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Mediation of Divorce Disputes by Village Governments from the Perspective of Progressive Legal Theory: Study of Effec-tiveness and Implementation in Banra'as Village, Sumenep Regency Mawardi Mawardi; Roibin Roibin; Musleh Harry
International Journal of Law and Society Vol. 3 No. 2 (2026): International Journal of Law and Society
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62951/ijls.v3i2.888

Abstract

The increasing rate of divorce in rural areas indicates serious challenges in maintaining family resilience as well as the limited effectiveness of formal litigation-based dispute resolution. Judicial processes that tend to be procedural, time-consuming, and focused on legal termination often fail to address the substantive justice needs of the disputing parties. Consequently, alternative dispute resolution mechanisms that are more responsive to local social and cultural values are required. This study aims to examine the effectiveness and implementation of divorce mediation facilitated by the Village Government of Banra’as, Sumenep Regency, through the perspective of Progressive Legal Theory. This research employs a qualitative approach with an empirical research design. Data were collected through field observations, in-depth interviews with village officials, community leaders, and individuals who had previously participated in the mediation process, as well as documentation related to divorce dispute resolution practices at the village level. Data analysis was conducted using a descriptive-analytical method, focusing on mediation practices as a manifestation of living law within the community. The findings reveal that divorce mediation facilitated by the village government demonstrates a relatively high level of effectiveness in reducing divorce cases. This effectiveness is influenced by a familial approach, the utilization of local wisdom, and the strong internalization of religious values within the social life of the Banra’as community. From the perspective of Progressive Legal Theory, this mediation practice reflects a flexible and non-positivistic understanding of law that prioritizes humanity and substantive justice. Village-based mediation not only serves as an alternative dispute resolution mechanism but also functions as a social instrument to preserve family harmony and strengthen social resilience in rural communities.
Analysis of Maslahah mursalah on the Problem of Absentee Land Ownership in Gresik Regency Al Hafiz, Si Yusuf; Harry, Musleh
al-Rasῑkh: Jurnal Hukum Islam Vol. 15 No. 1 (2026): May
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.3983

Abstract

Although Government Regulation Number 41 of 1964 explicitly prohibits absentee land ownership, the practice of agricultural land control by owners domiciled outside the sub-district remains prevalent, particularly in Gresik Regency. This study aims to analyze the factors contributing to the persistence of absentee land practices in Wonosari Hamlet, Banyuurip Village, and to review its implications from the Maslahah mursalah perspective. This research employs a juridical-empirical method with a sociology of law approach. Data were obtained through field observations and in-depth interviews with landowners, village officials, and the National Land Agency (BPN). The results indicate that the dominant factors driving absentee ownership are economic investment motives by urban residents (Surabaya) and weak land administration supervision at the village and sub-district levels. From the Maslahah mursalah perspective, this practice contradicts the principle of public interest as it undermines the preservation of wealth (hifz al-mal) and life (hifz al-nafs) of the local community. The abandonment of productive land deprives local tenant farmers of economic access, triggering unemployment and agrarian structural inequality. Therefore, a revitalization of the local government’s role in enforcing land redistribution sanctions is necessary to achieve substantive agrarian justice.
HYBRIDIZED SPIRITUAL–TOTAL QUALITY MANAGEMENT IN ISLAMIC BOARDING SCHOOLS: MANAGING A SUSTAINABLE ARABIC LANGUAGE ENVIRONMENT Zainal Abidin; Akhmad Fauzi Hamzah; Ahmad Qusairi; Musleh Harry; Ikmal Wahyudi
Leadership:Jurnal Mahasiswa Manajemen Pendidikan Islam Vol 7 No 2 (2026): Juni
Publisher : STAI Ma'had Aly Al-Hikam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32478/leadership.v7i2.4593

Abstract

This study aims to look into the management of the Arabic language environment (Biah Arabiyah) in Pondok Pesantren Darullughah Wadda’wah (Dalwa), Indonesia, using the Total Quality Management (TQM) theory with the integration of spiritual values. This study sought to explore the role of the management of the organization in the sustainability of the Arabic Language Environment. This current study used a qualitative case study method. Participants of the current study included the pesantren management, the language program management, teachers, and students, as they were the key individuals involved in the implementation of the Arabic Language Environment. Thematic analysis of the data revealed the following findings: The sustainability of the Arabic Language Environment is supported by the following three mechanisms: the planning of the language environment, the embedding of the use of the Arabic Language in the academic and social activities of the pesantren, and the supervision of the institution. In addition, spiritual values embedded in the pesantren culture strengthen students’ intrinsic motivation to maintain the use of Arabic in daily communication. These findings lead to the development of a conceptual framework called the Hybridized Spiritual–TQM Model, which integrates quality management principles with spiritual values to sustain the language learning environment. Keywords: Arabic Language Environment; Spiritual Culture; Total Quality Management.   Abstrak Penelitian ini bertujuan untuk mengkaji pengelolaan lingkungan berbahasa Arab (Biah Arabiyah) di Pondok Pesantren Darullughah Wadda’wah (Dalwa), Indonesia, menggunakan teori Total Quality Management (TQM) dengan integrasi nilai-nilai spiritual. Penelitian ini berupaya mengeksplorasi peran manajemen organisasi dalam keberlanjutan Lingkungan Berbahasa Arab. Penelitian ini menggunakan pendekatan kualitatif jenis studi kasus. Partisipan meliputi manajemen pesantren, manajemen program bahasa, guru, dan siswa, karena mereka adalah individu kunci yang terlibat dalam implementasi Lingkungan Berbahasa Arab. Analisis tematik data mengungkapkan temuan sebagai berikut: Keberlanjutan Lingkungan Berbahasa Arab didukung oleh tiga mekanisme berikut: perencanaan lingkungan bahasa, pengintegrasian penggunaan Bahasa Arab dalam kegiatan akademik dan sosial pesantren, dan pengawasan lembaga. Selain itu, nilai-nilai spiritual yang tertanam dalam budaya pesantren memperkuat motivasi intrinsik siswa untuk mempertahankan penggunaan Bahasa Arab dalam komunikasi sehari-hari. Temuan-temuan ini mengarah pada pengembangan kerangka kerja konseptual yang disebut Model Spiritual-TQM Hibrida, yang mengintegrasikan prinsip-prinsip manajemen mutu dengan nilai-nilai spiritual untuk mempertahankan lingkungan pembelajaran bahasa. Kata kunci: Budaya Spiritual; Lingkungan Bahasa Arab; Manajemen Mutu Total.
The Position and Legal Protection of Advocates in Carrying Out Professional Duties at the Investigation Level Muhammad Fithrah Fanani; Heni Ibtiani; Daud Badar Isroil; Musleh Harry
Jurnal Penelitian Medan Agama Vol 17, No 1 (2026): JANUARY-JUNE
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/jpma.v17i1.29940

Abstract

Advocates hold a strategic position in the criminal justice system as law enforcers who function to maintain a balance between state authority and the protection of suspects' rights, particularly during the investigation stage. This study aims to analyze the position of advocates and the effectiveness of their legal protection in investigative practice. This study uses normative legal methods with a statutory and conceptual approach. The results of the study indicate that normatively advocates have received guaranteed legal protection through the right to immunity and confidentiality of advocate-client relationships as regulated in the Advocates Law and Constitutional Court Decision Number 26/PUU-XI/2013. However, in its implementation, this protection has not been effective due to unclear boundaries of good faith, the dominance of investigators' authority, and a legal culture that has not placed advocates as equal partners in the criminal justice system. This study concludes that the gap between norms and practices has resulted in a weakening of the advocate's function in ensuring due process of law, equality before the law, and access to justice. Therefore, it is necessary to strengthen the consistency of law enforcement and reconstruct the understanding of law enforcement officials regarding the position of advocates in the criminal justice system.
Mediation of Divorce Disputes by the Village Government: The Perspective of Progressive Legal Theory and Maqasid Syariah Jasser Auda Mawardi Mawardi; Roibin Roibin; Musleh Harry; Zaenul Mahmudi; Musataklima Musataklima
Syura: Journal of Law Vol. 4 No. 1 (2026)
Publisher : Sekolah Tinggi Agama Islam (STAI) Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/syura.v4i1.793

Abstract

The increasing rate of divorce in Indonesia indicates that marital conflicts are no longer merely private matters but have evolved into broader social issues affecting community stability. In addition to litigation through religious courts, community-based alternative dispute resolution mechanisms emphasizing deliberation and local wisdom have developed, one of which is mediation conducted by village governments. This study aims to analyze the effectiveness of divorce dispute mediation carried out by the Village Government of Banra’as, Sumenep Regency, and to examine the practice from the perspectives of progressive legal theory and maqasid al-sharia as proposed by Jasser Auda. This research employs an empirical legal method with a qualitative approach. Data were collected through field observations, interviews with village officials and relevant stakeholders, as well as documentation studies, and were analyzed using descriptive-analytical techniques. The findings reveal that village mediation plays a significant role in reducing domestic conflicts and encouraging reconciliation between spouses before cases are brought to the religious court. From the perspective of progressive law, this practice reflects a humanistic, flexible, and substantively just legal approach. Meanwhile, from the perspective of maqasid al-sharia, village mediation represents an effort to preserve family welfare (hifz al-nasl), maintain social stability, and promote holistic societal well-being. Therefore, mediation conducted by village governments can be regarded as an effective and contextual dispute resolution model that aligns with both legal values and socio-religious norms.
The Pro Bono Legal Aid in Religious Courts and the Constitutional Right to Equality Before the Law: Toward Collective Accountability of Law Enforcement Officers Nikyta Tsabita Khansa; Syaghaf Muhammad Sa’ad; Maulana Iqbal; Musleh Harry
Journal of Indonesian Islamic Studies Vol. 5 No. 1 (2025): Journal of Indonesian Islamic Studies (October)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i1.11344

Abstract

Access to justice in Indonesia’s Religious Courts remains structurally constrained, particularly for low-income litigants who frequently navigate divorce, child custody, and inheritance disputes without adequate legal representation. Despite a comprehensive normative framework grounded in Articles 27(1) and 28D (1) of the 1945 Constitution, Law Number 16 of 2011 on Legal Aid, Law Number 50 of 2009 on Religious Courts, and Supreme Court Regulation Number 1 of 2014 concerning Legal Aid Posts (Posbakum), the substantive realization of the constitutional right to equality before the law remains limited in practice. This study examines the constitutional urgency of pro bono legal aid provision in Religious Courts and analyzes how the collective responsibility of law enforcement officers should be conceptualized to ensure its effective implementation. This study employed a normative juridical method using statute and conceptual approaches, supported by primary legal materials, regulatory documents, and scholarly literature. The findings reveal three main points. First, pro bono legal aid constitutes a constitutional obligation rather than a discretionary service, as substantive equality before the law requires the removal of economic, geographic, and informational barriers to justice. Second, the implementation gap in Religious Courts is primarily caused by fragmented institutional responsibility, limited budget allocation, uneven distribution of accredited legal aid institutions, and weak accountability mechanisms. Third, effective legal aid provision requires an integrated collective responsibility framework involving judges, advocates, legal aid institutions, and court registrars as interdependent actors in ensuring access to justice. This study contributes to the literature by reframing pro bono legal aid in Religious Courts as a constitutionally mandated collective responsibility essential to fulfilling equality before the law.