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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Diskursus Islam Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Al-Zayn: Jurnal Ilmu Sosial & Hukum RESLAJ: Religion Education Social Laa Roiba Journal Jurnal Ilmiah Nusantara HISABUNA: Jurnal Ilmu Falak Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Rahmatiah HL
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Religion Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences

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JIHAD DALAM HUKUM ISLAM: REINTERPRETASI DARI QITĀL MENUJU ETIKA PERJUANGAN Siti Khofifah; Abd Rahman R; Rahmatiah HL
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 1 No. 6 (2025): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Bulan Desember 2025)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v1i6.258

Abstract

This study aims to reinterpret the concept of jihad within Islamic law in order to clarify its comprehensive meaning and address widespread misconceptions that equate jihad solely with physical violence or warfare. The research employs a qualitative library research design using a normative-theological approach. Primary data are derived from the Qur’an and Hadith, while secondary data consist of classical and contemporary Islamic legal texts, scholarly books, and peer-reviewed journal articles relevant to the discourse on jihad. Data were collected through systematic documentation and analyzed using descriptive-analytical methods to examine the textual foundations, classifications, and objectives of jihad in Islamic jurisprudence. The findings reveal that jihad in Islamic law encompasses multidimensional forms of struggle, including spiritual self-discipline, intellectual and moral efforts, da‘wah, patience, and social responsibility, while armed struggle (qitāl) is limited to specific defensive contexts under strict ethical and legal regulations. This study argues that reducing jihad to warfare reflects a contextual and interpretative distortion rather than the normative teachings of Islam. The novelty of this research lies in its emphasis on jihad as an ethical framework of struggle rooted in justice, humanity, and the preservation of social harmony, rather than as a symbol of violence. The implications of this study are significant for Islamic education, as it provides a balanced and contextual understanding of jihad that can be integrated into curricula to counter radical interpretations and promote peaceful coexistence. This research is expected to serve as a reference for future studies on Islamic legal concepts and their contemporary applications.
Rahasia Poligami dalam Islam: antara Idealitas Syariat dan Realitas Sosial-Modern Sudirman M; Rahmatiah HL; Lomba Sultan
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 2 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i2.571

Abstract

Poligami merupakan salah satu persoalan paling kontroversial dalam hukum keluarga Islam. Al-Qur’an (QS. An-Nisā’: 3) memperbolehkan laki-laki menikahi hingga empat istri dengan syarat berlaku adil. Secara historis, ayat ini dipahami sebagai keringanan (rukhsah) dan solusi sosial pada masa awal Islam untuk melindungi janda dan anak yatim pasca peperangan. Namun, idealitas syariat yang menekankan keadilan dan kemaslahatan sering sulit diwujudkan dalam realitas modern. Di satu sisi, poligami dianggap sebagai ketentuan ilahi dengan hikmah menjaga keturunan, mencegah zina, dan memberi perlindungan bagi perempuan. Di sisi lain, praktik poligami kontemporer kerap menimbulkan persoalan psikologis, ekonomi, hukum, serta isu kesetaraan gender dan HAM. Penelitian ini menggunakan metode kualitatif dengan pendekatan normatif-teologis dan sosiologis. Data diperoleh dari literatur tafsir, hadis, fikih klasik, dan kajian kontemporer tentang hukum keluarga Islam serta gender. Analisis dilakukan secara deskriptif-analitis dengan menitikberatkan pada maqāṣid al-sharī‘ah, khususnya prinsip keadilan (‘adl) dan kemaslahatan (maṣlaḥah). Hasil penelitian menunjukkan bahwa poligami mengandung nilai luhur, tetapi implementasinya sangat bergantung pada kemampuan memenuhi syarat keadilan. Dalam konteks sekarang, poligami sering berbenturan dengan norma sosial, hukum nasional, dan wacana kesetaraan gender. Karena itu, poligami sebaiknya dipandang bukan sebagai kewajiban, melainkan sebagai pilihan terbatas dengan pertimbangan moral, spiritual, dan sosial yang matang.
Rekontruksi Metodologis Pemikiran Filosofis Hukum Islam: Integrasi Multidisipliner Sebagai Fondasi Respons hukum Islam Terhadap Tantangan Era Kontemporer Hasnia; Lomba Sultan; Rahmatiah HL
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 1 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i1.2994

Abstract

Pemikiran filosofis hukum Islam menghadapi tantangan baru seiring perubahan sosial, teknologi, dan budaya yang sangat cepat, sehingga memerlukan kerangka rekonstruksi yang lebih responsif dan multidisipliner. Penelitian ini bertujuan merumuskan ulang dasar-dasar filosofis hukum Islam agar mampu beradaptasi dengan dinamika era kontemporer tanpa kehilangan integritas normatifnya. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis filosofis dan kajian literatur mendalam terhadap karya-karya klasik dan kontemporer. Hasil penelitian menunjukkan bahwa rekonstruksi hukum Islam memerlukan integrasi antara nilai-nilai maqāṣid al-syarī‘ah, rasionalitas etis, serta pemahaman kontekstual terhadap perubahan sosial. Selain itu, pendekatan multidisipliner terbukti penting untuk menjawab isu-isu aktual seperti digitalisasi, bioteknologi, dan pluralitas masyarakat modern. Penelitian ini juga menemukan bahwa pendekatan tekstual yang kaku tidak lagi memadai untuk menjelaskan fenomena baru, sehingga diperlukan model epistemologis yang lebih adaptif dan dialogis. Rekonstruksi pemikiran filosofis yang ditawarkan memberikan kerangka alternatif untuk memperluas daya jangkau hukum Islam dalam merespons tantangan global kontemporer. Kesimpulannya, penelitian ini menegaskan perlunya paradigma hukum Islam yang lebih inklusif, progresif, dan berorientasi pada kemaslahatan.
Hikmah Penetapan Ibadah Perspektif Teologi dan Fikih Islam: The Wisdom of Worship in Islamic Theology and Jurisprudence M. Fadli; Lomba Sultan; Rahmatiah HL
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 5 No. 1 (2026): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-qiblah.v5i1.2762

Abstract

This study examines the wisdom behind the establishment of worship in Islam through an interdisciplinary approach combining Islamic theology and jurisprudence, positioning worship not merely as ritual performance but as a multidimensional system enriched with rational, spiritual, and social values. The purpose of this research is to uncover the theological foundation of worship as an embodiment of monotheism and to analyze the jurisprudential framework that regulates worship through divinely mandated pillars, conditions, and procedures. Employing a qualitative-descriptive methodology, the study conducts textual analysis of the Qur’an, the Sunnah, and classical works such as those of al-Ghazālī, al-Nawawī, and Ibn Taymiyyah, along with contemporary scholarship including Wahbah al-Zuḥaylī, Yūsuf al-Qaraḍāwī, and Ṭāhir ibn ‘Āsyūr. The findings reveal that worship serves dual functions: as a spiritual purification process fostering divine consciousness, and as a system of public welfare promoting justice, solidarity, and moral formation within society. This research contributes to the discourse of Islamic theology and jurisprudence by integrating maqāṣid al-sharī‘ah as an analytical framework, enabling worship to be understood not merely as a legal obligation but as a transformative structure capable of shaping both inner spirituality and social ethics in contemporary life.
Perbedaan dan Persinggungan Konseptual antara Falsafah Syariah dan Falsafah Tasyri’: Conceptual Differences and Intersections between Falsafah al-Sharī‘ah and Falsafah al-Tashrī‘ Syamsul Ilmi; Rahmatiah HL; Lomba Sultan; Noercholis Rafid. A
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 6 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v6i2.1857

Abstract

Philosophical studies, particularly in Islamic legal philosophy, continue to generate dynamic intellectual discourse among scholars of Islamic law. One significant area of inquiry concerns the relationship between the philosophy of sharia (falsafah al-sharī‘ah) and the philosophy of legislation (falsafah al-tashrī‘). The urgency of distinguishing and understanding the points of convergence between these two concepts becomes increasingly evident when Islamic law is confronted with contemporary challenges. This study focuses on two main objectives: (1) comparing the scope, objects, and approaches of falsafah al-sharī‘ah and falsafah al-tashrī‘; and (2) providing a clear conceptual framework to prevent overlap and terminological confusion between these two concepts in the study of Islamic legal philosophy. This research employs a qualitative library-based method using normative-theological and conceptual-comparative approaches. Data were collected from classical and contemporary Islamic legal literature and analyzed using descriptive-analytical techniques. The findings indicate that falsafah al-sharī‘ah is oriented toward legal values, objectives, and wisdom (maqāṣid), whereas falsafah al-tashrī‘ focuses on the legislative process and the methodology of legal formulation. Both intersect within the domains of maqāṣid al-sharī‘ah and uṣūl al-fiqh, which function as a bridge between ideal values and the normative formulation of Islamic law. This study contributes conceptually to clarifying the epistemological foundations of Islamic legal philosophy and its relevance to the development of contemporary Islamic law.
Co-Authors Abd Rahman R Abd. Halim Talli Abd. Rahman R Abdul Rivai Poli Adhe Yatul Fitry Andi Wawo Warah Asdar, Tenri Zaja Firdaus Dahlan hasnia Kasiim Salenda Lomba Sultan M. Fadli M. Saleh Ridwan Noercholis Rafid. A Nur Sarmila H Nurmayasari Nurmayasari Patimah Patimah Rahma Amir, Rahma Rahmasyarita S Ria Renita Abbas Sahrani, Nurul Siti Khofifah Sudirman M Syamsul Ilmi Syarif, Rasyawan