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All Journal Ahkam: Jurnal Ilmu Syariah Jurnal INSANIA Jurnal Indo-Islamika Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Cita Hukum KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamic Guidance and Counseling Journal Dialog JOURNAL of LEGAL RESEARCH Ulumuna Mimbar Agama Budaya INSANIA : Jurnal Pemikiran Alternatif Kependidikan Volksgeist: Jurnal Ilmu Hukum dan Konstitusi JURIS (Jurnal Ilmiah Syariah) Penamas ISJOUST EDUKASI
Khamami Zada
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Journal : Al-Ihkam: Jurnal Hukum dan Pranata Sosial

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POLITIK PEMBERLAKUAN SYARI`AT ISLAM DI ACEH DAN KELANTAN (1993-2014) Khamami Zada
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 10 No. 1 (2015)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v10i1.588

Abstract

The application of Islamic rules in Aceh and Kelantan is also related to the political power. There is a significant difference about political treatment on the application of Islamic law in Aceh and Kelantan. In Aceh, the central government (Indonesia) thinks that it is needed to apply jinâyah law in Aceh as a strategy to solve conflicts. This political rule has been applied in the republic of Indonesia since the leadership of Habibie, Abdurrahman Wahid, Megawati Soekarno Putri to Susilo Bambang Yudhoyono. The main factor that influences the Indonesian political government rule is the central conflict with the Acehnese in the leadership of Soeharto presidential to the Helsinski Agreement 2005. Some vertical conflicts happened between the central government and the Acehnese were solved by giving special autonomy in applying the Islamic rules. Not only family law and economic law which are given autonomy to be applied in Aceh, but also the autonomy to apply jinâyah Law. In Kelantan, Federal government (Malaysia) did not have political wish to apply Jinayah Law in Kelantan since the leadership of Mahathir Muhammad, Abdullah Badawi to Najib Razak. Moreover the federal government made the issue of the application of jinâyah law as the political commodity to get the political sympathy from the people, who are the partner of non Moslem voters in the national ranks and some Moslem voters who are not affiliated with PAS. This political needs factor is kept by the Federal Government to respond the Kelantan’s government wish to apply Islamic rules.Copyright (c) 2015 by Al-Ihkam. All right reserved DOI : 10.19105/al-ihkam.v10i1.588 
Muslim Youth Under Sharia Regime in Aceh: From Accommodation to Resistance Khamami Zada; Windy Triana; Nur Hidayah; Ummi Kultsum; Fathudin
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 2 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i2.7262

Abstract

In the context of shari’a implementation in Aceh, there has been resistance among young people wanting freedom and openness in public space with its modernity values. This study aims at investigating the responses of Aceh’s young people to the implementation of Sharia in Aceh and how it implies for the Sharia law enforcement in the region. This is a socio-legal research relying on interviews and focused-group discussions as data collection methods. Respondents consist of young people aged 20-25. This research finds out that there has been a normalization of sharia in the Acehnese society with young people tending to accept sharia in Islamic tenets, propagation, attires, economic system, and penal system. Those who were born after or a while before sharia was implemented for the first time tend to get used to the sharia and consider it a part of their normal life. Their responses vary, from accommodation, adaptation, compromise to resistance. The resistance leads to the agency and creating a counterspace as their comfort zone to express creativity. In turn, this religiosity model contributes to sharia's moderatization in Aceh. Therefore, there is a need for the Aceh local government to maintain and develop spaces for young people to express creativity while maintaining sharia as a part of their lives.
Co-Authors Aderina Aderina Aderina Aderina Arsadani, Qosim Bambang Ruswadi Desy Purwaningsih Diana Mutia Habibaty Diyani, Trini Encep, Encep Fathudin Fathudin Fathudin Fuad Thohari H. M. Suparta Habibaty, Diana Mutia Harapandi Dahri Latifatul Khasanah Latifatul Khasanah Lukman Hakim Lukman Hakim M. Nurul Irfan Mara Sutan Rambe Misbahuddin Misbahuddin Mohamad Shofin Sugito Mu'min Roup Mualimin Mochammad Sahid Muhammad Ishar Helmi, Muhammad Ishar Muslim, Moch. Bukhori Mustolih Siradj Mustolih, Mustolih Nur Hidayah Pujiyono Pujiyono Pujiyono Pujiyono Purwaningsih, Desy Rasyid Ridho Saepullah, Saepullah Sahid, Mualimin Mochammad suardi suardi Suardi Suardi Trini Diyani Ummi Kultsum Windy Triana