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All Journal Ulul Albab: Jurnal Studi Islam Religio : Jurnal Studi Agama-agama AL QUDS : Jurnal Studi Alquran dan Hadis Islamika Inside: Jurnal Keislaman dan Humaniora al-Afkar, Journal For Islamic Studies Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Jurnal Ilmiah Ilmu Ushuluddin Journal Analytica Islamica Jurnal Teknologi Sistem Informasi dan Aplikasi Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Mashdar: Jurnal Studi Al-Qur'an dan Hadis Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Jurnal Ilmiah Edunomika (JIE) Proceedings of Annual Conference for Muslim Scholars Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal Pembelajaran Pemberdayaan Masyarakat (JP2M) Mutawatir : Jurnal Keilmuan Tafsir Hadith GUYUB: Journal of Community Engagement MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Jurnal Ahsana Media : Jurnal Pemikiran, Pendidikan dan Penelitian ke-Islaman Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir Jurnal Islam Nusantara Islam Realitas: Journal of Islamic and Social Studies Takwil: Journal of Quran and Hadith Studies Islamika Inside: Jurnal Keislaman dan Humaniora Journal of Innovative and Creativity Maharot : Journal of Islamic Education PANDALUNGAN : Jurnal Pengabdian kepada Masyarakat KAMBOTI Journal of Education Research and Development (Jurnal Ilmu Al-Qur'an dan Tafsir) DAAR EL-KAMIL: Multidisciplinary Journal TAJDID Jurnal Ilmu Ushuluddin
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Survei Bibliografi Kajian Tafsir dan Fikih di Pondok Pesantren: Kajian Atas Materi Radikalisme dalam Literatur Pesantren dan Respon Kiai Terhadapnya Ahmad Fawaid
Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (870.406 KB) | DOI: 10.36835/ancoms.v0iSeries 1.118

Abstract

This paper attempts to figure out the bibliographical survey of Quranic exegesis (tafsīr) and Islamic jurisprudence (fiqh) in the three largest pesantren located at “Tapal Kuda” regencies of East Java, including Pesantren Zainul Hasan Genggong, Pesantren Nurul Jadid Paiton, and Pesantren Salafiyyah Syafi’iyah Sukerojo. This survey is based on an investigation of narratives on radicalism in these pesantren in terms of the Jalāl al-Dīn al-Maḥallī and Jalāl al-Dīn al-Suyūṭī’s exegesis work Tafsīr al-Jalālayn, and Abu Shujā’s jurisprudential work Fatḥ Al-Qarīb. By uing reception theory, this research is aimed to reveal the ways Moslem teachers (kiai or ustādh) of tafsīr and fiqh in these pesantren responded to the common stereotypical assumptions on ‘static, unchangeable, traditional’ pesantren, and the ways they provide reasonable conditions of the pesantren’s impunity in dealing with these stereotypes. The research of this study includes: (1) pesantren literatures on the basis of intellectual genealogical system; and (2) three strategies typically used by some kiais in reducing narratives on radicalism, such as historical, intertextual, and nationalism studies. In order to build a contra-narratives on radicalism, this research argues that Islamic jargon Raḥmatan li al-‘alamīn, especially in Tapal Kuda regencies, is partly interdependent on kiai’s cultural perceptions.
Bias Ideologis Tafsir Hizb al-Tahr Ahmad Fawaid; Nafi'ah Mardlatillah
MAGHZA Vol 5 No 2 (2020): Juli - Desember 2020
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.402 KB) | DOI: 10.24090/maghza.v5i2.4243

Abstract

This article figures out ideological biases in Abū Rashtah Book’s, al-Taysīr fī 'Ulūm al-Tafsīr: Tafsir al-Baqarah. As a figure of ḥizb al-taḥrīr, Abū Rashtah's interpretation strengthens his organization's ideology and to oppose the ulama's interpretation. This article questions how the al-Taysīr methodology was used by Abū Rashtah for interpreting al-Qur'an and how the biases of Abū Rashtah's interpretation in his book. By using thematic writing techniques on khilāfah verses and using descriptive analysis methods, This research concludes that the method of interpretation applied in his book prioritizes linguistic analysis and the use of reason. Through this method of language based on reason, it was found that there were ideological biases. One of them is the persuasion of the enforcement of the khilāfah Islamiyyah system when he interprets the QS. Al-Baqarah: 30. Abū Rashtah is of the view that this verse is the normative basis for the enforcement of the khilāfah system. Apart from the above verse, the invitation to enforce the khilāfah system can also be found in the QS interpretation of al-Baqarah: 105. Abū Rashtah believes that the Khilāfah Islamiyyah will soon be established on the face of the earth according to Allah's promise.
Contesting Religious Family Rights: Muslim and Hindu Women’s Land Ownership in Java and Bali Achmad Fawaid; Busro Busro
Islam Realitas: Journal of Islamic and Social Studies Vol 5, No 2 (2019): December 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.02 KB) | DOI: 10.30983/islam_realitas.v5i2.3059

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This article depicts issues of the connection between women’s status and their roles in landownership in Java and Bali. In Java, for example, despite the fact that they are fortified by family law, just around one-third of land ownership belongs to women. In Bali, the Hindu women need to comply with the standard law in which they deal with a dilemma between their privileges and their reliability towards their families, networks, and culture. The absence of women's land ownership, either by the customary law or by the land enrollment, shows that the agrarian approach of land enlistment consistently gets women into the lower status of their legal ownership. Additionally, it impacts on the manners in which they practice religious convictions as they are situated in troublesome way of any legal issues, including family law (hukum keluarga) and inheritance rights (hak waris). Not with standing the Javanese government's endeavors to teach the general population about land enrollment and a couple of Hindu families to move a component from parent to little girl through a deed of offer before the land deed official, a few women know about the registration phases and the religious instrument of legacy rights. Subsequently, the manners in which Java and Bali women' inclinations are not bargained in political, social, and religious aspects. This article concludes that formal methodology for the exchange of land ownership when land is sold or partitioned in Bali, and also, standard Javanese practices in which insurance to the possibility of marital goods is given.Artikel ini berusaha menjelaskan hubungan antara status wanita dalam konteks agama dan peran mereka dalam kepemilikan tanah di Jawa dan Bali. Di Jawa, misalnya, meskipun kondisi mereka diperkuat oleh hukum keluarga, hanya sepertiga dari sertifikat tanah yang beratasnamakan perempuan. Sebaliknya, perempuan di Bali harus mengikuti hukum adat yang menghadapkan mereka pada dilema antara kebutuhan sehari-harinya di saatu sisi dan kepatuhannya terhadap keluarga, masyarakat, dan kebudayaan lokal di sisi lain. Minimnya kepemilikan tanah oleh perempuan ini, baik yang disebabkan oleh hukum adat maupun oleh hukum formal, memperlihatkan bahwa kebijakan pertanahan seringkali menempatkan mereka dalam status yang inferior. Mereka sama-sama menghadapi kesulitan di hadapan hak waris maupun hukum keluarga. Sekalipun di Jawa sudah ada sosialisasi terkait pendaftaran tanah dan di Bali sedikit dari mereka yang memberikan hak kepemilikannya kepada anak perempuannya, mereka tetap saja masih belum banyak memahami prosedur registrasi tersebut dan semakin marjinal dalam kepemilikan tanah dari hak waris. Kondisi ini memperlihatkan bagaimana perempuan Jawa dan Bali tidak terlalu diperhitungkan dalam ranah kebudayaan, politik, dan agama. Artikel ini akhirnya berkesimpulan bahwa perlu ada prosedur penjaminan tanah ketika tanah itu dibagikan di Bali, dan perlu ada jaminan keamanan terhadap hak-hak waris dalam adat Jawa
PkM Peningkatan Literasi, Numerasi dan Adaptasi Teknologi melalui Program Kampus Mengajar di SMP Negeri 3 Pakuniran Satu Atap M. Noer Fadli Hidayat; Ahmad Fawaid
GUYUB: Journal of Community Engagement Vol 4, No 1 (2023)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/guyub.v4i1.5928

Abstract

Pandemi COVID-19 membuat banyak perubahan di dunia pendidikan, termasuk di antaranya adalah pembelajaran jarak jauh menjadi solusi altenatif. Meski menjadi solusi, pembelajaran jarak jauh pada kanyataannya tidak dapat memastikan bahwa siswa dapat belajar dengan efektif. Situasi ini membuat motivasi peserta didik menurun, guru mengeluhkan beban kerja administratif yang ribet, dan harus cepat beradaptasi menggunakan teknologi. Artikel ini merupakan luaran dari program  PkM Kampus Mengajar Kemdikbud tahun 2022 di SMP Negeri 3 Pakuniran Satu Atap yang akan menggambarkan tentang pelaksanaan kegiatan penguatan literasi, numerasi, dan adaptasi teknologi bagi peserta didik. Dengan menggunakan pendekatan Participatory Action Research, PkM ini berupaya untuk mengatasi ketertinggalan materi siswa SMP Negeri 3 Pakuniran yang disebabkan keterbatasan sarana belajar mengajar dan ketertinggalan teknologi saat pembelajaran jarak jauh berlangsung. Hasil PkM yang telah dicapai adalah meningkatnya kemampuan literasi dan numerasi siswa serta kemampuan pemanfaatan teknologi dalam pembelajaran. PkM ini juga berhasil menciptakan tata kelola administrasi berbasis SOP dan database online yang baik di SMP Negeri 3 Pakuniran Satu Atap
Kontestasi Dan Resepsi Akademis Atas Fatwa Mui Tentang Covid-19: Tinjauan Bibliografis Atas Monografi Tahun 2020-2021 Ahmad Fawaid
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 2 (2021): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (868.229 KB) | DOI: 10.35719/islamikainside.v7i2.163

Abstract

Abstract: This study aims to observe the contestation and academic reception of fatwas issued by the Indonesian Ulema Council (MUI) regarding Covid-19. These fatwas invite many responses in academic circles written in reputable journal articles. With a qualitative research paradigm and using Hans Robert Jauss text reception theory, this research concludes that; this study found four typologies of the MUI Fatwa monograph on Covid-19 during 2020-2021; namely (1) Monograph Typology, which discusses the Role of Fatwa (6 titles); (2) Discussing aspects of contact with other scientific disciplines, such as Maqāṣid,; (3) Unraveling the 'tangled thread' conflicting interpretations of the fatwa; (4) an article that measures the level of obedience of the Indonesian Muslim community to the MUI fatwa. Of the existing articles, 13 were built with justification based on the text, 5 articles were built with apologetic reasoning, and 3 used critical reasoning. From this conclusion, this study confirms that the academic response to the MUI Fatwa on Covid-19 also experienced Fragmentation, Resistance, and Appreciation.
Strengthen the Mainstreaming of Religious Moderation in Higher Education Through Certification Agency Ahmad Fawaid; Windi Astutik
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 17, No 3 : Al Qalam (Mei 2023)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v17i3.2195

Abstract

Universities are the main target of the spread of Radical Islam among the Youth. Even though regulations have been set by the government to apply national insights, the practice of implementing them in universities is not optimal. This research aims to explore the practice of religious certification to support national beliefs, moderation, and religious harmony. This research was conducted at Nurul Jadid University, one of the Islamic boarding schools in the Probolinggo region, East Java. In responding to the regulatory policy of implementing nationalism in higher education, Nurul Jadid University established a Religious Certification Institution which functions to carry out standardization of religious needs which include the Koran, furūḍ al-‘Ainiyyah, religious teachings and Islamic boarding schools. By using a qualitative paradigm with a semi-structured interview approach and field observations, this research shows that the religious certification program as the mainstreaming of religious moderation for students at Nurul Jadid University is very effective in educating students of moderation and tolerance. In addition, this study found that religious certification was used as a certificate accompanying a diploma (SKPI) whose legality was recognized by Permendikbudristek No. 6 of 2022 concerning Diplomas, Competency Certificates, Professional Certificates, Degrees, and the Equivalence of Diplomas of Higher Education in Other Countries to support student competence and prove that UNUJA alumni are moderate cadres.
Home Industri Bakery Berbasis Kader di Wilayah Al-Mawaddah Pondok Pesantren Nurul Jadid Fawaid, Ahmad; Laili, Nor
Widya Balina Vol 5 No 1 (2020): Jurnal Ilmu Pendidikan dan Ekonomi
Publisher : widya balina

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (329.132 KB) | DOI: 10.53958/wb.v5i1.54

Abstract

Penelitian ini menyuguhkan tentang urgensi pesantren sebagai wadah pembentukan kaderisasi ummat. Pesantren sebagai tempat pijakan manusia didalamnya bukan hanya mengajarkan tentang dinamika ke Islaman namun juga mengajararkan santri untuk berenterpreneurship. Home industri hadir sebagai jawaban dari permasalahan insani dalam segi ekonomi berkelanjutan. Adanya home industri dalam diri pesantren mampu membentuk kader bangsa yang mampu berdaya saing dalam bidang usaha. Penelitian ini menggunakan pendekatan field research (penelitian lapangan) yang berlokasi di PP Nurul jadid wilayah Al-mawaddah. Teknik analisis data menggunakan teknik analisis isi. Metode pengumpulan data menggunakan teknik wawancara dan observasi. Hasil penelitian menunjukkan bahwa eksistensi pesantren mampu memberikan peluang besar terhadap diri para santri untuk dapat berbakat entrepreneur dengan usaha home industri bakery di wilayah Al-mawaddah. Sistem pemasaran yang dilakukan berbasis transaksi lokal dan non lokal. Dengan mematok harga berkisar Rp 2000-Rp 5000 mampu meningkatkan omset terhadap devisa pesantren. Hadirnya usaha bakery bagi santri Al-mawaddah mampu menumbuhkan bekal usaha entrepreneur ketika terjun kedalam dunia masyarakat, sehingga pada saat itulah terbentuknya manifestasi insan yang berkarya. This research presents the urgency of pesantren as a forum for the formation of ummah cadre. Pesantren as a place of human footing in it not only teaches about the dynamics of Islam but also teaches students to be engaged in entrepreneurship. Home industry is present as an answer to human problems in terms of a sustainable economy. The existence of a home industry in pesantren is able to form a cadre of the nation who are capable of competitiveness in the business sector. This study uses a field research approach (field research) located in PP Nurul Jadid Al-mawaddah region. Data analysis techniques using content analysis techniques. The data collection method uses interview and observation techniques. The results showed that the axistence of pesantren is able to provide great opportunities for students to be gifted entrepreneurs with a home bakery business in the Al-mawaddah region. The marketing system is based on local and non-local transaction. By fixing prices around Rp. 2,000-Rp. 5,000, can increase turnover for foreign exchange boarding schools. The presence of bakery business for Al-mawaddah santri is able to grow entrepreneurial stock when it plunges into the world of society, so that’s when the manifestation of the creation of human beings works.
The Relation of Shari'a, Tariqat, and Haqiqat in the Perspective of Badiuzzaman Said Nursi Syamsuri, Syamsuri; Fawaid, Ahmad; Khoir, Nadiatul
JURNAL ISLAM NUSANTARA Vol 6, No 1 (2022)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (529.359 KB) | DOI: 10.33852/jurnalnu.v6i1.345

Abstract

This study aims to describe how Badiuzzaman Said Nursi views the relation of shari'a, tariqat, and haqiqat and how the concept of Badiuzzaman Said Nursi in his Sufism journey and what is behind the birth of the concept of Sufism. The method used in this research is qualitative with the type of library research. The study results show that Nursi's view of the relation of shari'a, tariqat, and haqiqat cannot be separated from one another because all three are three paths with one goal. Nursi abbreviated several concepts in his Sufism journey with four concepts sourced from the Qur'an, including weakness (al-'Ajz), poverty (al-Faqr), and compassion (al-Syafaqah), thinking and contemplating (Tafakkur). Something behind Badiuzzaman Said Nursi in his Sufism revitalization discourse is due to the rampant deviations committed by Sufistic practitioners in Turkey.
Considering Modern Shia Thoughts on Religious Harmony: Husain Faḍlullah’s Contribution in Min Waḥy al-Qur’an Fawaid, Ahmad; Hidayatullah, Adi Rahmat
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 1 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i1.6153

Abstract

This article aims to reveal Muhammad Husein Faḍlullah’s ideas about Religious Harmony as contained in his commentary, min waḥy al-Qur’an. Faḍlullah’s thoughts are relevant to study in the current context to see the concept of harmony from a different perspective, namely the Modern Shia school. By using a qualitative paradigm with a critical discourse analysis approach to Faḍlullah’s works, this study found two findings: first, Modern Shia consistently offers the concept of Ijtimā’ī Adabī interpretation, which is centered on the ideas of tolerance, harmony between religious communities, social holiness, and rejection against all forms of radicalism; second, Interpretation products are inseparable from ideological ideas and teachings of their schools. At this point, even though Faḍlullah is involved in the political movement of the Hezbollah Party, which tends to be radical, his thoughts still represent his school of thought, especially regarding religious tolerance and harmony. From these findings, this study also wants to emphasize that a person's background does not directly influence the product of his thoughts in the future, as stated by Naṣr Ḥamid Abū Zayd. This research supports Andrew Silke and Tinka Veldhuis’s findings regarding “Countering violent extremism in prisons: A review of key recent research and critical research gaps” that the author's personal character and personal experience factors determine the product of one’s interpretation.
INDONESIAN MUFASSIR PERSPECTIVE ON GENDER EQUALITY: STUDY ON TAFSIR AL-MISBAH, TAFSIR AL-AZHAR, AND TAFSIR MARĀH LABĪD Fawaid, Ahmad; Zayyadi, Ach.; Amatillah, Alvina; Wirendri, Dwiki Oktafiana
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2169

Abstract

This article aims to figure out Indonesian commentators perspectives on the position of women in the domestic and public sphere. This research comes from the question; Has the patriarchal identity that existed in Indonesia influenced Indonesian commentators perspectives in interpreting the Koran?  And what is Indonesian commentators perspective on women’s leadership in the public sphere? With the literary method and critical analysis of their works, tafsīr al-Misbah, Tafsīr al-Azhar, and Tafsīr Marāh} Labīd, this research resulted in the following findings and conclusions. First, in essence, the three Indonesian commentators did not give permission to women to become leaders in the household, even they have different reasons. Nawāwī al-Bantānī considers men to be leaders for their wives, because men has the potential to educate them, has intellectual and physical strength. Hamka gave consideration to Indonesian traditions and culture. Meanwhile, Quraish Shihab argues that a man is the leader over his wife because of the psychological and character considerations of men who are more assertive. Second, regarding women’s leadership in the public sphere, Quraish Shihab and Hamka allow women to become leaders for men as long as they have sufficient criteria. Meanwhile al-Nawāwī did not provide a clear explanation of the status of women’s leadership in the public sphere. The findings in this study also confirm that, in addressing the problem of women, the Indonesian commentators has a paradigm shift from time to time, this is due to sociological factors and conditions surrounding the interpreter.