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Journal : al-ashlah

PERNIKAHAN CHILDFREE: TREN REVOLUSI GAYA HIDUP GENERASI MILLENNIAL DI KALANGAN GENERASI Z DAN DAMPAKNYA PERSPEKTIF HUKUM KELUARGA ISLAM Saini Saini
AL-ASHLAH : Jurnal Hukum Keluarga dan Hukum Islam Vol. 3 No. 1 (2024): (January 2024)
Publisher : Program Studi Hukum Keluarga Islam, Fakultas Syariah, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/alashlah.v3i1.2521

Abstract

Childfree marriages are becoming increasingly common among Generation Z and Millennials, indicating changes in social values and lifestyles. The aim of this research is to identify the main components that influence a couple's decision to marry without children and to evaluate the impact from the perspective of Islamic family law. This qualitative study collects data through participant observation and in-depth interviews. Research shows that economics, health, personal freedom, and concern for the environment are the main factors in marriage decisions not to marry. According to Islamic family law, having children is considered an important goal of marriage. However, there is respect for individual freedom to make decisions that do not conflict with sharia principles. Couples who choose not to have children often face social and religious pressure, but their decision can be considered valid if it is based on compelling reasons such as health or other relevant conditions. The social impact of this decision varies, from support to rejection, but shows a shift in values in modern society, which increasingly values individual life choices. This research provides insight into the dynamics of childless marriage and its implications in the Islamic legal and social context.
DISPENSASI KAWIN DAN PERLINDUNGAN ANAK: (Kritik Maqāṣid Terhadap Hukum Keluarga Islam Kontemporer) Saini Saini
AL-ASHLAH : Jurnal Hukum Keluarga dan Hukum Islam Vol. 4 No. 2 (2025): July 2025
Publisher : Program Studi Hukum Keluarga Islam, Fakultas Syariah, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/alashlah.v4i02.3505

Abstract

The phenomenon of marriage dispensation following national legal reform has shown a significant increase and raised controversy over the effectiveness of child protection within the framework of Islamic family law. Although Law No. 16 of 2019 established the minimum legal age for marriage as a preventive measure against child marriage, the enforcement of dispensations through Article 7(2) paradoxically creates a legal loophole that contradicts the law’s protective intent. This study focuses on a normative critique of marriage dispensation from the perspective of maqāṣid al-sharī‘ah, examining to what extent contemporary Islamic family law remains responsive to the principles of ḥifẓ al-nafs (protection of life) and ḥifẓ al-nasl (protection of lineage). The research adopts a qualitative approach based on library research, with data collected from classical and contemporary legal texts, including works on maqāṣid, Islamic jurisprudence, and national legal documents. Content analysis was employed to reduce and categorize the data thematically. The findings reveal that dispensations granted without grounding in substantive maṣlaḥah contradict the foundational principles of maqāṣid and tend to reproduce structural inequalities, particularly against young girls. The study concludes that maqāṣid al-sharī‘ah must be repositioned as an epistemic framework for reformulating Islamic family law to enhance its commitment to justice and child protection. This research underscores the need for ethical and contextual legal reconstruction to avoid legalistic bias that harms vulnerable groups.
Co-Authors Achmad Hasan Achmad Hasan Ahmad Dani Maula Mustofa Ahmad Dani Maula Mustofa Ahmad Danial Sahwan Alfina Wildatul Fitriyah Ali Zainal Abidin Ari Saputro, Almalik Ramadani Awaliya Safithri Awaliya Safithri Safithri Bachrul Ulum Dela Jannatul Imania Devi Undhatuz Zulfa Devi Undhatuz Zulfa Diah Muharrifah Dizki Meinanda Dizki Meinanda Dwi Rafelika Angger Adinata Elok Ayu Nandari Elok Rizkiyah Endang Susilawati Faesiyatul Lailiyah Faizatur Robiatil Adawiyah Fajar Ainul Yaqin Fatmawati Fatmawati Fatmawati Fatmawati Fawaid Fawaid Fifi Alaida Nurul Alawiyah Hafideh Halili Halili Hasbi Ash Shiddiqi Hasbi Ash Shiddiqi Hasyim, Yanto Ifadatul Hosniah Ikmalul Khoir Ilyatul Afifah Imam Bonjol Juhari Imania, Dela Jannatul Istiqomah Nuril Safitrih Laila Kamali Lailatus Sa’diah M. Akmal Marzuqin M. Fiqi Zulqornain M. Syafiqil Umam M. Syafiqil Umam Maulidiah Maulidya Hasanah Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah Mohammad Ali Imron Muh Hamdani Muhammad Alfa Hasim Muhammad Ali Zainur Ridho Muhammad David Maulana Muhammad David Maulana Muhammad Hasan Nofal Islami Muhammad Hasan Nofal Islami Muhammad Ifan Firdaus Muhammad Ifan Firdaus Muhammad Naufal Febriansyah Muhammad Nurhakikoh Nurir Asro Muhammad Nurhakikoh Nurir Asro Muhammad Royan Zian Muhammad Royan Zian Muhammad, Izlawanie Mutia Tsamratus Sabrina Mutia Tsamratus Sabrina Nur Aini Putri Anisah Putri Elitya Putri Melinda Qoidul Khoir Qoidul Khoir Qoidul Khoir Qoidul Khoir Qoidul Khoir R.A. Harum Sukmo Ningratna( R.A. Harum Sukmo Ningratna( Ridan Muhtadi Riksen Riksen Riski , Mohammad Rizkiana Amalia Rizkiana Amalia Rofidatus Saniah Rosidah Rosidah Rosihan, Rosihan gustiawan afandi Safiroh Adania Selfin Nabila Silfin Aisyah Silviah Taubatan Nasuha Siska Nur Azizah Siti Andini Siti Maufiroh Sofiatus Sobriyah Sofiatus Sobriyah Sofiatus Sobriyah Suparman suparman suparman Suwardi Suwardi Suwardi Tasya Aulia Arsul Masfufah Wildan Miftahussurur Wildan Miftahussurur Wildan Miftahussurur Wildan Miftahussurur yanto hasyim Yuni Lutfian Sari Yussuli Yussuli Zaenol Hasan Zainal Abidin , Ali