur'an and Hadith.
Co-Authors Ade Sissca Villia Adeko, Riang Agustine, Hendra Karunia Andriana Marwanto Ayu, Ajeng Bathari, Rosalia Rina Buston, Erni Chatarina Umbul Wahyuni Defi Ermayendri Dina Oktavia Efrizon Hariadi Eka, Eka Era Meganovitri FADILAH, LUTHFIYAH Fauziyah, Aulia Tsamrotul GAZALI, MOH. Ismiati Ismiati Ismira, Ismira Krisdiyanta Krisdiyanta, Krisdiyanta Lucardo, Welly Madinah, Dina Matangaji, Amaludin Mercy Nafratilova Muhlisoh, Elis Octafia, Mifta Parlina, Leni Pauzan Efendi Pratama, David Wahyu Ramadhan, Ahmad Ali Ramadhani Ramadhani Reny Suryanti REPERO, REPERO Sahrul, Hervan Saputra, M.Ardian Sari, Aplina Kartika Siska Damayanti Solly Aryza Sri Mulyati Ulfah Masfufah Ulviyah, Silvi Maryam Widada, Agus Wina Wina, Wina Yayat Hidayat yusmidiarti, yusmidiarti