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PENDAMPINGAN CALON PENGANTIN DALAM MEWUJUDKAN KELUARGA SAKINAH BERBASIS NILAI-NILAI ISLAM DAN KEMUHAMMADIYAHAN DI DESA LUMBANG, KABUPATEN PROBOLINGGO Fahmie Haqi; Luluk Nur Isnaini; ana billah; Robiatul Adawiyah
DEVELOPMENT: Journal of Community Engagement Vol. 3 No. 1 (2024): Maret
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/apma4875

Abstract

The readiness of prospective brides and grooms is a crucial aspect of building a sakinah (tranquil and harmonious) family rooted in Islamic and Kemuhammadiyahan (Muhammadiyah-based) values. Marital life requires spiritual, emotional, social, and economic preparedness, along with an understanding of the rights and obligations of spouses, as well as communication skills for navigating family challenges. Pre-marital and relationship education are relevant for preparing individuals to face the dynamics of married life, though the effectiveness of any given program must be assessed based on the participants' characteristics and evaluation outcomes. This community service initiative focuses on providing guidance to prospective brides and grooms in establishing a sakinah family grounded in Islamic and Kemuhammadiyahan values in Lumbang Village, Probolinggo Regency, in 2024, with 23 participants. The guidance covers the concepts of a sakinah family, mawaddah (affection), and rahmah (mercy); the responsibilities of spouses; family communication; conflict management; and the application of Islamic and Kemuhammadiyahan values ​​within household life. This educational approach is intended to strengthen the readiness of prospective couples to build a harmonious, responsible family based on Islamic ethics. This article is descriptive in nature, detailing the location, year, number of participants, and the theme of the activity. As pre- and post-activity evaluation data are not available, this article makes no claims regarding measurable improvements in the participants' knowledge or changes in their behavior.
Reconstructing Women's Rights in Islamic Marriage Law through Contemporary Legal Thought Robiatul Adawiyah; Ilia Arifah; Aziah binti Muh Yusof
Al-Hikmah: International Journal of Islamic Studies Vol. 1 No. 1 (2025): JUNI
Publisher : PT. Education Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/0wppss78

Abstract

The construction of women's rights in Islamic marriage law remains a contested scholarly issue, particularly regarding the relationship between classical jurisprudential interpretations, historically embedded patriarchal assumptions, and the evolving demands of gender justice in contemporary Muslim societies. This study aims to critically examine the historical and epistemological foundations of women's marital rights in classical Islamic jurisprudence and to develop a coherent conceptual framework for their reconstruction through contemporary Islamic legal thought. Employing qualitative normative legal research with historical-conceptual analysis and contextual hermeneutics, the study examines classical jurisprudential discourses alongside contemporary approaches to maqāṣid al-sharīʿah, gender-just legal reasoning, and Islamic legal reform. The conceptual analysis identifies a fundamental distinction between the ethical principles of Islamic law and historically contingent jurisprudential formulations that have shaped gender-based marital authority, reciprocal obligations, economic rights, and access to divorce. It further proposes an integrative reconstruction framework that combines normative legitimacy, contextual interpretation, and substantive justice to reassess women's rights within marriage. Rather than rejecting classical jurisprudence, the proposed framework critically reinterprets its legal reasoning in light of justice, human dignity, mutual responsibility, and contemporary social realities. This study contributes to Islamic family law scholarship by advancing a theoretically grounded model of legal reconstruction that bridges jurisprudential continuity and transformative legal reform, offering conceptual implications for developing more equitable and contextually responsive Islamic marriage laws.
Revisiting Kafa'ah in Islamic Marriage: Between Classical Legal Doctrine, Gender Equality, and Contemporary Muslim Societies Robiatul Adawiyah; Muhammad Yusuf Yusrie; Rizza Atiq Abdullah
Al-Hikmah: International Journal of Islamic Studies Vol. 1 No. 2 (2025): Desember
Publisher : PT. Education Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/1sj6bv69

Abstract

The concept of kafa'ah (marital compatibility) has long been an important consideration in classical Islamic family law, particularly in determining the suitability of prospective spouses based on religion, lineage, social status, occupation, and economic capacity. However, some traditional interpretations have raised critical questions regarding their relevance to gender equality and marital justice in contemporary Muslim societies. This study aims to critically examine the relationship between classical Islamic doctrines of kafa'ah and gender equality and to explore its reinterpretation through maqāṣid al-sharī'ah and gender justice perspectives. Employing a qualitative approach through library research, this study uses comparative doctrinal legal analysis and critical conceptual analysis of classical Islamic jurisprudence, contemporary scholarly literature, and relevant Islamic family law frameworks. The analysis suggests that while kafa'ah was historically intended to promote marital stability and social harmony, certain status-based criteria may reinforce social hierarchies and unequal gender relations. Furthermore, a maqāṣid al-sharī'ah-oriented reinterpretation provides a normative foundation for shifting marital compatibility from inherited social distinctions toward mutual respect, moral integrity, equal dignity, and shared responsibility. This study proposes a gender-just framework of marital compatibility that preserves the ethical objectives of Islamic marriage while responding to contemporary social transformations. Its contribution lies in advancing Islamic family law discourse by integrating classical legal reasoning with substantive gender equality and contextual marital justice.