Articles
<![CDATA[DYNAMICS OF GLOBAL ECONOMICS AND WOMEN “IMPOVERISMENT”: WHAT RELIGION TO DO WITH? ]]>
<![CDATA[Misbah Zulfa Elizabeth]]>
<![CDATA[ Analisa: Journal of Social Science and Religion Vol 2, No 2 (2017): Analisa Journal of Social Science and Religion ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/analisa.v2i2.457
<![CDATA[Although it was stated that nowadays is “the third wave”, the time for minority, included women, for taking part in so many public activities, it did not mean that women can do as they really want to do to express their capacities as well as capabilities in their life cyrcle. Applying literature study it was revealed that although women can choose their activities, domestic or public, but the fact showed that there are so much cultural burden that women may encounter in the both sphere of their life. Women impoverishment is the term that seemed appropriate to the condition that are the women facing in choosing their life, both in domestic and public sphere because of the domination of globalization. This article showed that factually women took part in most of public sectors but generally women posited in lower level of access, participation, and respect. By reflective method, even religion treated women as other social processes. There are some biases view on women disseminated in religious spreading that effected in the sustainability of the gender inequality in society context.]]>
<![CDATA[DYNAMICS OF GLOBAL ECONOMICS AND WOMEN “IMPOVERISMENT”: WHAT RELIGION TO DO WITH? ]]>
<![CDATA[Elizabeth, Misbah Zulfa]]>
<![CDATA[ Analisa: Journal of Social Science and Religion Vol 2, No 2 (2017): Analisa: Journal of Social Science and Religion ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/analisa.v2i2.457
<![CDATA[Although it was stated that nowadays is “the third wave”, the time for minority, included women, for taking part in so many public activities, it did not mean that women can do as they really want to do to express their capacities as well as capabilities in their life cyrcle. Applying literature study it was revealed that although women can choose their activities, domestic or public, but the fact showed that there are so much cultural burden that women may encounter in the both sphere of their life. Women impoverishment is the term that seemed appropriate to the condition that are the women facing in choosing their life, both in domestic and public sphere because of the domination of globalization. This article showed that factually women took part in most of public sectors but generally women posited in lower level of access, participation, and respect. By reflective method, even religion treated women as other social processes. There are some biases view on women disseminated in religious spreading that effected in the sustainability of the gender inequality in society context.]]>
<![CDATA[Pertumbuhan Ekonomi Masyarakat di Pinggiran Kota ]]>
<![CDATA[Rusdha, Ulya]]>;
<![CDATA[Elizabeth, Misbah Zulfa]]>
<![CDATA[ Jurnal Akuntansi, Keuangan, dan Manajemen Vol. 5 No. 4 (2024): September ]]>
Publisher : <![CDATA[Penerbit Goodwood ]]>
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DOI: 10.35912/jakman.v5i4.3361
<![CDATA[Purpose: The purpose of this study is to see how the economic growth of the people of Mranggen District develops, find the factors that affect it, and find the most suitable development strategy to encourage more equitable and sustainable economic growth. Research methodology: This research method is a qualitative method using a qualitative approach of case studies, which is taken because this research is very interesting to study. As well as with interview techniques in collecting information. Results: Mranggen District, as a suburb of Semarang City, experienced significant economic growth thanks to its economic linkages with the surrounding city and districts, as well as developing through small and medium industries, trade, and agriculture, which encouraged land use change and urban development. Limitations: This research is limited to Mranggen District in Demak Regency, so the results may not be generalized to other areas. In addition, qualitative interview methods and data limitations can affect the subjectivity and completeness of the information obtained. Contributions: This research expands the understanding of the impact of economic growth and urbanization on suburban areas, especially in Mranggen District, as well as identifying opportunities for small and medium enterprises in the area. These findings also provide valuable data for further study and provide important insights for policymakers in designing economic and infrastructure development strategies.]]>
<![CDATA[Voluntaristict Action In Interaction Between Guest-Student and Local Community In Kampung Inggris ]]>
<![CDATA[Maghfiroh, Mauliana]]>;
<![CDATA[Elizabeth, Misbah Zulfa]]>;
<![CDATA[Sofian, Akhriyadi]]>
<![CDATA[ Komunitas Vol 15, No 2 (2023): September ]]>
Publisher : <![CDATA[Universitas Negeri Semarang ]]>
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DOI: 10.15294/komunitas.v15i2.47525
<![CDATA[The development of Kampung Inggris in Tulungrejo Village, Pare, Kediri has attracted the wider community's attention. Social interaction between local communities and guest-students (language course participants) is an inevitable social process. Parsons's view of voluntaristic action illustrates that the actions taken by a person are based on the impulse of will, by heeding agreed values, ideas and norms. The qualitative mrthods are used to reveal in detail the voluntaristic action by local communities and guest-students. The results of this study indicate that interactions that exist between guest-students and the local community in Kampung Inggris Tulungrejo Village are relationships that influence each other, in which both parties get the benefit from this interaction whether they have the same purpose or not. The interaction between guest-students and the local community is the cooperation that is also established between the owners of the language course institutions with the government and local community of Kampung Inggris, Tulungrejo Village.]]>
<![CDATA[Gender Relation in Family in Post-COVID-19 Era: Study Among Working Couple in Semarang, Indonesia ]]>
<![CDATA[Elizabeth, Misbah Zulfa]]>;
<![CDATA[Safitri, Ririh Megah]]>;
<![CDATA[Illiyyun, Naili Ni’matul]]>;
<![CDATA[Masrohatun, Masrohatun]]>;
<![CDATA[Rahmawati, Titik]]>
<![CDATA[ Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/sjhk.v7i2.17007
<![CDATA[The COVID-19 pandemic which has been running for two years has resulted in changes in work patterns for employees, both private and public. Due to consideration of preventing the spread of the COVID-19 virus, government agencies and private offices are imposing WFH (work from home). As a result, for working couples, the household arena becomes a joint work arena, in which formal and domestic work is carried out. This study aims to discuss the division of labor between husband and wife in the household before the pandemic; the division of labor during the pandemic, and the impact of the division of labor during WFH on the division of labor after the pandemic. The study used qualitative methods and field studies were analyzed using gender theory. Data collection is done by way of interviews, observation and documentation. This research found that there were three trends in relationship changes that were prior to the COVID pandemic, the division of labor was carried out based on the habits that had been built by the couple since they were married, namely families who had a commitment to work together since the beginning of the marriage, so with the pandemic this commitment made it stronger, but for families who do not have a commitment to gender relations, the work arena formed by the pandemic does not really affect gender relations. This finding reinforces the perspective that gender relations are socio-cultural formations so they are not easy to change]]>
<![CDATA[FAMILY CONFLICT MANAGEMENT: QUR’ANIC PERSPECTIVE ]]>
<![CDATA[Munawirsazali Munawirsazali]]>;
<![CDATA[Imam Taufiq]]>;
<![CDATA[Misbah Zulfa Elizabeth]]>
<![CDATA[ Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 1 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam, Universitas Islam As-Syafiiyah ]]>
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DOI: 10.34005/alrisalah.v15i1.3242
<![CDATA[This study discusses the concept of family conflicts and their management according to the perspective of the Qur'an. The literature review and thematic approach found five conflict areas in the family: leadership and husband-wife relations; the fulfilment of rights and obligations; the achievement of family vision, mission and goals; attitude and physical intimacy issues; and husband-wife incompatibility. Meanwhile, the Qur'anic family conflict management includes minimising and avoiding violence and encouraging positive behavioural changes among family members.]]>
<![CDATA[Entrepreneurial Leadership and Organizational Resilience in Islamic Philanthropy: A Case Study of LAZISNU Doro, Indonesia ]]>
<![CDATA[Mufid, Muhammad]]>;
<![CDATA[Elizabeth , Misbah Zulfa]]>
<![CDATA[ MANAGERIA: Jurnal Manajemen Pendidikan Islam Vol. 10 No. 1 (2025) ]]>
Publisher : <![CDATA[Prodi Manajemen Pendidikan Islam FITK UIN Sunan Kalijaga Yogyakarta ]]>
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DOI: 10.14421/manageria.2025.101-02
<![CDATA[The effectiveness of an organization’s work program often hinges on the leader’s capacity to manage and direct the organization. This study examines the entrepreneurial leadership demonstrated by LAZISNU in the Doro District in its efforts to enhance organizational independence. A qualitative descriptive case study approach was employed, with data collected using triangulation of data sources, methods, and theories to ensure the validity and reliability of the findings. The analysis reveals that LAZISNU Doro, Pekalongan, Indonesia exhibits an entrepreneurially oriented leadership model, characterized by proactively fostering organizational commitment through the alignment of vision and mission to cultivate a positive work culture; implementing innovative and collaborative programs by leveraging social influence from community leaders and women's religious organizations (Muslimat and Fatayat Nahdlatul Ulama) to enhance productivity; taking strategic risks through partnerships that support community services and member skill development; and upholding organizational integrity and religious values to build public trust. These findings contribute to the empirical literature on religious organizational development, confirming that modern entrepreneurial principles are not only applicable to for-profit ventures but are also instrumental in the success of non-profit organizations. The case of LAZISNU Doro illustrates how effective leadership in non-profit settings can serve as a catalyst for community empowerment and socio-economic transformation]]>
<![CDATA[Looking at The Violation of The Semarang Mayor Election Process With A Perspective of Conflict in 2020 ]]>
<![CDATA[Masrohatun, Masrohatun]]>;
<![CDATA[Elizabeth, Misbah Zulfa]]>;
<![CDATA[Maria Ulfa, Novi]]>;
<![CDATA[Ali Aziz, Rifki]]>;
<![CDATA[Darsyah, Moh Yamin]]>
<![CDATA[ JPW (Jurnal Politik Walisongo) Vol. 6 No. 2 (2024) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik (FISIP) UIN Walisongo ]]>
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DOI: 10.21580/jpw.v6i2.21969
<![CDATA[Violations during the Mayoral Election process are certainly not new. The dynamics were changing during the election process. These violations are certainly evaluation material for the organizing body in the effort to resolve the problem. However, this problem can spark conflict between partisans, organizers, and candidates. Therefore, this article aims to see what forms of violations were during the Semarang of Mayoral Election process, to see violations through the lens of conflict. With a qualitative research method, a case study approach with conflict theory, this study presents information that violations found include violations at the stages of the election process and violations at non-stages. These violations are more directed at administrative violations in the data collection of permanent election candidates, Ad-hoc committee candidates, violations in the implementation of the campaign, ASN neutrality, vote recounts, and errors in filling out form D. These violations are said to be conflicts because one party has different goals with another. The violations that occur were included in the type of surface conflict but do not rule out the possibility of becoming alternative conflicts and open conflicts in the future because all citizens did not obtain political education so they did not understand how politics works properly.]]>
<![CDATA[Hybrid Pesantren in Indonesia; Analyzing the Transformation of Islamic Religious Education in the Digital Age ]]>
<![CDATA[Mustofa, Mahmud Yunus]]>;
<![CDATA[Mas'ud, Abdurrahman]]>;
<![CDATA[Elizabeth, Misbah Zulfa]]>
<![CDATA[ Al-Tadzkiyyah: Jurnal Pendidikan Islam Vol 14 No 1 (2023): Al-Tadzkiyyah: Jurnal Pendidikan Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/atjpi.v14i1.16928
<![CDATA[The involvement of Pesantren in digital media has led to the emergence of a brand-new Pesantren map in Indonesia, where Pesantren had previously played a traditional setting. Their engagement of religious leaders and institutions in cyberspace has fundamentally changed not only religious education practice but also the religious authority in digital media. This article aims to examine how the development of digital technology has altered the Pesantren learning tradition. Ngaji in the pesantren tradition, which is typically performed face-to-face, is currently conducted in a hybrid format through digital media. This article applied Netnography method which involves the systematic observation, analysis, and interpretation of online data. Based on Pierre Bordieau's structural construction theory, this study examines how individuals' habitus, shaped by digital media influences their engagement with digital Islamic practices. In line with that, the hybridization practiced by pesantren in Indonesia has become the new habitus of the pesantren learning tradition. Habitus is the collective entity by which and which dominant social and cultural conditions are established and reproduced. Furthermore, the Pesantren hybrid with its live-streaming Ngaji also constitutes a new Islamic public sphere that strengthens the existing Digital Islam in Indonesia. On the other hand, according to this study, the Kiai has transformed from “the cultural broker” to "the cultural creator" in the digital era, establishing a new tradition in pesantren education. They have achieved the establishment of a digital tradition of studying the yellow book (Kitab Kuning). This transition also facilitates the evolution of pesantren’s learning tradition into a digital format. By continuing to adapt to shifting circumstances, hybrid pesantren bolster the evidence that pesantren are resilient and adaptable.]]>
<![CDATA[The effectiveness of the zakāt community development program in improving the people’s economy ]]>
<![CDATA[Syarifah, Lailatus]]>;
<![CDATA[Abdullah, Irwan]]>;
<![CDATA[Elizabeth, Misbah Zulfa]]>
<![CDATA[ Journal of Islamic Economics Management and Business (JIEMB) Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Prodi Magister Ekonomi Syariah FEBI UIN Walisongo Semarang ]]>
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DOI: 10.21580/jiemb.2022.4.2.14287
<![CDATA[Zakāt is not just giving some money or basic food to support mustaḥiq within a few days or a few weeks, but how mustaḥiq can fulfil his needs with the capabilities he has. To be precise, this research examines the effectiveness of the zakāt community development program in Jungsemi Village, Kendal Regency. This program’s main funds come from zakāt, which Baznas of Kendal Regency manages. The main objective of this program is to empower local communities, which are expected to improve people’s welfare, especially productive zakāt mustaḥiq; so that they can transform into muzakkī. This program has existed since 2020. The methods of this research used qualitative research. The data collection used are interviews, observation, and documentation. The results of this study show the effectiveness of the zakāt community development program in improving the people’s economy. Here the focus is on productive zakāt mustaḥiq in the community development zakāt program in Jungsemi, Kendal Regency.]]>
