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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Tahkim (Jurnal Peradaban dan Hukum Islam) Al-'Adalah Jurnal Diskursus Islam Hukum Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Transformatif Zawiyah: Jurnal Pemikiran Islam TAHKIM Akademika : Jurnal Keagamaan dan Pendidikan El-Usrah: Jurnal Hukum Keluarga El-Faqih : Jurnal Pemikiran dan Hukum Islam Madani Legal Review Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Journal of Islamic Law Jurnal AL-AHKAM Minhaj: Jurnal Ilmu Syariah Jurnal Kajian dan Pengembangan Umat SANGAJI: Jurnal Pemikiran Syariah dan Hukum El-Ahli : Jurnal Hukum Keluarga Islam Journal of Law, Society, and Islamic Civilization An-natiq Jurnal Kajian Islam Interdisipliner Qisthosia MAQASIDI The Indonesian Journal of Islamic Law and Civil Law USRAH: Jurnal Hukum Keluarga Islam Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Mazahib: Jurnal Pemikiran Hukum Islam Legal Protection for the Partnership Agreement Parties Syarah: Jurnal Hukum Islam dan Ekonomi Al-Istinbath: Jurnal Hukum Islam Innovative: Journal Of Social Science Research Al-Rasikh : Jurnal Hukum Islam Al-Bayyinah Suhuf: International Journal of Islamic Studies Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Madania: Jurnal Kajian Keislaman
Azwar, Zainal
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Metode Penyelesaian Ta’arudh Al-Adillah dalam Masalah Hukum Keluarga Menurut Ulama Syafi’iyyah dan Hanafiyyah Hidayat, Firman; Bahar, Muchlis; Azwar, Zainal
Innovative: Journal Of Social Science Research Vol. 4 No. 2 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i2.10173

Abstract

Kajian ini mengangkat tema ta’arudh al-adillah yang terdapat di dalam permasalahan hukum keluarga. Dalam hal ini, ulama Syafi’iyyah dan Hanafiyyah memiliki metode yang berbeda dalam menyelesaikan ta’arudh al-adillah. Tujuan penelitian adalah mengetahui bentuk perbedaan metode ulama Syafi’iyyah dan Hanafiyyah dalam menyelesaikan ta’arudh al-adillah pada permasalahan hukum keluarga. Penelitian ini menggunakan sumber data sekunder seperti buku-buku dan karya ilmiyah yang relevan dengan pembahasan ini.  Data yang terkumpul dianalisis dengan metode analisis deduktif. Hasil utama kajian ini adalah bahwa ulama Syafi’iyyah dan Hanafiyyah berbeda pendapat dalam menerapkan urutan metode penyelesaian  ta’arudh al-adillah,  perbedaan dalam menerapkan urutan metode ini terkadang menghasilkan hukum yang berbeda dan terkadang menghasilkan hukum yang sama. Namun urutan metode yang digunakan oleh ulama Syafi’iyyah lebih kuat dibanding urutan metode ulama Hanafiyyah dalam menyelesaikan ta’arudh al-adillah. Hal ini terlihat di dalam penyelesaian ta’arudh al-adillah pada permasalahan hukum keluarga.  
The Tradition of Maantaan Sala in Nagari Guguak Malalo: An Analysis of ‘Urf as a Method of Derivation in Islamic Law Ulfa, Rusda; Azwar, Zainal
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 9, No 1 (2025): Vol. 9, No. 1, October 2025
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v9i1.46536

Abstract

The Maantaan Sala tradition in Nagari Guguak Malalo, West Sumatra, represents a customary engagement ceremony in which the bride’s family presents special dishes to the groom’s family. This study seeks to examine the Maantaan Sala tradition through the lens of ‘urf (custom) as a source of Islamic law, with the aim of assessing its conformity with the principles of sharia and the values of public benefit (mashlahah). This research adopts a qualitative field approach, utilising primary data collected through semi-structured interviews with traditional leaders (Ninik Mamak) and the Head of the Customary Council (KAN). Secondary data includes customary documents (Adaik Salingka Nagari Guguak Malalo), books, and academic journals. The data were analysed descriptively through three stages: interview transcription, data coding, and interpretation based on ‘urf theory in Islamic law. The findings indicate that Maantaan Sala functions as a formal public declaration of engagement that embodies social and religious values, including the upholding of honour, the strengthening of kinship ties, the demonstration of filial respect, and the prevention of “a proposal over another proposal,” which is prohibited in Islam. Philosophically, the offering of traditional dishes such as talam samba, which contains rendang, bubua kuniang (yellow sticky rice), and sirih pinang (betel quid), symbolizes honour, prudence, and respect for parental values—principles that align with Islamic moral teachings. According to ‘urf theory, this tradition qualifies as ‘urf shahih (valid custom) due to its widespread acceptance, continuous practice, social benefits, and lack of contradiction with sharia texts. Academically, this study contributes to the enrichment of socio-cultural fiqh scholarship and opens avenues for further research on the living values of Islamic law within local customary traditions.
Consistency of the Indonesian Ulama Council in Using Istiṣlāḥ as a Method for Legal Istinbath Azwar, Zainal; Rinaldi, Farid Afif
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.7680

Abstract

This article aimed to analyze the consistency of the Indonesian Ulama Council (MUI) in using Istiṣlāḥ (public interest) as a method for legal determination when issuing fatwas. There were fatwas where the use of Istiṣlāḥ was very evident with the goal of safeguarding human lives, while in other fatwas, the opposite seemed to be the case. The objective of this study was to analyze the background of the emergence of fatwas and the consistency of MUI in using Istiṣlāḥ. This article is a normative legal study with an usul al-fiqh (principles of Islamic jurisprudence) approach. The data used represented secondary data in the form of Fatwa No. 14 of 2020 and Circular No.: Kep-1702/DP MUI/IX/2020 as the primary legal materials. Other legal materials, such as books and scholarly articles, were also used. The data obtained were analyzed descriptively using the techniques of reduction, display, and verification. The research results indicated the following: first, the emergence of both ijtihad products was caused by two conflicting government objectives; the desire to prohibit gatherings during worship and the desire to allow gatherings during regional elections. Second, these fatwas and circulars demonstrated inconsistency in the use of Istiṣlāḥ. In Fatwa No. 14 of 2020, MUI showed consistency in using Istiṣlāḥ. On the other hand, MUI appeared inconsistent in using the same method even though the primary goals of both ijtihad products were the same, preventing the spread of Covid-19 through mass gatherings.
Batimbang Salah in the customary court in Kenagarian Talang Babungo perspective 'Urf Jufrizal, Jufrizal; Azwar, Zainal
Minhaj: Jurnal Ilmu Syariah Vol. 5 No. 2 (2024): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v5i2.2806

Abstract

This research examines the Batimbang Salah Tradition in Talang Babungo Kenagarian in terms of the perspective of 'Urf. The Batimbang Salah tradition is a customary tradition of the surrounding community in which there are several things that are contrary to the concept of U'rf and Islamic Law, one of which is that if you have not done this tradition, the younger siblings of the party concerned cannot carry out the custom of marriage in the Talang Babungo village, this kind of custom is clearly contrary to the concept of U'rf and Islamic Law, the research method that the author uses is a qualitative approach. This type of research (field research) is conducted in the field. The research was conducted in Kenagarian Talang Babungo, District Lembah Gumanti, Solok Regency. This research uses empirical law. The result of this research is that in Islamic law, everyone is recognized based on their religious identity. Meanwhile, in the customs of Kenagarian Talang Babungo and Minangkabau in general, the identity of the community is its customs and customs are the rules of daily life that have been going on for a long time and are still maintained to this day. For the people of Kenagarian Talang Babungo, to live without obeying the rules is to be uncivilized. Whereas the custom that becomes his daily clothes is adat basandi syarak, syarak basandi Kitabullah (the basic joint custom is syarak (Islamic shari'at) and the basic syarak is the Koran). but with regard to the consequences of not being carried out
Malacuik Marapulai Tradition from the Perspective of 'Urf': Case Study of Korong Tiram Nagari Tapakih Sub-District Ulakan Tapakis District Padang Pariaman Rahma, Fataqia; Azwar, Zainal
Minhaj: Jurnal Ilmu Syariah Vol. 5 No. 2 (2024): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v5i2.2846

Abstract

This research stems from the large number of Padang Pariaman people who carry out the malacuik marapulai tradition. Thus in this study the author explains how the implementation of the malacuik marapulai tradition in Korong Tiram Nagari Tapakih, Ulakan Tapakis District, Padang Pariaman Regency and how Urf views related to this tradition. This type of research uses a descriptive method with a qualitative approach so that it can directly know the implementation of the tradition. While in the research data collection is done by means of observation, interviews and documentation obtained directly from sources related to the research, in this case the informants consist of religious leaders, traditional leaders, and some Padang Pariaman people who have carried out this bajapuik tradition. The results showed that the tradition in malacuik aims to provide provision to prospective brides so that they are able to carry out their responsibilities well as a man, who is considered the leader of the family, this malacuik marapulai tradition has more benefits than its disadvantages. So based on the rules of fiqh, the tradition may be carried out because it will bring a good thing in social life
Sheikh Athiyah Saqr's Ijtihad Method on the Obligation of Husband to Fulfill Wife's Wishes When Craving Aini, Nur; Azwar, Zainal
Minhaj: Jurnal Ilmu Syariah Vol. 6 No. 1 (2025): Januari
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v6i1.2890

Abstract

Support in a marital relationship is an obligation for a husband towards his wife and children. Fulfilling the wife's wishes when she has cravings is categorized as a husband's maintenance according to Sheikh Athiyah Saqr, which is also legally obligatory. However, seeing the phenomenon of excessive coveting from wives that often occurs nowadays, it is necessary to classify wives' desires, which the husband must fulfill by law. This research aims to analyze Sheikh Athiyah Saqr's method of ijtihad in his fatwa on the obligation for husbands to fulfill their wives' desires when they desire them and to relate the relevance to current phenomena. This research uses the library research method. The data collection technique used is library research. The data analysis technique used in this research is the descriptive method. The result of this research is that Sheikh Athiyar Saqr in determining this fatwa used the qiyas and maslahah murlah methods. According to Sheikh Athiyah Saqr, the obligation of a husband to fulfill his wife's wishes when she desires is translated into the obligation of the husband to provide his wife with daily living. Apart from that, fulfilling the wife's wishes by the husband is considered to bring benefits to the wife and the fetus. However, it is necessary to limit the wife's wishes which must be fulfilled by the husband, namely wishes that do not violate the Shari'a, do not bring harm, and are still within the limits of the husband's capabilities.
Analisis Fatwa MUI Nomor 83 Tahun 2023: Pendekatan Istnbath Hukum Terhadap Masalah Kontemporer Deswita, Meisya Rahma; Azwar, Zainal
Minhaj: Jurnal Ilmu Syariah Vol. 6 No. 2 (2025): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v6i2.3849

Abstract

Artikel ini membahas Fatwa Majelis Ulama Indonesia (MUI) Nomor 83 Tahun 2023 mengenai ajakan untuk memboikot produk-produk yang memiliki keterkaitan dengan Israel sebagai bentuk respons atas tindakan agresi Israel terhadap Palestina. Penelitian ini dilakukan dengan pendekatan kualitatif, dan pendekatan studi kepustakaan (library research) serta analisis yuridis-normatif dan sosiologis. Hasil kajian menunjukkan bahwa fatwa ini lahir dari kebutuhan mendesak akan panduan hukum Islam yang responsif terhadap isu global, khususnya terkait solidaritas kemanusiaan dan keadilan bagi Palestina. MUI dalam menetapkan fatwa menggunakan metode istinbath hukum melalui pendekatan nash qath’i (Al-Qur’an dan Hadis), qauli (pendapat ulama), dan manhaji (kaidah ushuliyah), serta Prinsip sadd al-dzari’ah dan maqashid syariah digunakan untuk mencegah timbulnya kemudaratan dan melindungi kemaslahatan umat. Fatwa ini menekankan bahwa memberikan dukungan terhadap perjuangan rakyat Palestina merupakan kewajiban, sedangkan segala bentuk bantuan atau dukungan terhadap tindakan agresi Israel tidak diperbolehkan, baik langsung maupun tidak langsung (termasuk konsumsi produk pro-Israel), hukumnya haram. Dampak fatwa ini tidak hanya memperkuat kesadaran sosial dan sikap kritis masyarakat Muslim Indonesia, tetapi juga mendorong perubahan perilaku konsumsi dan penguatan solidaritas global terhadap Palestina. Artikel ini merekomendasikan perlunya sosialisasi dan edukasi lebih lanjut agar pemahaman masyarakat terhadap landasan hukum dan tujuan fatwa semakin merata dan efektif dalam implementasinya.
Ratib Saman: Tradition, Faith, and Law In Pulau Tengah, Kerinci Adsa, Ranta; Azwar, Zainal
Suhuf: International Journal of Islamic Studies Vol. 37 No. 2 (2025): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v37i2.11300

Abstract

Religious traditions in Indonesia reflect the dynamic interaction between Islamic teachings and local culture, as seen in the Ratib Saman practice in Pulau Tengah Village, Kerinci, Jambi. This study explores how Islamic law engages with Indonesian traditions. Ratib Saman, a collective zikr with distinctive movements inherited from the Samaniyah Sufi order, is deeply rooted in the community’s socio-religious life. Using a descriptive qualitative method, observation, interviews, and literature review, the study finds that Ratib Saman is institutionalised within traditional social structures through the roles of religious and community leaders. Based on the concept of ‘urf, it is categorised as ‘urf ‘amali, ‘urf khās, and ‘urf ṣaḥīḥ, as it is well-known, beneficial, and consistent with Sharia principles. Ratib Saman strengthens social cohesion, nurtures spirituality, and preserves local Islamic heritage. Although some view its expressive zikr movements as bid‘ah, the uṣūl al-fiqh perspective affirms its legitimacy as long as it aligns with core Islamic teachings. Thus, Ratib Saman represents not only a form of worship but also a manifestation of local wisdom that enriches Indonesia’s Islamic tradition.
Analisis Maslahah terhadap Tradisi Ajun Arah dalam Adat Kerinci: Perspektif Hukum Islam Lagus, Wegestin; Azwar, Zainal
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 9 No 2 (2025)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v9i2.5373

Abstract

Ajun Arah is a tradition of customary law in the Kerinci community that regulates the procedure for establishing a house through permits and briefings from traditional stakeholders. This tradition plays a role in maintaining social order, strengthening family values, and ensuring fair and orderly land use in the community. This research aims to analyze the practice of Ajun Arah from the perspective of maslahah in Islamic law and assess its relevance in the midst of modern social and legal developments. Using a qualitative-normative study employing a literature-based method, this study examines the extent to which Ajun Arah provides benefits to society and supports the main goals of Islamic sharia (maqashid sharia), especially in the protection of property (hifzh al-mal) and social order. The results of the study show that Ajun Arah can be categorized as a practice that reflects the maslahah mursalah, because it provides real benefits without contradicting sharia principles. This tradition helps prevent land ownership conflicts, strengthens indigenous social structures, and creates harmony in the community. However, along with the dynamics of land laws and regulations in Indonesia, there is a need for renewal and harmonization so that the Ajun Arah remains relevant, does not cause legal overlap, and is inclusive for all citizens. The maslahah-based approach opens up space for the preservation of this tradition in a more contextual, adaptive manner, and still based on Islamic justice values.
Co-Authors . Zulfan Abdullah, Teuku Naldi Adsa, Ranta afiqah, siti salma Ainii, Nuur Alfiander, Dodon Alfin, Aidi Annisa Fitri, Annisa Arif Rahmat Triasa Arlis, Arlis Armi, Mhd. Ilham Aryanti, Yosi Bahar, Muchlis Bahril, Muhammad Faruq Bumulo, Zulkifli Daharis, Ade Deswita, Meisya Rahma Efendi, Johan Fathurohman, Muhammad Faozan Febria, Thomas Ferdian, Muhamad Fernanda, Ahmad Firdaus Firdaus Firman Hidayat Fitri, Atika Fitri, Desi Widya Hasibuan, Marzuki Hafiz Alhamdani Ikhwan Ikhwan Ismail, Dailani Iswandi Iswandi Izzati, Nurul Jannah, Fitri Miftahul Jelani, Ahmad Bakhtiar bin Jufrizal Jufrizal Kartini, Aisyah Lagus, Wegestin M. Hidayat Ediz Mahatta, Afdhalia Majid, Hamidun Mardiyah, Azizah mega puspita Musthafa, Halum Nafis, Muhammad Nasri, Ahmad Luthfy Nur Aini Nurfazila Nurul Izzati, Nurul Pebrianto, Roni Putra, Fajriman Putri, Weldra Ayu Rahma, Fataqia Rahmawati, Rahmawati Ramadany, Tri Ranun, Adim Rinaldi, Farid Afif Shadri, Zukhrufil Sudarman, Revoranda Taufiq, Arif Ulfa, Mawaddatul Ulfa, Rusda Warman, Arifki Budia Yuliantari, Ela Yusrial Yusrial