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The Implementation Of Halal Product Guarantee System For Self-Declare Halal Program In Frontier, Outermost and Least Developed Regions Akbarizan, Akbarizan; Hertina, Hertina; Murhayati, Sri; lestari, fitra lestari
SITEKIN: Jurnal Sains, Teknologi dan Industri Vol 21, No 2 (2024): June 2024
Publisher : Fakultas Sains dan Teknologi Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sitekin.v21i2.28628

Abstract

The program of self-declare halal certification by the Indonesian Government can increase the community's life level. Self-declare halal can increase people in business sales for the global market and improve the community business unit. In this case, guidance and companion strategy are required until the business actor can obtain halal certification. The data were collected on 20 business actors of MSME in Rupat Island, Bengkalis Regency, using Strategic Assumption Surfacing and Testing (SAST) with five indicators covering the commitment and responsibility, material, halal product process, the product, and monitoring and evaluation. The research results showed that the commitment and responsibility indicator is the highest indicator, becoming the priority of companion module proposal making of halal certification at 3T Areas (Least Developed, Frontier, and Outermost) Regions. Further research needs to identify the success factor of the business actors in 3T regions in gaining the halal certification program from the Government.
Marriage Dispensation in Modern Muslim Societies: A Study of Family Law in Indonesia and Morocco Rachmat Ali Hasan Rifaie, Devie; Akbarizan, Akbarizan
JAWI : Journal of Ahkam Wa Iqtishad Vol. 2 No. 3 (2024): JAWI - SEPTEMBER
Publisher : MUI Kota Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Islamic law in Indonesia and Morocco is based on different schools of thought, with Indonesia predominantly following the Shafi'i school, while Morocco adheres to the Maliki school. The differences in the schools of thought adopted by these two countries have implications for the age limits for marriage as stipulated in their respective Family Law. However, the disparity is not significantly vast, with only about one or two years of difference. Morocco, in determining the minimum age for marriage, closely aligns with Indonesia by referencing the Shafi'i and Hanbali schools. Morocco also requires the permission of a guardian if both prospective spouses are under 18 years old. This is somewhat similar to the practice in Indonesia, where marriages involving individuals below the legal age require a marriage dispensation granted by the court, obtained upon the request of the parents/guardians of the underage individuals, supported by compelling reasons and sufficient evidence.
Pembaharuan Hukum Keluarga Islam Indonesia Syafaat, Muhammad; Akbarizan, Akbarizan; Al Bajuri, Azzuhri
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.348

Abstract

Pembaruan hukum Islam disebabkan karena adanya perubahan kondisi, situasi, tempat, dan waktu, Pembaruan hukum Islam terdapat tipologi refomistik, tujuan pembaruan ini adalah reformasi dengan penafsiran-penasiran baru yang lebih hidup dan lebih cocok dengan tuntutan zaman. Penelitian ini merupakan penelitian kualitatif dengan jenis penelitian Pustaka dengan metode analisis deskriptif-preskriptif dengan pendekatan normatif/yuridis empiris. Penelitian ini menyatakan bahwa Perubahan hukum keluarga Islam akan senantiasa mengikuti perubahan tempat dan waktu, bentuk-bentuk perubahan hukum tersebut bisa saja dengan dua model, yakni rekonstruksi ataupun dekonstruksi hukum, perubahan hukum keluarga Islam di Indonesia dapat dilihat dari zaman ke zaman, sejak awal Islam masuk, yang kemudian para ulama hanya menjadikan kitab-kitab fikih sebagai rujukan untuk menyelesaikan masalah, hingga terbentuknya kodifikasi hukum keluarga, terbitnya KHI, dan seterusnya dengan perubahan pasal-pasal baik berupa judicial review di Mahkamah Konstitusi ataupun perubahan yang diusulkan oleh pemerintah.
Kepastian Pemenuhan Hak-Hak Perempuan dan Anak Pasca Perceraian di Indonesia dan Malaysia Pasla, Jimmi; Akbarizan, Akbarizan
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.400

Abstract

The study uses a comparative study approach to provide knowledge and information related to the certainty of the fulfillment of women's and children's rights after divorce in Indonesia and Malaysia, in accordance with the provisions stipulated in the laws and regulations of each country. The research method in this study is normative legal research, by analyzing library study materials and supported by other secondary data. The research findings show that the fulfillment of women's and children's rights after divorce in Indonesia is regulated in Law Number 1 of 1974 concerning Marriage and the Kompilasi Hukum Islam (KHI). Several rights are regulated which are the responsibility of the father. The child's right to receive maintenance and education is a manifestation of the parents' obligations, as regulated in Law Number 23 of 2002 concerning Child Protection and Law Number 9 of 1979 concerning Child Welfare. The amount of maintenance to be paid is determined by the Court. If the Court considers that the father is considered incapable, then the responsibility for the costs also shifts to the mother. In Malaysia, there are clearer regulations regarding the rights of women and children after divorce. This is seen through the establishment of Bahagian Sokongan Keluarga (BSK), a division that has full authority to handle cases of violations related to these rights. BSK operates as a special department under the Jabatan Kehakiman Syariah Malaysia (JKSM), which is under the auspices of the Jabatan Perdana Menteri (JPM). This institution has the authority to resolve various issues related to the provision of maintenance, in order to ensure justice for those who are entitled to receive it.
Perlindungan Hukum terhadap Istri dalam Perkawinan Poligami di Provinsi Riau Kholid, Andre; Akbarizan, Akbarizan; Munir, Akmal Abdul
Jurnal El-Thawalib Vol 6, No 3 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i3.15264

Abstract

Legal protection for wives in the context of polygamy is important to examine, considering that not all polygamy practices are carried out in accordance with applicable legal provisions. In addition, the existence of strong Islamic legal norms and customary norms in Riau Province also influences the views and implementation of polygamy in society. The purpose of this study is to determine the form of legal protection for wives in polygamous practices in Riau Province. This type of research is qualitative research. Primary data sources were obtained through interviews with wives of polygamists, husbands, community leaders, and religious and legal institutions. Secondary data comes from official documents, legal literature, laws and regulations, and previous research results. Data collection techniques are interviews and documentation, then analyzed using analytical descriptive techniques. The results of this study indicate that legal protection for wives in polygamous marriages in Riau Province involves two main aspects, namely preventive and repressive protection. Preventive protection is realized through strict requirements, such as the consent of the first wife and court permission before carrying out polygamy, to ensure that the wife's rights are maintained. Meanwhile, repressive protection provides a legal mechanism for wives who are harmed, such as the cancellation of an invalid marriage. Overall, Indonesian law provides guarantees for wives in polygamous marriages to ensure justice and protection of their rights.
PEMENUHAN HAK ANAK PASCA PERCERAIAN DAN PERBANDINGAN DENGAN NEGARA LAIN Niko, Ferlan; Akbarizan, Akbarizan; Abdul Munir, Akmal
NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Vol 12, No 10 (2025): NUSANTARA : JURNAL ILMU PENGETAHUAN SOSIAL
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jips.v12i10.2025.4104-4120

Abstract

Penelitian ini bertujuan untuk mengkaji pemenuhan hak anak pasca perceraian di Indonesia serta membandingkannya dengan beberapa negara lain, seperti Malaysia, Mesir, Jepang, Qatar, dan Yordania. Latar belakang kajian ini berangkat dari kenyataan bahwa perceraian sering kali berdampak negatif terhadap pemenuhan hak-hak anak, baik dalam aspek pengasuhan, nafkah, pendidikan, maupun perlindungan hukum. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan kepustakaan (library research), yaitu mengkaji literatur, peraturan perundang-undangan, dan dokumen hukum yang relevan. Hasil penelitian menunjukkan bahwa secara normatif Indonesia telah memiliki regulasi yang cukup komprehensif mengenai perlindungan dan pemenuhan hak anak pasca perceraian. Namun, dalam praktiknya, masih banyak tantangan, antara lain lemahnya penegakan hukum, kondisi ekonomi orang tua, serta sikap apatis dari salah satu pihak. Negara-negara lain seperti Mesir dan Yordania telah menerapkan sistem jaminan keuangan untuk perlindungan anak, sementara Jepang dan Qatar memiliki mekanisme bantuan langsung dari negara. Penelitian ini merekomendasikan agar Indonesia mengadopsi pendekatan yang lebih tegas dan sistematis dalam menjamin hak anak pasca perceraian, termasuk pembentukan lembaga eksekusi nafkah anak yang efektif.
Dinamika Hukum Keluarga Islam Kontemporer di Indonesia: Tantangan dan Pembaruan Rahmani, Ilham; Akbarizan, Akbarizan; Nurcahaya, Nurcahaya
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 11, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v11i2.18409

Abstract

This study aims to analyze the dynamics of contemporary Islamic family law in Indonesia, with a focus on the historical evolution of the Religious Courts (PA), the Compilation of Islamic Law (KHI), and reforms such as Law Number 16 of 2019 concerning the age of marriage. The study also identifies the driving factors for social change renewal, the diversity of schools of thought, reformist thought (Muhammad Abduh, Munawir Syadzali), globalization, and human rights commitments (CEDAW, KKG), as well as challenges such as disparities in judicial decisions and textualist resistance. The research method is qualitative with a normative juridical approach and literature study, analyzing secondary data from classical/contemporary Islamic legal literature, regulations, court decisions, and fatwas of scholars through content analysis and deductive-inductive reasoning techniques. The results of the study show the evolution of Islamic family law from the ratification of the PA (Law 14/1970) to the KHI (Presidential Instruction 1/1991) and the reforms of the Reformasi era, which adopted takhayyur-talfiq for legal unification amidst the diversity of schools of thought. Reform faces obstacles such as different judges with different sentences, the failure of the Compilation of Islamic Law (CLDKHI), and conservative resistance, although breakthroughs such as raising the marriage age reflect the adaptation of the maqasid of sharia to modern issues (online unregistered marriages, digital domestic violence). Practical implications include recommendations for legislators, religious court judges, and the Religious Affairs Agency (Badilag) to harmonize sharia and human rights through maqasid-based training, community education, and contextual ijtihad to achieve gender justice and family protection.
Batasan Kewajiban Nafkah dalam Upaya Preventif Cerai Gugat: Studi Pada Pengadilan Agama Kota Pekanbaru Niko, Ferlan; Akbarizan, Akbarizan; Nurcahaya, Nurcahaya
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 11, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v11i2.18515

Abstract

The increasing number of divorce cases in Indonesia, particularly due to the failure to fulfill alimony obligations, indicates structural problems in the practice of Islamic family law and its implementation in the Religious Court. The lack of clarity regarding the normative and operational boundaries of fair and proportional alimony often triggers domestic conflicts that lead to divorce. This study aims to analyze the limits of alimony obligations in divorce cases in the Religious Court of Pekanbaru City and assess its role as a preventive instrument for divorce. The study uses a qualitative approach with a juridical-empirical method combined with normative-doctrinal analysis. Data was obtained through a study of divorce decisions from 2019 to 2023 and in-depth interviews with judges and court officials. The analysis was conducted descriptively and analytically using the perspectives of family law protection, gender justice, and maqasid al-syari'ah. The results of the study show that the significant increase in divorce lawsuits is influenced by the non-fulfillment of financial support, both absolutely and relatively, which is exacerbated by the absence of clear standards for adequate financial support in judicial practice. Financial support is understood not only as a minimum financial obligation but also as an instrument of relational justice that affects family stability. This study concludes that affirming the contextual and operational limits of alimony obligations has the potential to become a preventive instrument for divorce. The implications of this study emphasize the need to strengthen alimony assessment standards, family law education, and more responsive and equitable judicial policies.
Revitalization of Islamic Family Law Through the Management of Islamic Philanthropy Based on Zakat, Infaq, and Alms Romi, Muhammad; Akbarizan, Akbarizan; Nurcahaya, Nurcahaya
Tasyri' : Journal of Islamic Law Vol. 5 No. 1 (2026): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v5i1.425

Abstract

This study examines the revitalization of Islamic family law through strengthening the management of Islamic philanthropy based on zakat, infaq, and sedekah (ZIS) in response to the increasing socio-economic challenges of modern Muslim families. The main problem lies in the weak implementation of family law, which is often influenced by economic conditions, such as alimony, divorce, and child protection. This study aims to analyze the strategic contribution of ZIS management in strengthening the function of Islamic family law. The research method uses a library study approach with content analysis of primary and secondary literature related to ZIS, family law, and national zakat regulations. The results show that ZIS plays a significant role in increasing family economic resilience, reducing the potential for domestic conflict, and strengthening the implementation of family law norms through measurable socio-economic support. Institutional integration between zakat institutions and religious courts has proven crucial for expanding access to assistance for vulnerable families and supporting fairer dispute resolution. The implications of this study include the urgency of strengthening ZIS governance and opportunities for further research on the digitalization model of synergy between zakat and religious courts in Islamic family law reform.
THE VALIDITY OF ONLINE MARRIAGE FROM A MAQASID SYARIAH PERSPECTIVE: JASSER AUDA'S SYSTEMIC APPROACH Iqbal, Rachman; Akbarizan, Akbarizan
Jurnal Kajian Ilmu Hukum Vol. 4 No. 2 (2025): Jurnal Kajian Ilmu Hukum
Publisher : Yayasan Pendidikan Islam Almatani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55583/jkih.v4i2.1904

Abstract

This study reveals the legality of online marriages, which are currently an alternative solution when the prospective bride and groom cannot meet in person. Technological advances in this digital era have become inevitable, thus becoming a topic of discussion in Islamic law. Online marriages are conducted via video calls, whether through Google Meet, Zoom, WhatsApp, or other applications, thus providing convenience for both parties who are separated by distance and location. This study uses a philosophical approach using the theory of maqashid sharia developed by Jasser Audha. The conclusion of this study is that, according to the perspective of maqashid sharia developed by Jasser Audha, the validity and permissibility of online marriages are a form of openness in Islamic law using a multidimensional method in addressing issues arising from global digitalization, referring to the six approaches in maqashid sharia. Thus, the permissibility of online marriages is in line with the achievement of the values of the features developed by maqashid sharia Jasser Audha.