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All Journal Ulul Albab: Jurnal Studi Islam Religio : Jurnal Studi Agama-agama AL QUDS : Jurnal Studi Alquran dan Hadis Islamika Inside: Jurnal Keislaman dan Humaniora al-Afkar, Journal For Islamic Studies Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Jurnal Ilmiah Ilmu Ushuluddin Journal Analytica Islamica Jurnal Teknologi Sistem Informasi dan Aplikasi Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Mashdar: Jurnal Studi Al-Qur'an dan Hadis Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Jurnal Ilmiah Edunomika (JIE) Proceedings of Annual Conference for Muslim Scholars Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal Pembelajaran Pemberdayaan Masyarakat (JP2M) Mutawatir : Jurnal Keilmuan Tafsir Hadith GUYUB: Journal of Community Engagement MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Jurnal Ahsana Media : Jurnal Pemikiran, Pendidikan dan Penelitian ke-Islaman Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir Jurnal Islam Nusantara Islam Realitas: Journal of Islamic and Social Studies Takwil: Journal of Quran and Hadith Studies Islamika Inside: Jurnal Keislaman dan Humaniora Journal of Innovative and Creativity Maharot : Journal of Islamic Education PANDALUNGAN : Jurnal Pengabdian kepada Masyarakat KAMBOTI Journal of Education Research and Development (Jurnal Ilmu Al-Qur'an dan Tafsir) DAAR EL-KAMIL: Multidisciplinary Journal TAJDID Jurnal Ilmu Ushuluddin

Ahmad Fawaid

Universitas Nurul Jadid

Author-ID : 265034

Religion Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Public Health Social Sciences Other

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Approaches to Understanding Hadiths on Wearing Garments Below the Ankles (A Study of Mukhtalif al-Hadith) Zaenal Arifin; Rahmat Zubandi Thahir; Ahmad Fawaid
DAAR EL-KAMIL: Multidisciplinary Journal Vol 1 No 02 (2025)
Publisher : Lembaga Penerbitan, Penelitian, dan Pengabdian kepada Masyarakat (LP3M) of Institut Badri Mashduqi Probolinggo Jawa timur Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66931/jmlt.v1.i02.32

This study examines approaches to understanding hadiths concerning the practice of wearing garments below the ankles (isbāl) through the framework of mukhtalif al-hadith. The issue of isbāl has generated diverse scholarly interpretations due to the presence of seemingly divergent prophetic narrations, some of which convey unconditional prohibition while others explicitly link the prohibition to moral intentions such as arrogance and pride. This research employs a qualitative library-based methodology, analyzing primary hadith collections alongside classical and contemporary scholarly works to explore patterns of interpretation and methodological reasoning.The findings reveal that hadiths on isbāl can be classified into two main textual categories: unconditional prohibitions and intention-based condemnations. Divergent legal conclusions among scholars are shown to stem primarily from methodological orientations rather than from disagreements over hadith authenticity. Scholars adopting literal-textual approaches tend to uphold a general prohibition, whereas those employing contextual and reconciliatory methods emphasize harmonization (al-jam‘ wa al-tawfīq) by interpreting the narrations within their ethical and socio-historical contexts.This study further demonstrates that ethical orientation emerges as the central interpretive outcome of isbāl hadiths. The prophetic guidance consistently prioritizes moral values such as humility, social equality, and the avoidance of arrogance over rigid formal regulation of dress length. By integrating textual classification, methodological analysis, and ethical interpretation, this research contributes to contemporary hadith studies by offering a coherent framework for addressing cases of mukhtalif al-hadith and reinforcing the relevance of ethical coherence in responsible and contextual hadith interpretation.

Universal Social Values in the Perspective of Sayyid Husain Fadhlullah's Thematic Tafsir Moh. Hafidul Ahkam; Ahmad Fawaid
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3446

Increasing global social tensions, identity conflicts, and humanitarian crises highlight the urgency of reconstructing universal ethical values grounded in the Qur’an. However, existing studies tend to be normative and lack contextual integration with contemporary social realities. This study aims to analyze the construction of universal social values in the thematic interpretation of Sayyid Muhammad Husain Fadlullah and examine its relevance to modern social challenges. This research employs a qualitative library approach using thematic (maudhu‘i) interpretation and qualitative content analysis, supported by a hermeneutic framework. The primary source is Tafsir Min Wahy al-Qur’an, complemented by relevant academic literature. The findings reveal that Fadlullah constructs an integrated system of social ethics consisting of justice (al-‘adl), human dignity (karamat al-insan), social solidarity (al-takaful al-ijtima‘i), and diversity (al-ta‘addudiyyah). These values are interrelated and function as a dynamic, contextual, and transformative ethical framework. The study concludes that Fadlullah’s interpretation contributes significantly to developing a universal, inclusive, and applicable social ethics framework for plural and modern societies.

Makna Dalâl dalam al-Qur’an Perspektif Teori Dilâlat al-Alfâz Fawaid, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

The interpretation methodology of Koran always has significant development. No death of interpretation, because the interpretation methodology will develop agree with throb of people civilization and language development. A matter of fact, Koran is a guidance book for man with Arabic language. For example, dalâl. Although concept of dalâl was exist at Muhammed period, but there are many distortion and wrong conclution after Muhammed, and lost of essential meaning of dalâl. Some people or some community said that dalâl is used to tought that considered wrong or deviate on right way, in other opinion they said that dalâl just for unbeliever, polytheist, immoral in law, and the others. The difference opinion is none other than different interpretation method to word of dalâl. Because of that, the writer interested to analyze dalâl with semantic method. Because the writer is conviced about semantic will give some enticement concept of dalâl.

Kaidah Mutarâdif al-Alfâz dalam al-Qur’an Fawaid, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

a phenomenon that occurs in Arabic, even did not rule contained in almost all languages on earth. As an Arabic text, whether the Koran cannot duck and dodge the fact tarâduf growing presence in the Arabic tradition? In other words, if the Koran also collects some words lexical meanings which have in common sense? Or whether every word that has the same meaning in the Koran cannot be equated entirely? Therefore, the wording in the Koran, in addition to having specificity in every meaning also has a different meaning to the other and the word has suitability in order. This article appeared before the readers to explain the words which have been considered to have the same meaning in the Koran from the perspective of linguistic science and the Koran.

PkM Pencegahan 4 Anti (Perundungan, Korupsi, ‎Intoleransi, dan Kekerasan Seksual) Berbasis ‎Hipnoterapi di Rumah Tahanan Kelas II.B Kraksaan‎ Ahmad Fawaid; Musolli Musolli
GUYUB: Journal of Community Engagement Vol 4, No 3 (2023)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/guyub.v4i3.7940

Pengabdian ini bertujuan untuk pencegahan 4 anti, yakni anti perundungan, anti korupsi, anti intoleransi, dan anti kekerasan sekstual berbasis hipnoterapi di Rumah Tahanan Kelas II.B Kraksaan Probolinggo-Jawa Timur. Pengabdian ini dilatari oleh banyaknya kasus-kasus perundungan, kekerasan seksual, dan korupsi yang dilakukan oleh warga binaan. Kondisi penghuni rumah tahanan yang mengendap mental disorder ini perlu penguatan karakter 4 anti sebagai proses penyembuhan dan penguatan jati diri mereka. Proses pengabdian ini menggunakan pendekatan Community Based Participatory Research ‎‎(CBPR)‎, yang diawali dengan pemetaan masalah, membangun kepercayaan dengan warga binaan, menentukan masalah prioritas, menyusun strategi gerakan, pelaksanaan program, pengamatan dan refleksi reoretis. Hasil pendampingan yang telah dilakukan adalah; terbentuknya kesadaran 4 anti bagi warga binaan yang dapat membentengi dirinya dari perbuatan pidana/kriminal; terbentuknya kesehatan mental positif melalui layanan hipnoterapi untuk mencegah depresi, stres dan bahkan mencegah dari kecanduan obat-obatan terlarang. Pengabdian ini menghasilkan produk “rumah hipnoterapi” bagi warga binaan yang beroperasi sebagai layanan konsultasi dan pembinaan mental.

IDEOLOGICAL BIASES IN THE QURANIC EXEGESIS:: Nawawi al-Bantani and Muhammad Uthaimin’s Views on Heresy Ahmad Fawaid; Viatul Karimah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 21 No. 1 (2022): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v21i1.239

This paper aims to figure out Nawawi al-Bantani and Muhammad al-‘Uthaimin about the heresy verses in the Qur’an. This research stems from the problem of the scholar’s views and responses to the traditions that are considered heretical. From this controversy, this article attempts to analyze the meaning of heresy in Nawawi’s interpretation of Marāḥ Labīd and Muhammad al-‘Uthaimin’s interpretation of the Tafsīr Qur’ān al-Karīm. These two works of interpretation represent two different religious schools and regions. By using descriptive-analytical and comparative methods, this study produced two findings, 1) the mazhabiyyah paradigm adopted by the mufassir greatly influenced the results of tafsir; 2) despite using the same method of monitoring the Qur’an, both Nawawi al-Bantani and Muhammad al-‘Uthaimin made different restrictions because of their ideological influence. The results of this study also show that Nawawi al-Bantani in the interpretation of Marāḥ Labīd and the control of Muhammad al-‘Uthaimin in the interpretation of the Qur’an al-Karim about heresy in the Qur’an have different connotations. From the socio-historical context, the resources, methods, and styles used to have a significant influence so as to produce differences and similarities in the verse about heresy. The position of this research is the finding of Afif Suaidi (2021) regarding ideological tendencies in transliterating the Koran that the variety and translation of the Koran is caused by the religious understanding adopted by the author and aims to support ideology in its interpretation. Tulisan ini bertujuan mengkaji penafsiran Nawawi al-Bantani dan Muhammad al-‘Utsaimin tentang ayat-ayat bid’ah. Penelitian ini berangkat dari perdebatan para ulama’ tentang sikap dan respon mereka terhadap sejumlah tradisi yang dianggap bid’ah. Berangkat dari kontroversi tersebut, artikel ini berusaha menganalisis makna bid’ah dalam tafsir Marāḥ Labīd karya Nawawi dan Tafsīr al-Qur’ān al-Karīm karya Muhammad al-‘Uthaimin. Dua karya tafsir ini merepresentasikan dua aliran keagamaan dan kawasan yang berbeda. Dengan menggunakan deskriprif-analitis dan metode komparatif, penelitian ini menghasilkan dua temuan, 1) bahwa paradigma mazhabiyyah yang dianut oleh mufassir sangat mempengaruhi pada hasil penafsirannya; 2) meski menggunakan metode yang sama dalam menafsirkan al-Qur’an, baik Nawawi al-Bantani dan Muhammad al-‘Uthaimin mengasilkan penafsiran yang berbeda karena dipengaruhi ideologinya. Hasil penelitian ini juga menunjukkan bahwa penafsiran Nawawi al-Bantani dalam tafsir Marāḥ Labīd dan penafsiran Muhammad al-‘Uthaimin dalam Tafsīr al-Qur’ān al-Karīm tentang bid’ah dalam al-Qur’an memiliki konotasi yang berbeda. Dari konteks sosio-historis, sumber penafsiran, metode, dan corak yang digunakan memberikan pengaruh signifikan sehingga menghasilkan perbedaan serta persamaan dalam penafsiran ayat tentang bid’ah. Posisi penelitian ini adalah menegaskan temuan Afif Suaidi dkk (2021) tentang tendensi ideologis dalam transliterasi al-Qur’an bahwa ragam penafsiran maupun terjemahan atas al-Qur’an disebabkan oleh pemahaman keagamaan yang dianut penulisnya dan bertujuan mempromosikan ideologi tertentu dalam tafsirnya.

Co-Authors A. Halil Thahir Achmad Naufal Baidawi Ainayya, Qurrotu Aini, Intan Nur Amalia, Nayla Amatillah, Alvina Aprilia, Iza Ferdina Aries Saifudin Aryati, Ida Ayyubi, Moh. Hazmi Busro, B. Dinda Febrianti Putri Ed-Dally, Ahmad Wildanun Najin Elmiyatus Soliha Fadli Hidayat, M. Noer Fadoilur Rohman Faisal Amri Fani, Della violita Beauty Firdaus, Alifia Sabila Hakim, Faisol Hamidah, Raisa Aribatul Helmi Helmi Hidayatullah, Adi Rahmat Himami Firdausi Karimah, Viatul Khoir, Nadiatul Khoirul Muttaqin Khummayroh, Lutfia Laili, Nor Luthviyah Romziana Mardlatillah, Nafi'ah Masmitasari, Siti Maulidin, Ahmad Moh. Hafidul Ahkam Muhajjalin, Ghurratul Muhamad Maimun Muhammad Zaimul Millah Munawwaroh, Maulidatul Musolli Nafi'ah Mardlatillah Nashihah, Rifqiya ‘Afifatin Noviyanti, Shobihatul Fitroh Nur Khofifah Nusantara, Irkhas Prakosa, Arif Ega Rahmat Zubandi Thahir Rahmatulloh, Ahmad Miftahul Iqbal Rif'ah Hasanah Romzi, Moh Salsabillah, Amalia Nuriski Siti Aisiyah Siti Arofah Sultoni, Ahmad Bakir Sunarto, Muhammad Zainuddin Syamsuri Syukron Jazila Thoriqotul Faizah Tutik Hamidah Ulum, M Bustanul Viatul Karimah Windi Astutik Wirendri, Dwiki Oktafiana Zaenal Arifin Zayyadi, Ach. Zulmin, Lana Farhan Alafy

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